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Anticipating 'Brown': 'Mendez v. Westminster' and the Struggle of Mexican Americans against Segregation in Public Schools 期待“布朗案”:“门德斯诉威斯敏斯特案”和墨西哥裔美国人反对公立学校种族隔离的斗争
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-30 DOI: 10.22505/jas.2022.54.2.02
Youn-Jin Kim
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引用次数: 0
The Debate on The Vision of Manhood between Booker T. Washington and W.E.B. Du Bois 布克·t·华盛顿与W.E.B.杜波依斯关于男子气概观的争论
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-30 DOI: 10.22505/jas.2022.54.2.07
Julie Kyu Yang
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引用次数: 0
Panopticon in the Post-Truth Era Represented in Margaret Atwood’s The Heart Goes Last 后真相时代的圆形监狱——以玛格丽特·阿特伍德的《心到最后》为例
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-30 DOI: 10.22505/jas.2022.54.2.01
SuJin Kang
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引用次数: 0
Western Pennsylvania Whiskey Rebellion in 1794 and the Background of Washington Administration's Military Hard Line Response 1794年西宾夕法尼亚威士忌叛乱和华盛顿政府军事强硬路线的背景
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-30 DOI: 10.22505/jas.2022.54.2.04
Jeong-Eun Kim
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引用次数: 0
"The Aesthetics of the ‘I-Thou’ Relationship: Focused on Cost of Living" “我-你”关系的美学:以生活成本为中心”
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-30 DOI: 10.22505/jas.2022.54.2.03
Youngji Kim
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引用次数: 0
Envy and Class in Frank Norris’s McTeague 弗兰克·诺里斯《麦克蒂格》中的嫉妒与阶级
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-30 DOI: 10.22505/jas.2022.54.2.05
Joongul Paek
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引用次数: 0
AMS volume 56 issue 4 Cover and Front matter AMS第56卷第4期封面和封面问题
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-06 DOI: 10.1017/s0021875822000159
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引用次数: 0
AMS volume 56 issue 4 Cover and Back matter AMS第56卷第4期封面和封底
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-06 DOI: 10.1017/s0021875822000160
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引用次数: 0
Rabbi Balfour Brickner, Interreligious Dialogue, and the Ironies of Liberal Zionism in America, 1967‒1980 拉比·巴尔弗·布里克纳:《宗教间对话和美国自由犹太复国主义的讽刺,1967-1980》
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-11 DOI: 10.1017/S0021875822000147
Doug Rossinow
After the June 1967 Middle East war, liberal Zionism in the United States was transformed from an assumption into an embattled claim. From the 1940s to the 1960s, most Americans had assumed that liberalism and Zionism went together naturally. Only under pressure of criticism did liberal Zionists emerge as a self-aware faction within American Zionism. Starting in 1967, among the first to question the assumption of liberal Zionism were progressive Protestants, and fissures around Zionism among American progressives appeared in interreligious dialogue between Reform Jews and liberal white Protestants. Rabbi Balfour Brickner, a leading liberal Reform rabbi and a key interlocutor for such Protestants, stood in the thick of this dialogue, and his negotiation of liberal Zionism's passage from assumption to claim reveals that transformation vividly.
1967年6月的中东战争之后,美国的自由犹太复国主义从一种假设变成了一种四面楚战的主张。从20世纪40年代到60年代,大多数美国人都认为自由主义和犹太复国主义是自然结合的。只有在批评的压力下,自由犹太复国主义者才在美国犹太复国主义中成为一个有自我意识的派别。从1967年开始,最早质疑自由犹太复国主义假设的是进步的新教徒,而美国进步人士围绕犹太复国主义的分歧出现在改革派犹太人和自由派白人新教徒之间的宗教间对话中。拉比巴尔弗·布里克纳是自由派改革派的领军人物,也是这些新教徒的关键对话者,他站在这场对话的最深处,他对自由派犹太复国主义从假设到主张的过渡进行了谈判,生动地揭示了这种转变。
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引用次数: 0
“Racial Discrimination Can in No Way Be Justified”: The Vatican and Desegregation in the South, 1946–1968 《种族歧视绝不是正当的》:1946-1968年,梵蒂冈与南方的废除种族隔离
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-26 DOI: 10.1017/S0021875822000135
M. Newman
Although the Vatican pragmatically accepted the establishment of segregated Catholic institutions in the Jim Crow South during the late nineteenth century and the first half of the twentieth, its condemnation of Nazi and fascist racism and espousal of the doctrine of the Mystical Body of Christ rejected racial distinctions. This article argues that Rome's postwar transnational interest in countering international communism and appealing to the global South also encouraged its support for racial equality, integration and the civil rights movement, and denial of religious legitimacy to segregationists. Yet Catholic desegregation in the South was largely token and one-sided, and closed many black institutions.
尽管在19世纪末和20世纪上半叶,梵蒂冈务实地接受了在南方实行种族隔离的天主教机构的建立,但它对纳粹和法西斯种族主义的谴责,以及对基督神秘身体教义的支持,拒绝了种族区分。本文认为,罗马战后在对抗国际共产主义和呼吁全球南方方面的跨国利益,也鼓励了它对种族平等、融合和民权运动的支持,以及对种族隔离主义者的宗教合法性的否认。然而,天主教在南方废除种族隔离在很大程度上是象征性的和片面的,并关闭了许多黑人机构。
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引用次数: 0
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