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Journal of Medical Ethics最新文献

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Moral equivalence and the grounds of moral status in stem cell-derived embryo models: a response to de Graeff and De Proost. 干细胞衍生胚胎模型中的道德对等和道德地位的基础:对de Graeff和de Proost的回应。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2026-01-08 DOI: 10.1136/jme-2026-111712
Johnny Sakr

Gyngell et al argue that no intrinsic differences exist between embryos derived from fertilisation and stem cell-derived embryo models (SCEMs) that would justify attributing a higher moral status to the former. Nienke de Graeff and Lien De Proost challenge this claim by emphasising the diversity of SCEMs and by broadening moral evaluation beyond direct moral status to include relational, symbolic and instrumental value. This response argues that their pluralistic framework does not, in fact, undermine moral equivalence in cases where SCEMs successfully instantiate embryo-like human developmental organisation. Once the distinction between properties that ground moral status and considerations that merely shape social or regulatory responses is made explicit, no principled basis remains for differential moral standing. Variation among SCEMs defeats equivalence only where embryo-like organisation is absent; where it is present, moral parity follows. Likewise, relational and instrumental values may justify different governance strategies, but they cannot ground differences in moral worth without collapsing into policy convenience. Rejecting binary thinking does not require denying equivalence where morally relevant features coincide. Either SCEMs fail to model embryos, in which case equivalence never arises, or they succeed and must be treated as morally equivalent in respect of status. What cannot be coherently sustained is embryo-likeness without moral parity.

Gyngell等人认为,受精胚胎和干细胞衍生胚胎模型(SCEMs)之间不存在内在差异,因此前者的道德地位更高。Nienke de Graeff和Lien de Proost通过强调SCEMs的多样性和将道德评价从直接的道德地位扩展到包括关系、象征和工具价值来挑战这一说法。这一回应认为,事实上,在胚胎干细胞成功实例化胚胎样人类发育组织的情况下,它们的多元框架并不会破坏道德上的平等。一旦明确区分了作为道德地位基础的属性和仅仅塑造社会或监管反应的考虑因素,那么区分道德地位就没有原则基础了。只有在胚胎样组织缺失的情况下,干细胞之间的差异才会破坏等效性;只要有平等,道德平等就会随之而来。同样,关系价值和工具价值可以证明不同的治理策略是合理的,但它们不能在不崩溃为政策便利的情况下,为道德价值的差异奠定基础。拒绝二元思维并不需要否认道德相关特征重合的等价性。胚胎干细胞要么无法模拟胚胎,在这种情况下,对等永远不会出现;要么它们成功了,必须在道德上被视为地位平等。没有道德平等的胚胎相似性是无法连贯地维持下去的。
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引用次数: 0
Voluntariness or validity? A reply to Smith and Mackie. 自愿还是有效?对史密斯和麦基的回复。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2026-01-07 DOI: 10.1136/jme-2025-111504
Diego S Silva, Kari Pahlman
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引用次数: 0
A reply to Reed on my 'Expressivist concerns for assisted dying on request'. 给里德的回复,关于我对“应请求协助死亡的表现主义担忧”。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2026-01-07 DOI: 10.1136/jme-2025-111632
Jonathon VandenHombergh

Philip Reed has offered several interesting objections to my recent JME paper, 'Expressivist concerns for assisted dying on request.' In this brief reply, I address those objections.

菲利普·里德对我最近在《JME》发表的论文提出了一些有趣的反对意见,《表现主义者对应请求协助死亡的担忧》在这简短的答复中,我要说明这些反对意见。
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引用次数: 0
Who is a man and who is a woman? Implications of the UK Supreme Court decision. 谁是男人,谁是女人?英国最高法院判决的影响。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2026-01-06 DOI: 10.1136/jme-2025-111202
Shalom Chalson, Brian D Earp, Julian Savulescu

