{"title":"Review of Paul D. Buell, E.N. Anderson, Montserrat de Pablo Moya & Moldir Oskenbay, Crossroads of Cuisine: The Eurasian Heartland, the Silk Roads and Food","authors":"S. Ståhlberg","doi":"10.23993/store.109643","DOIUrl":"https://doi.org/10.23993/store.109643","url":null,"abstract":"","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"218 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133969010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The demonstrative/filler neige in Mandarin Chinese is potentially contentious outside that language,as it bears resemblance in terms of pronunciation with a racial slur in English. Nonetheless, neigedoes not possess any racist connotation in Mandarin Chinese, and its analysis needs to take intoconsideration historical and contextual information. The form neige is a colloquialism of its formalequivalent nage, which has functioned as a demonstrative determiner/pronoun or a discoursemarker in verbal communication since ancient periods. The derivation of nei from na is realisedvia suppression of the demonstrative with the numeral yi ‘one’, and this phenomenon occurredeven before Mandarin was invented as a national lingua franca. Differently from languages suchas English in which the number of homophones is limited, Chinese contains an enormous amountof syllables with myriads of homophones, owing to the fact that Chinese is a tone language thatdepends on tone implications to differentiate meanings and syllables/words are hence predominantlymono- or bi-morphemic. As a consequence, homophones pertaining to Chinese aboundboth language-internally and cross-linguistically. Among the repercussions of homophony are theliterary inquisitions during the Qing era that sabotaged freedom of creation. Therefore, the interpretationand comprehension of neige need to be objective and impartial.
{"title":"Inter-lingual Homophony: Neige as a Demonstrative/Filler in Mandarin Chinese","authors":"Aiqing Wang","doi":"10.23993/store.102506","DOIUrl":"https://doi.org/10.23993/store.102506","url":null,"abstract":"The demonstrative/filler neige in Mandarin Chinese is potentially contentious outside that language,as it bears resemblance in terms of pronunciation with a racial slur in English. Nonetheless, neigedoes not possess any racist connotation in Mandarin Chinese, and its analysis needs to take intoconsideration historical and contextual information. The form neige is a colloquialism of its formalequivalent nage, which has functioned as a demonstrative determiner/pronoun or a discoursemarker in verbal communication since ancient periods. The derivation of nei from na is realisedvia suppression of the demonstrative with the numeral yi ‘one’, and this phenomenon occurredeven before Mandarin was invented as a national lingua franca. Differently from languages suchas English in which the number of homophones is limited, Chinese contains an enormous amountof syllables with myriads of homophones, owing to the fact that Chinese is a tone language thatdepends on tone implications to differentiate meanings and syllables/words are hence predominantlymono- or bi-morphemic. As a consequence, homophones pertaining to Chinese aboundboth language-internally and cross-linguistically. Among the repercussions of homophony are theliterary inquisitions during the Qing era that sabotaged freedom of creation. Therefore, the interpretationand comprehension of neige need to be objective and impartial.","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130109508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The southern Siberian Turkic groups were mostly unknown to outsiders when the Swedish scientist Johan Peter Falck (1732–1774) visited their settlements in the early 1770s. Falck led one of the expeditions dispatched between 1768 and 1774 by the Russian Academy of Sciences to different parts of the Russian Empire. As a botanist, zoologist, ethnographer and linguist, during his journeys he recorded information not only about the environment but also about the peoples he met and their political and social organisation, as well as ethnographic data. Falck’s rich and detailed travelogue was published posthumously and soon forgotten, while the rich data remained unattended for almost two centuries. In recent years, mainly biologists have rediscovered the materials, yet ethnobiological data is also plentiful. Knowledge about the environment is crucial for survival, and the complex relationship between humans and their environment is often reflected in names given to living organisms and places or in perceptions of the surroundings. This article focuses on Siberian Turkic folk knowledge among the Chulym Tatars, Kacha, Soyan, and Teleut, based on the observations by Johan Peter Falck in the 1770s. Ethnobiological and linguistic materials are used in an effort to at least partly reconstruct the cognitive world in which these peoples lived and created their concepts of the environment. The article is a preliminary contribution to the study of historical ethnoecology and ethnobiology.
