Communication is a very important thing in everyday life. Through communication, there is an interaction between communicator and communicant with the aim of achieving an equation. The communication process can be interpreted as an activity of 'transfer information' or message from the sender of the message as a communicator and to the recipient as a communicant. In the communication process aims to achieve mutual understanding between the two parties involved in the communication process. In the process of communication, the communicator sends messages or information to the communicant as the target of communication. In the communication process, it must work as its function. No exception to Islamic communication. The functions of Islamic communication are very important to be implemented so that communication is carried out not only as a process but communicators and communicants can get a good impact. Islamic communication functions are discussed in several parts, namely: information functions, convincing functions, reminding functions, motivating functions, social functions, guidance functions, satisfaction functions, spiritual, and entertainment functions. In the digital era with the rapid development of media, the function is easily applied because it follows the convenience given to communicators and communicants. But there needs to be limitations that must be made so that the functions of Islamic communication that are applied are able to bring benefits to themselves and society in general and avoid things that are not in accordance with the values of religion and culture adopted.
{"title":"FUNGSI KOMUNIKASI ISLAM DI ERA DIGITAL","authors":"Qudratullah Qudratullah","doi":"10.24252/JDT.V20I1.9600","DOIUrl":"https://doi.org/10.24252/JDT.V20I1.9600","url":null,"abstract":"Communication is a very important thing in everyday life. Through communication, there is an interaction between communicator and communicant with the aim of achieving an equation. The communication process can be interpreted as an activity of 'transfer information' or message from the sender of the message as a communicator and to the recipient as a communicant. In the communication process aims to achieve mutual understanding between the two parties involved in the communication process. In the process of communication, the communicator sends messages or information to the communicant as the target of communication. In the communication process, it must work as its function. No exception to Islamic communication. The functions of Islamic communication are very important to be implemented so that communication is carried out not only as a process but communicators and communicants can get a good impact. Islamic communication functions are discussed in several parts, namely: information functions, convincing functions, reminding functions, motivating functions, social functions, guidance functions, satisfaction functions, spiritual, and entertainment functions. In the digital era with the rapid development of media, the function is easily applied because it follows the convenience given to communicators and communicants. But there needs to be limitations that must be made so that the functions of Islamic communication that are applied are able to bring benefits to themselves and society in general and avoid things that are not in accordance with the values of religion and culture adopted.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131022229","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Today, positivistic in the political sphere has been invaded by the notion of relativism. The post-truth regime bursts into political discourse and public awareness. Community opinion is driven in distrust of objective data. Reality manipulation is increasingly being carried out for political purposes. In this condition, the community is more secure with pseudo-facts that match personal beliefs. The discourse of political lies is then packaged into alternative discourses to match objective facts. The development of massive information technology, through online media, helps the distribution of discourse in the community. Public awareness through opinion is built and new facts are created. This is how Indonesian political contestation in 2019 is full of strange discourses without data. Political recitals are chaotic because of the disparity among factions that spread lies, hatred, and nonsense. Community elements are exploited for the sake of discourse battle victory. Like passive objects that are annihilated, people are made slaves to win the political elite.
{"title":"POST-TRUTH, MEDIA SOSIAL, DAN MISINFORMASI: PERGOLAKAN WACANA POLITIK PEMILIHAN PRESIDEN INDONESIA TAHUN 2019","authors":"M. I. Jatmiko","doi":"10.24252/JDT.V20I1.9529","DOIUrl":"https://doi.org/10.24252/JDT.V20I1.9529","url":null,"abstract":"Today, positivistic in the political sphere has been invaded by the notion of relativism. The post-truth regime bursts into political discourse and public awareness. Community opinion is driven in distrust of objective data. Reality manipulation is increasingly being carried out for political purposes. In this condition, the community is more secure with pseudo-facts that match personal beliefs. The discourse of political lies is then packaged into alternative discourses to match objective facts. The development of massive information technology, through online media, helps the distribution of discourse in the community. Public awareness through opinion is built and new facts are created. This is how Indonesian political contestation in 2019 is full of strange discourses without data. Political recitals are chaotic because of the disparity among factions that spread lies, hatred, and nonsense. Community elements are exploited for the sake of discourse battle victory. Like passive objects that are annihilated, people are made slaves to win the political elite.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"154 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124304276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The supervision process carried out by the Supervisor and Principal aims to improve the performance of the teachers. The teacher's performance includes the ability to prepare teaching materials, choose media learning, carry out learning and evaluate learning activities. For this reason supervisors in carrying out supervision activities must adopt a communication strategy that includes interpersonal communication, group communication and mass communication. However, in the implementation of supervision, supervisors experienced various obstacles including: Clarity of roles and tasks, Policy Structure, Communication Ability of Local and National Leader Support Supervisors.
