Pub Date : 1995-10-01DOI: 10.2753/CSP1097-1467270169
Wang Ying
Marriage is a very complicated social phenomenon. It is not only one of people being united, but also one of people becoming separated, and being united again. These are what we call the issues of divorce and remarriage. In marriage there are corresponding moral or ethical requirements. Certainly, there needs to be moral and ethical constraints or parameters for divorce and for remarriage, otherwise marital relationships may become abnormal and even pathological.
{"title":"Women's Ethics in Divorce and Remarriage","authors":"Wang Ying","doi":"10.2753/CSP1097-1467270169","DOIUrl":"https://doi.org/10.2753/CSP1097-1467270169","url":null,"abstract":"Marriage is a very complicated social phenomenon. It is not only one of people being united, but also one of people becoming separated, and being united again. These are what we call the issues of divorce and remarriage. In marriage there are corresponding moral or ethical requirements. Certainly, there needs to be moral and ethical constraints or parameters for divorce and for remarriage, otherwise marital relationships may become abnormal and even pathological.","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1995-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123275917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1995-04-01DOI: 10.2753/CSP1097-1467260319
Zha Guochun
Since humankind crossed the threshold to civilization, and up to the moment of the victory of the revolution of the proletariat, being oppressed and being enslaved was the common fate of women down through the ages. Albeit that in different periods and eras, in different societies, countries, or nations, and owing to the impact of different economic, political, cultural, and moral factors, the oppression and enslavement of women was expressed in different forms and to different degrees, such oppression and enslavement existed in every age and place as a common feature of history. For the longest time, the value that women ought to have and deserve, as members of society, as members of the family, and as the object of the affection and intimacy of men, was consistently and maliciously damaged, undermined, and demeaned.
{"title":"The Historical Development of the Ideologies of Women's Ethics","authors":"Zha Guochun","doi":"10.2753/CSP1097-1467260319","DOIUrl":"https://doi.org/10.2753/CSP1097-1467260319","url":null,"abstract":"Since humankind crossed the threshold to civilization, and up to the moment of the victory of the revolution of the proletariat, being oppressed and being enslaved was the common fate of women down through the ages. Albeit that in different periods and eras, in different societies, countries, or nations, and owing to the impact of different economic, political, cultural, and moral factors, the oppression and enslavement of women was expressed in different forms and to different degrees, such oppression and enslavement existed in every age and place as a common feature of history. For the longest time, the value that women ought to have and deserve, as members of society, as members of the family, and as the object of the affection and intimacy of men, was consistently and maliciously damaged, undermined, and demeaned.","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1995-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129985186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1995-04-01DOI: 10.2753/CSP1097-1467260375
Li Jiqin, Hou Shujia
Women's ethics are expressed in all aspects of women's thought and activity and behavior; they permeate all kinds of relationships in the sphere of social life; therefore, they are bound to be epitomized and reflected in a relatively concentrated way in women's lifestyles. For this reason, to study the kind(s) of lifestyle women should establish for themselves, and to study the kind(s) of relationship that exists between lifestyle(s) and women's morality or ethics becomes an important part of the discipline of women's ethics.
{"title":"Lifestyle and Women's Morality","authors":"Li Jiqin, Hou Shujia","doi":"10.2753/CSP1097-1467260375","DOIUrl":"https://doi.org/10.2753/CSP1097-1467260375","url":null,"abstract":"Women's ethics are expressed in all aspects of women's thought and activity and behavior; they permeate all kinds of relationships in the sphere of social life; therefore, they are bound to be epitomized and reflected in a relatively concentrated way in women's lifestyles. For this reason, to study the kind(s) of lifestyle women should establish for themselves, and to study the kind(s) of relationship that exists between lifestyle(s) and women's morality or ethics becomes an important part of the discipline of women's ethics.","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1995-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129808998","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1994-10-01DOI: 10.2753/CSP1097-146726010211
Guan Feng, Z. Ying
The term "political philosophy" refers to the abstract, fundamental, and guiding principles and basic theorems for observing, handling, and dealing with political problems and political struggles. Its meaning is analogous to, say, "military philosophy." Naturally, these theorems are connected to and integrated with specific political viewpoints, just as "military philosophy" is connected to and integrated with specific military strategies and military tactics. This kind of integration does not hinder in any way our study of political philosophies in history, just as it does not hinder our study of any particular "military philosophy."
