Pub Date : 2021-07-14DOI: 10.33102/JFATWA.VOL25NO1.307
Adib Termizi
Dalam usaha menggalakkan keharmonian antara kaum dan agama begitu juga bagi memantapkan perpaduan nasional diantara masyarakat Singapura, beberapa agensi kerajaan dan persatuan mengadakan siri lawatan ke rumah-rumah ibadat di Singapura. Usaha ini diharap dapat memupuk sifat saling menghormati dan menambahkan kefahaman serta pengenalan kepada amalan kepercayaan agama lain. Beberapa isu hukum telah berbangkit dari program ini bagi masyarakat Islam, antaranya status pemberian yang diberikan kepada pihak rumah ibadat tersebut ketika mereka menziarahinya. Kertas kerja ini bertujuan melihat sejauh manakah keharusan seorang muslim menyumbang kepada rumah ibadat selain masjid. Penulis akan mengkaji pendapat para fuqaha mazhab terlebih dahulu kemudian menimbangkan antara maslahat menjaga agama dan keamanan dalam masalah ini. Kajian ini mendapati bahawa syarak tidak menghalang seorang muslim menghadiahkan sesuatu kepada penganut agama lain, namun dalam permasalahan menyumbang kepada rumah ibadat sama ada melalui instrumen sedekah, wakaf dan wasiat adalah dilarang.
{"title":"Pemberian Seseorang Muslim Untuk Rumah Ibadat Agama Lain Dalam Konteks Singapura","authors":"Adib Termizi","doi":"10.33102/JFATWA.VOL25NO1.307","DOIUrl":"https://doi.org/10.33102/JFATWA.VOL25NO1.307","url":null,"abstract":"Dalam usaha menggalakkan keharmonian antara kaum dan agama begitu juga bagi memantapkan perpaduan nasional diantara masyarakat Singapura, beberapa agensi kerajaan dan persatuan mengadakan siri lawatan ke rumah-rumah ibadat di Singapura. Usaha ini diharap dapat memupuk sifat saling menghormati dan menambahkan kefahaman serta pengenalan kepada amalan kepercayaan agama lain. Beberapa isu hukum telah berbangkit dari program ini bagi masyarakat Islam, antaranya status pemberian yang diberikan kepada pihak rumah ibadat tersebut ketika mereka menziarahinya. Kertas kerja ini bertujuan melihat sejauh manakah keharusan seorang muslim menyumbang kepada rumah ibadat selain masjid. Penulis akan mengkaji pendapat para fuqaha mazhab terlebih dahulu kemudian menimbangkan antara maslahat menjaga agama dan keamanan dalam masalah ini. Kajian ini mendapati bahawa syarak tidak menghalang seorang muslim menghadiahkan sesuatu kepada penganut agama lain, namun dalam permasalahan menyumbang kepada rumah ibadat sama ada melalui instrumen sedekah, wakaf dan wasiat adalah dilarang.","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77825553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-14DOI: 10.33102/jfatwa.vol25no1.388
Rashid Razak
This research deals with the direct fatwa on the issue of conducting the nikah through the application of video conferencing during movement control order period and the extent of its compliance to regulation with a good control over the means of expressing fatwas by the mufti. The research is done through the use of the descriptive and analytical method to describe the essence of the topic and follow the opinions of the jurists regarding it and study it in the recognized references in Islamic jurisprudence, then come up with a reasonable and appropriate result. The researcher comes with directives and values from Islamic rulings and links them to the current Malaysian reality. The researcher also analyzes the direct fatwa from the Fatwa House in the state of Qadah in this regard, and the researcher concluded that this direct fatwa is not complied with this regulation.
{"title":"الفتوى المباشرة عن عقد النكاح عن طريق تطبيق مؤتمرات الفيديو طوال فترة حظر التجوال في الواقع الماليزي ومدى انضباطها ابلضابط حسن اختيار وسيلة التعبير عن الفتاوى: دار الإفتاء بولاية قدح نموذجا","authors":"Rashid Razak","doi":"10.33102/jfatwa.vol25no1.388","DOIUrl":"https://doi.org/10.33102/jfatwa.vol25no1.388","url":null,"abstract":"This research deals with the direct fatwa on the issue of conducting the nikah through the application of video conferencing during movement control order period and the extent of its compliance to regulation with a good control over the means of expressing fatwas by the mufti. The research is done through the use of the descriptive and analytical method to describe the essence of the topic and follow the opinions of the jurists regarding it and study it in the recognized references in Islamic jurisprudence, then come up with a reasonable and appropriate result. The researcher comes with directives and values from Islamic rulings and links them to the current Malaysian reality. The researcher also analyzes the direct fatwa from the Fatwa House in the state of Qadah in this regard, and the researcher concluded that this direct fatwa is not complied with this regulation.","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73569399","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-14DOI: 10.33102/JFATWA.VOL25NO1.344
M. Salleh
Technology advances nowadays give a huge impact to the human welfare.In particular related to treatment of sewage water tecnology that can be converted to more valuable treated wastewater to be used in plant fertilizer and drinking water. While the sewage sedimentation produces bioeffluent, biosolid and biogas as a new energy sources. Despite having a variety of uses, there is question related islamic rule in using treatment water from sewage, is permissible to utilise because they came from mutanajjid water and mustakmal or used water. Therefore, this article is focus on analysing of fatwas on sewage treatment water particularly in changing from mutanajjis water to used water or pure water. This research is qualitative that will using methodology of colleting data by analysing documents of approved fatwas. The findings of study indicate as treated waste water is characterized as pure water. It is because transformation process to eliminate excrement and change it to pure water. Therefore, it can be used as plant watering and drinking water as long as it is not harmful because it has returned to the original nature of water.
