Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.25
Martina Janochova
The paper presents european cultural route of. SS Cyril and Methodius.
本文介绍了欧洲的文化路线。西里尔和麦多迪厄斯。
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Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.07
Jan Stradomski
The history of the life and deeds of SS Cyrill and Methodius and their missionary work is a motive in the old print booksfrom the Polish-Lithuanian Commonwealth (Rzeczpospolita) in the 16-18th century. Various texts (of varying length, detail and credibility) confirm that the figures of the Brothers of Solun were known to Polish religious and historical writers and were highly respected. For Cyrillomethodian studies, it seems valuable to extract such materials and analyze them as they show the reception of the Cyrill and Methodius heritage over the centuries. The article presents a collection of new excerpts and comments on the Cyrillomethodean historical and religious story from old prints in Polish.
{"title":"ON THE RECEPTION OF THE CYRILO-METHODIAN WORK IN THE POLISH-LITHUANIAN COMMONWEALTH IN THE 16th-18th CENTURIES (Notes with review of newly discovered old printed sources)","authors":"Jan Stradomski","doi":"10.59076/2815-3855.2023.33.07","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.07","url":null,"abstract":"The history of the life and deeds of SS Cyrill and Methodius and their missionary work is a motive in the old print booksfrom the Polish-Lithuanian Commonwealth (Rzeczpospolita) in the 16-18th century. Various texts (of varying length, detail and credibility) confirm that the figures of the Brothers of Solun were known to Polish religious and historical writers and were highly respected. For Cyrillomethodian studies, it seems valuable to extract such materials and analyze them as they show the reception of the Cyrill and Methodius heritage over the centuries. The article presents a collection of new excerpts and comments on the Cyrillomethodean historical and religious story from old prints in Polish.","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"196 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122520412","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.24
T. Ilieva
The article presents the author‘s concept for creating an interactive museum of Cyril and Methodius work and traditions on the territory of Sofia. The relevance of the proposal is argued. The goals and tasks of such a future research, information and educational center, its structure, as well as the expected results for society from the realization of the idea are presented.
{"title":"INTERACTIVE MUSEUM OF CYRIL AND METHODIUS WORK AND TRADITIONS (An idea for creating a tourist destination on the Cyrillo-Methodian route)","authors":"T. Ilieva","doi":"10.59076/2815-3855.2023.33.24","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.24","url":null,"abstract":"The article presents the author‘s concept for creating an interactive museum of Cyril and Methodius work and traditions on the territory of Sofia. The relevance of the proposal is argued. The goals and tasks of such a future research, information and educational center, its structure, as well as the expected results for society from the realization of the idea are presented.","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132615365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.18
P. Žeňuch
The Educational manuals, which were fully applied in the 18th and 19th centuries, were a substantial part of the educational and cultural formation of a man. They provided simplified answers to various religious questions, questions concerning biblical and ecclesiastical history, or even Christian morality. They also taught about the origin of church holidays, ceremonies and the origin of liturgical languages used in individual local churches. These interpretations have been contained in various educational or interpretative manuals and manuscript collections. The structure of these handbooks was an excellent tool for the successful education of local churches. The paper focuses on the characterization of selected scientific manuscripts from the 18th century, which provide a contemporary picture of knowledge related to the linguistic and liturgical tradition under the Carpathian Mountains, associated with the Cyril and Methodius heritage. Manuals with these educational dimensions were used in educational training and upbringings in the environment of the Mukachevo Greek Catholic Church, in the 18th century.
