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KAJIAN SOSIAL MENGENAI REALITAS DAN TOLERANSI ANTARUMAT BERGAMA DI KOTA KUPANG PROVINSI NUSA TENGGARA TIMUR 在东努萨省库邦市建立了一项关于社会关系的社会宽容研究
Pub Date : 2022-09-09 DOI: 10.24252/jdt.v23i1.29664
Yosef Emanuel Jelahut, Lasarus Jehamat, Susana C.L Pellu, Imanta I Perangin Angin, Felisianus Efrem Jelahut
This study aims to analyze the social reality of tolerance in inter-religious life in Kupang City as well as to explain and analyze the various solutions that can be offered to erode and build a more authentic tolerance. The research method used is a qualitative research method with a descriptive approach. The results of the study show that 1) The inter-religious life in Kupang City is characterized by the phenomenon of pseudo-tolerance. This is indicated by the high level of tolerance ideally at the elite data level, but in religious practice cases of intolerance are still found, 2) There is a spirit to maintain and maintain unity in the field of religion and society. This is marked by the existence of various kinds of togetherness movements in the practice of practicing religion and maintaining unity in the midst of the plurality of the people of Kupang City, 3) Minorities seem to inhabit various kinds of social practices which are discriminatory not only ethnically but also religiously
本研究旨在分析古邦市跨宗教生活中宽容的社会现实,并解释和分析可以提供的各种解决方案,以侵蚀和建立更真实的宽容。使用的研究方法是定性研究方法与描述性的方法。研究结果表明:1)古邦市宗教间生活存在伪宽容现象;这表明在精英数据层面理想的宽容程度很高,但在宗教实践中仍然发现不宽容的情况。2)在宗教和社会领域有一种维护和维护团结的精神。这一点的特点是,在库邦市的众多人民中,在宗教实践和保持团结方面存在着各种各样的团结运动。3)少数民族似乎居住在各种社会习俗中,这些习俗不仅在种族上而且在宗教上都具有歧视性
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引用次数: 0
STRATEGIES FOR DEVELOPING HAJJ AND UMRAH TRAVEL IN THE PANDEMIC ERA: A STUDY BY DUTARIZKIA TOUR AND TRAVEL IN DEPOK 大流行时期发展朝觐和朝圣旅行的战略:dutarizkia旅游和depok旅游的研究
Pub Date : 2022-09-02 DOI: 10.24252/jdt.v23i1.29143
Fitria Destiana Fitria
The results of the analysis concluded that Depok and Umrah Tour and Travel applied word-of-mouthstrategy as the main strategy, applying geographic segmentation, demographic segmentation, andpsychographic segmentation as a mapping strategy; single-focus (niche) marketing targeting strategy; andpositioning strategy is “best service”. Mixed with marketing mix theory (1) product: formulating a newproduct, namely gold savings; (2) price: “at the market”; (3) promotion: actively using social media andmaintaining relationships with alumni and partners; (4) distribution: housing and services forimplementing employees can be carried out at the office or at home visits. Dutarizkia Tour and Travelformulates to serve products that are useful for prospective pilgrims. This activity is supported bypromotions on social media and continuing ongoing relationships with alumni and partners.
分析结果表明,Depok and Umrah Tour and Travel以口碑战略为主要策略,以地理分割、人口分割、心理分割为地图策略;单焦点(利基)营销目标策略;定位策略是“最佳服务”。混合营销组合理论(1)产品:制定新产品,即黄金储蓄;(2)价格:“市价”;(3)推广:积极使用社交媒体,维护校友及合作伙伴关系;(4)分配:对实施员工的住房和服务可在办公室或家访进行。Dutarizkia Tour and travel的配方为潜在的朝圣者提供有用的产品。这项活动通过社交媒体上的推广以及与校友和合作伙伴的持续关系来支持。
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引用次数: 0
METODE PENDEKATAN SUFISTIK MENGATASI GANGGUAN KEJIWAAN (STUDI DINAS SOSIAL DI KOTA BANDUNG) 精神障碍苏菲派治疗方法(万隆社会服务研究)
Pub Date : 2022-09-02 DOI: 10.24252/jdt.v23i1.26093
Agnia Syihani, Yumna Yumna
Psychiatric disorders are syndromes or patterns of psychological behavior of a person that according to clinically are so meaningful and specifically related to the symptoms of suffering (distress) in important human functions. Sufistic education is a human effort to develop innate potential, both physical and spiritual, by prioritizing the inner, not outside, aspects or by using Sufism materials, where there are aspects related to morality, both moralities with Allah, the Prophet, with fellow human beings as well as for the entire creation of God. This research is a qualitative descriptive study with a background in UPT Halfway House, Bandung City Social Service. This research describes the application of Sufistic approach methods to overcome mental disorders at UPT Halfway House, Bandung City Social Service.  Through this approach, although not a significant change, there is a change in good behavior from the client.
