Pub Date : 2023-09-30DOI: 10.53762/alqamar.06.03.e09
Md. Rezaull Karim
This review article explores Bangladesh's trial-level judicial system and Jurisdiction, including court structures, court jurisdiction, difficulties, and improvements. The article gives a general legal system overview, outlining the courts' composition and functions. It goes in-depth on each Court's Jurisdiction, covering civil, criminal, and specialized Jurisdiction. The essay highlights difficulties with the trial-level legal system, including case backlogs, restricted access to justice, and questions about judicial independence and accountability. It also examines the changes made to solve these issues, such as case management systems, bolstering of lower courts, alternative conflict settlement procedures, new technologies, and law reforms. The importance of continuous reforms is emphasized in the article's conclusion to guarantee Bangladesh has a trial-level judicial system that is effective, transparent, and responsible and promotes the rule of law.
{"title":"Civil Judicial System of Bangladesh: Trial Level and Jurisdiction","authors":"Md. Rezaull Karim","doi":"10.53762/alqamar.06.03.e09","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.e09","url":null,"abstract":"This review article explores Bangladesh's trial-level judicial system and Jurisdiction, including court structures, court jurisdiction, difficulties, and improvements. The article gives a general legal system overview, outlining the courts' composition and functions. It goes in-depth on each Court's Jurisdiction, covering civil, criminal, and specialized Jurisdiction. The essay highlights difficulties with the trial-level legal system, including case backlogs, restricted access to justice, and questions about judicial independence and accountability. It also examines the changes made to solve these issues, such as case management systems, bolstering of lower courts, alternative conflict settlement procedures, new technologies, and law reforms. The importance of continuous reforms is emphasized in the article's conclusion to guarantee Bangladesh has a trial-level judicial system that is effective, transparent, and responsible and promotes the rule of law.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139332809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-30DOI: 10.53762/alqamar.06.03.u06
Asifa Aslam, Prof. Dr. Ghulam Shams-ur-Rehman
In the last two centuries, the sīrah writes applied various methods and approaches to illustrate and interpret the events of the life of Holy prophet (PBUH) an authentic basis and respond to western critique. One of them is Qurʼanic Sirah writing and due to a variety of reasons, it emerged as trend during the course of twenty century. A plethora literature has been turning up on it that shows a diversity of styles has been adopted by prominent Qurʼanic Sirah writers to construct an authentic biography of the prophet Muhammad on the basis of Qurʼan. There are four prominent contemporary styles of the Qurʼanic sīrah Writing: Comprehensive, Subjective, Innovative and rotative. The present study is an endeavor to analyses works of the prominent Sirah Writer of this trend to analyses their distinctive elements of Qurʼanic sīrah writing. For these methods of analytical and context analysis applied that enable the readers to ascertain the distinctive features of each category and overview of the contemporary styles of Quranic Sirah writing.
