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YOUTUBE SEBAGAI SOLUSI MEDIA DAKWAH DA’I DI BULAN RAMADAN DALAM MASA PANDEMI COVID 19 YOUTUBE是科维19大流行期间的DAKWAH DA i媒体解决方案
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.14039
Zidni 'Ilman Nafi'a
Muslims are encouraged by Allah to do da'wah, the holy month of Ramadan is a month full of mercy, the reward of those who worship Him will always be doubled, so that many propaganda events through small assemblies are followed by many people, but in the midst of the rampant pandemic covid, 19 (Corona Virus) clustered propaganda activities can no longer be carried out. Youtube as an online-based mass media has the suitability to be used as a propaganda media amid covid pandemic 19. Trenggalek Ansor Youth Movement as a religious social organization through the internal organization Rijalul Ansor conducts the Koran Online as a form of the sermon in providing religious education to the public. The purpose of this study was to find out YouTube as a preaching da'i solution in the Covid Pandemic period 19. This study used a qualitative method through interactional communication models. Data collection is done through observation, interviews, focus groups, and literature studies. The results of this study are the spirit of da'wah in the pandemic era using YouTube. The rise of the Covid 19 pandemic, which has killed thousands of people in the world, is so frightening to most people that the government implements regional closure, PSBB (large-scale social restrictions), and quarantine of such areas to break the spread of the Corona Virus. But in the middle of the holy month of Ramadan preaching activities are usually more intense because in this month Muslims want to flock to improve themselves and increase charity. Islam and da'wah are two inseparable things. Islam will not advance and develop brilliant and shining without the efforts of da'wah. The more vigorous the da'wah efforts are carried out the more cheerful the Islamic religion is, the slacker the da'wah efforts the fainter the light of Islam in society, Latsaal Islam illa bi al-da 'wah.
穆斯林被安拉鼓励去做“达瓦”,神圣的斋月是一个充满仁慈的月,那些崇拜他的人的奖励总是会加倍,所以许多通过小集会的宣传活动被许多人跟随,但在肆虐的流行病covid, 19(冠状病毒)中群集的宣传活动无法再进行。Youtube作为网络大众媒体,在新型冠状病毒感染症(covid - 19)的情况下,适合作为宣传媒体使用。作为宗教社会团体的“正加勒安索尔青年运动”通过内部组织“里贾鲁安索尔”,将《古兰经》作为一种布道形式在网上进行,向大众提供宗教教育。本研究的目的是找出YouTube在Covid大流行期间作为说教的解决方案。本研究采用定性方法,通过互动沟通模型进行研究。数据收集是通过观察、访谈、焦点小组和文献研究完成的。这项研究的结果是在大流行时代使用YouTube的da'wah精神。在全世界造成数千人死亡的新型冠状病毒感染症(Covid - 19)的扩散令大多数人感到恐惧,因此政府为了阻止新冠病毒的扩散,采取了地区封锁、大规模社会限制(PSBB)、隔离等措施。但在神圣的斋月中间,讲道活动通常更激烈,因为在这个月穆斯林想要成群结队地提高自己,增加慈善事业。伊斯兰教和达瓦是两个不可分割的东西。没有达瓦的努力,就不会有伊斯兰教的进步和发展。达瓦努力进行得越积极,伊斯兰教就越欢快;达瓦努力越懈怠,伊斯兰教在社会中的光芒就越暗淡。
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引用次数: 0
STRATEGI DAN EFEKTIVITAS KOMUNIKASI CSR PT. VALE INDONESIA (TBK) DALAM PEMBENTUKAN OPINI PUBLIK 印尼CSR PT. communications (TBK)在舆论形成方面的战略和有效性
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.20715
Zulkarnain Hamson, Beddu Lahi, Nani Harlinda Nurdin
Public opinion is an opinion, idea, or idea issued by internal or external public parties of an organization or company regarding an issue that arises. The internal or external public party obtains information about a matter either face to face or through the mass media. The creation of public opinion that develops in both internal and external public circles can assist companies in evaluating work programs in achieving the company's vision, mission, and goals. Public opinion is formed and is positive due to the existence of an effective communication process. The objectives of this study were to identify the strategies undertaken by PT. Vale Indonesia Tbk. in building communication effectiveness. The location of this research was carried out in East Luwu District, South Sulawesi where the company operates. The research method used is a survey method with quantitative data supported by qualitative methods (Mixed method). The technique of determining respondents through the method of sampling Morgan and Krejci. The determination of informants was carried out using the snowball technique. The data obtained were analyzed quantitatively and qualitatively. Quantitative data analysis will be presented in the form of frequency tables and cross-tabulations, then qualitative data will be processed through three stages of analysis, namely data reduction, data presentation, and conclusion drawing.  The results showed that the communication strategies and methods used in forming public opinion about the existence of the company and corporate social responsibility for the community were quite effective. So that a more optimal communication strategy is needed in order to create positive public opinion for both the company's existence and corporate social responsibility in the social, economic, and environmental aspects effectively.