{"title":"KOMUNIKASI PENGAWAS DALAM MENINGKATKAN KINERJA GURU SEKOLAH DASAR DI KECAMATAN SOMBA OPU KABUPATEN GOWA","authors":"Kamaluddin Tajibu","doi":"10.24252/JDT.V20I1.9530","DOIUrl":"https://doi.org/10.24252/JDT.V20I1.9530","url":null,"abstract":"The supervision process carried out by the Supervisor and Principal aims to improve the performance of the teachers. The teacher's performance includes the ability to prepare teaching materials, choose media learning, carry out learning and evaluate learning activities. For this reason supervisors in carrying out supervision activities must adopt a communication strategy that includes interpersonal communication, group communication and mass communication. However, in the implementation of supervision, supervisors experienced various obstacles including: Clarity of roles and tasks, Policy Structure, Communication Ability of Local and National Leader Support Supervisors.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130202332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines the pemmali as a method of da'wah by Bugis and Makassar ancestors in maintaining the noble values formulated in the cultural system. This study with the dawah approach found that the Bugis and Makassar people always maintained the most fundamental values, namely siri'. This value is at the core of a cultural system called pangadereng. Implementation of Pangangadereng is always maintained and controlled through paseng (warning / tazkirah) or (message / wasiyah) and pemmali or prohibition and prevention. Paseng has a role in directing the implementation of the values of Pangangadereng, while pemmali as an effort to prevent violations against pangngadereng. Paseng in the science of da'wah aims to amar ma'ruf, while pemmali is directed at the nahi munkar. Amar ma'ruf and nahi munkar in the science of da'wah are part of the function of dakwah activities that must be realized. There are various ways of carrying out these functions, including the tanzīr methods. The tanzīr which means a warning against this threat was taken by the ancestors of the Bugis and Makassar people with pemmali
{"title":"PEMMALI: METODE DAKWAH LELUHUR BUGIS MAKASSAR","authors":"Z. Abidin, Sabri Samin, Moh. Sabri Ar","doi":"10.24252/JDT.V20I1.9603","DOIUrl":"https://doi.org/10.24252/JDT.V20I1.9603","url":null,"abstract":"This article examines the pemmali as a method of da'wah by Bugis and Makassar ancestors in maintaining the noble values formulated in the cultural system. This study with the dawah approach found that the Bugis and Makassar people always maintained the most fundamental values, namely siri'. This value is at the core of a cultural system called pangadereng. Implementation of Pangangadereng is always maintained and controlled through paseng (warning / tazkirah) or (message / wasiyah) and pemmali or prohibition and prevention. Paseng has a role in directing the implementation of the values of Pangangadereng, while pemmali as an effort to prevent violations against pangngadereng. Paseng in the science of da'wah aims to amar ma'ruf, while pemmali is directed at the nahi munkar. Amar ma'ruf and nahi munkar in the science of da'wah are part of the function of dakwah activities that must be realized. There are various ways of carrying out these functions, including the tanzīr methods. The tanzīr which means a warning against this threat was taken by the ancestors of the Bugis and Makassar people with pemmali","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123363495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The study entitled "Framing of the News Issue of Weakening the Rupiah Ahead of Presidential Election 2019 in Media Online" aims to find out how online media news frames the issue of weakening the rupiah ahead of the presidential election. The news in this study is news that has a high popularity on the issue of the rupiah, namely the period 2 September-8 September 2018. Based on that period, four news were found through the google database. The method in this study is descriptive qualitative research method using the theory of framing analysis of Zhongdang Pan and Gerald M Kosicki. By using four structures from Pan and Kosicki namely syntactic, script, thematic, and rhetorical structures. The results of this study indicate that Kompas.com's online media news framed the news of rupiah depreciation in the political frame, it is seen the use of the word "frying" in quoting statements to describe the rise of the US dollar against the rupiah exchange rate.