{"title":"قرآنی سیرت نگاری کے معاصر متنوع اسالیب : تجزیاتی مطالعہ","authors":"Asifa Aslam, Prof. Dr. Ghulam Shams-ur-Rehman","doi":"10.53762/alqamar.06.03.u06","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.u06","url":null,"abstract":"In the last two centuries, the sīrah writes applied various methods and approaches to illustrate and interpret the events of the life of Holy prophet (PBUH) an authentic basis and respond to western critique. One of them is Qurʼanic Sirah writing and due to a variety of reasons, it emerged as trend during the course of twenty century. A plethora literature has been turning up on it that shows a diversity of styles has been adopted by prominent Qurʼanic Sirah writers to construct an authentic biography of the prophet Muhammad on the basis of Qurʼan. There are four prominent contemporary styles of the Qurʼanic sīrah Writing: Comprehensive, Subjective, Innovative and rotative. The present study is an endeavor to analyses works of the prominent Sirah Writer of this trend to analyses their distinctive elements of Qurʼanic sīrah writing. For these methods of analytical and context analysis applied that enable the readers to ascertain the distinctive features of each category and overview of the contemporary styles of Quranic Sirah writing.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139333740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-30DOI: 10.53762/alqamar.06.03.e08
Hafiz Muhammad Azeem, LL.M. LL., Mubashar Tariq
Begging in Pakistan is a complex issue with no easy solutions. However, the current approach of criminalizing begging is ineffective and counterproductive. This paper argues that the law on begging in Pakistan needs to be amended to take into account the socio-economic factors contributing to begging and to provide a more compassionate and holistic response to the problem. Poverty, unemployment, and crime rates are prevalent in Pakistan, with begging becoming a necessary option for survival, as five to twenty-five million beggars are found in the country. The laws on begging in Pakistan lack any criteria for distinguishing between professional beggars and those who beg for survival. These laws violate the fundamental rights to life, liberty, equality, and free speech. This paper calls for a deeper understanding of the social and economic factors contributing to begging and the need to amend the law, keeping in due regard to the injunctions of Islam. Rather than punishing beggars, we should focus on addressing the underlying causes of begging and providing beggars with the support they need to live dignified lives. It is high time to create laws that cater to the socio-economic circumstances of our society and to approach this issue with empathy and compassion.
{"title":"Beggary in Law and Islam: A Call to amend the Law in Pakistan","authors":"Hafiz Muhammad Azeem, LL.M. LL., Mubashar Tariq","doi":"10.53762/alqamar.06.03.e08","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.e08","url":null,"abstract":"Begging in Pakistan is a complex issue with no easy solutions. However, the current approach of criminalizing begging is ineffective and counterproductive. This paper argues that the law on begging in Pakistan needs to be amended to take into account the socio-economic factors contributing to begging and to provide a more compassionate and holistic response to the problem. Poverty, unemployment, and crime rates are prevalent in Pakistan, with begging becoming a necessary option for survival, as five to twenty-five million beggars are found in the country. The laws on begging in Pakistan lack any criteria for distinguishing between professional beggars and those who beg for survival. These laws violate the fundamental rights to life, liberty, equality, and free speech. This paper calls for a deeper understanding of the social and economic factors contributing to begging and the need to amend the law, keeping in due regard to the injunctions of Islam. Rather than punishing beggars, we should focus on addressing the underlying causes of begging and providing beggars with the support they need to live dignified lives. It is high time to create laws that cater to the socio-economic circumstances of our society and to approach this issue with empathy and compassion.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139332094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-30DOI: 10.53762/alqamar.06.03.u11
Dr. Khawar Mansoor, Dr. Naseem Mahmood Naseem, Dr. Abdul Aleem
Dance relates to “Fine Arts", a branch of contemporary Sciences and is considered to be favorite type of arts amongst moderate mentality all over the world. However, in Islam, dance is not considered a positive thing for humanity, as its results are undesirable, especially the “women’s dance” before the “men” which is considered to be the worst kind of dance. The eventual result of this kind of dance is often vulgarity, nakedness and other unfavorable things prohibited in Islam. Most of the Jurists of each school of thought are of the opinion that dance is prohibited act (haram) in Islam and orthodox ulamas of every age remark it as a vital sin. This research paper is a critical study of different approaches of Muslim scholars. Some opposing thoughts like Imam Ibn-e-Jozi and Ibn-e-Taymia, some favoring views like opinion of Ghazali and some opinions keeping in view the circumstances, motives and situations for prohibiting, allowing or considering it the natural act, have been discussed in detail to find the Islamic approach about this act which is considered to be the mean of entertainment, spiritual progress or just wastage of the sources and time amongst the different classes of the society. This research paper is a study to analyze that which kind of dance is prohibited in Islam and which types is allowed or is not considered to be a sin Islam.