公众舆论是由一个组织或公司的内部或外部公众团体就出现的问题发表的意见、想法或想法。内部或外部的公众方通过面对面或通过大众媒体获得有关某一事件的信息。在内部和外部公众圈中形成的舆论可以帮助公司评估实现公司愿景、使命和目标的工作计划。舆论的形成和积极是由于有效的传播过程的存在。本研究的目的是确定淡水河谷印尼有限公司所采取的战略。建立沟通的有效性。本研究的地点是在公司运营的南苏拉威西东卢武区进行的。使用的研究方法是一种定量数据支持定性方法(混合方法)的调查方法。通过抽样Morgan和Krejci的方法确定被调查者的技术。检举人的确定采用滚雪球法。对所得数据进行定量和定性分析。定量数据分析将以频率表和交叉表的形式呈现,然后定性数据将通过三个分析阶段进行处理,即数据缩减、数据呈现和得出结论。结果表明,在形成关于公司存在和企业社会责任的舆论方面所采用的传播策略和方法是相当有效的。因此,需要一个更优化的传播策略,以便在社会、经济和环境方面有效地为公司的存在和企业的社会责任创造积极的舆论。
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引用次数: 0
EKSISTENSI PEREMPUAN BERCADAR DALAM AKUN INSTAGRAM @KOMUNITAS MUSLIMAH BERCADAR 穆斯林社区INSTAGRAM账号@的面纱女性的存在
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.15445
Ditha Prasanti, P. A. Janitra
 When hearing the term veil, it seems to be attached to the identity of Muslim women who incidentally become a cover for their genitals. There is controversy that arises in the community, sticking to the term veil. Women, veils and the media seem to have a connection with each other that forms the identity of veiled women. But in this article, the researcher revealed another interesting thing about a women's community that carries positive activities, called the "Muslim Muslim Community" (KMB) in Indonesia. As the name implies, this community is an association of Muslim women who use veils to cover their nakedness in their appearance. Researchers want to describe the existence of veiled women who are shown through an Instagram account @ komunitasmuslimahbercadar. Researchers use virtual ethnographic research methods because they observe this community in their Instagram accounts, @komunitasmuslimahbercadar. The data collection techniques used were participant observation, interviews, and documentation. The findings in this study indicate that veiled women who are members of the veiled Muslim community show as a community that upholds the value of humanism and anti-terrorism and has a variety of positive movements and actions. The movement included the action of raising funds, sharing free ta'jil, the message of da'wah in the form of cartoon animation aimed at educating the public about veiled women, the KMB movement were containing discussions on Islamic studies in several regions in Indonesia.       
当听到“面纱”这个词时,它似乎是附加在穆斯林女性的身份上的,偶然成为她们生殖器的遮盖物。社区中出现了争议,坚持使用“面纱”一词。女性、面纱和媒体似乎彼此有一种联系,形成了戴面纱的女性的身份。但在这篇文章中,研究人员揭示了另一件有趣的事情,关于一个妇女社区进行积极的活动,称为“穆斯林穆斯林社区”(KMB)在印度尼西亚。顾名思义,这个社区是一个穆斯林妇女的协会,她们用面纱掩盖自己的外表。研究人员想要描述通过Instagram账号@ komunitasmuslimahbercadar展示的戴面纱的女性的存在。研究人员使用虚拟人种学研究方法,因为他们在Instagram账户@komunitasmuslimahbercadar上观察这个社区。使用的数据收集技术是参与性观察、访谈和文献。本研究结果表明,作为穆斯林蒙面社区成员的蒙面妇女作为一个维护人道主义和反恐价值的社区,有着各种积极的运动和行动。该运动包括筹集资金,分享免费的ta'jil,以卡通动画的形式传达da'wah的信息,旨在教育公众关于戴面纱的妇女,KMB运动在印度尼西亚的几个地区进行了关于伊斯兰研究的讨论。
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引用次数: 0
STRATEGI KOMUNIKASI PEMBANGUNAN PEMERINTAH KABUPATEN ENREKANG MEMPERTAHANKAN PASAR SUDU
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.21383
H. Hatta
This research aims to (1) Identify the development communication strategy of the Enrekang Regency government in maintaining the Sudu Market (2) Challenges faced by the Enrekang Regency Government in maintaining the Sudu Market. This type of research uses descriptive qualitative methods with a persuasive communication approach. The data collection method used in this research is observation, in-depth interviews, and documentation. The analysis technique used is data reduction, data presentation, conclusion and verification. The results showed that the communication strategy carried out by the Enrekang Regency Government to maintain the Sudu Market were (1) instructional design strategy, (2) participant communication strategy, (3) marketing strategy. The challenges faced by the government in maintaining the Sudu Market are (1) the lack of awareness of traders to maintain cleanliness, (2) There are still traders who are unable to serve buyers well, (3) Managers are less strict about implementing regulations.
