Pub Date : 2024-01-07DOI: 10.37556/al-idah.041.02.0887
Muhammad Ayub Anwar, Abzahir Khan, Nazeehat Bibi
Islam is the last religion which give the lesson of preaching. Islam has the power of preaching in every time and every nation of the world. The method of teaching and preaching should be according to the prevailing circumstances. Today media has great effect on human being so we should introduce expert personal in the field of media to introduce the everlasting message of Islam in an effective way for the coming generation. Everything has two aspects i.e. good and bad, similarly media has also good and bad aspects, but it depends in the mind of user to use it for which purpose. We should use media as an effective tool to introduce Islam in a better way for the coming generation as well as for the non-Muslim. Six main rights of the addresses have been dealt in this thesis. Diverse addresses of listening to the message of Islam have also been elucidated alongside. In the perspective to the related article the challenges of media in the field of Da’wah has been dealt with.
{"title":"A research analysis on the Challenges of Media in the field of Da’wah","authors":"Muhammad Ayub Anwar, Abzahir Khan, Nazeehat Bibi","doi":"10.37556/al-idah.041.02.0887","DOIUrl":"https://doi.org/10.37556/al-idah.041.02.0887","url":null,"abstract":" Islam is the last religion which give the lesson of preaching. Islam has the power of preaching in every time and every nation of the world. The method of teaching and preaching should be according to the prevailing circumstances. Today media has great effect on human being so we should introduce expert personal in the field of media to introduce the everlasting message of Islam in an effective way for the coming generation. \u0000 Everything has two aspects i.e. good and bad, similarly media has also good and bad aspects, but it depends in the mind of user to use it for which purpose. We should use media as an effective tool to introduce Islam in a better way for the coming generation as well as for the non-Muslim. Six main rights of the addresses have been dealt in this thesis. Diverse addresses of listening to the message of Islam have also been elucidated alongside. \u0000 In the perspective to the related article the challenges of media in the field of Da’wah has been dealt with.","PeriodicalId":159824,"journal":{"name":"Al-Idah","volume":"66 25","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139448953","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-07DOI: 10.37556/al-idah.041.02.0886
Abzahir Khan, Muhammad Ayub Anwar, Huma Gul
Education plays a key role in every society. The educational institutions make societies and learn culture and value to every person of the society. When education is strong in a country the nation will be strong. The society uses school as its agent of socialization. The system of education then devices curriculum to provide desirable experiences. The curriculum reflects an educational system of a country so curriculum is directly related to culture, value and civilization of every country and society. Islam has a clear and comprehensive idea about the curriculum. When the British took over in the sub-continent they establish new institutions in the education arena and turned English as a medium of instruction in lieu of persion language.in the face of such circumstances the Muslims scholar realized to set up a purely Islamic Madrasa in Deoband in order to safeguard the religious entity of the Muslims and some Muslims leaders laid the the foundation of Aligarh college so that the economic plight of Muslims could be ameliorated. A dualism in our education system took here which resulted in our educational and philosophical dispersion. It is, therefore, the need of the hour to revisit the educational curriculum of all the universities and religious institutions (Madares) and to set a third educational model. I write the main theme about the about the curriculum of our universities and madares in the perspective of Islamic view and its importance and contemporary era.