{"title":"رقص کی شرعی حیثیت:فقہاء کے افکار کا مطالعہ","authors":"Dr. Khawar Mansoor, Dr. Naseem Mahmood Naseem, Dr. Abdul Aleem","doi":"10.53762/alqamar.06.03.u11","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.u11","url":null,"abstract":"Dance relates to “Fine Arts\", a branch of contemporary Sciences and is considered to be favorite type of arts amongst moderate mentality all over the world. However, in Islam, dance is not considered a positive thing for humanity, as its results are undesirable, especially the “women’s dance” before the “men” which is considered to be the worst kind of dance. The eventual result of this kind of dance is often vulgarity, nakedness and other unfavorable things prohibited in Islam. Most of the Jurists of each school of thought are of the opinion that dance is prohibited act (haram) in Islam and orthodox ulamas of every age remark it as a vital sin. This research paper is a critical study of different approaches of Muslim scholars. Some opposing thoughts like Imam Ibn-e-Jozi and Ibn-e-Taymia, some favoring views like opinion of Ghazali and some opinions keeping in view the circumstances, motives and situations for prohibiting, allowing or considering it the natural act, have been discussed in detail to find the Islamic approach about this act which is considered to be the mean of entertainment, spiritual progress or just wastage of the sources and time amongst the different classes of the society. This research paper is a study to analyze that which kind of dance is prohibited in Islam and which types is allowed or is not considered to be a sin Islam.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139332515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-30DOI: 10.53762/alqamar.06.03.u12
Shoaib Ahmad, Muhammad Sohail Arif, Dr Ghazanfar Imran
Sir Sayyad Ahmad explores that commandment of Allah Almighty is never against human common-sense understanding. Hence, Sir Sayyad in his Tafsīr Al-Qurʻān follows following principles. God (Allah Almighty) is real and true, and the Holy Qurʻān is the authentic book of Allah Almighty. Everything described in Holy Qurʻān is based on reality and nobody can refuse authenticity of Holy Qurʻān. Sir Sayyad called work of nature as laws of nature and Word of God as Holy Qurʻān. He enforces that both work of nature (Nature's Laws) and Word of Nature (Holy Qurʻān) runs parallel and can't be different. Laws of nature and the Holy Qurʻān can never be against each other. Principle of universal truth is followed. Man has been created to worship God. We can say that Religion has been blessed to man. This highlights the importance of "Man's Wisdom”. Hence man has been named as best of all creatures (Ashraf al-Makhlūqāt). Sir Sayyad further explores that there is nothing in the Holy Qurʻān against principles of nature. Holy Qurʻān is complete and it is commandment of Allah Almighty full of reality and truth. However, interpretation of revelation (Wahī) is necessary for understanding. Sir Sayyad enriched his Tafsīr al-Qurʻān with requirements of modern thinking, theology and scientific facts. Hence, he describes his point of views to mold Tafsīr into scientific Tafsīr.
