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Vanessa Springora, Gabriel Matzneff and the Problem of Consent Vanessa Springora, Gabriel Matzneff和同意的问题
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/nfs.2022.0358
Douglas Morrey
The publication of Vanessa Springora’s Le Consentement in January 2020, which led to the public shaming of the paedophile writer Gabriel Matzneff, has been seen as a key #MeToo moment in French culture. In her account of her adolescent relationship with Matzneff, Springora stops short of condemning all sex with minors and does not call for any strengthening of French laws around sexual consent. Does this imply a misplaced confidence, arguably shared by some strains of postfeminist thought, in young girls’ sexual agency and resolve? And is this, in turn, complicit with Matzneff’s own romanticized account of adolescent sexuality? I suggest, instead, that Springora frames her account in terms of consent precisely in order to suggest – as a number of feminist critics have recently done – the inadequacy of consent discourse as a means of protecting young women and girls within a patriarchal culture. Rather, Le Consentement stands as a redressing of the discursive balance within a literary and extra-literary system of representation that, for some six decades, worked to legitimize Matzneff’s compulsive desire for young girls and boys while disregarding the damage inflicted by the subjective experience of those young people.
瓦妮莎·斯普林戈拉的《同意书》于2020年1月出版,导致恋童癖作家加布里埃尔·马茨涅夫受到公开羞辱,这被视为法国文化中的一个关键时刻。斯普林戈拉在讲述她与马茨涅夫的青少年关系时,没有谴责与未成年人的所有性行为,也没有呼吁加强法国关于性同意的法律。这是否意味着对年轻女孩的性能动性和决心的错误信心,可以说是后女权主义思想的某些流派所共有的?反过来,这是否与马茨涅夫自己对青少年性行为的浪漫化描述串通一气?相反,我建议Springora根据同意来构建她的叙述,正是为了表明 – 正如许多女权主义评论家最近所做的那样 – 同意话语作为父权文化中保护年轻妇女和女孩的手段的不足。相反,《同意》是对文学和文学外表现体系中话语平衡的一种纠正,在大约60年的时间里,这一体系一直致力于使马茨涅夫对年轻女孩和男孩的强迫性欲望合法化,同时无视这些年轻人的主观经历所造成的损害。
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引用次数: 0
Annie Ernaux’s ‘Photojournal’ in Écrire la vie: Photo-Diaristic Archives as a Model of Life Writing Annie Ernaux在Écrire la vie的“摄影日记”:摄影日记档案作为生活写作的典范
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/nfs.2022.0351
Fabien Arribert-Narce
In Ecrire la vie (2011), an anthology of her major works to date, Annie Ernaux published for the first time about eighty images of herself and her family; these pictures are inserted in an opening ‘photojournal’, and combined with extracts from the author’s private diary, thus giving direct access to her past life and to the idiosyncrasies of her self. Readers/viewers are compelled to confront the texts and images and to construct their own reading of the pictures, which can also be matched with the numerous descriptions of photographs in Ernaux’s autobiographical works since La Place (1983). In contrast to Les Années (2008), the writer’s narrative attempt to produce a total and impersonal autobiography, this photo-textual assemblage constitutes an alternative material and archival form of life-writing; it constructs a singular temporality and a list-like, serial aesthetic which directly emanate from specific characteristics of the diary and photography.
在安妮·埃诺迄今为止的主要作品选集《生活》(2011)中,她首次发表了大约80张自己和家人的照片;这些照片被插入到一个开放的“摄影日记”中,并与作者私人日记的摘录结合在一起,从而直接接触到她过去的生活和她自己的特质。读者/观众被迫面对文本和图像,并构建自己对图片的阅读,这也可以与埃诺自1983年以来的自传体作品中对照片的大量描述相匹配。与《Les annacimes》(2008)不同,作者的叙事试图产生一种完整的、非个人的自传,这种照片文本组合构成了另一种材料和档案形式的生活写作;它构建了一种单一的时间性和一种清单式的系列美学,这种美学直接源于日记和摄影的特定特征。
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引用次数: 0
‘Dans le tissage de la vie’: The Poetic Notebook as an Ecological Form of Exploration “生活的组织”:作为一种生态探索形式的诗歌笔记
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/nfs.2022.0350
Emily McLaughlin
A slow but steady stream of critical studies on the diary form have emerged throughout the twentieth and twenty-first centuries. Although a remarkable number of notebooks ( carnets, in French) have been published by poets in the same period, they have not attracted the same critical attention. Taking some steps to redress this imbalance, this article questions whether the lack of critical work on the poetic notebook is due to the pronounced interest that many of these works show in the nonhuman world. Drawing on contemporary models of nonhuman or ecological thought, this article explores how the poet Lorand Gaspar conceives of the notebook as a woven or entangled form of writing. It investigates how his notebook interlaces different knowledge systems, perspectives and styles in order to explore the entangled nature of worldly forces and humanity’s immersion in this immense weave.