{"title":"ON THE LITURGICAL LANGUAGE AND CULTURAL IDENTITY OF THE BYZANTINE-SLAVIC CHURCH IN THE HANDWRITTEN EDUCATIONAL MANUALS, IN THE 18TH CENTURY, UNDER THE CARPATHIAN MOUNTAINS","authors":"P. Žeňuch","doi":"10.59076/2815-3855.2023.33.18","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.18","url":null,"abstract":"The Educational manuals, which were fully applied in the 18th and 19th centuries, were a substantial part of the educational and cultural formation of a man. They provided simplified answers to various religious questions, questions concerning biblical and ecclesiastical history, or even Christian morality. They also taught about the origin of church holidays, ceremonies and the origin of liturgical languages used in individual local churches. These interpretations have been contained in various educational or interpretative manuals and manuscript collections. The structure of these handbooks was an excellent tool for the successful education of local churches. The paper focuses on the characterization of selected scientific manuscripts from the 18th century, which provide a contemporary picture of knowledge related to the linguistic and liturgical tradition under the Carpathian Mountains, associated with the Cyril and Methodius heritage. Manuals with these educational dimensions were used in educational training and upbringings in the environment of the Mukachevo Greek Catholic Church, in the 18th century.","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"120 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116890630","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.14
D. Bulanin
Kormchii dusham is named the translation of the prescriptions for monks, which was compiled by Emperor Leo VI the Wise as a series of aphorisms and the interpretations to every one of them (Οἰακιστικὴ ψυχῶν ὑποτύπωσις). The translation is preserved in several East Slavic copies of the 14–17th centuries. The author’s name is omitted in the translation, as it is omitted in some Greek copies of the work. The translation represents a typical specimen of the most ancient period in the history of Slavic literature. A number of peculiar traits indicates that “Kormchii” can be counted among the writings of the 10th century, the “golden age” of Bulgarian literature. Most likely, the translation was made by somebody from the circle of Tsar Symeon. A comparative analysis of the copies brings to the conclusion that at an early stage of its development the translation gave birth to two hyparchetypes (G1, with an error, and G2, with an error corrected), they are preserved in the collections of two types. Each type includes its own selection of the texts, and each type belongs to one out of the two generations. G2, although it arose on the basis of G1, was preserved in the collections of the senior generation. “Kormchii” is placed there at the beginning of the set of contemporary translations similar to the “Kormchii” in their content and in their form. All of them are addressed to monks, and the appropriate teachings are shaped either in the compositions made of the short chapters, or in the series of excerpts taken from the lengthy Byzantine church writings (the “Menaia Izbornik”). The second type of collections belongs to the next generation, and it includes a number of new translations. “Kormchii” was included there from G1, and it is also placed at the beginning of the new formed book. The new transla245 tions are similar in genre and in structure to those that composed the “Menaia Izbornik”. Although the localization of the younger type of collections is not easy, it is most likely, that the progenitor of this book formed up as well within the Bulgarian literature of the “golden age”. The second type is interesting in that the compilers of the book sought to pass it off as the opus by Maximus the Confessor. Maximus is acknowledged here as the author of “Kormchii”. The copy of “Kormchii” in the West Russian manuscript Mazurin, No. 616 is very important. The copy contains the readings of the translation before its text was divided into G1 and G2. In addition, the manuscript demonstrates how the title of “Kormchii dusham” gradually expanded its function. Already in the older and younger types of collections, the title was applied not only to the work of Leo the Wise, but also to the book as a whole. In Mazurin codex, it is used as a standard designation of any book with short commandments for monks, and for all pious Christians. The mutual influence of the descendants of G1 and G2 does not allow to follow the text evolution of “Kormchii” step by step. Nevert
{"title":"KORMCHII DUSHAM BY EMPEROR LEO THE WISE IN THE EARLIER COLLECTIONS OF THE PRESCRIPTIONS FOR ASCETICS","authors":"D. Bulanin","doi":"10.59076/2815-3855.2023.33.14","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.14","url":null,"abstract":"Kormchii dusham is named the translation of the prescriptions for monks, which was compiled by Emperor Leo VI the Wise as a series of aphorisms and the interpretations to every one of them (Οἰακιστικὴ ψυχῶν ὑποτύπωσις). The translation is preserved in several East Slavic copies of the 14–17th centuries. The author’s name is omitted in the translation, as it is omitted in some Greek copies of the work. The translation represents a typical specimen of the most ancient period in the history of Slavic literature. A number of peculiar traits indicates that “Kormchii” can be counted among the writings of the 10th century, the “golden age” of Bulgarian literature. Most likely, the translation was made by somebody from the circle of Tsar Symeon. A comparative analysis of the copies brings to the conclusion that at an early stage of its development the translation gave birth to two hyparchetypes (G1, with an error, and G2, with an error corrected), they are preserved in the collections of two types. Each type includes its own selection of the texts, and each type belongs to one out of the two generations. G2, although it arose on the basis of G1, was preserved in the collections of the senior generation. “Kormchii” is placed there at the beginning of the set of contemporary translations similar to the “Kormchii” in their content and in their form. All of them are addressed to monks, and the appropriate teachings are shaped either in the compositions made of the short chapters, or in the series of excerpts taken from the lengthy Byzantine church writings (the “Menaia Izbornik”). The second type of collections belongs to the next generation, and it includes a number of new translations. “Kormchii” was included there from G1, and it is also placed at the beginning of the new formed book. The new transla245 tions are similar in genre and in structure to those that composed the “Menaia Izbornik”. Although