{"title":"Analisis Fatwa Air Sisa Kumbahan Dari Sumber Mutanajjis","authors":"M. Salleh","doi":"10.33102/JFATWA.VOL25NO1.344","DOIUrl":"https://doi.org/10.33102/JFATWA.VOL25NO1.344","url":null,"abstract":"Technology advances nowadays give a huge impact to the human welfare.In particular related to treatment of sewage water tecnology that can be converted to more valuable treated wastewater to be used in plant fertilizer and drinking water. While the sewage sedimentation produces bioeffluent, biosolid and biogas as a new energy sources. Despite having a variety of uses, there is question related islamic rule in using treatment water from sewage, is permissible to utilise because they came from mutanajjid water and mustakmal or used water. Therefore, this article is focus on analysing of fatwas on sewage treatment water particularly in changing from mutanajjis water to used water or pure water. This research is qualitative that will using methodology of colleting data by analysing documents of approved fatwas. The findings of study indicate as treated waste water is characterized as pure water. It is because transformation process to eliminate excrement and change it to pure water. Therefore, it can be used as plant watering and drinking water as long as it is not harmful because it has returned to the original nature of water.","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78763002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-14DOI: 10.33102/JFATWA.VOL25NO1.330
Anwar Muttaqin
Pandemik Covid-19 merupakan wabak berjangkit yang menggemparkan dunia pada tahun 2020. Kesannya begitu besar dan jelas meragut nyawa, melembabkan ekonomi dan mengakibatkan suasana yang tidak harmoni dalam masyarakat dunia. Malaysia juga turut terjejas sehinggakan pihak kerajaan terpaksa mengisytiharkan Perintah Kawalan Pergerakan (PKP) bermula pada 18 Mac 2020 secara berperingkat di seluruh negara. Terdapat beberapa persoalan yang dikemukakan dalam kajian ini yang bertitik tolak daripada kenyataan Menteri di Jabatan Perdana Menteri (Hal Ehwal Agama) iaitu Majlis Agama Islam Negeri memainkan peranan yang tepat dalam dakwah dan seruan kepentingan berzakat sehingga mampu menyalurkan bantuan kepada pihak yang memerlukan. Seterusnya, Pengerusi Majlis Agama Islam Negeri Sembilan (MAINS) pula menyatakan bahawa MAINS sentiasa peka dan prihatin mengenai situasi wabak bermula daripada hari pertama pelaksanaan PKP khususnya kepada golongan asnaf dan masyarakat yang terjejas akibat penularan wabak Covid 19. Objektif kajian ini adalah untuk meneliti peranan zakat di Negeri Sembilan dalam usaha mendepani Covid 19 ketika PKP diisytiharkan serta menyenaraikan peranan agihan MAINS melalui Perbadanan Baitulmal Negeri Sembilan (PBMalNS) melalui sumber agihan zakat tersebut. Metodologi yang digunakan adalah kaedah kualitatif iaitu melalui kajian kepustakaan yang merujuk kepada data dan dokumen rasmi jabatan, laporan akhbar, buku-buku dan penerbitan artikel yang berkaitan. Hasil daripada kajian ini, dapat dinyatakan bahawa MAINS melalui Perbadanan Baitulmal Negeri Sembilan telah menggerakkan bantuan khas yang dikenali sebagai Inisiatif Covid-19 berjumlah RM4.3 juta. Sejajar dengan itu, sumber peruntukan khas ini diperoleh daripada hasil kutipan zakat yang dibayar oleh semua pembayar zakat di Negeri Sembilan. Justeru, penyaluran harta pembayar zakat kepada golongan asnaf ini mampu meringankan beban mereka untuk membeli keperluan asas dan menambahkan sumber pendapatan isi rumah golongan tertentu sekaligus menggerakkan pertumbuhan ekonomi negara.
{"title":"Komitmen Perbadanan Baitulmal Negeri Sembilan (Pbmalns) Ketika Era Covid 19 Di Negeri Sembilan","authors":"Anwar Muttaqin","doi":"10.33102/JFATWA.VOL25NO1.330","DOIUrl":"https://doi.org/10.33102/JFATWA.VOL25NO1.330","url":null,"abstract":"Pandemik Covid-19 merupakan wabak berjangkit yang menggemparkan dunia pada tahun 2020. Kesannya begitu besar dan jelas meragut nyawa, melembabkan ekonomi dan mengakibatkan suasana yang tidak harmoni dalam masyarakat dunia. Malaysia juga turut terjejas sehinggakan pihak kerajaan terpaksa mengisytiharkan Perintah Kawalan Pergerakan (PKP) bermula pada 18 Mac 2020 secara berperingkat di seluruh negara. Terdapat beberapa persoalan yang dikemukakan dalam kajian ini yang bertitik tolak daripada kenyataan Menteri di Jabatan Perdana Menteri (Hal Ehwal Agama) iaitu Majlis Agama Islam Negeri memainkan peranan yang tepat dalam dakwah dan seruan kepentingan berzakat sehingga mampu menyalurkan bantuan kepada pihak yang memerlukan. Seterusnya, Pengerusi Majlis Agama Islam Negeri Sembilan (MAINS) pula menyatakan bahawa MAINS sentiasa peka dan prihatin mengenai situasi wabak bermula daripada hari pertama pelaksanaan PKP khususnya kepada golongan asnaf dan masyarakat yang terjejas akibat penularan wabak Covid 19. Objektif kajian ini adalah untuk meneliti peranan zakat di Negeri Sembilan dalam usaha mendepani Covid 19 ketika PKP diisytiharkan serta menyenaraikan peranan agihan MAINS melalui Perbadanan Baitulmal Negeri Sembilan (PBMalNS) melalui sumber agihan zakat tersebut. Metodologi yang digunakan adalah kaedah kualitatif iaitu melalui kajian kepustakaan yang merujuk kepada data dan dokumen rasmi jabatan, laporan akhbar, buku-buku dan penerbitan artikel yang berkaitan. Hasil daripada kajian ini, dapat dinyatakan bahawa MAINS melalui Perbadanan Baitulmal Negeri Sembilan telah menggerakkan bantuan khas yang dikenali sebagai Inisiatif Covid-19 berjumlah RM4.3 juta. Sejajar dengan itu, sumber peruntukan khas ini diperoleh daripada hasil kutipan zakat yang dibayar oleh semua pembayar zakat di Negeri Sembilan. Justeru, penyaluran harta pembayar zakat kepada golongan asnaf ini mampu meringankan beban mereka untuk membeli keperluan asas dan menambahkan sumber pendapatan isi rumah golongan tertentu sekaligus menggerakkan pertumbuhan ekonomi negara.","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74395983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-14DOI: 10.33102/JFATWA.VOL25NO1.262
Khadijah Khalilah Abdul Rashid, M. Salleh, Mohd Soberi Awang
The practice of giving donation to those in need is a very common thing among society in Malaysia. As a result, there are various parties that act as a collector agent either as an individual or organization. However, there is confusion among the collector regarding on taking the commission other than there is no specific commission rate to be given to the collector of the donation. The purpose of this study is to analyze the Islamic ruling of taking commission from the donation collection according to Islamic perspective. In addition, it also aims to study whether the contract of ijarah, ji’alah and wakalah comply with the Islamic ruling of taking commission taken from the donation collection. The methodology of this study is qualitative with the approach of document analysis. The finding shows that the contract of ijarah, ji’alah and wakalah are comply with Islamic ruling of taking commission taken from the donation collection. However, it is necessary to set the commission of coin limit which can be taken by the collector to avoid the misuse or malpractice of the donation. Further research need to be done to identify the factors that influence the setting of commission of coin limit especially by non-governmental organizations (NGOs) in Malaysia.