本研究旨在(1)确定恩热康县政府在维护苏都市场中的发展传播策略(2)恩热康县政府在维护苏都市场中面临的挑战。这种类型的研究使用描述性定性方法和有说服力的沟通方法。本研究采用观察法、深度访谈法和文献法进行数据收集。使用的分析技术是数据简化、数据呈现、结论和验证。结果表明,恩仁康县政府为维护苏都市场而实施的传播策略为(1)教学设计策略、(2)参与式传播策略、(3)营销策略。政府在维护Sudu市场方面面临的挑战是:(1)商人缺乏保持清洁的意识;(2)仍然有商人不能很好地为买家服务;(3)管理人员执行规定的严格程度较低。
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引用次数: 1
TOLERANSI ANTAR UMAT BERAGAMA UNTUK MEWUJUDKAN MODERASI ISLAM 对不同宗教的宽容导致了伊斯兰教的温和
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.11413
Muhammad Ash-shiddiqy
This research uses a qualitative approach. Sources of data obtained from primary data and secondary data. Data analysis using the descriptive phenomenological analysis method aims to describe the phenomenon of Islamic moderation with inter-religious tolerance. The results of the study are Islamic moderation with tolerance between religious communities, namely the progress of Islamic civilization. Muslims have a high tolerance for the progress of civilization and harmony. The occurrence of inter-religious tolerance cannot be separated from supporting and hindering factors. The supporting factors are religious teachings, the role of religious leaders, the role of the local government, the basic attitude of the local community, the attitude of ta'aruf (knowing each other), the attitude of tafahum (the attitude of understanding or understanding each other), the attitude of ta'awun (helping each other), history, economic activities, and the teachings of the ancestors. The inhibiting factors for tolerance are stereotypes, mutual suspicion, shallow religious knowledge, lack of understanding of the importance of living in harmony in society, mapping of places of residence, contempt for other groups, the majority and minority of the terms, and dislike of other people's religious ways. forms of tolerance; mutual respect for different beliefs, mutual assistance, and cooperation in the success of existing religious events.