the localization of the younger type of collections is not easy, it is most likely, that the progenitor of this book formed up as well within the Bulgarian literature of the “golden age”. The second type is interesting in that the compilers of the book sought to pass it off as the opus by Maximus the Confessor. Maximus is acknowledged here as the author of “Kormchii”. The copy of “Kormchii” in the West Russian manuscript Mazurin, No. 616 is very important. The copy contains the readings of the translation before its text was divided into G1 and G2. In addition, the manuscript demonstrates how the title of “Kormchii dusham” gradually expanded its function. Already in the older and younger types of collections, the title was applied not only to the work of Leo the Wise, but also to the book as a whole. In Mazurin codex, it is used as a standard designation of any book with short commandments for monks, and for all pious Christians. The mutual influence of the descendants of G1 and G2 does not allow to follow the text evolution of “Kormchii” step by step. Nevert","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"81 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128596814","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.16
Kamen Stanev
The fifth Slavic siege of Thessaloniki took place in 676 – 678 and it shows that the relationship between the Slavic tribes and Byzantium, as well as between the Slavic tribes themselves, is much more complex than is traditionally presented in the historiography. The hostile actions of the slavs against the city can be divided into two periods. In the first stage participated the Rhynchines, Strymonites and Sagudates. During this period, in Thessaloniki, as Byzantine allies, there was also a Slavic squad, without specifying which tribe it was from. The fact that the Dragovites, who lived west of the city during this period, are not among the tribes fighting with Thessaloniki shows that perhaps it is from them the slavs in question, allies of the Byzanatines.This is also the reason why the first two years there is no real siege, only separate attacks on land and sea. At one point, the Slavic squad, which was helping Thessaloniki, turned against the Byzantines. This is the moment when the Draguvites appear among the tribes invading the city and at the same time move to a classic siege using siege machines. After the failure of the siege, the Draguvites fell into some form of dependence on the empire, and over the next two centuries there was no evidence of hostilities between them and the Byzantines. In contrast, the Strymonites and Rhynchines continued their raids for another decade.
{"title":"THE FIFTH SLAVIC SIEGE OF THESSALONIKI","authors":"Kamen Stanev","doi":"10.59076/2815-3855.2023.33.16","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.16","url":null,"abstract":"The fifth Slavic siege of Thessaloniki took place in 676 – 678 and it shows that the relationship between the Slavic tribes and Byzantium, as well as between the Slavic tribes themselves, is much more complex than is traditionally presented in the historiography. The hostile actions of the slavs against the city can be divided into two periods. In the first stage participated the Rhynchines, Strymonites and Sagudates. During this period, in Thessaloniki, as Byzantine allies, there was also a Slavic squad, without specifying which tribe it was from. The fact that the Dragovites, who lived west of the city during this period, are not among the tribes fighting with Thessaloniki shows that perhaps it is from them the slavs in question, allies of the Byzanatines.This is also the reason why the first two years there is no real siege, only separate attacks on land and sea. At one point, the Slavic squad, which was helping Thessaloniki, turned against the Byzantines. This is the moment when the Draguvites appear among the tribes invading the city and at the same time move to a classic siege using siege machines. After the failure of the siege, the Draguvites fell into some form of dependence on the empire, and over the next two centuries there was no evidence of hostilities between them and the Byzantines. In contrast, the Strymonites and Rhynchines continued their raids for another decade.","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131119296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.22
Totka Grigorova
The following paper is an attempt at a complete analysis of the theme of Cyril and Methodius in the iconography at the Arapovo Monastery. In 1864 in the cella of the “St. Nedeliya” church, ten paintings, depicting the work of the Slavic teachers, were painted. They have been examined numerous times over the years, but different publications offer different interpretations of depiction for each of the scenes. The paper presents the current condition, as well as content, of said depictions. An attempt has been made to provide a background for the scenes depicted, based on available texts from the 19th century. One of the paintings depicts St. Cyril as the one who converted the Bulgarian ruler to Christianity, which contradicts the legend of Methodius, that was popular during the Bulgarian National Revival. The depiction of St. Cyril in this role could be based on “The Legend of Thessalonica” (better known in Bulgarian as “Solun”), “The Dormition of Cyril” and “The Czech Legend”, which were available in publications dating from the early 19th century. The examples lead to the conclusion that the switch of roles in the conversion scene was an intentional choice, representing the patriotic understandings of young painter Georgi Danchov regarding the fight for an independent church which was occurring during that decade. A thematically identical scene, which depicts St. Methodius in the role of baptizer, was painted in the monastery’s holy spring. The paper also provides an image with initials present, according to which, the painting was done in 1870 by Aleksi Atanasov. It depicts the Thessalonica Brothers as they are compiling the alphabet, surrounded by their pupils. There are nine people present, as opposed to the usual seven, usually referred to as the “Seven Saints”. A brochure, put out in 1857 by the bishop Polycarp, provides an explanation for that number. In publications from 1988 and 2008, there are mentions of painted figures, identified as St. Cyril and St. Methodius. These depictions serve as basis for two hypotheses for identifying them that the paper explores. The more likely of the two is the one that connects these depictions to St. Cyril and St. Athanasius of Alexandria. The monastery’s katholikon features depictions of St. Cyril and St. Methodius at the southern entrance, as well as two icons, signed by Georgi Danchov in 1866 and Nikola Danchov in 1871.