{"title":"PEMBINGKAIAN BERITA ISU PELEMAHAN RUPIAH MENJELANG PEMILIHAN PRESIDEN 2019 PADA MEDIA ONLINE","authors":"Marcella Apriani","doi":"10.24252/JDT.V20I1.9610","DOIUrl":"https://doi.org/10.24252/JDT.V20I1.9610","url":null,"abstract":"The study entitled \"Framing of the News Issue of Weakening the Rupiah Ahead of Presidential Election 2019 in Media Online\" aims to find out how online media news frames the issue of weakening the rupiah ahead of the presidential election. The news in this study is news that has a high popularity on the issue of the rupiah, namely the period 2 September-8 September 2018. Based on that period, four news were found through the google database. The method in this study is descriptive qualitative research method using the theory of framing analysis of Zhongdang Pan and Gerald M Kosicki. By using four structures from Pan and Kosicki namely syntactic, script, thematic, and rhetorical structures. The results of this study indicate that Kompas.com's online media news framed the news of rupiah depreciation in the political frame, it is seen the use of the word \"frying\" in quoting statements to describe the rise of the US dollar against the rupiah exchange rate.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125300700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper reveals da‘wa of interfaith relation based on the Qur’an. It is a qualitative preliminary research. The study analyzes Qur’anic verses on da‘wa through the implementation of thematic approach. The results showed that: 1. This form of da‘wa is designed based on six considerations: 1. Islam is a universal religion (Q.21:107), 2. Islam promotes international communication (Q.49:13), 3. Islam acknowledges religious disparities (Q.5:48) and (Q.11:118), 4. Islam strongly emphasizes in respecting religious differences (Q.17:70). 5. Islam encourages people to live competitively (Q.5:48). 6. Qur’an encourages Muslims to be fair towards other religious followers (Q.5:8). The aim of da‘wa as follows: 1. Communities understand the Qur’anic concept of interfaith relation, 2. Communities acknowledge the existence of other religions, 3. Communities may live peacefully and harmoniously. In addition, the methods of da‘wa of interfaith relation, namely: 1. Religious counseling, 2. Religious dialogue, 3. Da‘wa of action, and 4. Da‘wa of assistance.