{"title":"سر سید احمد خان کے تفسیری اصول اور ان کا اطلاق:تفسیر القرآن کا خصوصی مطالعہ","authors":"Shoaib Ahmad, Muhammad Sohail Arif, Dr Ghazanfar Imran","doi":"10.53762/alqamar.06.03.u12","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.u12","url":null,"abstract":"Sir Sayyad Ahmad explores that commandment of Allah Almighty is never against human common-sense understanding. Hence, Sir Sayyad in his Tafsīr Al-Qurʻān follows following principles. God (Allah Almighty) is real and true, and the Holy Qurʻān is the authentic book of Allah Almighty. Everything described in Holy Qurʻān is based on reality and nobody can refuse authenticity of Holy Qurʻān. Sir Sayyad called work of nature as laws of nature and Word of God as Holy Qurʻān. He enforces that both work of nature (Nature's Laws) and Word of Nature (Holy Qurʻān) runs parallel and can't be different. Laws of nature and the Holy Qurʻān can never be against each other. Principle of universal truth is followed. Man has been created to worship God. We can say that Religion has been blessed to man. This highlights the importance of \"Man's Wisdom”. Hence man has been named as best of all creatures (Ashraf al-Makhlūqāt). Sir Sayyad further explores that there is nothing in the Holy Qurʻān against principles of nature. Holy Qurʻān is complete and it is commandment of Allah Almighty full of reality and truth. However, interpretation of revelation (Wahī) is necessary for understanding. Sir Sayyad enriched his Tafsīr al-Qurʻān with requirements of modern thinking, theology and scientific facts. Hence, he describes his point of views to mold Tafsīr into scientific Tafsīr.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"15 9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139333410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-30DOI: 10.53762/alqamar.06.03.u13
Tooba Khalid Noori, Tahira Munawar, Dr Ghazanfar Imran
In this paper, articles from Higher Education Commission approved journals based on the concept of ethics in the Bible and the Qurʼan have been reviewed. Ethic refers to the behavior that is based on morals. The position of ethics is like a backbone in any nation and society. The common chapter of the religions of the world is ethics on which there is no disagreement. A review of the concept of ethics reveals that the word ethics does not exist at all in the Hebrew Bible. But through preliminary evaluations the meaning of ethics is understood. In the Hebrew Bible, God's will be considered moral. Unlike other religions, in Islam apart from worship, morals are of key importance. Moral principles and duties are briefly discussed in the Bible. However, the Qurʼan provides complete guidance on moral principles and rules. After presenting the introduction of the articles in this paper, the summary of these articles is then presented at the end of the analysis of all the articles.
{"title":"بائبل اور قرآن کا تصوراخلاق: ایچ ای سی سے منظور شدہ مجلات میں شائع ہونے والے مقالات کا جائزہ","authors":"Tooba Khalid Noori, Tahira Munawar, Dr Ghazanfar Imran","doi":"10.53762/alqamar.06.03.u13","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.u13","url":null,"abstract":"In this paper, articles from Higher Education Commission approved journals based on the concept of ethics in the Bible and the Qurʼan have been reviewed. Ethic refers to the behavior that is based on morals. The position of ethics is like a backbone in any nation and society. The common chapter of the religions of the world is ethics on which there is no disagreement. A review of the concept of ethics reveals that the word ethics does not exist at all in the Hebrew Bible. But through preliminary evaluations the meaning of ethics is understood. In the Hebrew Bible, God's will be considered moral. Unlike other religions, in Islam apart from worship, morals are of key importance. Moral principles and duties are briefly discussed in the Bible. However, the Qurʼan provides complete guidance on moral principles and rules. After presenting the introduction of the articles in this paper, the summary of these articles is then presented at the end of the analysis of all the articles.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"117 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139331675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-30DOI: 10.53762/alqamar.06.03.a01
Hafiza Nasreen Akhtar, Dr. Iftikhar Ahmad khan
The sub-continent is one of Allah’s blessed lands, it is the Land of preachers, Scholars, Religion people, Traders, writers and poets. Arabs were aware of the importance of Sub-continent, because they used to travel to Subcontinent for trade before Islam. When Muhammad bin Qasim came for the purpose of conquering India, many scholars, writers, and poets came with him, and they exerted their efforts to spread Islam and the Arabic language, most of whom were religious scholars and Sufis, and among the most famous Arabic poets in the Indian subcontinent, Like Abu Atta Al-Sindi, Al-Biruni, Ata bin Yaqoub Al-Ghaznawi, and Sheikh Fakhr Al-Din Al-Iraqi. Sheikh Rukn al-Din al-Multani, Judge Abd al-Muqtadir al-Sharihi al-Kindi, Sheikh Ahmad al-Thansiri, Shah Wali Allah Mohaddith al-Dahlawi, Sayyed Ghulam Ali Azad al-Bilgrami, Sheikh Muhammad Saeed al-Sindi, and others. Sheikh Muhammad Saeed Al-Sindhi was a popular religious scholar, a famous Sufi, and a great and talented poet. He demonstrated his poetic talent in the three languages: Arabic, Persian, and Sindhi. He wrote his poems in Arabic and Persian. Indian and Arab scholars have praised his Broad expertise in the Arabic language and literature. He writes many poems in these two languages, which became famous in the Indian subcontinent because of his expertise. We find many literary virtues in his poems, such as the diverse words, structures, and styles. Beautiful pictures, deep imagination, music, etc.