{"title":"Academic Curriculum of Universities and Madrasas in perspective of Islam and modern era","authors":"Abzahir Khan, Muhammad Ayub Anwar, Huma Gul","doi":"10.37556/al-idah.041.02.0886","DOIUrl":"https://doi.org/10.37556/al-idah.041.02.0886","url":null,"abstract":"Education plays a key role in every society. The educational institutions make societies and learn culture and value to every person of the society. When education is strong in a country the nation will be strong. The society uses school as its agent of socialization. The system of education then devices curriculum to provide desirable experiences. The curriculum reflects an educational system of a country so curriculum is directly related to culture, value and civilization of every country and society. Islam has a clear and comprehensive idea about the curriculum. When the British took over in the sub-continent they establish new institutions in the education arena and turned English as a medium of instruction in lieu of persion language.in the face of such circumstances the Muslims scholar realized to set up a purely Islamic Madrasa in Deoband in order to safeguard the religious entity of the Muslims and some Muslims leaders laid the the foundation of Aligarh college so that the economic plight of Muslims could be ameliorated. \u0000A dualism in our education system took here which resulted in our educational and philosophical dispersion. It is, therefore, the need of the hour to revisit the educational curriculum of all the universities and religious institutions (Madares) and to set a third educational model. I write the main theme about the about the curriculum of our universities and madares in the perspective of Islamic view and its importance and contemporary era. ","PeriodicalId":159824,"journal":{"name":"Al-Idah","volume":"13 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139448725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-05DOI: 10.37556/al-idah.041.02.0884
Hafiz Javed ur Rehman, Athar Farooq, Muhammad Ismail
A Comparative Study on Educational Ethics: Insights from Islamic Educational Philosophy and Western Literature
教育伦理比较研究：伊斯兰教育哲学和西方文献的启示
{"title":"A Comparative Study on Educational Ethics: Insights from Islamic Educational Philosophy and Western Literature","authors":"Hafiz Javed ur Rehman, Athar Farooq, Muhammad Ismail","doi":"10.37556/al-idah.041.02.0884","DOIUrl":"https://doi.org/10.37556/al-idah.041.02.0884","url":null,"abstract":"A Comparative Study on Educational Ethics: Insights from Islamic Educational Philosophy and Western Literature","PeriodicalId":159824,"journal":{"name":"Al-Idah","volume":"44 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139449371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-05DOI: 10.37556/al-idah.041.02.0840
Riaz Ahmad Saeed, Hafiz Muhammad Aftab Khan
Every corner of the Holy Prophet's (PBUH life illuminates the lamp of guidance. One of the most important attributes of his Seerah is being a ruler. The principles you left as a ruler are still useful in the modern era. As ruler of Madina, he gave the status of a state which was a confederation of units with Socio- political autonomy. He made various covenants for the development and defence of the state of Madina. One of the most important of which is remembered as the charter of Madina (Methaq-e- Madina). Part of the charter of Madina sets out the rights and duties of all citizens including non-Muslims. And it specifically mentions the Jewish tribes who have lived here for a long time and almost occupied the financial resources of Medina. Therefore, there was a need to determine their rights and duties in an Islamic state, so that they would play a vital role in the development and stability of the State. Under the Madina Seerah charter, they were guaranteed protection of all kinds of religious, political and social rights and liberties. The Madina charter is in fact, an important document for a peaceful society and is also a fundamental part of his political and constitutional struggle. This study is an effort to explore the Charter of Madiana for religious minorities’ rights and duties in the context of Pakistan as an Islamic State. The analytical research methodology will be adopted in this study to reach the conclusion. In view of the charter of Madina, there are some similarities between the State of Madina and Pakistan. The constitution of Pakistan also guarantees that every citizen has the right to practice any religion. Therefore, the dissertation under investigation is important as it will provide an opportunity to be aware of the rights and duties of non-Muslims citizens living in Pakistan in the light of the charter of Madina. Keywords: Madina Charter, non-Muslims, rights and duties, Pakistan, reflections
{"title":"Rights and Responsibilities of Non-Muslim Citizens in Pakistan:","authors":"Riaz Ahmad Saeed, Hafiz Muhammad Aftab Khan","doi":"10.37556/al-idah.041.02.0840","DOIUrl":"https://doi.org/10.37556/al-idah.041.02.0840","url":null,"abstract":"Every corner of the Holy Prophet's (PBUH life illuminates the lamp of guidance. One of the most important attributes of his Seerah is being a ruler. The principles you left as a ruler are still useful in the modern era. As ruler of Madina, he gave the status of a state which was a confederation of units with Socio- political autonomy. He made various covenants for the development and defence of the state of Madina. One of the most important of which is remembered as the charter of Madina (Methaq-e- Madina). \u0000Part of the charter of Madina sets out the rights and duties of all citizens including non-Muslims. And it specifically mentions the Jewish tribes who have lived here for a long time and almost occupied the financial resources of Medina. Therefore, there was a need to determine their rights and duties in an Islamic state, so that they would play a vital role in the development and stability of the State. Under the Madina Seerah charter, they were guaranteed protection of all kinds of religious, political and social rights and liberties. The Madina charter is in fact, an important document for a peaceful society and is also a fundamental part of his political and constitutional struggle. This study is an effort to explore the Charter of Madiana for religious minorities’ rights and duties in the context of Pakistan as an Islamic State. The analytical research methodology will be adopted in this study to reach the conclusion. \u0000In view of the charter of Madina, there are some similarities between the State of Madina and Pakistan. The constitution of Pakistan also guarantees that every citizen has the right to practice any religion. Therefore, the dissertation under investigation is important as it will provide an opportunity to be aware of the rights and duties of non-Muslims citizens living in Pakistan in the light of the charter of Madina. \u0000Keywords: Madina Charter, non-Muslims, rights and duties, Pakistan, reflections","PeriodicalId":159824,"journal":{"name":"Al-Idah","volume":"62 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139449771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-05DOI: 10.37556/al-idah.041.02.0882
Farhat Naseem Alvi, Muhammad Haroon
No one can deny the fact that apart from food and drink, human beings also have sexual desires and the satisfaction of carnal desires is natural for human beings. Like the rest of the physical needs, the sexual pleasure has been regulated through the institution of marriage which is the basic unit of an Islamic society. There has always been illicit/unnatural means to fulfill this physical need such as homosexuality – an unnatural method that may lead to the spread of many diseases. Ironically it has been given a legal accreditation in many countries of Europe, America and in other parts of the world. The article reviews the social impact of homosexuality in any given society with the rise in the rate of crime and diseases in these countries.