{"title":"Lao Zi's Political Philosophy","authors":"Guan Feng, Z. Ying","doi":"10.2753/CSP1097-146726010211","DOIUrl":"https://doi.org/10.2753/CSP1097-146726010211","url":null,"abstract":"The term \"political philosophy\" refers to the abstract, fundamental, and guiding principles and basic theorems for observing, handling, and dealing with political problems and political struggles. Its meaning is analogous to, say, \"military philosophy.\" Naturally, these theorems are connected to and integrated with specific political viewpoints, just as \"military philosophy\" is connected to and integrated with specific military strategies and military tactics. This kind of integration does not hinder in any way our study of political philosophies in history, just as it does not hinder our study of any particular \"military philosophy.\"","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1994-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122359703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1994-07-01DOI: 10.2753/CSP1097-1467250474
K. M. Peterson
In this essay, Liu Xiaobo has chosen to wrestle with some of the more famous pieces of "scar literature." This body of texts from the post-Mao period attempted to comprehend the horrendous experiences that intellectuals endured during the Cultural Revolution. To Liu, however, these works, rather than coming to terms with that chaotic event, have simply replicated the "traditional feudal ideology" that he sees as its cause. One of the central features of this "feudal tradition" that can be found in Classical literary and philosophical texts is an idealized image of intellectuals, an image that, he believes, continues to this day to stifle both literature and the intelligensia. The traditional intellectual, or more accurately the scholar-official, aspired to be a sage, but by attempting to make himself into a moral and social exemplar, and conform to this model, he repressed his own individuality and critical facilities. The intellectuals presented in the texts Liu discusses conform to this precedent. They ...
{"title":"Introduction to \"Unavoidable Reflection—Contemplating Stories on Intellectuals\"","authors":"K. M. Peterson","doi":"10.2753/CSP1097-1467250474","DOIUrl":"https://doi.org/10.2753/CSP1097-1467250474","url":null,"abstract":"In this essay, Liu Xiaobo has chosen to wrestle with some of the more famous pieces of \"scar literature.\" This body of texts from the post-Mao period attempted to comprehend the horrendous experiences that intellectuals endured during the Cultural Revolution. To Liu, however, these works, rather than coming to terms with that chaotic event, have simply replicated the \"traditional feudal ideology\" that he sees as its cause. One of the central features of this \"feudal tradition\" that can be found in Classical literary and philosophical texts is an idealized image of intellectuals, an image that, he believes, continues to this day to stifle both literature and the intelligensia. The traditional intellectual, or more accurately the scholar-official, aspired to be a sage, but by attempting to make himself into a moral and social exemplar, and conform to this model, he repressed his own individuality and critical facilities. The intellectuals presented in the texts Liu discusses conform to this precedent. They ...","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1994-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129064310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1994-07-01DOI: 10.2753/CSP1097-1467250425
Liu Xiaobo
I have to admit, in the realm of contemporary Chinese aesthetics, Li Zehou's influence is second to none. Every one of his new works is widely read, many of his viewpoints are frequently quoted, and in particular, his "cultural sedimentation" is, at certain levels, already used as a fundamental tenet and applied to real theoretical research and literary criticism; his evaluations of traditional culture, together with One Hundred Years Of Solitude and Jung's "Archetype Essays," have produced an influence that cannot be underestimated on contemporary literary circles enveloped in "the trend of searching for roots." Like a great number of my contemporaries, I enjoy his writing a great deal, and must read every one of his books that I encounter. However, after just having read A Discussion of the History of Ancient Chinese Thought and Volume One of The History of Chinese Aesthetics, I have suddenly felt that these works aren't to my taste. Is the May Fourth New Culture Movement's thorough negation of traditio...