当瑞典科学家约翰-彼得-法尔克（Johan Peter Falck，1732-1774 年）在 17 世纪 70 年代初访问西伯利亚南部突厥族群时，外人对这些族群大多一无所知。法尔克是俄罗斯科学院在 1768 年至 1774 年间向俄罗斯帝国各地派遣的探险队之一。作为一名植物学家、动物学家、人种学家和语言学家，他在旅途中不仅记录了有关环境的信息，还记录了他所遇到的民族及其政治和社会组织的信息，以及人种学数据。法尔克的游记内容丰富详实，出版后不久就被人遗忘，而丰富的资料却在近两个世纪的时间里无人问津。近年来，主要是生物学家重新发现了这些资料，但民族生物学数据也非常丰富。有关环境的知识对生存至关重要，而人类与环境之间的复杂关系往往反映在对生物和地方的命名或对周围环境的认识上。本文以约翰-彼得-法尔克（Johan Peter Falck）在 17 世纪 70 年代的观察为基础，重点介绍西伯利亚突厥人在楚里姆鞑靼人、卡恰人、索扬人和泰列乌特人中的民间知识。文章使用了民族生物学和语言学材料，试图至少部分重建这些民族生活和创造环境概念的认知世界。这篇文章是对历史民族生态学和民族生物学研究的初步贡献。
{"title":"Folk Knowledge in Southern Siberia in the 1770s: Johan Peter Falck’s Ethnobiological Observations","authors":"S. Ståhlberg, I. Svanberg","doi":"10.23993/store.95535","DOIUrl":"https://doi.org/10.23993/store.95535","url":null,"abstract":"The southern Siberian Turkic groups were mostly unknown to outsiders when the Swedish scientist Johan Peter Falck (1732–1774) visited their settlements in the early 1770s. Falck led one of the expeditions dispatched between 1768 and 1774 by the Russian Academy of Sciences to different parts of the Russian Empire. As a botanist, zoologist, ethnographer and linguist, during his journeys he recorded information not only about the environment but also about the peoples he met and their political and social organisation, as well as ethnographic data. Falck’s rich and detailed travelogue was published posthumously and soon forgotten, while the rich data remained unattended for almost two centuries. In recent years, mainly biologists have rediscovered the materials, yet ethnobiological data is also plentiful. Knowledge about the environment is crucial for survival, and the complex relationship between humans and their environment is often reflected in names given to living organisms and places or in perceptions of the surroundings. This article focuses on Siberian Turkic folk knowledge among the Chulym Tatars, Kacha, Soyan, and Teleut, based on the observations by Johan Peter Falck in the 1770s. Ethnobiological and linguistic materials are used in an effort to at least partly reconstruct the cognitive world in which these peoples lived and created their concepts of the environment. The article is a preliminary contribution to the study of historical ethnoecology and ethnobiology.","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127808352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article looks at the Vedic pravargya ritual and associated mythology in light of recent studies on the ancient Indian vrātyas, consecrated warriors who were thought to impersonate the deities Rudra, Indra, the Maruts, and the Aśvins (also known as Rudras). It is argued that vrātya elements in pravargya include Rudra as Mahāvīra (a heroic character, also an epithet of the vessel containing the offering), the sattra (collective ritual) setting of the paradigm myth, the motif of the unstrung bow, the minimal presence of females in pravargya, and divinisation of man as a goal of the ritual. The superhuman status attributed to the Mahāvīra is comparable with that of Atharvavedic characters like the vrātya and the brahmacārin (celibate student); the affinity between these figures may be derived from a common ascetic ideology, the roots of which some are to be sought in the warrior society.