{"title":"Analysis on the Islamic Ruling of Taking Commission from the Donation Collection","authors":"Khadijah Khalilah Abdul Rashid, M. Salleh, Mohd Soberi Awang","doi":"10.33102/JFATWA.VOL25NO1.262","DOIUrl":"https://doi.org/10.33102/JFATWA.VOL25NO1.262","url":null,"abstract":"The practice of giving donation to those in need is a very common thing among society in Malaysia. As a result, there are various parties that act as a collector agent either as an individual or organization. However, there is confusion among the collector regarding on taking the commission other than there is no specific commission rate to be given to the collector of the donation. The purpose of this study is to analyze the Islamic ruling of taking commission from the donation collection according to Islamic perspective. In addition, it also aims to study whether the contract of ijarah, ji’alah and wakalah comply with the Islamic ruling of taking commission taken from the donation collection. The methodology of this study is qualitative with the approach of document analysis. The finding shows that the contract of ijarah, ji’alah and wakalah are comply with Islamic ruling of taking commission taken from the donation collection. However, it is necessary to set the commission of coin limit which can be taken by the collector to avoid the misuse or malpractice of the donation. Further research need to be done to identify the factors that influence the setting of commission of coin limit especially by non-governmental organizations (NGOs) in Malaysia.","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76919580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-14DOI: 10.33102/JFATWA.VOL25NO1.333
Muhamad Rafiqi
Pregnancy and bleeding throughout pregnancy are the two entities that cannot be separated. The implication of this issue leads to differences of thought, understanding and interpretation of the Islamic law, and affect the consequences of ibadah, worship to God. Although there are many resources that explores about this issue, but the understanding among parturient is seen inconclusive. Therefore, this article will discuss the condition of antepartum haemorrhage as well as the implications of it to Islamic law. This study uses a qualitative research methodology by analysing primary and secondary documents such as the classical books as well as academic writings in the journals. The findings of the study indicate that there are differences or argument regarding the implication to Islamic law and related with current issue. In addition, this article has also found that there are implications on the ibadah of parturient if the issues are not resolved due to differences of argument. Therefore, this article suggests for improvement in part of knowledge and understanding toward the issue of antepartum haemorrhage in order to ensure consistency in worship towards God.
{"title":"Antepartum Haemorrhage: The Arguments and Its Implication to Muslim Parturient","authors":"Muhamad Rafiqi","doi":"10.33102/JFATWA.VOL25NO1.333","DOIUrl":"https://doi.org/10.33102/JFATWA.VOL25NO1.333","url":null,"abstract":"Pregnancy and bleeding throughout pregnancy are the two entities that cannot be separated. The implication of this issue leads to differences of thought, understanding and interpretation of the Islamic law, and affect the consequences of ibadah, worship to God. Although there are many resources that explores about this issue, but the understanding among parturient is seen inconclusive. Therefore, this article will discuss the condition of antepartum haemorrhage as well as the implications of it to Islamic law. This study uses a qualitative research methodology by analysing primary and secondary documents such as the classical books as well as academic writings in the journals. The findings of the study indicate that there are differences or argument regarding the implication to Islamic law and related with current issue. In addition, this article has also found that there are implications on the ibadah of parturient if the issues are not resolved due to differences of argument. Therefore, this article suggests for improvement in part of knowledge and understanding toward the issue of antepartum haemorrhage in order to ensure consistency in worship towards God.","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"77 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79641886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-30DOI: 10.33102/jfatwa.vol24no2.364
Mohamed Shafei Moftah Bosheya
Islam guaranteed marital life with great security and care, surrounded it with great concern for the sake of preserving it and made one of its most important goals of affection and compassion that send reassurance and fruitful cooperation between the spouses, so that each of them helps the other in earnings and sources of livelihood. If the marital relationship between them broke down, each of them will sought to demand the other for his/her share of this joint fortune away from stipulated legal dues such as inheritance and alimony. The question is, what is the definition of this money? Does it exist in the old Islamic jurisprudence? What is the legitimacy of the claim of this money by one of the spouses or their heirs in these cases? And to what extent is the interest achieved or hardship avoided by him/her in obtaining what she/he is demanding? What is the attitude of the Malaysian Judiciary and its legal text on that issue? What is the stand of the official fatwa departments on this issue? What are the legal evidences on which these are based in determining whether it is due or rejected based on fatwa? Are there other countries have adopted this system other than Malaysia? This research is focusing on this contemporary issue, addressing it in the light of the laws of three countries, namely Malaysia, Morocco and Tunisia as the latter two have agreed on this principle and work in this system, and according to three trends in Malaysian society as the research such as: jurisprudence, fatwa dan judiciary. This research proceeds with descriptive methodology in inference of terms of jurisprudence and analysis of position of Malaysian law with reference to the sources adopted in every jurisprudential art and commitment to scientific and technical controls adopted in scientific research.
