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Mao Zedong Philosophical Thought Is the Application and Development of Marxist Philosophy in China 毛泽东哲学思想是马克思主义哲学在中国的运用和发展
Pub Date : 1992-04-01 DOI: 10.2753/CSP1097-146723030469
Liu Rong
The first problem we confront in the study and research of the philosophical thought of Mao Zedong is the relationship between Mao Zedong Philosophical Thought and Mao Zedong Thought. Clarification of the relationship between the two can assist our understanding of the status and function of Mao Zedong Philosophical Thought in Mao Zedong Thought, and thereby promote our understanding of why it is necessary to study and research Mao Zedong Philosophical Thought.
学习和研究毛泽东哲学思想,首先面临的问题是毛泽东哲学思想与毛泽东思想的关系问题。厘清二者的关系,有助于我们理解毛泽东哲学思想在毛泽东思想中的地位和作用,从而促进我们理解为什么要学习和研究毛泽东哲学思想。
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引用次数: 0
Mao Zedong's Critical Continuation of China's Fine Philosophical Inheritance 毛泽东对中国优秀哲学遗产的批判性继承
Pub Date : 1992-04-01 DOI: 10.2753/CSP1097-1467230304117
Zhang Wenru
In studying and researching Mao Zedong's philosophical thought, it is necessary not only to study the relationship between it and Marxist philosophy, but also to study its relationship to China's traditional philosophy.
学习和研究毛泽东哲学思想,不仅要研究它与马克思主义哲学的关系,还要研究它与中国传统哲学的关系。
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引用次数: 0
Mao Zedong's Outstanding Contributions to Marxist Dialectics
Pub Date : 1992-04-01 DOI: 10.2753/CSP1097-1467230304168
Zhang Jiangming
1983 was the ninetieth anniversary of Comrade Mao Zedong's birth. The best means of commemorating this event is to conscientiously study, uphold and develop Mao Zedong Thought. The things that we should study are many, and among these one important aspect is Comrade Mao's theories on Marxist dialectics.
我们要学习的东西很多,其中很重要的一个方面就是毛同志的马克思主义辩证法理论。
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引用次数: 0
Buddha-nature and Human Nature: A Discussion of the Differences and Similarities between the Teachings of Confucianism and of Buddhism, and Their Mutual Influences 佛性与人性:论儒释教义的异同及其相互影响
Pub Date : 1991-10-01 DOI: 10.2753/CSP1097-146723013
Lai Yonghai
Buddhism's profound and longlasting impact on China's traditional culture has come to be increasingly acknowledged and understood. At the same time, the great impact that China's traditional culture has on the teachings of Buddhism has also come to be increasingly studied and emphasized by the circles of Buddhist teachers. Thus, the study of the relationship and interaction between Buddhism and Chinese culture has become a major component of the current study of culture.
佛教对中国传统文化的深远影响越来越被人们所认识和理解。与此同时,中国传统文化对佛教教义的巨大影响也越来越受到佛教教师界的研究和重视。因此,研究佛教与中国文化的关系与互动,成为当前文化研究的重要组成部分。
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引用次数: 1
New Progress in the Study of the Philosophy of the Mind: Recent Teachings of Lu Jiuyuan and Wang Yangming 心灵哲学研究的新进展:吕九渊、王阳明的近代学说
Pub Date : 1991-10-01 DOI: 10.2753/CSP1097-1467230157
Liu Zongxian
The "Philosophy of the Mind" teachings of Lu [Jiuyuan] and Wang [Yangming] represented a major school of thought in the neo-Confucianism of the Song and Ming dynasties. This school of thought can trace its sources and genealogy back to the notions of "fulfill the mind, know nature, and know Heaven" (jin xin, zhi xing, zhi tian) and "All Things are possessed within myself (wanwu jie bei yu wuo) of Mencius in the pre-Qin period of Chinese philosophy, and was formed from these basic philosophical notions; further, it was a school of subjective idealism unique to Chinese philosophy. It had a significant impact on the enlightenment thought both in the period between the Ming and Qing dynasties and in the modern era. Since the founding of the People's Republic of China, and particularly in the last ten years, in the wake of the deepening of the studies on the scholarship of the Song and Ming periods on the part of people in our country, there has also been very great progress in the area of research of the Lu a...