{"title":"A Dialog with Li Zehou—The Sensate,1 The Individual, My Choice","authors":"Liu Xiaobo","doi":"10.2753/CSP1097-1467250425","DOIUrl":"https://doi.org/10.2753/CSP1097-1467250425","url":null,"abstract":"I have to admit, in the realm of contemporary Chinese aesthetics, Li Zehou's influence is second to none. Every one of his new works is widely read, many of his viewpoints are frequently quoted, and in particular, his \"cultural sedimentation\" is, at certain levels, already used as a fundamental tenet and applied to real theoretical research and literary criticism; his evaluations of traditional culture, together with One Hundred Years Of Solitude and Jung's \"Archetype Essays,\" have produced an influence that cannot be underestimated on contemporary literary circles enveloped in \"the trend of searching for roots.\" Like a great number of my contemporaries, I enjoy his writing a great deal, and must read every one of his books that I encounter. However, after just having read A Discussion of the History of Ancient Chinese Thought and Volume One of The History of Chinese Aesthetics, I have suddenly felt that these works aren't to my taste. Is the May Fourth New Culture Movement's thorough negation of traditio...","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1994-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131556917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1994-07-01DOI: 10.2753/CSP1097-1467250476
Liu Xiaobo
Reviewing Zhang Xianliang's novel Half of Man Is Woman,1 I naturally associate it with his Mimosa 2 and "Soul and Body."3 When I ponder the content for a moment, even Shen Rong's At Middle Age 4 and Xu Chi's Gadbach's Conjecture 5 come to mind. I associate them because first, the subject of all these writings is the fate of contemporary Chinese intellectuals, and second, they represent the three types of Chinese intellectual that developed during the three different stages of the New Period literature about Chinese intellectuals. Chen Jingren, who is a "white specialist"6 mathematician devoted to science, represents the literary affirmation of the intellectual who has a simple personality. Lu Wenting, who is an outstanding doctor and responsible wife and mother, represents the complete affirmation of the intellectual who has a complex personality. Xu Lingjun and Zhang Yongling, who are "gifted scholars in dire straits," were created by Zhang to represent the affirmation of intellectual self-transformation...
{"title":"Unavoidable Reflection—Contemplating Stories on Intellectuals","authors":"Liu Xiaobo","doi":"10.2753/CSP1097-1467250476","DOIUrl":"https://doi.org/10.2753/CSP1097-1467250476","url":null,"abstract":"Reviewing Zhang Xianliang's novel Half of Man Is Woman,1 I naturally associate it with his Mimosa 2 and \"Soul and Body.\"3 When I ponder the content for a moment, even Shen Rong's At Middle Age 4 and Xu Chi's Gadbach's Conjecture 5 come to mind. I associate them because first, the subject of all these writings is the fate of contemporary Chinese intellectuals, and second, they represent the three types of Chinese intellectual that developed during the three different stages of the New Period literature about Chinese intellectuals. Chen Jingren, who is a \"white specialist\"6 mathematician devoted to science, represents the literary affirmation of the intellectual who has a simple personality. Lu Wenting, who is an outstanding doctor and responsible wife and mother, represents the complete affirmation of the intellectual who has a complex personality. Xu Lingjun and Zhang Yongling, who are \"gifted scholars in dire straits,\" were created by Zhang to represent the affirmation of intellectual self-transformation...","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"313 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1994-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124447241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1993-10-01DOI: 10.2753/CSP1097-1467250127
Gao Ertai
As all past philosophies superseded religion, their systems were established on the basis of comprehending a true human essence. As Marx pointed out, after first elaborating various concepts of religion, politics, morality, legal philosophy, and aesthetics, philosophers then kowtowed and became the slaves to those very concepts. Such a condition should be completely altered. From the time when Marx voiced these criticisms and placed "man" at the center of world history, while also pointing out that establishing the position of the subject (zhuti) is proof of human freedom—that is, of human essence—and from the time when Marx emphasized that the real human world, including various social relations, ideological states, and the natural world "possessed by man," is the product of human creativity and a human manifestation formed in history and developed historically, and that man should and can emancipate himself from all that, all previous notions of the human essence became outdated and were no longer worth...