{"title":"المالُ المشتركُ بين الزوجين والمطالبةُ به بين الفقهِ والفتوى والقضاء ماليزيا نموذجًا","authors":"Mohamed Shafei Moftah Bosheya","doi":"10.33102/jfatwa.vol24no2.364","DOIUrl":"https://doi.org/10.33102/jfatwa.vol24no2.364","url":null,"abstract":"Islam guaranteed marital life with great security and care, surrounded it with great concern for the sake of preserving it and made one of its most important goals of affection and compassion that send reassurance and fruitful cooperation between the spouses, so that each of them helps the other in earnings and sources of livelihood. If the marital relationship between them broke down, each of them will sought to demand the other for his/her share of this joint fortune away from stipulated legal dues such as inheritance and alimony. The question is, what is the definition of this money? Does it exist in the old Islamic jurisprudence? What is the legitimacy of the claim of this money by one of the spouses or their heirs in these cases? And to what extent is the interest achieved or hardship avoided by him/her in obtaining what she/he is demanding? What is the attitude of the Malaysian Judiciary and its legal text on that issue? What is the stand of the official fatwa departments on this issue? What are the legal evidences on which these are based in determining whether it is due or rejected based on fatwa? Are there other countries have adopted this system other than Malaysia? This research is focusing on this contemporary issue, addressing it in the light of the laws of three countries, namely Malaysia, Morocco and Tunisia as the latter two have agreed on this principle and work in this system, and according to three trends in Malaysian society as the research such as: jurisprudence, fatwa dan judiciary. This research proceeds with descriptive methodology in inference of terms of jurisprudence and analysis of position of Malaysian law with reference to the sources adopted in every jurisprudential art and commitment to scientific and technical controls adopted in scientific research.","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76093212","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-30DOI: 10.33102/jfatwa.vol24no2.348
Maryitah Mohd Zainon, Marina Abu Bakar, S. Zaghloul, N. S. T. Urus, Mus’ab Yusoff
In Malaysia, the law recognizes claims of jointly acquired property of spouse due to divorce, polygamy or death. For example, Section 122 of the Islamic Family Law Enactment (State of Kedah Darul Aman) 2008, clearly provides for the jurisdiction of Court’s injunction in the division of jointly acquired property. There is a disagreement among Muslim Jurists related to assets to the working wives throughout her marriage in terms of its status as a private property or jointly acquired property. However problems arise when there are situations where the vast majority of domestic contributions are attributed to the property of the wife. These contributions can be seen beginning from the purchase of house, car and upbringing costs of children which are part of wife’s obligations. Therefore, the objective of this study is to identify the classification of assets of the working spouse as a jointly acquired property that is entitled to be claimed by the husband from Islamic perspective and subsequently analyze the custom recognition on it. This study is a qualitative study in which data is collected through studies from Islamic law scriptures and legal sources. Meanwhile, data analysis is carried out using content analysis methods through a descriptive approach. The findings proved that the custom recognized the classification of property of a wife to be accepted as a jointly acquired property. However for working wives who have incurred all additional needs, their property is classified as property that cannot be claimed by the husband in full. This study hopefully will contribute to the parties involved in jointly acquired property claims such as legislators and law practitioners to assess the classification of property working spouse as jointly acquired property that can be claimed by the husband. Abstrak Di Malaysia, undang-undang mengiktiraf tuntutan harta sepencarian atas faktor perceraian, poligami atau kematian. Sebagai contoh, seksyen 122, Enakmen Undang-Undang Keluarga Islam (Negeri Kedah Darul Aman) 2008, jelas memperuntukkan berkenaan bidangkuasa Mahkamah dalam memerintah pembahagian harta sepencarian. Terdapat khilaf dalam kalangan para fuqaha’ berkaitan harta milik isteri berpekerjaan sepanjang perkahwinan dari aspek statusnya sebagai harta persendirian atau harta sepencarian. Namun, timbul masalah apabila terdapat situasi di mana sebahagian besar sumbangan rumahtangga adalah berpunca daripada harta isteri. Sumbangan ini dapat dilihat bermula daripada pembelian rumah, kereta, kos asuhan anak-anak yang menjadi sebahagian daripada tanggungan isteri. Justeru itu, objektif kajian ini adalah untuk mengenalpasti pengklasifikasian harta isteri berpekerjaan sebagai harta sepencarian yang berhak dituntut oleh suami dari perspektif syarak, dan seterusnya menganalisis pengiktifaran ‘Urf ke atasnya. Kajian ini adalah kajian kualitatif di mana data kajian dikumpul melalui kajian kepustakaan daripada kitab-kitab fiqh islami dan sumber undang-undang.