精神障碍是一个人的心理行为的症候群或模式,根据临床是如此有意义和具体相关的症状痛苦(痛苦)在重要的人体功能。苏菲教育是一种人类开发先天潜能的努力,包括身体和精神方面,通过优先考虑内在而非外在方面,或通过使用苏菲主义材料,其中有与道德有关的方面,与安拉,先知,与人类同胞以及真主的整个创造有关的道德。本研究以万隆市社会服务中心UPT中途之家为背景进行定性描述性研究。本研究描述了在万隆市社会服务中心UPT中途之家应用苏菲主义方法来克服精神障碍。通过这种方法,虽然没有显著的变化,但客户的良好行为发生了变化。
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引用次数: 0
ISLAMISASI ILMU EKONOMI JENJANG MADRASAH ALIYAH (ANALISIS ISLAMIC WORLDVIEW MATERI AJAR ILMU EKONOMI)
Pub Date : 2022-09-02 DOI: 10.24252/jdt.v23i1.27563
Dewi Hayati Nufus, Hendri Tanjung, Abas Mansur Tamam
The aim of this research is to construct Islamic worldview concepts as an effort to Islamization of economics at Madrasah Aliyah by content analysis which refers to sources of Islamic knowledge, in order to inculcate Islamic values and teachings in students at Madrasah Aliyah. The research uses a qualitative method with a library research approach. The Design of this study is to employ the content analysis on the common use economics textbook for Madrasah Aliyah and supported by previous research related to the theme. Discussion section on the concepts of Islamization of Economics. The framework of The Islamic worldview in economics as teaching material is formed by the Tawhid concepts, the Islamization of economics, and the relevance of The Islamic worldview with the Islamization of knowledge, particularly economics. The last section focuses on the implementation Of The Islamic worldview in subject material economics at Madrasah Aliyah. The research has found many contradistinguish issues in Islamic perspectives of economics material teaching in the economics textbook for the tenth grades, which is commonly used by the tenth grades student at Madrasah Aliyah. The contradistinguish issues are about the definitions and goals of economics, its principles, its foundations of economics, and the sources of economics including the pillars of economics. The values of this study provide an Islamic worldview as a supplement teaching material which accomplishes the body of material teaching of economics should be in Madrasah Aliyah. The proceed of this work has qualified prospects to be promoted as an Islamic Economics teaching material for tenth grades Social Science  Madrasah Aliyah students.
本研究的目的是通过对伊斯兰知识来源的内容分析,构建伊斯兰世界观概念,努力将伊斯兰经济学伊斯兰化,以便向伊斯兰学校的学生灌输伊斯兰价值观和教义。本研究采用图书馆研究法的定性研究方法。本研究的设计是采用对伊斯兰学校常用经济学教科书的内容分析,并以以往与本主题相关的研究为支撑。经济学的伊斯兰化概念讨论部分。以经济学为教材的伊斯兰世界观的框架是由塔希德的概念、经济学的伊斯兰化以及伊斯兰世界观与知识(特别是经济学)伊斯兰化的相关性所形成的。最后一节着重讨论伊斯兰教世界观在阿利亚伊斯兰学校主体材料经济学中的实施。本研究发现,在伊斯兰学校十年级学生普遍使用的十年级经济学教材中,伊斯兰经济学教材教学的观点存在许多矛盾问题。经济学的定义和目标、经济学的原理、经济学的基础以及包括经济学支柱在内的经济学的来源问题是对立的问题。本研究的价值在于提供一种伊斯兰世界观作为补充教材,以完成伊斯兰学校经济学教材教学的主体。这项工作的进展有资格作为伊斯兰经济学教材推广给十年级社会科学学生。
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引用次数: 0
KONSEP PERIMENOPAUSE DAN CARA MENYIKAPINYA MENURUT ZAKIYAH DARAJAT 更年期的概念和如何根据扎基亚的观点来准备
Pub Date : 2022-09-02 DOI: 10.24252/jdt.v23i1.25923
Nuraeni, Budi Handrianto, Imas Kania Rahman
Every woman has different perimenopause times, some women experience it early and some are even late. The tendency of women who have perimenopause and menopause has shifted towards a relatively young age from time to time, especially in Europeans. The way they responded to the perimenopause period was different, Some women are giving up on reality and circumstances, and others also try not to discuss it and there is even a group of women who reject the situation. From this attitude of rejection, there are various problems that are quite serious and affect the physical and psychological. The turmoil of a perimenopause woman's feelings will greatly affect her condition in the internal family and the social community. This research aims to analyze the concept of perimenopause and create Islamic guidance and counseling programs for adults, especially Muslim women who are heading or are in the perimenopause period in order to provide solutions to physical symptoms and Islamically psychology. The research methods used in this writing are qualitative methods with library research (literature research) and field research (field research) approaches. Data sources in the form of primary data and secondary data are obtained from literature and field studies in the form of observations, documents, interviews, books, articles, online newspapers, and others related to research themes.