{"title":"THE THEME OF CYRIL AND METHODIUS IN THE WALL-PAINTINGS AT THE ARAPOVO MONASTERY","authors":"Totka Grigorova","doi":"10.59076/2815-3855.2023.33.22","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.22","url":null,"abstract":"The following paper is an attempt at a complete analysis of the theme of Cyril and Methodius in the iconography at the Arapovo Monastery. In 1864 in the cella of the “St. Nedeliya” church, ten paintings, depicting the work of the Slavic teachers, were painted. They have been examined numerous times over the years, but different publications offer different interpretations of depiction for each of the scenes. The paper presents the current condition, as well as content, of said depictions. An attempt has been made to provide a background for the scenes depicted, based on available texts from the 19th century. One of the paintings depicts St. Cyril as the one who converted the Bulgarian ruler to Christianity, which contradicts the legend of Methodius, that was popular during the Bulgarian National Revival. The depiction of St. Cyril in this role could be based on “The Legend of Thessalonica” (better known in Bulgarian as “Solun”), “The Dormition of Cyril” and “The Czech Legend”, which were available in publications dating from the early 19th century. The examples lead to the conclusion that the switch of roles in the conversion scene was an intentional choice, representing the patriotic understandings of young painter Georgi Danchov regarding the fight for an independent church which was occurring during that decade. A thematically identical scene, which depicts St. Methodius in the role of baptizer, was painted in the monastery’s holy spring. The paper also provides an image with initials present, according to which, the painting was done in 1870 by Aleksi Atanasov. It depicts the Thessalonica Brothers as they are compiling the alphabet, surrounded by their pupils. There are nine people present, as opposed to the usual seven, usually referred to as the “Seven Saints”. A brochure, put out in 1857 by the bishop Polycarp, provides an explanation for that number. In publications from 1988 and 2008, there are mentions of painted figures, identified as St. Cyril and St. Methodius. These depictions serve as basis for two hypotheses for identifying them that the paper explores. The more likely of the two is the one that connects these depictions to St. Cyril and St. Athanasius of Alexandria. The monastery’s katholikon features depictions of St. Cyril and St. Methodius at the southern entrance, as well as two icons, signed by Georgi Danchov in 1866 and Nikola Danchov in 1871.","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"83 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122637515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.12
D. Petrova
The creation of the Slavic alphabet is one of the key events in Slavic history, which found a place in a number of Russian historical works from the Tale of Bygone Years to the Russian Chronograph. The story Legend of book offerings, based on Bulgarian hagiographic works, is widespread. The Tale of the Baptism of the Russians, included in several Russian chronicles, speaks of a philosopher overlapping with St. Cyril, who spoke with Prince Vladimir. In some editions of the Chronograph, the text On the Proposed Books appears, borrowed from the Life of St. Cyril in the Simple Prologue. Texts of the „sum of years“ type also note the christening of the Bulgarians and the creation of the Slavic alphabet. Cyril and Methodius are presented as Slavic first teachers and saints, and their work is significant for the whole Orthodox world. In earlier writings, the two brothers were named only by their names, while in later writings they were called saints and philosophers. Methodius stays out of the interest of writers, only in the Russian Chronograph his name is again placed on a par with that of Cyril.