{"title":"Rudra Mahāvīra: Vrātya Elements in the Vedic Pravargya-Complex","authors":"K. Edholm","doi":"10.23993/store.85398","DOIUrl":"https://doi.org/10.23993/store.85398","url":null,"abstract":"The article looks at the Vedic pravargya ritual and associated mythology in light of recent studies on the ancient Indian vrātyas, consecrated warriors who were thought to impersonate the deities Rudra, Indra, the Maruts, and the Aśvins (also known as Rudras). It is argued that vrātya elements in pravargya include Rudra as Mahāvīra (a heroic character, also an epithet of the vessel containing the offering), the sattra (collective ritual) setting of the paradigm myth, the motif of the unstrung bow, the minimal presence of females in pravargya, and divinisation of man as a goal of the ritual. The superhuman status attributed to the Mahāvīra is comparable with that of Atharvavedic characters like the vrātya and the brahmacārin (celibate student); the affinity between these figures may be derived from a common ascetic ideology, the roots of which some are to be sought in the warrior society.","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"168 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127954218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of J.J. de Ridder, Descriptive Grammar of Middle Assyrian","authors":"S. Gaspa","doi":"10.23993/store.111119","DOIUrl":"https://doi.org/10.23993/store.111119","url":null,"abstract":"","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"113 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127578257","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Proto-Semitic genitive ending on triptotic nouns is commonly reconstructed as *-im (unbound state)/*-i (bound state). In Akkadian, however, this case ending is long -ī- before pronominal suffixes. Since the length of this vowel is unexplained, I argue that it is original and that the Akkadian bound state ending -i should also be reconstructed as long *-ī, explaining its retention in word-final position. This form seems more original than Proto-West-Semitic *-i. Hence, the Proto-Semitic bound state genitive ending should also be reconstructed as *-ī. Through internal reconstruction supported by the parallel of kinship terms like *ʔab-um ‘father’, I arrive at a pre-Proto-Semitic reconstruction of the genitive ending as *-ī-m (unbound), *-ī (bound). This paper then explores a hypothetical scenario where the genitive ending *-ī is derived from the adjectivizing ‘nisbe’ suffix through reanalysis of adjectival constructions like *bayt-u śarr-ī ‘the/a royal house’ as construct chains with meanings like ‘the/a king’s house’; with the addition of mimation and the resultant vowel shortening, this yielded the Proto-Semitic construction with a genitive, *bayt-u śarr-im. The genitive case failed to develop with diptotic nouns because they did not take mimation and in the dual and plural because the nisbe adjective was derived from the uninflected (singular) noun stem; hence, these categories all retain the more original contrast between the nominative and and an undifferentiated oblique case.
原始闪族语中连系名词的属词尾通常被重构为*-im(未绑定状态)/*-i(绑定状态)。然而，在阿卡德语中，这种情况的结尾是在代词后缀前的长- - -。由于这个元音的长度无法解释，我认为它是原始的，并且阿卡德语中以-i结尾的束缚状态也应该被重构为长*- +，这解释了它在词尾位置的保留。这种形式似乎比原始西闪族*-i更原始。因此，原闪族束缚态属格词尾也应重构为*- +。通过类似于* * ab-um“父亲”这样的亲属关系词汇的平行支持下的内部重构，我得出了一个前原始闪族语对属格结尾的重构，如*- -m (unbound)、*- ? (bound)。然后，本文探讨了一种假设情景，通过重新分析形容词结构，如*bayt-u śarr- æ ' the/a royal house '作为结构链的意义，如' the/a king ' s house '，物主词尾*- æ源自形容词修饰的' nisbe '后缀;加上mimation和由此产生的元音缩短，这就产生了带有属格*bay -u śarr-im的原始闪米特语结构。双相名词的属格没有发展，因为它们没有模仿，而在双数和复数中，因为nisbe形容词是从未屈折的(单数)名词词干派生出来的;因此，这些范畴都保留更原始的对比之间的主格和和一个未分化的斜的情况。
{"title":"The Reconstruction of the Proto-Semitic Genitive Ending and a Suggestion on its Origin","authors":"B. Suchard","doi":"10.23993/store.98387","DOIUrl":"https://doi.org/10.23993/store.98387","url":null,"abstract":"The Proto-Semitic genitive ending on triptotic nouns is commonly reconstructed as *-im (unbound state)/*-i (bound state). In Akkadian, however, this case ending is long -ī- before pronominal suffixes. Since the length of this vowel is unexplained, I argue that it is original and that the Akkadian bound state ending -i should also be reconstructed as long *-ī, explaining its retention in word-final position. This form seems more original than Proto-West-Semitic *-i. Hence, the Proto-Semitic bound state genitive ending should also be reconstructed as *-ī. Through internal reconstruction supported by the parallel of kinship terms like *ʔab-um ‘father’, I arrive at a pre-Proto-Semitic reconstruction of the genitive ending as *-ī-m (unbound), *-ī (bound). This paper then explores a hypothetical scenario where the