{"title":"Exploring the Global Impact of Homosexuality: A Comprehensive Analysis from Islamic Perspective","authors":"Farhat Naseem Alvi, Muhammad Haroon","doi":"10.37556/al-idah.041.02.0882","DOIUrl":"https://doi.org/10.37556/al-idah.041.02.0882","url":null,"abstract":"No one can deny the fact that apart from food and drink, human beings also have sexual desires and the satisfaction of carnal desires is natural for human beings. Like the rest of the physical needs, the sexual pleasure has been regulated through the institution of marriage which is the basic unit of an Islamic society. There has always been illicit/unnatural means to fulfill this physical need such as homosexuality – an unnatural method that may lead to the spread of many diseases. Ironically it has been given a legal accreditation in many countries of Europe, America and in other parts of the world. The article reviews the social impact of homosexuality in any given society with the rise in the rate of crime and diseases in these countries.","PeriodicalId":159824,"journal":{"name":"Al-Idah","volume":"34 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139449625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-05DOI: 10.37556/al-idah.041.02.0835
Mohamad Rabih Ahmad Harrouk
The Organization of Islamic Cooperation (OIC) is a collective voice of the Muslim world in the modern era. It seeks to put together the efforts of Muslims, their capabilities and resources to achieve the advancement and development as well as to find a privileged position for its member States in the international arena. The organization is keen to promote and disseminate a culture of human rights amongst its Member States. In this research, common aspects between the Charter of the Organization of Islamic Cooperation and the International and Regional Charters of human rights are reviewed. The articles in the charter of the Organization where concern is shown to spread a culture of peace and security at all levels as well as promotion of values like justice, equality, the right to self-determination, acquisition of knowledge, protection of environment, more empowered women and the like. The rights stated in the international and regional human rights charters are almost the same. The research focuses the need to ensure sustainable co-existence and harmony through reviewing national constitutions and parameters for joint work with better regional and international cooperation through conventions like the Charter of OIC and its implementation through parliamentary,national and municipal committees.
{"title":"The Role of the Islamic Cooperation Organization's Charter in Promoting the Culture of Human Rights","authors":"Mohamad Rabih Ahmad Harrouk","doi":"10.37556/al-idah.041.02.0835","DOIUrl":"https://doi.org/10.37556/al-idah.041.02.0835","url":null,"abstract":"The Organization of Islamic Cooperation (OIC) is a collective voice of the Muslim world in the modern era. It seeks to put together the efforts of Muslims, their capabilities and resources to achieve the advancement and development as well as to find a privileged position for its member States in the international arena. The organization is keen to promote and disseminate a culture of human rights amongst its Member States. \u0000In this research, common aspects between the Charter of the Organization of Islamic Cooperation and the International and Regional Charters of human rights are reviewed. The articles in the charter of the Organization where concern is shown to spread a culture of peace and security at all levels as well as promotion of values like justice, equality, the right to self-determination, acquisition of knowledge, protection of environment, more empowered women and the like. The rights stated in the international and regional human rights charters are almost the same. \u0000The research focuses the need to ensure sustainable co-existence and harmony through reviewing national constitutions and parameters for joint work with better regional and international cooperation through conventions like the Charter of OIC and its implementation through parliamentary,national and municipal committees.","PeriodicalId":159824,"journal":{"name":"Al-Idah","volume":"49 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139450038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-05DOI: 10.37556/al-idah.041.02.0855
Syed Raza Shah Gilani, Muhammad Haroon Khan, Ali Mohammed Al-Matrooshi
In accordance with what is necessary for the common good, the State has the right and the ability to impose responsibilities and organise obligations on persons within its borders. A tax is one of the most significant compulsory duties placed on individuals by the state. To impose mandatory levies on persons or corporations by governments was the definition of taxation. Almost every nation collects some form of taxation, usually from its citizens, to fund governmental operations and services. The tax is collected for the benefit of the State Treasury by forcibly deducting a portion of individual income. To meet these commitments, governments impose taxes on their citizens as a means of raising revenue to fund essential services and advance the nation's economic, social, and political agendas.