在马来西亚,法律承认配偶因离婚、一夫多妻或死亡而共同获得的财产。例如,2008年伊斯兰家庭法颁布(吉打达鲁阿曼州)第122条明确规定了法院在分割共同获得财产时的禁制令管辖权。穆斯林法学家对工作妻子的财产在整个婚姻过程中是属于私有财产还是共同获得的财产存在分歧。然而,当绝大多数的家庭负担都归于妻子的财产时,问题就出现了。这些贡献可以从购买房子、汽车和抚养孩子的费用中看出来,这些都是妻子义务的一部分。因此,本研究的目的是将工作配偶的资产分类从伊斯兰教的角度确定为丈夫有权要求的共同获得财产,并随后分析对其的习俗认可。本研究是一项定性研究,其中的数据是通过研究伊斯兰法律经文和法律来源收集的。同时,通过描述性的方法,采用内容分析的方法进行数据分析。调查结果证明,该习俗承认妻子的财产分类被接受为共同获得的财产。但是,对于已经产生了所有额外需求的职业妻子,其财产被归类为丈夫不能全额要求的财产。希望本研究能对共同取得财产之当事人,如立法机关及法律实务人员,评估配偶共同取得财产之分类,使其可由丈夫主张。【摘要】马来西亚,undang-undang mengiktiraf tuntunan是一个70岁的政治、政治和社会因素。Sebagai contoh, seksyen 122, Enakmen Undang-Undang Keluarga Islam (Negeri Kedah Darul Aman) 2008, jelas member of berkenaan bidangkuasa Mahkamah dalam member of penbahagian harta 70岁。Terdapat khilaf dalam kalangan para fuqaha ' berkaitan harta milik ' berpekerjaan serpanjang perkakawinan dari讲话状态nya sebagai harta perdirian athata harta 70岁。Namun, timbul masalah apabila terdapat sitapas di mana sebahagian besar sumbangan rumahtangga adalah berpunca daripada harta isteri。Sumbangan ini dapat dilihat bermula daripada pembelian rumah, kereta, kos asuhan anak-anak yang menjadi sebahagian daripada tanggungan isteri。就像我说的那样,我的意思是,我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思。Kajian ini adalah Kajian kualitatif di mana data Kajian dikumpul melalui Kajian kepustakaan daripada kitab-kitab fiqh islami dan sumang -undang。数据分析,数据分析,数据分析,数据分析,数据分析Hasil kajian membuktikan bahawa ' Urf mengiktiraf pengklasifikasian harta isteri berpekerjaan sebagai harta 70岁。Walau bagaimanapun, bagi isteri yang berkerjaya dan telah menanggung segala keperluan tambahan, harta mereka diklasifikasikan sebagai harta yang tidak boleh dituntut oleh suami dalam harta 70岁。Kajian ini dapat memberi sumbangan kepada pihak-pihak yang terlibat dalam tuntunan dandandaninstitutei mahkamah untuk menilai pengklasifikasian harteri berpekerjaan sebagai harterarian yang boleh dituntut oleh suami。
{"title":"Pengklasifikasikan Harta Isteri Berpekerjaan Sebagai Harta Sepencarian:Satu Analisis Hukum dari Perspekftif 'Urf","authors":"Maryitah Mohd Zainon, Marina Abu Bakar, S. Zaghloul, N. S. T. Urus, Mus’ab Yusoff","doi":"10.33102/jfatwa.vol24no2.348","DOIUrl":"https://doi.org/10.33102/jfatwa.vol24no2.348","url":null,"abstract":"In Malaysia, the law recognizes claims of jointly acquired property of spouse due to divorce, polygamy or death. For example, Section 122 of the Islamic Family Law Enactment (State of Kedah Darul Aman) 2008, clearly provides for the jurisdiction of Court’s injunction in the division of jointly acquired property. There is a disagreement among Muslim Jurists related to assets to the working wives throughout her marriage in terms of its status as a private property or jointly acquired property. However problems arise when there are situations where the vast majority of domestic contributions are attributed to the property of the wife. These contributions can be seen beginning from the purchase of house, car and upbringing costs of children which are part of wife’s obligations. Therefore, the objective of this study is to identify the classification of assets of the working spouse as a jointly acquired property that is entitled to be claimed by the husband from Islamic perspective and subsequently analyze the custom recognition on it. This study is a qualitative study in which data is collected through studies from Islamic law scriptures and legal sources. Meanwhile, data analysis is carried out using content analysis methods through a descriptive approach. The findings proved that the custom recognized the classification of property of a wife to be accepted as a jointly acquired property. However for working wives who have incurred all additional needs, their property is classified as property that cannot be claimed by the husband in full. This study hopefully will contribute to the parties involved in jointly acquired property claims such as legislators and law practitioners to assess the classification of property working spouse as jointly acquired property that can be claimed by the husband. \u0000Abstrak \u0000Di Malaysia, undang-undang mengiktiraf tuntutan harta sepencarian atas faktor perceraian, poligami atau kematian. Sebagai contoh, seksyen 122, Enakmen Undang-Undang Keluarga Islam (Negeri Kedah Darul Aman) 2008, jelas memperuntukkan berkenaan bidangkuasa Mahkamah dalam memerintah pembahagian harta sepencarian. Terdapat khilaf dalam kalangan para fuqaha’ berkaitan harta milik isteri berpekerjaan sepanjang perkahwinan dari aspek statusnya sebagai harta persendirian atau harta sepencarian. Namun, timbul masalah apabila terdapat situasi di mana sebahagian besar sumbangan rumahtangga adalah berpunca daripada harta isteri. Sumbangan ini dapat dilihat bermula daripada pembelian rumah, kereta, kos asuhan anak-anak yang menjadi sebahagian daripada tanggungan isteri. Justeru itu, objektif kajian ini adalah untuk mengenalpasti pengklasifikasian harta isteri berpekerjaan sebagai harta sepencarian yang berhak dituntut oleh suami dari perspektif syarak, dan seterusnya menganalisis pengiktifaran ‘Urf ke atasnya. Kajian ini adalah kajian kualitatif di mana data kajian dikumpul melalui kajian kepustakaan daripada kitab-kitab fiqh islami dan sumber undang-undang.","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81106472","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-30DOI: 10.33102/jfatwa.vol24no2.350
Marina Abu Bakar, Noor Asyimah Ramli, S. Zaghloul, A. Ahmed, Meryem Abous, Mohamad Fauzi Md Thahir