{"title":"INFORMATION ABOUT CYRIL AND METHODIUS IN RUSSIAN CHRONOLOGICAL WORKS","authors":"D. Petrova","doi":"10.59076/2815-3855.2023.33.12","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.12","url":null,"abstract":"The creation of the Slavic alphabet is one of the key events in Slavic history, which found a place in a number of Russian historical works from the Tale of Bygone Years to the Russian Chronograph. The story Legend of book offerings, based on Bulgarian hagiographic works, is widespread. The Tale of the Baptism of the Russians, included in several Russian chronicles, speaks of a philosopher overlapping with St. Cyril, who spoke with Prince Vladimir. In some editions of the Chronograph, the text On the Proposed Books appears, borrowed from the Life of St. Cyril in the Simple Prologue. Texts of the „sum of years“ type also note the christening of the Bulgarians and the creation of the Slavic alphabet. Cyril and Methodius are presented as Slavic first teachers and saints, and their work is significant for the whole Orthodox world. In earlier writings, the two brothers were named only by their names, while in later writings they were called saints and philosophers. Methodius stays out of the interest of writers, only in the Russian Chronograph his name is again placed on a par with that of Cyril.","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127383209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.03
Dimo Cheshmedzhiev
The article examines some questions regarding the initial eparchial division of the Bulgarian Church. An attitude is taken, both on the issue of the localization and identification of some of the dioceses soon after the Christianisation of Bulgaria, and on the question of control over them. The existing ideas in the historiography about direct control of the Patriarchate of Constantinople over part of the Bulgarian dioceses are rejected.
{"title":"БЕЛЕЖКИ ЗА ЦЪРКОВНАТА ОРГАНИЗАЦИЯ НА БЪЛГАРИЯ СЛЕД ПОКРЪСТВАНЕТО","authors":"Dimo Cheshmedzhiev","doi":"10.59076/2815-3855.2023.33.03","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.03","url":null,"abstract":"The article examines some questions regarding the initial eparchial division of the Bulgarian Church. An attitude is taken, both on the issue of the localization and identification of some of the dioceses soon after the Christianisation of Bulgaria, and on the question of control over them. The existing ideas in the historiography about direct control of the Patriarchate of Constantinople over part of the Bulgarian dioceses are rejected.","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130823197","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.59076/2815-3855.2023.33.02
Angeliki Delikari
The feast day of Saints Cyril and Methodius in the Liturgical Calendar of the Metropolis of Thessaloniki was first introduced in 1957. Until then a large number of Greek people had been unaware of the important role of the two saints and their accomplishments. Through initiatives (educational programs, workshops, summer schools, seminars and public lectures, broadcasts on radio and television, in newspapers and magazines) a larger part of the Greek population must be informed and made aware of the two Saints. In recent years there has been a tendency to dedicate monuments in memory of the Saints’ work in the city of Thessaloniki (the mosaic monument in the shape of a book on the grounds of the church of Saints Cyril and Methodius in Thessaloniki, the cross of Cyril and Methodius on the New Promenade of the town and the statue of Saints Cyril and Methodius in the Park of Slovakia, etc.). The establishment of the Centre for the Study of the Cultural Heritage of Cyril and Methodius in Thessaloniki (www.kyrillos-methodios.gr) served the need to promote research into the life and work of Saints Cyril and Methodius both in Greece and abroad. Among other publications of the Centre is the publication of the journal Cyrillomethodianum (www.kyrillos-methodios.gr/cyrillomethodianum/).
{"title":"THE HISTORICAL AND CULTURAL HERITAGE OF SAINTS CYRIL AND METHODIUS IN GREECE (THESSALONIKI). PLANS AND PROPOSALS","authors":"Angeliki Delikari","doi":"10.59076/2815-3855.2023.33.02","DOIUrl":"https://doi.org/10.59076/2815-3855.2023.33.02","url":null,"abstract":"The feast day of Saints Cyril and Methodius in the Liturgical Calendar of the Metropolis of Thessaloniki was first introduced in 1957. Until then a large number of Greek people had been unaware of the important role of the two saints and their accomplishments. Through initiatives (educational programs, workshops, summer schools, seminars and public lectures, broadcasts on radio and television, in newspapers and magazines) a larger part of the Greek population must be informed and made aware of the two Saints. In recent years there has been a tendency to dedicate monuments in memory of the Saints’ work in the city of Thessaloniki (the mosaic monument in the shape of a book on the grounds of the church of Saints Cyril and Methodius in Thessaloniki, the cross of Cyril and Methodius on the New Promenade of the town and the statue of Saints Cyril and Methodius in the Park of Slovakia, etc.). The establishment of the Centre for the Study of the Cultural Heritage of Cyril and Methodius in Thessaloniki (www.kyrillos-methodios.gr) served the need to promote research into the life and work of Saints Cyril and Methodius both in Greece and abroad. Among other publications of the Centre is the publication of the journal Cyrillomethodianum (www.kyrillos-methodios.gr/cyrillomethodianum/).","PeriodicalId":148927,"journal":{"name":"THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117056290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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