{"title":"DAKWAH RELASI AGAMA (STUDI PRELIMINARI BERBASIS Al-QUR’AN)","authors":"Iftitah Jafar, Mudzhira Nur Amrullah","doi":"10.24252/JDT.V20I1.9609","DOIUrl":"https://doi.org/10.24252/JDT.V20I1.9609","url":null,"abstract":"This paper reveals da‘wa of interfaith relation based on the Qur’an. It is a qualitative preliminary research. The study analyzes Qur’anic verses on da‘wa through the implementation of thematic approach. The results showed that: 1. This form of da‘wa is designed based on six considerations: 1. Islam is a universal religion (Q.21:107), 2. Islam promotes international communication (Q.49:13), 3. Islam acknowledges religious disparities (Q.5:48) and (Q.11:118), 4. Islam strongly emphasizes in respecting religious differences (Q.17:70). 5. Islam encourages people to live competitively (Q.5:48). 6. Qur’an encourages Muslims to be fair towards other religious followers (Q.5:8). The aim of da‘wa as follows: 1. Communities understand the Qur’anic concept of interfaith relation, 2. Communities acknowledge the existence of other religions, 3. Communities may live peacefully and harmoniously. In addition, the methods of da‘wa of interfaith relation, namely: 1. Religious counseling, 2. Religious dialogue, 3. Da‘wa of action, and 4. Da‘wa of assistance.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129322276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Community Based Total Sanitation Program (STBM) is a program launched by the Ministry of Health of the Republic of Indonesia. One of the pillars of the STBM, Open Defecation Free (ODF), is one of the homeworks of the local government. In contrast to other districts, in Tegal Regency the implementation of this program was regulated directly in the Regent's Regulation on the Regional Program for Community Empowerment. The purpose of this study is to explore further how PDPM will be implemented in an effort to realize Tegal Open Defecation Free District in 2019. The method used in the preparation of this study is descriptive qualitative. The author uses two data sources namely primary and secondary through in-depth interviews with three informants and documentation. The results show that so far the Jambanisasi PDPM has been considered successful in building public awareness of the importance of healthy sanitation. The implementation of ODF through the three main components of STBM and triggering techniques to meet the three expectations, namely right target, quality and benefits. PDPM Jambanisasi has succeeded in empowering communities in the health and economic fields through the community of sanitation entrepreneurs.
{"title":"IMPLEMENTASI PROGRAM DAERAH PEMBERDAYAAN MASYARAKAT (PDPM) DALAM MEWUJUDKAN ”KABUPATEN TEGAL OPEN DEFECATION FREE 2019”","authors":"Yuva Naelana, S. Istiyanto","doi":"10.24252/JDT.V20I1.9604","DOIUrl":"https://doi.org/10.24252/JDT.V20I1.9604","url":null,"abstract":"The Community Based Total Sanitation Program (STBM) is a program launched by the Ministry of Health of the Republic of Indonesia. One of the pillars of the STBM, Open Defecation Free (ODF), is one of the homeworks of the local government. In contrast to other districts, in Tegal Regency the implementation of this program was regulated directly in the Regent's Regulation on the Regional Program for Community Empowerment. The purpose of this study is to explore further how PDPM will be implemented in an effort to realize Tegal Open Defecation Free District in 2019. The method used in the preparation of this study is descriptive qualitative. The author uses two data sources namely primary and secondary through in-depth interviews with three informants and documentation. The results show that so far the Jambanisasi PDPM has been considered successful in building public awareness of the importance of healthy sanitation. The implementation of ODF through the three main components of STBM and triggering techniques to meet the three expectations, namely right target, quality and benefits. PDPM Jambanisasi has succeeded in empowering communities in the health and economic fields through the community of sanitation entrepreneurs.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124905087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Da'wah and technological development are inseparable, this is based on the concept of contemporary da'wah that is easily accepted by the present, various new phenomena such as the case of rejection of clerics in several regions arise along with the rise of activity on social media, which incidentally is full of information which is not necessarily true (Tornberg & Tornberg, 2016: 132-134). The news of the pros and cons of rejecting the da'wah experienced by Ustadz Abdul Somad was forwarded freely on social media, one of the social media is twitter. In analyzing discourse on social media, especially Twitter, the author uses analysis technic of critical discourse analysis theory by Norman Fairclough to dismantle discourse practices (Eriyanto, 2015: 285), and includes Antonio Gramsci's theory of hegemony to see discourse battles (Ives, 2004: 63 ) in the phenomenon of Ustadz Abdul Somad's rejection. The results of this study include: (1) The issue of the affiliation of Ustadz Abdul Somad can be mediated with tabayyun and clarification through the media, both traditional and social. However, the issue of khilafah is growing until it displays a process of mutual accusation between the parties involved in the discourse of the khilafah revival; 2) The discourse of Ustadz Abdul Somad's rejection on social media in this study contains trends from two different ideologies namely Nahdlatul Ulama (NU), and Hisbut Tahrir Indonesia (HTI (3) The other tendencies are also influenced by political interests; 4) Between HTI and Banser has an impact on the image of Prabowo's and Jokowi's strongholds with the issue of the fight. HTI was identified as part of opposition supporters, while the impact on the Jokowi camp with anti-Islamic issues, because it was deemed not to show an attitude to clean up the chaos caused by burning the flag at the commemoration of the “Hari Santri Nasional.