次大陆是安拉的福地之一，是传教士、学者、宗教人士、商人、作家和诗人的故乡。 阿拉伯人知道次大陆的重要性，因为他们在伊斯兰教之前就经常前往次大陆进行贸易。当穆罕默德-本-卡西姆（Muhammad bin Qasim）为征服印度而来到印度时，许多学者、作家和诗人也随之而来，他们为传播伊斯兰教和阿拉伯语付出了努力，其中大多数人是宗教学者和苏菲派人士，印度次大陆最著名的阿拉伯诗人包括阿布-阿塔-阿尔-辛迪（Abu Atta Al-Sindi）、阿尔-比鲁尼（Al-Biruni）、阿塔-本-雅库布-阿尔-加兹纳维（Ata bin Yaqoub Al-Ghaznawi）和谢赫-法克尔-阿尔丁-阿尔-伊拉克（Sheikh Fakhr Al-Din Al-Iraqi）。Sheikh Rukn al-Din al-Multani、Abd al-Muqtadir al-Sharihi al-Kindi 法官、Sheikh Ahmad al-Thansiri、Shah Wali Allah Mohaddith al-Dahlawi、Sayyed Ghulam Ali Azad al-Bilgrami、Sheikh Muhammad Saeed al-Sindi 等人。谢赫-穆罕默德-赛义德-阿尔-辛迪是一位广受欢迎的宗教学者、著名的苏菲派人士，也是一位才华横溢的伟大诗人。他用三种语言展示了自己的诗歌才华：他用阿拉伯语、波斯语和信德语三种语言展示了自己的诗歌才华。他用阿拉伯语和波斯语写诗。印度和阿拉伯学者对他在阿拉伯语和文学方面的广博专业知识大加赞赏。他用这两种语言写了许多诗歌，这些诗歌因他的专长而在印度次大陆声名鹊起。我们在他的诗歌中发现了许多文学美德，如多样化的词语、结构和风格。美丽的画面、深刻的想象力、音乐等。
{"title":"المحاسن الأدبیۃ فی شعر محمد سعید السندی","authors":"Hafiza Nasreen Akhtar, Dr. Iftikhar Ahmad khan","doi":"10.53762/alqamar.06.03.a01","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.a01","url":null,"abstract":"The sub-continent is one of Allah’s blessed lands, it is the Land of preachers, Scholars, Religion people, Traders, writers and poets. Arabs were aware of the importance of Sub-continent, because they used to travel to Subcontinent for trade before Islam. When Muhammad bin Qasim came for the purpose of conquering India, many scholars, writers, and poets came with him, and they exerted their efforts to spread Islam and the Arabic language, most of whom were religious scholars and Sufis, and among the most famous Arabic poets in the Indian subcontinent, Like Abu Atta Al-Sindi, Al-Biruni, Ata bin Yaqoub Al-Ghaznawi, and Sheikh Fakhr Al-Din Al-Iraqi. Sheikh Rukn al-Din al-Multani, Judge Abd al-Muqtadir al-Sharihi al-Kindi, Sheikh Ahmad al-Thansiri, Shah Wali Allah Mohaddith al-Dahlawi, Sayyed Ghulam Ali Azad al-Bilgrami, Sheikh Muhammad Saeed al-Sindi, and others. Sheikh Muhammad Saeed Al-Sindhi was a popular religious scholar, a famous Sufi, and a great and talented poet. He demonstrated his poetic talent in the three languages: Arabic, Persian, and Sindhi. He wrote his poems in Arabic and Persian. Indian and Arab scholars have praised his Broad expertise in the Arabic language and literature. He writes many poems in these two languages, which became famous in the Indian subcontinent because of his expertise. We find many literary virtues in his poems, such as the diverse words, structures, and styles. Beautiful pictures, deep imagination, music, etc.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"96 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139333912","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-22DOI: 10.53762/alqamar.06.03.u05
Hafiz Muhammad Masood Ahmad, Prof. Dr. Matloob Ahmad, Mirza Muhammad Ali Raza