每个女性都有不同的围绝经期,有些女性经历得早,有些甚至晚。处于围绝经期和绝经期的女性的趋势不时地向相对年轻的年龄转移,尤其是在欧洲。她们对围绝经期的反应是不同的,一些女性放弃了现实和环境,另一些女性也试着不去讨论它,甚至有一群女性拒绝这种情况。从这种拒绝的态度,有各种各样的问题是相当严重的,影响身体和心理。围绝经期女性情绪的动荡会极大地影响她在家庭内部和社会中的状况。本研究旨在分析围绝经期的概念,为成人,特别是正在进入或处于围绝经期的穆斯林妇女提供伊斯兰教指导和咨询方案,为她们的身体症状和伊斯兰教心理提供解决方案。本文使用的研究方法是定性的方法,结合图书馆研究(文献研究)和实地研究(实地研究)的方法。主要数据和次要数据形式的数据来源来自文献和实地研究,以观察、文件、访谈、书籍、文章、在线报纸和其他与研究主题相关的形式获得。
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引用次数: 0
OTORITAS HADIS DI MEDIA SOSIAL: ANALISIS VIDEO-VIDEO HADIS DALAM PLATFORM TIKTOK 社交媒体圣训权威:TIKTOK平台上的圣训视频分析
Pub Date : 2022-09-02 DOI: 10.24252/jdt.v23i1.29336
Rahmat Jasinal
The advancement of world civilization has touched the ease of spreading Islamic teachings, such as the spread of the Prophet's hadiths through online media. One of the distributions of the Prophet's hadiths is through the TikTok platform. This is a new trend that needs to be explored and discussed. Therefore, this study seeks to examine the authority of hadith on social media, and analysis of hadith videos on the TikTok platform. The question is whether the distribution of hadith in the TikTok media will affect the authority of the hadith and what are the forms of hadith dissemination in the TikTok application. This study uses a qualitative method, where online media is the object of the field. In this study, it is concluded that there are four forms of spreading hadith on the TikTok platform. First, there is the text of the hadith, the translation of the hadith and it is not accompanied by a narrator and there is Salawat music/song as well as an unattractive background. Second, there is no text that only presents a narrator who explains a particular hadith. Third, there are texts and translations as well as interesting backgrounds and added fresh music. Fourth, there is the text of the hadith, the translation of the hadith and there is only the voice of the narrator. And the authority in Tiktok can still be accounted for, among them, comes from account owners who do have knowledge in the field of science.