On 16 April 2025, the Supreme Court of the UK ruled that when interpreting the UK's Equality Act (2010)-the Act of the UK Parliament that details protections against unlawful discrimination-the terms 'man', 'woman' and 'sex' pick out 'biological sex' (defined in the Court's ruling as 'the sex of a person at birth') and not also 'certificated sex' (defined in the Court's ruling as 'the sex attained by the acquisition of a Gender Recognition Certificate'). Some have argued that the Court's decision represents a significant setback for trans people, while others have welcomed the perceived clarity the decision has provided. The decision has had, and will continue to have, wide impact, such as on the lawful operation of single-sex spaces and services in the UK. Scrutiny of the Court's judgement is therefore warranted. The judgement was based on an interpretation of what Parliament intended in the Equality Act, but there are unresolved questions: (1) Is the Court's interpretation of what Parliament intended the terms 'man', 'woman' and 'sex' to refer to correct? (2) Was the Court's ruling made in a sufficiently just way? With these questions in mind, this article has two main aims. First, to summarise the Court's recent decision and its social impacts. Second, to stress the importance of procedural justice in evaluating this verdict. This article thereby presents a preliminary case for the adequate consultation of all relevant stakeholders in potentially contentious legal decisions-especially where significant practical consequences for different social groups are likely.

2025年4月16日,英国最高法院裁定,在解释英国《平等法案》(2010年)时,“男人”、“女人”和“性别”这三个词应该选择“生理性别”(在法院的裁决中定义为“一个人出生时的性别”),而不是“证明性别”(在法院的裁决中定义为“通过获得性别承认证书获得的性别”)。一些人认为,最高法院的裁决代表了跨性别者的重大挫折,而另一些人则对该裁决所提供的清晰性表示欢迎。这一决定已经并将继续产生广泛的影响,比如对英国单一性别空间和服务的合法运营。因此,有必要仔细审查法院的判决。该判决是基于对议会在《平等法案》中意图的解释,但仍有一些未解决的问题:(1)法院对议会对“男人”、“女人”和“性”的意图的解释是否正确?(2)法院的裁决是否足够公正?考虑到这些问题,本文有两个主要目的。首先,总结法院最近的判决及其社会影响。第二,强调程序正义在评价这一判决中的重要性。因此,本文提出了一个初步的案例,即在潜在的有争议的法律决定中,特别是在可能对不同社会群体产生重大实际后果的情况下,与所有相关利益相关者进行充分磋商。
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引用次数: 0
Ethics of third-party coercion in medicine: some differences between health care professionals and tattooists. 医学中第三方胁迫的伦理:卫生保健专业人员和纹身师之间的一些差异。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2025-12-31 DOI: 10.1136/jme-2025-111483
Søren Holm
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引用次数: 0
If consent under third-party coercion is voluntary, we should rethink informed consent. 如果在第三方胁迫下的同意是自愿的,我们应该重新考虑知情同意。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2025-12-25 DOI: 10.1136/jme-2025-111547
Katie H C Wong
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引用次数: 0
Double effect sedation: reply to commentaries. 双效镇静:回复评论。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2025-12-25 DOI: 10.1136/jme-2025-111647
Hitoshi Arima
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引用次数: 0
Unpacking the 'paradox' of disease prevention and environmentally sustainable healthcare: a response to Richie. 解开疾病预防和环境可持续医疗保健的“悖论”:对里奇的回应。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2025-12-25 DOI: 10.1136/jme-2025-111594
Anand Bhopal
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引用次数: 0
Vaccine mandates impair voluntariness, even if consent-receivers do not. 疫苗授权损害了自愿性,即使同意接受者没有。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2025-12-24 DOI: 10.1136/jme-2025-111463
Ben Saunders
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引用次数: 0
Informed consent under coercion: the limits of the interpersonal justification. 胁迫下的知情同意:人际辩护的限度。
IF 3.4 2区 哲学 Q1 ETHICS Pub Date : 2025-12-24 DOI: 10.1136/jme-2025-111514
Andrea Lavazza
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引用次数: 0
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Journal of Medical Ethics
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