Jointly acquired property is the property obtained during the marriage of a husband and wife as a result of their shared resources or efforts. However, in this era of digitilization, the claim form of jointly acquired property has changed from a purely physical property to an intellectual property. Therefore, the claim for jointly acquired property also involves the intellectual property of the married couple gained during the marriage period. Although jointly acquired property is an exclusive right of the husband and wife in a marriage, but this property claim can also be made by third parties other than the marriage couple. In fact, there is a fatwa (Islamic legal ruling) in the state of Kelantan that allowed such claim. As a sequence from this issue, this research aims to study the issue of intellectual property claim as a husband and wife jointly acquired property and analyze the issue of intellectual property claim as husband and wife jointly acquired property according to Islamic and legal perspective. This research is a qualitative research where the data were collected through the books of classical and contemporary Islamic jurisprudence literatures related to jointly acquired property in Islam, jointly acquired property fatwa (Islamic legal ruling) in the state of Kelantan and jointly acquired property cases in the Shariah Court. These data were then analyzed using a content analysis approach. The results of the research found that the Shariah Court took into account the facts and evidences of the case by the Plaintiff in deciding the claim and the rate of division of claims against jointly acquired property. In fact, it was also found that until now, there have been no cases related to intellectual property claims as jointly acquired property reported by the Syariah Court in Malaysia. The results of the research may provide guidance to the parties involved in the process of claiming jointly acquired property such as muftis, Sharie lawyers and judges in the Shariah Court in deciding the law related to intellectual property for cases involving jointly acquired property claims in Malaysia. Abstrak Harta sepencarian adalah harta yang diperolehi dalam masa perkahwinan seorang suami dengan isterinya hasil daripada sumber-sumber atau usaha mereka bersama. Namun begitu, pada era digitalisasi ini, bentuk tuntutan harta sepencarian telah berubah daripada harta yang bersifat fizikal semata-mata kepada harta yang berbentuk intelek. Oleh yang demikian, tuntutan harta sepencarian juga turut melibatkan harta intelek pasangan yang diperolehi dalam tempoh perkahwinan tersebut. Walaupun harta sepencarian adalah hak eksklusif suami isteri dalam perkahwinan, tetapi tuntutan harta sepencarian juga boleh dibuat oleh pihak ketiga selain daripada pasangan kepada perkahwinan tersebut. Malah, terdapat fatwa di negeri Kelantan yang membenarkan tuntutan sebegini. Urutan daripada ini, kajian ini bertujuan mengkaji isu tuntutan harta intelek sebagai harta sepen
共同所得财产是夫妻在婚姻关系中通过共同资源或共同努力而获得的财产。然而,在这个数字化时代,共同财产的债权形式已经从纯粹的实物财产转变为知识产权。因此,共同财产请求权也涉及夫妻双方在婚姻存续期间取得的知识产权。虽然共同取得的财产是夫妻在婚姻中的专有权利,但这种财产主张也可以由婚姻夫妇以外的第三方提出。事实上,吉兰丹州有一个法特瓦(伊斯兰法律裁决)允许这样的要求。作为这一问题的一个序列,本研究旨在研究夫妻共同取得财产的知识产权主张问题,并从伊斯兰教和法理的角度分析夫妻共同取得财产的知识产权主张问题。本研究是一项定性研究,其数据是通过与伊斯兰教共同取得财产、吉兰丹州共同取得财产法特瓦(伊斯兰法律裁决)和伊斯兰教法院共同取得财产案件有关的古典和当代伊斯兰法学文献的书籍收集的。然后使用内容分析方法对这些数据进行分析。研究结果发现,伊斯兰教法法院在决定对共同取得财产的索赔和索赔分割率时考虑到了原告提出的案件的事实和证据。事实上,我们还发现,到目前为止,马来西亚伊斯兰法院还没有报告过与知识产权索赔有关的共同取得财产的案件。研究结果可为参与共同取得财产索赔过程的各方提供指导,如穆夫提人、伊斯兰教律师和伊斯兰教法院的法官,就马来西亚涉及共同取得财产索赔的案件作出与知识产权有关的法律裁决。【摘要】Harta sepencarian adalah Harta yang diperolehi dalam masa perkahwinan seorang suami dengan isterinya hasil daripada suma - suma usaha mereka bersama。Namun begitu, pada era digitalisasi ini, bentuk tuntuntan harta, sepencarian telah berubah daripada harta yang berbentuk intelek。我是杨德明,我是杨德明,我是杨德明,我是杨德明,我是杨德明,我是杨德明。Walaupun harta年长者adalah hak eksklusif suami isteri dalam perkahwinan, tetapi tuntunan harta年长者juga boleh dibuh pihak ketiga selain daripada pasangan kepada perkahwinan tersebut。玛拉是吉兰丹州的一员,他是吉兰丹州的一员。Urutan daripada ini, kajian ini bertujuan mengkaji, isu tuntunan harta, intelek, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, sebagai, segikut,透视,syarak, dandang, undang。在吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹,当吉兰丹。数据-数据ini kemudiannya dianalis menggunakan pendekatan analysis kandungan。Hasil kajian mendapati bahawa Mahkamah Syariah mengbill kira fakta kes dan pembuktian kes oleh原告dalam memutuskan tuntutan dan kadar pembahagian tuntutan terhadap harta是一位七十岁的老人。Malah, didapati juga bahawa sehinga kini, tiada kes berkaitan tuntunan harta intelek sebagai harta, sebagai harta是马来西亚的伊斯兰教领袖。Hasil kajian yang dikemukakan dapat memberikan panduan kepada pihak-pihak yang terlibatdalam protutantanseperti mufti, peguam syariandanhakim di Mahkamah Syariah dalam memutuskan hukum berkatanan harta intelek bagi kes-kes yang melibatkan tuntantantansegararian di Malaysia。