在整个二十世纪和二十一世纪,出现了一批缓慢但稳定的关于日记形式的批判性研究。尽管同一时期的诗人出版了大量的笔记本(法语版的carnets),但它们并没有引起同样的批评关注。本文采取了一些措施来纠正这种不平衡,质疑诗歌笔记本上缺乏批判性作品是否是因为其中许多作品在非人类世界中表现出了明显的兴趣。本文借鉴了当代非人类或生态思想的模式,探讨了诗人Lorand Gaspar如何将笔记本视为一种编织或纠缠的写作形式。它调查了他的笔记本是如何交织不同的知识体系、视角和风格的,以探索世俗力量的纠缠本质和人类在这一巨大编织中的沉浸感。
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引用次数: 0
Introduction: Diaries and the Question of Literature 导论:日记与文学问题
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/nfs.2022.0345
Sam Ferguson
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引用次数: 0
Maurice Blanchot: ‘Theorist’ of the Diary? 莫里斯·布兰肖特:《日记》的“理论家”?
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/nfs.2022.0346
Sam Ferguson
Maurice Blanchot’s writing on the diary has been presented as ignorant and contemptuous of its object, and as misrepresenting the diary by focusing on its literary qualities. This article rehabilitates Blanchot as a critic and theorist of the diary, and moreover, as a pivotal figure in realising the diary’s literary potential. Blanchot’s discussion of particular diarists (including Benjamin Constant, Joseph Joubert, Søren Kierkegaard, Franz Kafka, and André Gide), together with his critical reflections, were instrumental in his creation of conceptions of literature that exerted a strong influence on the avant-garde movements of the following decades, even though these avant-gardes rejected the introspective aspect of intimate writings. Furthermore, Blanchot produced a programme for how the diary might become a literary work, which was picked up again by Roland Barthes in 1979, and casts light on experimental uses of the diary in recent decades.
莫里斯·布兰肖特对日记的写作被认为是对其对象的无知和蔑视,并通过关注日记的文学品质来歪曲日记。布兰肖特是日记的批评家和理论家,也是实现日记文学潜力的关键人物。布兰肖特对特定日记作家(包括本杰明·康斯坦特、约瑟夫·茹伯特、瑟伦·克尔凯郭尔、弗朗茨·卡夫卡和安德烈·吉德)的讨论,以及他的批判性思考,对他创作的文学概念起到了重要作用,这些文学概念对随后几十年的先锋派运动产生了强烈影响,尽管这些先锋派拒绝亲密作品的内省方面。此外,布兰肖特制作了一个关于日记如何成为文学作品的节目,罗兰·巴特于1979年再次拿起该节目,并揭示了近几十年来日记的实验用途。
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引用次数: 0
Le Journal avec et après Barthes: de l’écriture désœuvrée à l’écriture exposée 巴特和巴特之后的日记:从懒散的写作到暴露的写作
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/nfs.2022.0347
A. Matei
Although Barthes never published a diary in his lifetime, his work possesses a subjective dimension in which we encounter writing practices that reflect on the diary or even approach diary writing itself. Barthes’s experience of mourning the loss of his mother and of a “désœuvrement” (Jean-Luc Nancy) led him to pursue a synthesis that would never see the light of day, the project of Vita nova. Would the idea of a synthesis be taken up by writers who came to diary writing after Barthes? A brief comparison with Éric Chevillard’s l’Autofictif will show, in the last part of this article, that the transformations that the material culture of literature has undergone have overturned the Barthesian idea of the synthesis between the Book and the Album.
尽管巴特一生中从未出版过日记,但他的作品具有一个主观维度,在这个维度上,我们会遇到反思日记甚至接近日记写作本身的写作实践。巴特哀悼母亲的去世和“désœuvrement”(让-吕克·南希饰)的经历使他追求一种永远不会重见天日的合成,即Vita nova的项目。巴特之后从事日记写作的作家会接受合成的想法吗?在本文的最后一部分,与埃里克·谢维亚尔的《自传》进行简短的比较将表明,文学物质文化所经历的转变已经推翻了《书》和《画册》之间的综合观念。
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引用次数: 0
Le Défi des diaristes maghrébins: situations, contraintes et horizons de l’écriture journalière au Maghreb 马格里布日记作家的挑战:马格里布日常写作的情况、限制和视野
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/nfs.2022.0348
Khalid Lyamlahy
In Maghrebi literature, the diary remains a marginal genre and writers have an ambivalent relationship with diaristic writing. This article begins by identifying and studying four major situations of Maghrebi diaristic writing based on its relationship with fiction, history, politics and autobiography. A more focused study of the diaries of Mohammed Khaïr-Eddine, Abdelkébir Khatibi and Abdellatif Laâbi then sheds light on the constraints of diaristic practice. The diary, whether interrupted or diverted towards other forms of writing, is construed by the three Moroccan writers as hybrid and unstable, favouring the duplication of the ‘I’ and forming connections with the diarist’s œuvre. Driven by a complex and dynamic writing, the diary seems to tend toward the fragment that embodies both the uncertainty of the diarist and his quest for a literary work of which the diary could be the core, the margin or the horizon.