吕九渊和王阳明的“心学”学说代表了宋明理学的一个主要流派。这一学派的渊源和谱系可以追溯到中国哲学先秦时期孟子的“知心、知自然、知天”(金心、知行、知天)和“万物皆在我”(万物皆在我),并在这些基本哲学观念的基础上形成;此外,它还是中国哲学中独特的主观唯心主义流派。它对明清时期乃至近代的启蒙思想都产生了重大影响。新中国成立以来,特别是近十年来,随着我国民间对宋明学术研究的深入,鲁学研究领域也有了很大的进展。
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引用次数: 0
Neo-Confucianism and the Living Spirit of China's Civilization 新儒学与中国文明的生命精神
Pub Date : 1991-10-01 DOI: 10.2753/CSP1097-1467230174
Shi Zhong-lian
Within the grand river of China's contemporary thought, a tributary of neo-Confucianism has emerged alongside the mainstreams of science, democracy, and socialist thought. To start with, there was Liang Shuming, who bucked the current during the time of the New Cultural Movement. At the time, he wrote the book Dongxi wenhua ji qi zhexue (The Eastern and Western cultures and their respective philosophies). In so doing, he affirmed the cultural value of Confucianist thinking in modern society. Following in Liang's footsteps, Zhang Junmai, Feng Youlan, He Lin, Xiong Shili, and others also wrote treatises and offered teachings that had the effect of reforming Confucianism by injecting it with new content, and striving to make it more responsive to the needs of contemporary society. In this way, neo-Confucianism has slowly become a noticeable intellectual current. Since the liberation of the mainland of China, the theory of neo-Confucianism has been further enriched and developed to a certain extent through th...
在中国当代思想的大河中,新儒学的支流与科学、民主和社会主义思想的主流齐头并进。首先是梁漱溟,他在新文化运动时期逆流而上。当时,他写了《东西方文化及其哲学》一书。由此,他肯定了儒家思想在现代社会的文化价值。继梁之后,张君劢、冯友兰、贺林、熊十力等人也著述著述,为儒学注入新的内容,对儒学进行了改革,并努力使其更能适应当代社会的需要。就这样,新儒学逐渐成为一股引人注目的思潮。自中国大陆解放以来,理学理论在中国的历史发展中得到了进一步的丰富和发展。
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引用次数: 0
On the Historical Status of Confucianist Humanistic Thought 论儒家人文思想的历史地位
Pub Date : 1991-10-01 DOI: 10.2753/CSP1097-1467230134
Liu Jinquan
There is a peculiar characteristic in China's traditional culture, which is its emphasis on the study of the question of "humanity." In particular, the teachings of the school of Confucianism contain within them especially strong elements of humanistic thought. There are people in academic circles today who value this highly, considering this to be the source that has provided the intellectual foundation for the concept of the public good in China (tianxia wei gong), and for China's moral rationality. However, at the same time there are those who hold an opposing viewpoint, believing, from a mainstream perspective, that what China's traditional humanistic thought has in fact led to was the doctrine of monarchical power, and to the state where human beings have ceased to be esteemed as human beings. Thus, the question of how we should evaluate the place of this Confucianist humanistic thought in history deserves some serious studying and exploration.