{"title":"Isu Tuntutan Harta Intelek Sebagai Harta Sepencarian:Analisis Kritis dari Perspektif Syariah dan Undang-Undang","authors":"Marina Abu Bakar, Noor Asyimah Ramli, S. Zaghloul, A. Ahmed, Meryem Abous, Mohamad Fauzi Md Thahir","doi":"10.33102/jfatwa.vol24no2.350","DOIUrl":"https://doi.org/10.33102/jfatwa.vol24no2.350","url":null,"abstract":"Jointly acquired property is the property obtained during the marriage of a husband and wife as a result of their shared resources or efforts. However, in this era of digitilization, the claim form of jointly acquired property has changed from a purely physical property to an intellectual property. Therefore, the claim for jointly acquired property also involves the intellectual property of the married couple gained during the marriage period. Although jointly acquired property is an exclusive right of the husband and wife in a marriage, but this property claim can also be made by third parties other than the marriage couple. In fact, there is a fatwa (Islamic legal ruling) in the state of Kelantan that allowed such claim. As a sequence from this issue, this research aims to study the issue of intellectual property claim as a husband and wife jointly acquired property and analyze the issue of intellectual property claim as husband and wife jointly acquired property according to Islamic and legal perspective. This research is a qualitative research where the data were collected through the books of classical and contemporary Islamic jurisprudence literatures related to jointly acquired property in Islam, jointly acquired property fatwa (Islamic legal ruling) in the state of Kelantan and jointly acquired property cases in the Shariah Court. These data were then analyzed using a content analysis approach. The results of the research found that the Shariah Court took into account the facts and evidences of the case by the Plaintiff in deciding the claim and the rate of division of claims against jointly acquired property. In fact, it was also found that until now, there have been no cases related to intellectual property claims as jointly acquired property reported by the Syariah Court in Malaysia. The results of the research may provide guidance to the parties involved in the process of claiming jointly acquired property such as muftis, Sharie lawyers and judges in the Shariah Court in deciding the law related to intellectual property for cases involving jointly acquired property claims in Malaysia. \u0000 Abstrak \u0000Harta sepencarian adalah harta yang diperolehi dalam masa perkahwinan seorang suami dengan isterinya hasil daripada sumber-sumber atau usaha mereka bersama. Namun begitu, pada era digitalisasi ini, bentuk tuntutan harta sepencarian telah berubah daripada harta yang bersifat fizikal semata-mata kepada harta yang berbentuk intelek. Oleh yang demikian, tuntutan harta sepencarian juga turut melibatkan harta intelek pasangan yang diperolehi dalam tempoh perkahwinan tersebut. Walaupun harta sepencarian adalah hak eksklusif suami isteri dalam perkahwinan, tetapi tuntutan harta sepencarian juga boleh dibuat oleh pihak ketiga selain daripada pasangan kepada perkahwinan tersebut. Malah, terdapat fatwa di negeri Kelantan yang membenarkan tuntutan sebegini. Urutan daripada ini, kajian ini bertujuan mengkaji isu tuntutan harta intelek sebagai harta sepen","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90220714","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-30DOI: 10.33102/jfatwa.vol24no2.354
Mus'ab Yusoff, Nur Sarah Tajul Urus, Umair Yusoff, Mohamad Fauzi Md Thahir, Siti Nurul Husna Othman, Masyitah Mohd Zainon
The issue of sustainability of ijtihad and fatwas to elaborate on polemics of indirect contributions in matrimonial property claims has become an important issue today. The selection of the right ijtihad and fatwa will ensure that critical discussions in this matter can be photographed to a knowledgeable society. There are many findings of jurisprudence writing that stated the main methods in ijtihad and fatwas used by fuqahak of the past and contemporary to draw interesting discussions on this issue, but in the context of indirect contributions in matrimonial property claims, there is still much to be clarified. The main objective of this study is to find out the method of ijtihad and fatwa in the book of fiqh applied by the jurists in this issue. This study is qualitative in which a total of 20 books of turath have been researched and understood descriptively. The main collection methods used were in-depth reading and analysis and narrative evaluation was used to analyze the findings obtained. The results of the analysis prove that the indirect contribution related to housework and outdoor work, can be done Akad al-Ijarah for the wife is eligible to take a certain wage according to the jumhur view. It relates to the limited amount that is still pending payment and is included in the matrimonial property. The study also found that indirect contributions related to outdoor work as well, can be done Akad Syarikat al-Abdan according to the view of the school of al-Hanafiyyah and can be associated with the amount of profits that grow and put into matrimonial property. In addition, the Islamic Family Law Enactment also does not specify in detail the conditions of property ownership as determined by Islamic law. This study suggests that a guideline can be translated into the minds of the Muslim community in Malaysia continuously to ensure that this polemic can be clarified and the benefits to be fought for can be maintained. Abstrak Isu kelestarian ijtihad dan fatwa untuk merungkai polemik dan menyantuni permasalahan sumbangan tidak langsung dalam tuntutan harta sepencarian telah menjadi isu penting pada hari ini. Pemilihan ijtihad dan fatwa yang tepat akan memastikan perbincangan secara kritis dalam hal ini dapat dipotretkan kepada masyarakat yang cakna ilmu. Terdapat banyak dapatan penulisan ilmu fiqah yang menyatakan kaedah utama dalam ijtihad dan fatwa yang digunakan fuqahak zaman silam dan kontemporari untuk melakar perbincangan yang menarik dalam isu yang diketengahkan ini, namun begitu dalam konteks sumbangan tidak langsung dalam tuntutan harta sepencarian, masih banyak yang perlu diperjelaskan. Objektif utama kajian ini ialah untuk mengetahui kaedah ijtihad dan fatwa di dalam kitab fiqah yang diaplikasikan oleh para fuqahak dalam isu ini. Kajian ini berbentuk kualitatif di mana sejumlah 20 buah kitab turath telah diteliti dan difahami secara deskriptif. Kaedah pengumpulan utama yang digunakan ialah pembacaan dan analisis mendalam dan penilai