世界文明的进步使伊斯兰教义的传播变得更加容易,比如通过网络媒体传播先知的圣训。先知的圣训之一是通过TikTok平台传播的。这是一个需要探索和讨论的新趋势。因此,本研究旨在检验社交媒体上圣训的权威,并分析TikTok平台上的圣训视频。问题是,在TikTok媒体中传播圣训是否会影响圣训的权威性,以及在TikTok应用中传播圣训的形式是什么。本研究采用定性方法,以网络媒体为研究对象。在本研究中,我们得出结论,在TikTok平台上传播圣训的形式有四种。首先,有圣训的文本,圣训的翻译,它没有叙述者,有萨拉瓦特音乐/歌曲,以及一个不吸引人的背景。第二,没有任何文本只呈现一个解释特定圣训的叙述者。第三,有文本和翻译,以及有趣的背景和添加新鲜的音乐。第四,有圣训的文本,圣训的翻译只有叙述者的声音。抖音的权威仍然可以被解释,其中,来自那些在科学领域有知识的账户所有者。
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引用次数: 0
DAKWAH MUSLIM DESIGNER COMMUNITY MELALUI DESAIN GRAFIS 穆斯林设计师社区通过平面设计
Pub Date : 2022-08-24 DOI: 10.24252/jdt.v23i1.18828
N. Ar
The study was qualitative field research using the sociological and da'wah sciences approaches. The primary data source of the study was 20 (twenty) members of the Muslim Designer Community (MDC), while the secondary data sources were readings or references related to the study topic. Open interview, participant observation, and document review were utilized in collecting the data, which were then analyzed through the phenomenological data analysis technique. MDC graphic da’wah activities, both in the real world and in cyberspace (internet) reflected two major dimensions of da’wah activities, namely the dimensions of treatise delivery (bi Ahsan al-qawl) and of the obedience or the application of truth values (bi Ahsan al-’amal). MDC interpreted the graphic da’wah activities as a form of visual da'wah, a marker of changes in society’s perception of dakwah, a reflection of contemporary da'wah movements, a possible visualizer counterpart, and a driver for the unification of the da’wah visualizers.  
本研究是运用社会学和数据科学的方法进行定性的实地研究。该研究的主要数据来源是20(20)名穆斯林设计师社区(MDC)的成员,而次要数据来源是与研究主题相关的阅读或参考文献。采用开放式访谈、参与式观察、文献回顾等方法收集数据,并运用现象学数据分析技术对数据进行分析。民主变革运动在现实世界和网络空间(互联网)中的图形达瓦活动反映了达瓦活动的两个主要维度,即论文传递(bi Ahsan al-qawl)和真理价值观的服从或应用(bi Ahsan al- amal)。MDC将图形打华活动解释为视觉打华的一种形式,是社会对打华认知变化的标志,是当代打华运动的反映,是可能的可视化对应物,也是打华可视化者统一的驱动力。
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引用次数: 0
CYBERACTIVISM SEBAGAI BUDAYA POPULER: ANALISIS WACANA HASHTAG #PERCUMALAPORPOLISI DI TWITTER
Pub Date : 2022-08-23 DOI: 10.24252/jdt.v23i1.29301
Rahmawati Latief, N. Bahar
The effectiveness of  Twitter in forming a community has an impact on the movement of activists on social media or what is called cyber activism. Moreover, it is coupled with the trending topic feature with the use of hash marks or hashtags (#) which makes it easy for users to find out the most discussed topics, both on a national and global. The #PercumaLaporPolisi tweet is one of the hashtags on Twitter that became a trending topic on October 7, 2021, which became the source of research data. This study aims to interpret public opinion as a social movement in a discourse of the tweet  #PercumaLaporPolisi which is a trending topic on Twitter. This study uses the discourse analysis method of Teun Adrianus Van Dijk, namely the macrostructure, superstructure, and microstructure. The results showed that the most prominent theme was the negative image of the police by netizens with the style of sarcasm and satire. The pattern of netizen opinion schemes follows the development of this case issue every day. The uploader of the hashtag #PercumaLaporPolisi has the intention of making cases viral as a warning to the police to make improvements. Uploads that get more responses from netizens will become more popular, thus encouraging the authorities to take action.