genitive ending *-ī is derived from the adjectivizing ‘nisbe’ suffix through reanalysis of adjectival constructions like *bayt-u śarr-ī ‘the/a royal house’ as construct chains with meanings like ‘the/a king’s house’; with the addition of mimation and the resultant vowel shortening, this yielded the Proto-Semitic construction with a genitive, *bayt-u śarr-im. The genitive case failed to develop with diptotic nouns because they did not take mimation and in the dual and plural because the nisbe adjective was derived from the uninflected (singular) noun stem; hence, these categories all retain the more original contrast between the nominative and and an undifferentiated oblique case.","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131044409","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper addresses the syntax, semantics, and history of the modal deontic predictors naada and tustaax in Sakha and contrasts their use with Sakha's closest linguistic relative Taimyr Dolgan. In this respect, this study is a continuation of Siegl (2019), which, in passing, already reported similarities and dissimilarities in these two closely related Turkic languages of Northern and Northeastern Siberia. A contrastive analysis based on recent translations of the Gospel of Luke (which for the time being is the only longer text available in both languages) confirms that the genealogical proximity of Sakha and Taimyr Dolgan is not reflected in the use of naada and tustaax. The study concludes with a superficial look at the fate of Russian nado in Kolyma and Tundra Yukaghir. Even though the lexeme is obviously of Russian origin, Kolyma Yukaghir but especially Tundra Yukaghir data shows several similarities with Sakha naada, which are absent from Russian and therefore imply Sakha influence.
{"title":"Notes on the Modal Predicator naada in Sakha (from a Taimyr Dolgan Perspective)","authors":"F. Siegl","doi":"10.23993/store.95601","DOIUrl":"https://doi.org/10.23993/store.95601","url":null,"abstract":"This paper addresses the syntax, semantics, and history of the modal deontic predictors naada and tustaax in Sakha and contrasts their use with Sakha's closest linguistic relative Taimyr Dolgan. In this respect, this study is a continuation of Siegl (2019), which, in passing, already reported similarities and dissimilarities in these two closely related Turkic languages of Northern and Northeastern Siberia. A contrastive analysis based on recent translations of the Gospel of Luke (which for the time being is the only longer text available in both languages) confirms that the genealogical proximity of Sakha and Taimyr Dolgan is not reflected in the use of naada and tustaax. The study concludes with a superficial look at the fate of Russian nado in Kolyma and Tundra Yukaghir. Even though the lexeme is obviously of Russian origin, Kolyma Yukaghir but especially Tundra Yukaghir data shows several similarities with Sakha naada, which are absent from Russian and therefore imply Sakha influence.","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114280531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The symposion, a male social gathering that began in ancient Greece, was a social institution by and for men, hence a type of men’s society as we might understand it in modern parlance. Its manifestation on the Indian subcontinent has to date not been fully explored. In its original form, the symposion consisted of three main elements: alcohol, sex, and intellectual pursuits in the form of literature and philosophy, commonly understood by the popular phrase “wine, women, and song”. These sympotic elements find their equivalents in a wide range of Sanskrit literature, which include medicine (Āyurveda), eroticism (Kāmaśāstra), polity (Arthaśāstra), epics, and rhetoric (Alaṃkāraśāstra), as expressed in the Carakasaṃhitā, the Kāmasūtra, the Arthaśāstra, the Mahābhārata and Rāmāyaṇa, and the Kāvyamīmāṃsā. The literary evidence indicates that the three sympotic elements came to full blossom in urban Indian men’s social gatherings or goṣṭhīs dating to a few centuries before the Common Era. The paper combines this literary evidence with archaeological sources to show how a foreign social custom contributed to an indigenous institution of men’s society in ancient India by a process of adaptation. It would appear that as the institution moved into different parts of the Indian subcontinent, it increasingly came under Brahmanic influence, which led to an important ideological change that stressed literary and intellectual pursuits over alcohol and sex. Under royal patronage, the goṣṭhī finally became a means for the development of Sanskrit and Indian literature and drama.