Imām Abū Isḥāq al-Shaātibī, an Andalusian Sunni scholar of the Mālikī school, was a foundational figure in Usūl al-Fiqh (methodology of law). He passed away in 1388 (790 H) in Granada, Spain. Also known as Ibrāḥīm Ibn Mūsa Ibn Muhammad al-Shātibī al-Gharnāṭī. His works are essential readings in Usūl al-fiqh. For those engaged in ijtihād. “Al-Muwāfqāt fī Ūsūl al-Shariʼa” is a renowned work by Imām Shātibī that focuses on the principles of Islamic jurisprudence and their application to contemporary challenges, while addressing new issues that arise with changing times. In this context, Imām Shātibī employs innovative terminology to enhance the understanding of religious concepts, highlighting the significance of the objectives of Sharia and their adaptability through modern reforms. The book encompasses various dimensions of Islamic jurisprudence. Key points discussed in “Al-Muwāfqāt” include the exposition of hidden intricacies within the Hanafī school of thought, articulation of principles of legal objectives in the finest manner. The author emphasizes three central elements: discovering the true intent of legal rulings, ensuring practical application of these rulings, and considering the objectives behind them. Imām Shātibī introduces the concept of “Tawfiq Zahirī” as a way to reconcile differences among jurists with elegance. The author categorizes objectives into two types: objectives derived from the divine law and objectives related to human responsibilities. A prominent feature of “al-Muwāfaqāt” is its extensive utilization of Arabic language and contextual analysis of events. Imām Shātibī's meticulous examination of legal objectives, derivation of principles, and embrace of juristic guidelines is deemed crucial for achieving a comprehensive understanding of the objectives of Shāriʻa.
伊玛目-阿布-伊萨卡-沙蒂比（Imām Abū Isḥāq al-Shaātibī）是安达卢西亚逊尼派学者，属于马利克学派，是 Usūl al-Fiqh（法学方法论）的奠基人。他于 1388 年（回历 790 年）在西班牙格拉纳达去世。他又名伊本-穆萨-伊本-穆罕默德-沙蒂比-加尔纳蒂（Ibrāḥīm Ibn Mūsa Ibn Muhammad al-Shātibī al-Gharnāṭī）。他的著作是 Usūl al-fiqh 的必读书。对于从事 ijtihād 的人来说。"Al-Muwāfqāt fī Ūsūl al-Shariʼa》是伊玛目-沙提比（Imām Shātibī）的一部著名作品，重点阐述了伊斯兰教法学的原则及其对当代挑战的应用，同时解决了随着时代变化而出现的新问题。在此背景下，伊玛目-沙蒂比采用创新的术语来加强对宗教概念的理解，强调伊斯兰教法目标的意义及其在现代改革中的适应性。该书涵盖了伊斯兰法学的各个层面。Al-Muwāfqāt》中讨论的要点包括阐述哈纳菲学派中隐藏的错综复杂的思想，以最精妙的方式阐明法律目标的原则。作者强调三个核心要素：发现法律裁决的真正意图，确保这些裁决的实际应用，以及考虑裁决背后的目标。伊玛目-沙提比（Imām Shātibī）提出了 "Tawfiq Zahirī "的概念，作为一种以优雅的方式调和法学家之间分歧的方法。作者将目标分为两类：源自神法的目标和与人类责任相关的目标。al-Muwāfaqāt》的一个显著特点是大量使用阿拉伯语和对事件的背景分析。伊玛目-沙提比（Imām Shātibī）对法律目标的细致研究、对原则的推导以及对法学准则的拥护，被认为是全面理解伊斯兰教法目标的关键。
{"title":"\"الموافقات فی اصول الشریعہ\": منہج اور خصوصیات","authors":"Hafiz Muhammad Masood Ahmad, Prof. Dr. Matloob Ahmad, Mirza Muhammad Ali Raza","doi":"10.53762/alqamar.06.03.u05","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.u05","url":null,"abstract":"Imām Abū Isḥāq al-Shaātibī, an Andalusian Sunni scholar of the Mālikī school, was a foundational figure in Usūl al-Fiqh (methodology of law). He passed away in 1388 (790 H) in Granada, Spain. Also known as Ibrāḥīm Ibn Mūsa Ibn Muhammad al-Shātibī al-Gharnāṭī. His works are essential readings in Usūl al-fiqh. For those engaged in ijtihād. “Al-Muwāfqāt fī Ūsūl al-Shariʼa” is a renowned work by Imām Shātibī that focuses on the principles of Islamic jurisprudence and their application