Twitter在形成社区方面的有效性对社交媒体上的活动家运动或所谓的网络激进主义产生了影响。此外,它还与热门话题功能相结合,使用哈希标记或标签(#),这使得用户可以轻松找到国内和全球讨论最多的话题。#PercumaLaporPolisi推文是推特上的标签之一,于2021年10月7日成为热门话题,成为研究数据的来源。本研究旨在透过推特热门话题#PercumaLaporPolisi的论述,将民意诠释为一种社会运动。本研究采用Teun Adrianus Van Dijk的话语分析方法,即宏观结构、上层结构和微观结构。结果显示,网民对警察的负面形象主题最为突出,呈现出讽刺、讽刺的风格。网民意见方案的模式每天都伴随着案件的发展。#PercumaLaporPolisi标签的上传者意图将案件传播开来,以警告警方做出改善。得到更多网民回应的上传内容将变得更受欢迎,从而鼓励当局采取行动。
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引用次数: 0
PERAN MUHAMMADIYAH DALAM MENANGGULANGI KERJA MISIONARIS (STUDI KASUS DI MAGELANG) MUHAMMADIYAH在宣教工作中的作用(案例研究在maban)
Pub Date : 2022-08-22 DOI: 10.24252/jdt.v23i1.26885
Akhsani Sholihati Yasri, M. Arqam
This article aims to find out the history of Christianity in Magelang and analyze the role of the Muhammadiyah organization in overcoming Christianity. Research-based on interviews and assessment of reliable sources with qualitative methods. This study can be concluded that the spread and process of Christianization occurred slowly from communication and entered into the layers of society and ultimately changed the mindset of the local population there, some returned to Islam and some did not return to Islam. Muhammadiyah's role in tackling Christianity is embracing the community, starting from recitation studies, schools, and Islamic boarding schools, to campuses and the Science Council and developing the world of goodness in the world of scholarship, religious knowledge, providing service centers for indigenous peoples that create comfort and awareness and make da'wah to people who feel poverty and persuasion by Islam to make the return of many people to the right path.
本文旨在了解马格朗基督教的历史,并分析默罕默迪亚组织在战胜基督教中的作用。研究基于访谈和评估可靠来源与定性方法。通过研究可以得出结论,基督教的传播和过程从传播到进入社会的各个层面是缓慢的,最终改变了当地居民的心态,有些人回归了伊斯兰教,有些人没有回归伊斯兰教。穆罕默迪亚在应对基督教方面的角色是拥抱社区,从背诵研究、学校和伊斯兰寄宿学校开始,到校园和科学理事会,在学术和宗教知识的世界中发展善良的世界,为土著人民提供服务中心,创造舒适和意识,向那些感到贫困的人说“达瓦”,并被伊斯兰教说服,使许多人回到正确的道路上。
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引用次数: 0
SERUPA TAPI TAK PERNAH SAMA: GENEOLOGI IDENTITAS HIBRID ARTIS BLESTERAN INDO-EROPA DI INDUSTRI PENYIARAN (SEBUAH TINJAUAN POSKOLONIAL) 同样但从未有过相同的:在我们的广播行业中,BLESTERAN印欧血统艺术家的基因杂交。
Pub Date : 2022-08-22 DOI: 10.24252/jdt.v23i1.28726
Nur Allan Lasido
This article explains how the origin (genealogy) of the hybrid identity of Indo-European artists has a special place on the stage of the Indonesian broadcasting industry beyond the existing Indonesian artists and actually has traces of the history of the Dutch colonial occupation era. The purpose of the article to analyze the traces of Dutch colonial memory is related to the strengthening of the existence of Indo-European Artists. Through the theory of postcolonial theory, the author uses it to examine colonialism discourses that can still be traced in the broadcasting industry in Indonesia post-New Order period. This article explains that the interest of some people in the appearance of Indo artists, can be traced in trace from the history of colonialism occupation in the Dutch East Indies, that the existence of Indo-European people is a bad history of mountainous practices in former colonies. So the status as "nyai" is the ancestor of the Indo-European people who were criminalized. Ironically, currently, Indo descendants as celebrities influence the perspective of the concept of Indonesian beauty following their ideal standards, including the impersonation of beautiful meanings by the Indonesian cosmetic industry referring to the typical European / Western charm.
这篇文章解释了印欧艺术家混血身份的起源(谱系)是如何超越现有的印尼艺术家,在印尼广播产业的舞台上占有特殊的地位,并且实际上有荷兰殖民占领时代的历史痕迹。本文分析荷兰殖民记忆痕迹的目的,与印欧艺术家存在的强化有关。通过后殖民理论的理论,作者用它来审视印尼后新秩序时期广播行业中仍可追溯的殖民主义话语。这篇文章解释了一些人对印度艺术家的兴趣,可以从殖民主义占领荷属东印度群岛的历史中找到痕迹,印欧人的存在是前殖民地山区实践的不良历史。所以“nyai”的地位是被定罪的印欧人的祖先。具有讽刺意味的是,目前,作为名人的印度后裔按照他们的理想标准影响了印尼美的概念,包括印尼化妆品行业模仿典型的欧洲/西方魅力对美丽含义的模仿。
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引用次数: 0
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Jurnal Dakwah Tabligh
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