{"title":"On the Essence of Man","authors":"Gao Ertai","doi":"10.2753/CSP1097-1467250127","DOIUrl":"https://doi.org/10.2753/CSP1097-1467250127","url":null,"abstract":"As all past philosophies superseded religion, their systems were established on the basis of comprehending a true human essence. As Marx pointed out, after first elaborating various concepts of religion, politics, morality, legal philosophy, and aesthetics, philosophers then kowtowed and became the slaves to those very concepts. Such a condition should be completely altered. From the time when Marx voiced these criticisms and placed \"man\" at the center of world history, while also pointing out that establishing the position of the subject (zhuti) is proof of human freedom—that is, of human essence—and from the time when Marx emphasized that the real human world, including various social relations, ideological states, and the natural world \"possessed by man,\" is the product of human creativity and a human manifestation formed in history and developed historically, and that man should and can emancipate himself from all that, all previous notions of the human essence became outdated and were no longer worth...","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1993-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122619676","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1993-10-01DOI: 10.2753/CSP1097-146725014
Gao Ertai
Marx's theory of alienation has some elements of an epistemology, but it is primarily a methodology. This is because alienation and the supersession (yangqi) of alienation are nothing but negation and a negation of the negation, a kind of historical dialectics. In using this methodology to analyze the contradictions between human existence and essence, Marx thoroughly exposed and criticized the callousness of relationships among humanity in capitalist society. On this basis, he considered socialist revolution and socialist production to be the means for eliminating human alienation and for realizing human freedom, and thereby set forth an epistemology.
{"title":"An In-Depth Examination of Alienation","authors":"Gao Ertai","doi":"10.2753/CSP1097-146725014","DOIUrl":"https://doi.org/10.2753/CSP1097-146725014","url":null,"abstract":"Marx's theory of alienation has some elements of an epistemology, but it is primarily a methodology. This is because alienation and the supersession (yangqi) of alienation are nothing but negation and a negation of the negation, a kind of historical dialectics. In using this methodology to analyze the contradictions between human existence and essence, Marx thoroughly exposed and criticized the callousness of relationships among humanity in capitalist society. On this basis, he considered socialist revolution and socialist production to be the means for eliminating human alienation and for realizing human freedom, and thereby set forth an epistemology.","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1993-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126862035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1993-07-01DOI: 10.2753/CSP1097-146724043
Fang Litian
The modes of thought in Chinese Buddhism and Indian Buddhism refer to the structures of understanding, the modes and methods of thinking about problems and theories of explanation on the part of the Buddhist scholars in China and in India; this belongs to the deeper and higher-level contents of Buddhist culture. To study and compare the Chinese Buddhist and Indian Buddhist modes of thought will help us to understand the framework of response with which the Buddhist scholars of the two countries and cultures respond to external stimuli, and how they approach the task of processing intellectual information. It will help us to comprehend better the specific forms of the intuitive thought, analytical thought, and the thinking in images on the part of the Buddhist scholars of the two countries, as well as their mental and psychological structure and their national character—even the psychological structure and national characteristics of the common Buddhist in the two countries and cultures. This would be sign...
{"title":"A Comparison of the Chinese Buddhist and Indian Buddhist Modes of Thought","authors":"Fang Litian","doi":"10.2753/CSP1097-146724043","DOIUrl":"https://doi.org/10.2753/CSP1097-146724043","url":null,"abstract":"The modes of thought in Chinese Buddhism and Indian Buddhism refer to the structures of understanding, the modes and methods of thinking about problems and theories of explanation on the part of the Buddhist scholars in China and in India; this belongs to the deeper and higher-level contents of Buddhist culture. To study and compare the Chinese Buddhist and Indian Buddhist modes of thought will help us to understand the framework of response with which the Buddhist scholars of the two countries and cultures respond to external stimuli, and how they approach the task of processing intellectual information. It will help us to comprehend better the specific forms of the intuitive thought, analytical thought, and the thinking in images on the part of the Buddhist scholars of the two countries, as well as their mental and psychological structure and their national character—even the psychological structure and national characteristics of the common Buddhist in the two countries and cultures. This would be sign...","PeriodicalId":162534,"journal":{"name":"Chinese Studies in Philosophy","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1993-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130401110","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：