{"title":"From symposion to goṣṭhī: The Adaptation of a Greek Social Custom in Ancient India","authors":"K. Zysk","doi":"10.23993/store.102235","DOIUrl":"https://doi.org/10.23993/store.102235","url":null,"abstract":"The symposion, a male social gathering that began in ancient Greece, was a social institution by and for men, hence a type of men’s society as we might understand it in modern parlance. Its manifestation on the Indian subcontinent has to date not been fully explored. In its original form, the symposion consisted of three main elements: alcohol, sex, and intellectual pursuits in the form of literature and philosophy, commonly understood by the popular phrase “wine, women, and song”. These sympotic elements find their equivalents in a wide range of Sanskrit literature, which include medicine (Āyurveda), eroticism (Kāmaśāstra), polity (Arthaśāstra), epics, and rhetoric (Alaṃkāraśāstra), as expressed in the Carakasaṃhitā, the Kāmasūtra, the Arthaśāstra, the Mahābhārata and Rāmāyaṇa, and the Kāvyamīmāṃsā. The literary evidence indicates that the three sympotic elements came to full blossom in urban Indian men’s social gatherings or goṣṭhīs dating to a few centuries before the Common Era. The paper combines this literary evidence with archaeological sources to show how a foreign social custom contributed to an indigenous institution of men’s society in ancient India by a process of adaptation. It would appear that as the institution moved into different parts of the Indian subcontinent, it increasingly came under Brahmanic influence, which led to an important ideological change that stressed literary and intellectual pursuits over alcohol and sex. Under royal patronage, the goṣṭhī finally became a means for the development of Sanskrit and Indian literature and drama.","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"134 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132225661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In recent years, a great number of studies have convincingly shown that diffusion influences states’ probability to democratise. The primary interest of most of these studies has been on how diffusion influences democracy at the national level. The effect of democratic diffusion on the local level has largely been neglected. This paper thus investigates how and to what extent diffusion influences the density and conflict orientation of non-governmental labour organisations (LNGOs), comprising a typical case of civil society groups channelling democratic freedoms, in China’s Guangdong province. Since the province is close to the relatively liberal city of Hong Kong, there is reason to believe that support from international civil society groups based in Hong Kong may be critical for the survival and growth of conflict-oriented LNGOs in Guangdong. In the article, the research question is studied by both comparative analysis of cross-regional data and qualitative analysis of interview data. Both methods confirm that diffusion – or, more precisely, diffusion through international civil society networks – is a prominent factor for explaining the density and conflict orientation of LNGOs in Guangdong. The study demonstrates that democratic diffusion not only has an impact at the state level but also on the regional, intrastate level.
{"title":"Diffusion of Democracy among Civil Society Actors in Guangdong Province","authors":"G. Sundqvist","doi":"10.23993/STORE.64139","DOIUrl":"https://doi.org/10.23993/STORE.64139","url":null,"abstract":"In recent years, a great number of studies have convincingly shown that diffusion influences states’ probability to democratise. The primary interest of most of these studies has been on how diffusion influences democracy at the national level. The effect of democratic diffusion on the local level has largely been neglected. This paper thus investigates how and to what extent diffusion influences the density and conflict orientation of non-governmental labour organisations (LNGOs), comprising a typical case of civil society groups channelling democratic freedoms, in China’s Guangdong province. Since the province is close to the relatively liberal city of Hong Kong, there is reason to believe that support from international civil society groups based in Hong Kong may be critical for the survival and growth of conflict-oriented LNGOs in Guangdong. In the article, the research question is studied by both comparative analysis of cross-regional data and qualitative analysis of interview data. Both methods confirm that diffusion – or, more precisely, diffusion through international civil society networks – is a prominent factor for explaining the density and conflict orientation of LNGOs in Guangdong. The study demonstrates that democratic diffusion not only has an impact at the state level but also on the regional, intrastate level.","PeriodicalId":178307,"journal":{"name":"Studia Orientalia Electronica","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126797298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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