“大”与技术的发展是分不开的，这是基于当代“大”的概念，它很容易被当下所接受，随着社交媒体活动的兴起，出现了各种新的现象，比如一些地区拒绝神职人员的案例，而社交媒体上也充满了不一定真实的信息(Tornberg & Tornberg, 2016: 132-134)。乌斯塔兹·阿卜杜勒·索马德(Ustadz Abdul Somad)所经历的拒绝达瓦的利弊新闻在社交媒体上自由转发，其中一个社交媒体是twitter。在分析社交媒体尤其是Twitter上的话语时，作者运用了Norman Fairclough的批判性话语分析理论的分析技术来解构话语实践(Eriyanto, 2015: 285)，并在Ustadz Abdul Somad的拒绝现象中纳入了Antonio Gramsci的霸权理论来看待话语战斗(Ives, 2004: 63)。本研究的结果包括:(1)乌斯塔兹·阿卜杜勒·索马德的归属问题可以通过传统和社会媒体的tabayyun和澄清来调解。然而，“希拉法”问题不断发展，直至呈现出“希拉法复兴”话语各方相互指责的过程;2)本研究中Ustadz Abdul Somad在社交媒体上的拒绝话语包含两种不同意识形态的趋势，即Nahdlatul Ulama (NU)和Hisbut Tahrir Indonesia (HTI)(3)其他趋势也受到政治利益的影响;4) HTI和班塞之间的斗争对普拉博沃和佐科维的据点的形象产生了影响。HTI被认定为反对派支持者的一部分，同时对佐科威阵营造成反伊斯兰问题的影响，因为它被认为没有表现出清理在纪念“哈里圣特里国家”时焚烧国旗造成的混乱的态度。
{"title":"ANALISIS WACANA KRITIS DI MEDIA SOSIAL (STUDI PADA FENOMENA PRO-KONTRA PENOLAKAN DAKWAH USTADZ ABDUL SOMAD)","authors":"Baiti Rahmawati, Abdul Muhid","doi":"10.24252/JDT.V20I1.9608","DOIUrl":"https://doi.org/10.24252/JDT.V20I1.9608","url":null,"abstract":"Da'wah and technological development are inseparable, this is based on the concept of contemporary da'wah that is easily accepted by the present, various new phenomena such as the case of rejection of clerics in several regions arise along with the rise of activity on social media, which incidentally is full of information which is not necessarily true (Tornberg & Tornberg, 2016: 132-134). The news of the pros and cons of rejecting the da'wah experienced by Ustadz Abdul Somad was forwarded freely on social media, one of the social media is twitter. In analyzing discourse on social media, especially Twitter, the author uses analysis technic of critical discourse analysis theory by Norman Fairclough to dismantle discourse practices (Eriyanto, 2015: 285), and includes Antonio Gramsci's theory of hegemony to see discourse battles (Ives, 2004: 63 ) in the phenomenon of Ustadz Abdul Somad's rejection. The results of this study include: (1) The issue of the affiliation of Ustadz Abdul Somad can be mediated with tabayyun and clarification through the media, both traditional and social. However, the issue of khilafah is growing until it displays a process of mutual accusation between the parties involved in the discourse of the khilafah revival; 2) The discourse of Ustadz Abdul Somad's rejection on social media in this study contains trends from two different ideologies namely Nahdlatul Ulama (NU), and Hisbut Tahrir Indonesia (HTI (3) The other tendencies are also influenced by political interests; 4) Between HTI and Banser has an impact on the image of Prabowo's and Jokowi's strongholds with the issue of the fight. HTI was identified as part of opposition supporters, while the impact on the Jokowi camp with anti-Islamic issues, because it was deemed not to show an attitude to clean up the chaos caused by burning the flag at the commemoration of the “Hari Santri Nasional.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126149857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to analyze the effect of media convergence between Fajar TV and Fajar FM in Makassar in improving the performance of journalists involved in it, exploring what skills a journalist needs in the face of media convergence and how to influence the level of journalist welfare by working on media that implement media convergence . This research was conducted by interviewing journalist Fajar TV and Fajar FM, treasurer of Alliance of Independent Journalists (AJI) Makassar and viewers of Fajar TV and Fajar FM. The informant was chosen by purposive sampling technique, that is the technique of sampling the data source with certain consideration. This is done because the informant is considered to know what is expected from the research. Data collection methods used were observations, in-depth interviews and documentation. Data were analyzed by qualitative descriptive analysis technique. The results