{"title":"The Taxes in Islam and Islamic civilization from an Islamic perspective.","authors":"Syed Raza Shah Gilani, Muhammad Haroon Khan, Ali Mohammed Al-Matrooshi","doi":"10.37556/al-idah.041.02.0855","DOIUrl":"https://doi.org/10.37556/al-idah.041.02.0855","url":null,"abstract":"In accordance with what is necessary for the common good, the State has the right and the ability to impose responsibilities and organise obligations on persons within its borders. A tax is one of the most significant compulsory duties placed on individuals by the state. To impose mandatory levies on persons or corporations by governments was the definition of taxation. Almost every nation collects some form of taxation, usually from its citizens, to fund governmental operations and services. The tax is collected for the benefit of the State Treasury by forcibly deducting a portion of individual income. To meet these commitments, governments impose taxes on their citizens as a means of raising revenue to fund essential services and advance the nation's economic, social, and political agendas. \u0000 \u0000 ","PeriodicalId":159824,"journal":{"name":"Al-Idah","volume":"71 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139450140","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-05DOI: 10.37556/al-idah.041.02.0853
Abdullah Amur Saif al Mamari
هدفت الدراسة إلى الحث على حماية المجتمع وأفراده من الفساد الأخلاقي، واتخاذ الوسائل التي تبعده عن الكذب والغش، والغدر، والخيانة والاحتكار، وأكل الحرام، واستغلال أزمات الناس، والتحلي بالقيم الجامعة لخصال الخير. وكذلك هدفت إلى الحث على التحلي بمكارم الصبر، والعفو، والصفح، وأن يكظم غيظه، ويعفو عمن ظلمه، ويعطي من حرمه ويحسن إلى من أساء إليه، وأن ينشر السلام في مجتمعه ، والذي هو غاية إنسانية نبيلة وقضية راسخة في الفكر الإسلامي، فالإسلام دين السلام، وربنا جل وعلا هو السلام، ونبينا صلى الله عليه وسلم نبي السلام، وتحية المسلمين في الدنيا والآخرة، السلام والجنة هي دار السلام، وتحية أهل الجنة في الجنة السلام.وقد قسمت الدراسة إلى مبحثين، كل مبحث يضم عددًا من المطالب، المبحث الأول بعنوان: الأوامر المطلوب التحلي بها، والمبحث الثاني بعنوان: النهي عن الأخلاق الذميمة.وتوصلت الدراسة إلى مجموعة من التوصيات أهمها: • أن يسعى المسلم لكي: يحقق السلام مع نفسه، وينشر السلام في مجتمعه، وفي العالم أجمع، فالسلام النفسي يجعل الإنسان يعيش في جو من السكينة والطمأنينة، ومحبة الخير للغير، وسلامة الصدر، فلا يحقد، ولا يحسد، ولا يغش ولا يخون وتراه مفتاحًا للخير، مغلاقًا للشر.• تحقيق السلام العالمي مطلب إنساني ووطني وضرورة حضارية راسخة، وأصل ثابت عمق الإسلام جذوره في نفوس الناس، والحرص على تحقيق الأمن والأمان، والحفاظ على الأوطان. السلام الحق يقتضي حسن التعايش والتكافل والتراحم؛ لتنعم معًا بالسلام والأمن والأمان.