中国传统文化有一个独特的特点,那就是重视对“人性”问题的研究。尤其是儒家学说,其中蕴含着特别强烈的人文思想元素。今天的学术界有人非常重视这一点,认为这是中国公共产品概念的思想基础,也是中国道德理性的思想基础。但与此同时,也有持相反观点的人,他们从主流的角度认为,中国传统的人文思想实际上导致了王权主义,导致了人不再被视为人的国家。因此,如何评价儒家人文思想在历史上的地位,是值得我们认真研究和探讨的问题。
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引用次数: 2
Is It Practical Ontology or Is It the Dialectical Materialist Theory of Material Monism 是实践本体论还是唯物一元论的辩证唯物主义理论
Pub Date : 1991-07-01 DOI: 10.2753/CSP1097-1467220456
Wang Jin-fu
In the discussions regarding the philosophical system and the essence of Marxism, ontological theory is a very important issue. At the moment, there are three basic sets of opinions on this problem, namely, the opinion that Marxism, in fact, does not consist of any ontological theory (or, if you will, the antiontological theory), the opinion that Marxist ontology is a theory of practical ontology, and the opinion that it is a dialectical materialist theory of material monism. The latter two acknowledge that Marxist philosophy does involve an ontological theory. The following article, proceeding on this premise, will focus on whether the ontological theory in Marxist philosophy is a theory of practical ontology or a dialectical materialist theory of material monism. I would like to propose a number of topics for concrete discussion surrounding this general issue.
在关于马克思主义哲学体系和本质的讨论中,本体论是一个非常重要的问题。目前,在这个问题上有三种基本的观点,即认为马克思主义实际上并不包含任何本体论(或者,如果你愿意,可以称之为国家论),认为马克思主义本体论是实践本体论,认为马克思主义本体论是唯物一元论的辩证唯物主义理论。后两者承认马克思主义哲学确实涉及本体论理论。在此前提下,本文将着重探讨马克思主义哲学的本体论究竟是实践本体论,还是唯物一元论的辩证唯物主义理论。我愿围绕这一一般性问题提出若干具体讨论议题。
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引用次数: 0
A Survey of Critical Theories of "Western Marxism" “西方马克思主义”批判理论综述
Pub Date : 1991-07-01 DOI: 10.2753/CSP1097-1467220476
Zhao Yujin
"Western Marxism" first made its appearance in the early 1920s and rapidly developed and spread after the Second World War, especially since the mid-1950s. Currently, it is not only popular in the advanced capitalist countries of Europe and America, but also commands considerable influence in some socialist and Third World countries. One of the major reasons for its broad influence is that it has managed to grasp the modern-day characteristic of scientific technology increasingly becoming the primary force of production, and to use this to carry out multi-faceted observations and criticisms of contemporary capitalist society. In this way, it has expressed a positive and actively critical spirit. In this article, we shall provide a general survey of some critical theories of Western Marxism.
“西方马克思主义”最早出现于20世纪20年代初,并在第二次世界大战后,特别是20世纪50年代中期以来迅速发展和传播。目前,它不仅在欧美发达资本主义国家流行,而且在一些社会主义国家和第三世界国家也有相当大的影响。其影响广泛的一个主要原因是,它成功地抓住了科学技术日益成为第一生产力的现代特征,并利用这一点对当代资本主义社会进行了多方面的观察和批判。通过这种方式,它表达了一种积极主动的批判精神。在这篇文章中,我们将对西方马克思主义的一些批判理论进行概述。
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引用次数: 0
A Critique of One Interpretation of Practical Materialism 《实践唯物主义的一种解释批判
Pub Date : 1991-07-01 DOI: 10.2753/CSP1097-146722043
Huang Danshen
In recent years, there has been a heated debate in our country concerning the issue of practical materialism. Many interpretations of practical materialism have been proposed, and, of these, one is particularly noticeable and has had a strong influence. In this essay, I will attempt to make a more systematic analysis of this interpretation. Some of the material in this essay comes from published articles; some comes from statements and speeches made at conferences and may not be accurate. Moreover, to save space, we have decided, in general, not to cite the sources of this point of view, and we hope that the reader will forgive us.
近年来,关于实践唯物主义的问题在我国展开了一场激烈的争论。人们对实践唯物主义提出了许多解释,其中有一种解释特别引人注目,影响深远。在本文中,我将尝试对这一解释进行更系统的分析。本文中的一些材料来自已发表的文章;有些来自会议上的声明和演讲,可能不准确。此外,为了节省篇幅,我们决定,在一般情况下,不引用这一观点的来源,我们希望读者原谅我们。
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Chinese Studies in Philosophy
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