show that media convergence occurs between two Fajar TV and Dawn FM media platforms. The convergence affects the performance of journalists working double to meet the needs of media companies. This convergence also causes journalists to be inevitably required to improve their skills to meet the Human Resource (SDM) platform's media needs. Media convergence is also a necessity for the media to survive and thrive in the midst of digital media competition. Unfortunately, media convergence has not affected the level of welfare of journalists. Despite the dual role, journalists Fajar TV and FM FM still receive wages for one media platform.
{"title":"KONVERGENSI MEDIA TERHADAP KINERJA JURNALIS (STUDI KASUS: FAJAR TV DAN FAJAR FM)","authors":"Dian Muhtadiah Hamna","doi":"10.24252/jdt.v19i1.5911","DOIUrl":"https://doi.org/10.24252/jdt.v19i1.5911","url":null,"abstract":"This study aims to analyze the effect of media convergence between Fajar TV and Fajar FM in Makassar in improving the performance of journalists involved in it, exploring what skills a journalist needs in the face of media convergence and how to influence the level of journalist welfare by working on media that implement media convergence . This research was conducted by interviewing journalist Fajar TV and Fajar FM, treasurer of Alliance of Independent Journalists (AJI) Makassar and viewers of Fajar TV and Fajar FM. The informant was chosen by purposive sampling technique, that is the technique of sampling the data source with certain consideration. This is done because the informant is considered to know what is expected from the research. Data collection methods used were observations, in-depth interviews and documentation. Data were analyzed by qualitative descriptive analysis technique. The results show that media convergence occurs between two Fajar TV and Dawn FM media platforms. The convergence affects the performance of journalists working double to meet the needs of media companies. This convergence also causes journalists to be inevitably required to improve their skills to meet the Human Resource (SDM) platform's media needs. Media convergence is also a necessity for the media to survive and thrive in the midst of digital media competition. Unfortunately, media convergence has not affected the level of welfare of journalists. Despite the dual role, journalists Fajar TV and FM FM still receive wages for one media platform.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"489 2-3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123693713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Communication plays the most important role in a family. Due to family is the smallest unit in society, it influences the family members to have good values in communication to be implemented in society, later. Furthermore, Islam has its own perpective on communication. It guides the family to interact among the siblings and so forth. Islam shows the principles that should be obeyed to create comfort life.
{"title":"PERANAN KOMUNIKASI KELUARGA DALAM PERSPEKTIF ISLAM","authors":"Cut Mawar Helmanda, N. Pratiwi","doi":"10.24252/jdt.v19i1.5952","DOIUrl":"https://doi.org/10.24252/jdt.v19i1.5952","url":null,"abstract":"Communication plays the most important role in a family. Due to family is the smallest unit in society, it influences the family members to have good values in communication to be implemented in society, later. Furthermore, Islam has its own perpective on communication. It guides the family to interact among the siblings and so forth. Islam shows the principles that should be obeyed to create comfort life.","PeriodicalId":173924,"journal":{"name":"Jurnal Dakwah Tabligh","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125716272","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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