هدفت الدراسة إلى الحث على حماية المجتمع وأفراده من الفساد الأخلاقي، واتخاذ الوسائل التي تبعده عن الكذبوالغش، والغدر، والخيانة والاحتكار، وأكل الحرام، واستغلال أزمات الناس، والتحلي بالقيم الجامعة لخصال الخير.وكذلك هدفت إلى التحث على التحلي بمكارم الصبر، والعفو، والصفح، وأن يكظم غيظه، ويعفو عمن ظلمه، ويعطي من حرمه ويحسن إلى من أساء إليه، وأن ينشر السلام في جتمعه ، والذي هو غاية إنسانية نبيلة وقضية راسخةفي الفكر الإسلامي، فالإسلام دين السلام، وربنا جل وعلا هو السلام، ونبينا صلى الله عليه وسلم نبي السلام، وتحية المسلمين في الدنيا والآخرة، السلام والجنة هي دار السلام، وتحية أهل الجنة في الجنة السلام.وقد قسمت الدراسة إلى مبحثين، كل مبحث يضم عددًا من المطالب، المبحث الأول بعنوان：الأوامر المطلوب التحلي بها، والمبحث الثاني بعنوان：النهي عن الأخلاق الذميمة.وتوصلت الدراسة إلى مجموعة من التوصيات أهمها：- أن يسعى المسلم لكي：يحقق السلام مع نفسه، وينشر السلام في مجتمعه، وفي العالم أجمع، فالسلام النفسي يجعل الإنسان يعيش في جو من السكينةوالطمأنينة، ومحبة الخير للغير، وسلامة الصدر، فلا يحقد، ولا يحسد، ولا يغش ولا يخون وتراه مفتاحًا للخير، مغلاقًا للشر.- تحقيق السلام العالمي مطلب إنساني ووطني وضرورة حضارية راسخة، وأصل ثابت عمق الإسلام جذوره فينفوس الناس، والحرص على تحقيق الأمن والأمان، والحفاظ على الأوطان.السلام الحق يقتضي حسن التعايش والتكافل والتراحم؛ لتنعم معًا بالسلام والأمن والأمان.
{"title":"الأساليب التربوية للوقاية من الفساد الأخلاقي في الإسلام.","authors":"Abdullah Amur Saif al Mamari","doi":"10.37556/al-idah.041.02.0853","DOIUrl":"https://doi.org/10.37556/al-idah.041.02.0853","url":null,"abstract":"هدفت الدراسة إلى الحث على حماية المجتمع وأفراده من الفساد الأخلاقي، واتخاذ الوسائل التي تبعده عن الكذب والغش، والغدر، والخيانة والاحتكار، وأكل الحرام، واستغلال أزمات الناس، والتحلي بالقيم الجامعة لخصال الخير. وكذلك هدفت إلى الحث على التحلي بمكارم الصبر، والعفو، والصفح، وأن يكظم غيظه، ويعفو عمن ظلمه، ويعطي من حرمه ويحسن إلى من أساء إليه، وأن ينشر السلام في مجتمعه ، والذي هو غاية إنسانية نبيلة وقضية راسخة في الفكر الإسلامي، فالإسلام دين السلام، وربنا جل وعلا هو السلام، ونبينا صلى الله عليه وسلم نبي السلام، وتحية المسلمين في الدنيا والآخرة، السلام والجنة هي دار السلام، وتحية أهل الجنة في الجنة السلام.وقد قسمت الدراسة إلى مبحثين، كل مبحث يضم عددًا من المطالب، المبحث الأول بعنوان: الأوامر المطلوب التحلي بها، والمبحث الثاني بعنوان: النهي عن الأخلاق الذميمة.وتوصلت الدراسة إلى مجموعة من التوصيات أهمها: • أن يسعى المسلم لكي: يحقق السلام مع نفسه، وينشر السلام في مجتمعه، وفي العالم أجمع، فالسلام النفسي يجعل الإنسان يعيش في جو من السكينة والطمأنينة، ومحبة الخير للغير، وسلامة الصدر، فلا يحقد، ولا يحسد، ولا يغش ولا يخون وتراه مفتاحًا للخير، مغلاقًا للشر.• تحقيق السلام العالمي مطلب إنساني ووطني وضرورة حضارية راسخة، وأصل ثابت عمق الإسلام جذوره في نفوس الناس، والحرص على تحقيق الأمن والأمان، والحفاظ على الأوطان. السلام الحق يقتضي حسن التعايش والتكافل والتراحم؛ لتنعم معًا بالسلام والأمن والأمان.","PeriodicalId":159824,"journal":{"name":"Al-Idah","volume":"16 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139449704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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