本研究采用定性方法。从主要数据和次要数据中获得的数据来源。数据分析采用描述现象学分析方法,旨在描述伊斯兰温和与宗教间宽容的现象。研究的结果是伊斯兰教的节制和宗教团体之间的宽容,即伊斯兰文明的进步。穆斯林对文明与和谐的进步有着高度的包容。宗教间宽容的产生离不开支持因素和阻碍因素。支撑因素有宗教教义、宗教领袖的作用、地方政府的作用、当地社区的基本态度、ta’aruf的态度(相互认识)、taafahum的态度(相互理解或理解的态度)、ta’awun的态度(相互帮助)、历史、经济活动和祖先的教导。阻碍宽容的因素是陈规定型观念、相互猜疑、宗教知识浅薄、对社会和谐生活的重要性缺乏了解、对居住地的划分、对其他群体的蔑视、术语的多数和少数以及对他人宗教方式的厌恶。宽容的形式;相互尊重不同信仰,相互帮助,合作办好已有的宗教活动。
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引用次数: 0
STRATEGI KOMUNIKASI HIDAYATULLAH DALAM MENANAMKAN NILAI-NILAI TOLERANSI DI KABUPATEN TANA TORAJA
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.20739
M. Saleh
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引用次数: 0
HALAL LIFESTYLE AND ISLAMIC BRANDING TREND (AN EVALUATIVE STUDY OF THE “HALAL PRODUCT BRANDING” STRATEGY OF CHOCOLICIOUS INDONESIA) 清真生活方式与伊斯兰品牌趋势(印尼巧克力“清真产品品牌”战略评价研究)
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.21384
Shadriany Saleh
This research focuses on how the Halal Product Branding strategy encourages awareness and consumer’s acceptance aspects for culinary products brand produced by PT. Chocolicios Indonesia. The research was conducted using evaluation methods on 2 main aspects, namely: message content and readability measures. The evaluation of message content looks at how messages conveyed through Halal Branding can attract public attention, how the public responds to how to message Halal Product Branding and how the public evaluates the messages carried by the Halal label, whether it’s positive or negative. . The research method used is the evaluative research of public relation program by. Ronald D Smith, and the nature of the research is descriptive research. The approach used is qualitative data techniques in the form of interview with the  informant and respondents. Results of this study indicate that Halal Brand strategy is an effective communication strategy where this strategy enabled Chocolicious to be widely recognized as a producer of good  quality halal products, which in turn encourages buyers to be more confident and trust in using or consuming products from Chocolicious Indonesia.
本研究的重点是清真产品品牌战略如何鼓励意识和消费者接受印尼巧克力公司生产的烹饪产品品牌。研究主要从信息内容和可读性两个方面进行评价。信息内容的评价考察了清真品牌所传达的信息如何吸引公众的注意力,公众对清真产品品牌信息的反应,以及公众对清真标签所承载的信息的评价,是正面的还是负面的。本文采用的研究方法是公共关系项目的评价研究。Ronald D Smith,研究的性质是描述性研究。所使用的方法是与举报人和受访者面谈形式的定性数据技术。本研究的结果表明,清真品牌战略是一种有效的沟通策略,该策略使Chocolicious被广泛认可为优质清真产品的生产商,这反过来又鼓励买家更有信心和信任使用或消费Chocolicious印度尼西亚的产品。
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引用次数: 0
EKSISTENSI DAN PROBLEMATIKA DAKWAH DI TENGAH PANDEMI COVID-19 在COVID-19大流行中,问题的存在和问题是存在的
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.19706
Muhamad Parhan, Abizar Khairulimam, Mita Nurfitriyani, Salza Nabila Ababil
This research is motivated by the presence of the COVID-19 outbreak, which causes many activities that cannot be done by gathering and meeting face to face. This impact is not only in the world of business or education, but also has an impact on worship activities and other religious activities such as congregational prayer at the mosque, weekly recitation at the mosque, including listening to da'wah directly from the ulama.  With the COVID-19 outbreak as a pandemic that has spread to various countries, another step is needed in religious activities to prevent and break the COVID-19 chain so that it does not spread widely. So staying at home and maintaining a distance is the choice of Muslims when circumstances are felt to be detrimental to themselves and others.  In response to this, it is necessary to conduct a study of some of the impacts that occur in da'wah activities in the middle of a pandemic, which aims to find out whether due to the many obstacles, da'wah activities are still being carried out or not. To achieve this goal, this study used a qualitative-descriptive research method with literature study techniques. The result of this study obtained data and the fact that there are many problems in da'wah in a pandemic situation like this. However, the data shows that the problems that occur are not a barrier to the existence of da'wah amid the COVID-19 pandemic