伊吉蒂哈德和伊斯兰教法的可持续性问题,以详细说明婚姻财产索赔中间接贡献的争论,已成为今天的一个重要问题。选择正确的伊吉蒂哈德和法特瓦将确保在这个问题上的关键讨论能够被记录到一个知识渊博的社会。有许多法理学写作的发现,说明了过去和当代富卡哈克在伊吉蒂哈德和法特瓦中使用的主要方法,以引起对这一问题的有趣讨论,但在婚姻财产索赔的间接贡献的背景下,仍有许多需要澄清。本研究的主要目的是找出法学家在这个问题上运用的《伊斯兰经》中的伊智提哈德和法特瓦的方法。本研究为定性研究,共对20本史书进行了描述性的研究和认识。主要的收集方法是深入阅读和分析,并采用叙事评价来分析所获得的发现。分析结果证明,间接贡献有关家务劳动和户外劳动的,可以做Akad al-Ijarah的妻子有资格根据jumhur的观点领取一定的工资。它涉及仍待支付的有限金额,并包括在婚姻财产中。该研究还发现,根据al-Hanafiyyah学派的观点,与户外工作有关的间接贡献也可以在Akad Syarikat al-Abdan完成,并且可以与增长并投入婚姻财产的利润数量有关。此外,《伊斯兰家庭法》也没有详细规定伊斯兰法律所规定的财产所有权条件。这项研究表明,可以不断将指导方针转化为马来西亚穆斯林社区的思想,以确保能够澄清这场争论,并保持为之奋斗的利益。[摘要]Isu kelestarian ijtihad dan fatwa untuk merungkai polemik dan menyantuni permasalahan sumbangan tidak langsung dalam tuntutan harta 70岁的telah menjadi Isu penting pada hari ini。pilihan ijtihad dan fatwa yang tepat akan masastikan perbincangan secara kritis dalam halat dipotretkan kepada masyarakat yang cakna ilmu。这句话的意思是说:“我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是说,我的意思是我的意思。”目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的:目的Kajian ini berbentuk kualitif di mana sejumlah 20 buah kitab turath telah diteliti dan difahami secara deskriptif。Kaedah pengumpulan utama yang digunakan ialah pembacaan an an analysis mendalam dan penpenaian naratim telah digunakan untuk menganalis dapatan yang diperoleh。Hasil分析membuktikan bahawa sumbangan tak langsung yang berkait dengan hal ehwal rumah dan diluhnya, boleh dilakukan Akad al-Ijarah untuk si . layak mengbil upah tertentu mengikut pandangan jumhur。我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说,我是说。这是我的生日,这是我的生日,这是我的生日,这是我的生日,这是我的生日,这是我的生日。Selain itu, Enakman Undang-Undang Keluarga Islam, juga tidak mengkhususkan secara terperinci syarat-syarat penilikan harta yang ditentukan oleh hukum syarak。马来西亚的伊斯兰教,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰,马来西亚的宗教信仰。
{"title":"Kelestarian Ijtihad dan Fatwa Bagi Menyantuni Isu Sumbangan Tidak Langsung Dalam Tuntutan Harta Sepencarian:Satu Penilaian Kritis Fiqh Harta","authors":"Mus'ab Yusoff, Nur Sarah Tajul Urus, Umair Yusoff, Mohamad Fauzi Md Thahir, Siti Nurul Husna Othman, Masyitah Mohd Zainon","doi":"10.33102/jfatwa.vol24no2.354","DOIUrl":"https://doi.org/10.33102/jfatwa.vol24no2.354","url":null,"abstract":"The issue of sustainability of ijtihad and fatwas to elaborate on polemics of indirect contributions in matrimonial property claims has become an important issue today. The selection of the right ijtihad and fatwa will ensure that critical discussions in this matter can be photographed to a knowledgeable society. There are many findings of jurisprudence writing that stated the main methods in ijtihad and fatwas used by fuqahak of the past and contemporary to draw interesting discussions on this issue, but in the context of indirect contributions in matrimonial property claims, there is still much to be clarified. The main objective of this study is to find out the method of ijtihad and fatwa in the book of fiqh applied by the jurists in this issue. This study is qualitative in which a total of 20 books of turath have been researched and understood descriptively. The main collection methods used were in-depth reading and analysis and narrative evaluation was used to analyze the findings obtained. The results of the analysis prove that the indirect contribution related to housework and outdoor work, can be done Akad al-Ijarah for the wife is eligible to take a certain wage according to the jumhur view. It relates to the limited amount that is still pending payment and is included in the matrimonial property. The study also found that indirect contributions related to outdoor work as well, can be done Akad Syarikat al-Abdan according to the view of the school of al-Hanafiyyah and can be associated with the amount of profits that grow and put into matrimonial property. In addition, the Islamic Family Law Enactment also does not specify in detail the conditions of property ownership as determined by Islamic law. This study suggests that a guideline can be translated into the minds of the Muslim community in Malaysia continuously to ensure that this polemic can be clarified and the benefits to be fought for can be maintained. \u0000Abstrak \u0000Isu kelestarian ijtihad dan fatwa untuk merungkai polemik dan menyantuni permasalahan sumbangan tidak langsung dalam tuntutan harta sepencarian telah menjadi isu penting pada hari ini. Pemilihan ijtihad dan fatwa yang tepat akan memastikan perbincangan secara kritis dalam hal ini dapat dipotretkan kepada masyarakat yang cakna ilmu. Terdapat banyak dapatan penulisan ilmu fiqah yang menyatakan kaedah utama dalam ijtihad dan fatwa yang digunakan fuqahak zaman silam dan kontemporari untuk melakar perbincangan yang menarik dalam isu yang diketengahkan ini, namun begitu dalam konteks sumbangan tidak langsung dalam tuntutan harta sepencarian, masih banyak yang perlu diperjelaskan. Objektif utama kajian ini ialah untuk mengetahui kaedah ijtihad dan fatwa di dalam kitab fiqah yang diaplikasikan oleh para fuqahak dalam isu ini. Kajian ini berbentuk kualitatif di mana sejumlah 20 buah kitab turath telah diteliti dan difahami secara deskriptif. Kaedah pengumpulan utama yang digunakan ialah pembacaan dan analisis mendalam dan penilai","PeriodicalId":15807,"journal":{"name":"Journal of Fatwa Management and Research","volume":"115 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79097529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}