to contemporary challenges, while addressing new issues that arise with changing times. In this context, Imām Shātibī employs innovative terminology to enhance the understanding of religious concepts, highlighting the significance of the objectives of Sharia and their adaptability through modern reforms. The book encompasses various dimensions of Islamic jurisprudence. Key points discussed in “Al-Muwāfqāt” include the exposition of hidden intricacies within the Hanafī school of thought, articulation of principles of legal objectives in the finest manner. The author emphasizes three central elements: discovering the true intent of legal rulings, ensuring practical application of these rulings, and considering the objectives behind them. Imām Shātibī introduces the concept of “Tawfiq Zahirī” as a way to reconcile differences among jurists with elegance. The author categorizes objectives into two types: objectives derived from the divine law and objectives related to human responsibilities. A prominent feature of “al-Muwāfaqāt” is its extensive utilization of Arabic language and contextual analysis of events. Imām Shātibī's meticulous examination of legal objectives, derivation of principles, and embrace of juristic guidelines is deemed crucial for achieving a comprehensive understanding of the objectives of Shāriʻa.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139337183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-19DOI: 10.53762/alqamar.06.03.e07
Naveed ur Rehman, Prof. Dr. Shazia Qureshi
In Pakistan, the proportion of Persons with Disabilities (PWDs) has significantly risen. This weaker section of society was habitually neglected, exposed to discrimination, put to legal violations, and banned from practically all advanced vocations while disregarding their other abilities for participation in the routine affairs of life. There was no dynamic legislative framework in place and no forward-thinking research to defend the rights of these PWDs in Pakistan. The problems that PWDs are now experiencing appear to be caused by excessive social, physical, and attitudinal action or inaction on the part of society. Therefore, it is essential that Pakistan's present laws be evaluated from the perspective of international human rights treaties and that administrative measures be put into place at the national level to eliminate the exploitation faced by PWDs. After ratifying the United Nations Convention on the Rights of Persons with Disabilities (UNCRPD), Pakistan has built a legislative framework for PWDs, but its efficacy remains unexplored. The article will thoroughly discuss the framework and its efficacy. In discussing PWDs' rights under the UNCRPD, the article emphasizes the active fundamental liberties that PWDs enjoy. The study will also discuss PWDs' challenges in Pakistan and the subtle bias that impedes their advancement. Ultimately, it will offer suggestions for improving legislation and implementation mechanisms to advance the welfare of PWDs in Pakistan.