这项研究的动机是COVID-19疫情的存在,这导致许多活动无法通过聚会和面对面的会议来完成。这种影响不仅在商业或教育领域,而且对礼拜活动和其他宗教活动也有影响,如清真寺的集体祈祷、清真寺的每周诵经,包括直接从乌拉玛那里听达瓦。随着新冠肺炎疫情扩散到各国,在宗教活动中需要进一步预防和打破新冠病毒链,以防止其广泛传播。因此,当环境对自己和他人不利时,穆斯林会选择呆在家里,保持距离。为此,有必要对大流行病期间达瓦活动所产生的一些影响进行一项研究,其目的是查明由于存在许多障碍,达瓦活动是否仍在进行。为达到这一目的,本研究采用定性-描述性研究方法,结合文献研究法。这项研究的结果获得了数据和事实,即在这种大流行的情况下,大华存在许多问题。然而,数据显示,在新冠肺炎大流行期间,出现的问题并不能成为da'wah存在的障碍
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引用次数: 0
EKSISTENSI KOMUNIKASI TERHADAP UPAYA PEMULIHAN SOSIAL EKONOMI PASCA BENCANA DI KABUPATEN LUWU UTARA 通信存在于北卢武县灾后社会经济复苏努力
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.20999
Muhammad Taufik Rahmansyah, H. Cangara, Arianto Arianto
Communication has always been a medium for every human being to coordinate or interact socially, whether in the face of a disaster or not. It becomes normal when communication is needed in post-disaster recovery efforts. Although communication is not able to completely change the overall socio-economic aspects, it is not surprising that communication cannot be separated in every disaster management. Because, communication can present an organized handling system. The purpose of this research is to examine the extent to which communication plays its role and function in rehabilitation (recovery) efforts after the extraordinary fury of banjir bandang natural disasters. Where the incidence of natural disasters that hit North Luwu Regency caused a lot of losses, especially from the socio-economic aspects (education, housing, health, religious activities, facilities and infrastructure, trade, umkm, and also agriculture). This is because many people have experienced a downturn, even parts of Masamba and Baebunta sub-districts also feel the impact. In this research the researcher applied a descriptive qualitative research method using a case study approach. Where in determining the data source, the writer uses purposive sampling. The results of this study are that in this recovery effort there is a joint responsibility (North Luwu Regency government)
无论是否面临灾难,沟通一直是每个人进行社会协调或互动的媒介。在灾后恢复工作中需要通信时,这是正常的。虽然传播不能完全改变整个社会经济方面,但在每一次灾害管理中都不能脱离传播也就不足为奇了。因为,沟通可以呈现一个有组织的处理系统。本研究的目的是检验在banjir bandang自然灾害异常猛烈后,沟通在重建(恢复)工作中发挥的作用和功能的程度。发生在北鲁武县的自然灾害造成了很大的损失,特别是在社会经济方面(教育、住房、卫生、宗教活动、设施和基础设施、贸易、人口和农业)。这是因为许多人都经历了经济衰退,甚至马桑巴和贝本塔的部分地区也感受到了影响。在本研究中,研究者采用了案例研究方法的描述性定性研究方法。在确定数据源时,作者使用有目的的抽样。这项研究的结果是,在恢复工作中有一个共同的责任(北鲁武县政府)
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引用次数: 0
PEMANFAATAN VIDEO DALAM BERDAKWAH (STUDI METODE DAKWAH UAS) 视频在布道中的应用(DAKWAH UAS方法研究)
Pub Date : 2021-06-29 DOI: 10.24252/jdt.v22i1.18993
M. Mahmuddin, K. Kusnadi
This study aims to determine the da'wah method of Ustads Abdul Somad (UAS) in preaching and to find out the advantages and disadvantages of UAS in preaching through video and to find out the da'wah models developed by UAS in preaching in video media. The method used is content analysis in videos found on YouTube. The results showed that the UAS da'wah method was the da'wah method of al-hikmah, mauidzah and billati hiya ahsan. The advantages of UAS video lectures are: light lecture material, easy to understand delivery, use of language that is easily understood by all people, light jokes, precise arguments, use of gestures that match what he says, loud, loud and clear voice. firmly with the right intonation and with good rhetoric. the drawback is that the uploaded lecture video does not include a question and answer session, there is no subtitle, the accent is thick with a Sumatran accent, a lot of the videos are cut off. The UAS da'wah model is transformative, actual, cultural
本研究旨在确定Ustads Abdul Somad (UAS)在讲道中的da'wah方法,找出UAS在视频讲道中的优缺点,并找出UAS在视频媒体讲道中开发的da'wah模式。使用的方法是对YouTube上的视频进行内容分析。结果表明,UAS达瓦法是al-hikmah、mauidzah和billati hiya ahsan的达瓦法。UAS视频讲座的优点是:讲座材料简单,易于理解,使用所有人都容易理解的语言,轻松的笑话,精确的论点,使用与他所说的相匹配的手势,响亮,响亮而清晰的声音。语调正确,修辞得体。缺点是上传的讲座视频不包括问答环节,没有字幕,口音浓重,带有苏门答腊口音,很多视频都被剪掉了。UAS da'wah模式具有变革性、现实性和文化性
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引用次数: 0
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Jurnal Dakwah Tabligh
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