{"title":"A Critical Appraisal of Disability Laws in Islamic Republic of Pakistan","authors":"Naveed ur Rehman, Prof. Dr. Shazia Qureshi","doi":"10.53762/alqamar.06.03.e07","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.e07","url":null,"abstract":"In Pakistan, the proportion of Persons with Disabilities (PWDs) has significantly risen. This weaker section of society was habitually neglected, exposed to discrimination, put to legal violations, and banned from practically all advanced vocations while disregarding their other abilities for participation in the routine affairs of life. There was no dynamic legislative framework in place and no forward-thinking research to defend the rights of these PWDs in Pakistan. The problems that PWDs are now experiencing appear to be caused by excessive social, physical, and attitudinal action or inaction on the part of society. Therefore, it is essential that Pakistan's present laws be evaluated from the perspective of international human rights treaties and that administrative measures be put into place at the national level to eliminate the exploitation faced by PWDs. After ratifying the United Nations Convention on the Rights of Persons with Disabilities (UNCRPD), Pakistan has built a legislative framework for PWDs, but its efficacy remains unexplored. The article will thoroughly discuss the framework and its efficacy. In discussing PWDs' rights under the UNCRPD, the article emphasizes the active fundamental liberties that PWDs enjoy. The study will also discuss PWDs' challenges in Pakistan and the subtle bias that impedes their advancement. Ultimately, it will offer suggestions for improving legislation and implementation mechanisms to advance the welfare of PWDs in Pakistan.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139338772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.53762/alqamar.06.03.u04
Dr. Hajira Mariam, Dr Tahira Abdul Quddus, Dr. Zill-e-Huma
The concept of Tawheed, or the oneness of Allah, is central to Islamic beliefs. Within Tawheed, Tawheed Ruboobiyah t specifically emphasizes Allah's role as the supreme master and sustainer of all creation. This article examines how the Quran employs various rhetorical devices and linguistic techniques to reinforce this belief in the Lordship of Allah. By utilizing different stylistic features such as metaphors, repetition, rhyme, and others, the Quran not only provides logical arguments for Tawheed Ruboobiyah, but also showcases the eloquence and literary artistry of the holy text. The combined use of rational proofs and aesthetic elements engages readers intellectually and emotionally, encouraging deep reflection on this profound theological concept. This article analyzes the key verses related to Tawheed Ruboobiyah, highlighting the effective use of language in conveying its meaning and significance. It demonstrates how the Quran's eloquence stems from both its substantive message and artistic expression, working in unison to firmly establish faith in the oneness and lordship of Allah.
{"title":"توحیدِربوبیت میں قرآن کا اسلوبِ بیان :ایک تجزیاتی مطالعہ","authors":"Dr. Hajira Mariam, Dr Tahira Abdul Quddus, Dr. Zill-e-Huma","doi":"10.53762/alqamar.06.03.u04","DOIUrl":"https://doi.org/10.53762/alqamar.06.03.u04","url":null,"abstract":"The concept of Tawheed, or the oneness of Allah, is central to Islamic beliefs. Within Tawheed, Tawheed Ruboobiyah t specifically emphasizes Allah's role as the supreme master and sustainer of all creation. This article examines how the Quran employs various rhetorical devices and linguistic techniques to reinforce this belief in the Lordship of Allah. By utilizing different stylistic features such as metaphors, repetition, rhyme, and others, the Quran not only provides logical arguments for Tawheed Ruboobiyah, but also showcases the eloquence and literary artistry of the holy text. The combined use of rational proofs and aesthetic elements engages readers intellectually and emotionally, encouraging deep reflection on this profound theological concept. This article analyzes the key verses related to Tawheed Ruboobiyah, highlighting the effective use of language in conveying its meaning and significance. It demonstrates how the Quran's eloquence stems from both its substantive message and artistic expression, working in unison to firmly establish faith in the oneness and lordship of Allah.","PeriodicalId":165966,"journal":{"name":"Al-Qamar","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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