在马格里布文学中,日记仍然是一种边缘类型,作家与日记写作有着矛盾的关系。本文首先从马格里布日记与小说、历史、政治和自传的关系入手,对马格里布的日记创作的四种主要情况进行了识别和研究。对Mohammed Khaïr-Eddine、Abdelkébir Khatibi和Abdelatif Laâbi的日记进行了更为集中的研究,从而揭示了日记实践的局限性。这本日记,无论是被打断还是转向其他形式的写作,都被三位摩洛哥作家视为混合和不稳定的,倾向于复制“我”,并与日记作者的作品形成联系。在复杂而动态的写作驱动下,日记似乎倾向于碎片化,既体现了日记作者的不确定性,也体现了他对日记可能是核心、边缘或地平线的文学作品的追求。
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引用次数: 0
Le Journal romain 1985–1986 de Renaud Camus et la fétichisation du Journal 雷诺·加缪1985 - 1986年的《罗马日记》和对日记的崇拜
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/nfs.2022.0349
M. Zorica
Renaud Camus’s Journal romain 1985–1986 is used here for an examination of the metatextual reflections present in it that demonstrate what the diary, as a genre, can become by combining several passions: topography, homosexuality, aesthetics and culture. Here, the diary becomes an oeuvre. To bring out the specific tone of Camus’s Journal romain, this analysis highlights the different facets of his diaristic writing. In fact, Camus’s work challenges a number of concepts, including that of contemporary political correctness. This vehement diarist reveals here how writing can become life and life can become writing. In his diaristic writing he adopts a practice that straddles literature and life, and elevates it to an unprecedented level, resulting in an aesthetics of existence. Thus, the first of his many “scandals” is that of the fetishisation of the diary. Unlike some others, perhaps, this one is both amusing and illuminating.
勒诺·加缪(Renaud Camus)的《罗马日记1985-1986》(Journal romain 1985-1986)在这里被用来考察其中的元文本反思,这些反思展示了日记作为一种体类,通过结合几种激情:地形、同性恋、美学和文化,可以变成什么。在这里,日记变成了一部作品。为了凸显加缪《罗马日记》的独特基调,本文着重分析了加缪日记写作的不同方面。事实上,加缪的作品挑战了许多概念,包括当代政治正确的概念。这位激烈的日记作者在这里揭示了写作如何成为生活,生活如何成为写作。在他的日记写作中,他采取了一种跨越文学和生活的实践,并将其提升到前所未有的高度,从而产生了一种存在美学。因此,他的第一个“丑闻”就是对日记的盲目崇拜。也许和其他一些人不同,这本书既有趣又有启发性。
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引用次数: 0
Inspiration, Creation and Memory in Linda Lê’s Autres jeux avec le feu Linda Lê的其他火游戏中的灵感、创造和记忆
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3366/nfs.2022.0336
Laurel Cummins
This article focuses on several short stories in Linda Lê’s collection Autres jeux avec le feu (2002), and analyses identity as it is intertwined with the themes of inspiration and creation. ‘L’Échafaudage’ relates a visionary quest on the part of a protagonist whose name, Gemini, sets up the dynamic for this story and the collection. Fragmented identity is revealed by the name which indicates a twin nature. While he denies them, his quest reveals hidden selves, as demonstrated through readings informed by short story theory and centred on postcolonialism and gender. In the framing stories, ‘La Mouche’ and ‘Voix off’, the poet/muse trope is introduced. These stories present and perform an evolution of inspiration and creative voice as they relate to gender and memory. This evolution operates a reversal of the hierarchy inherent in the divided self as illustrated by Gemini, and opens the way to a feminine creative voice.
这篇文章聚焦于Linda Lê的作品集《Autres jeux avec le feu》(2002)中的几个短篇小说,并分析了身份与灵感和创作主题交织在一起的情况《Échafaudage》讲述了一位名叫双子座的主人公的富有远见的探索,为这个故事和系列奠定了动力。这个名字揭示了支离破碎的身份,它表明了一种双胞胎性质。虽然他否认了这些,但他的探索揭示了隐藏的自我,正如短篇小说理论所提供的阅读所证明的那样,并以后殖民主义和性别为中心。在框架故事“La Mouche”和“Voix off”中,引入了诗人/缪斯的比喻。这些故事呈现并表现了灵感和创造性声音的演变,因为它们与性别和记忆有关。正如双子座所示,这种进化逆转了分裂的自我固有的等级制度,并为女性创造性的声音开辟了道路。
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引用次数: 0
City Escapes: Around the World in Eight Free DaysRemembering Nick Hewitt 城市逃亡:八天环游世界纪念尼克·休伊特
IF 0.1 4区 文学 Q3 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3366/nfs.2022.0341
B. Mcguirk
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引用次数: 0
期刊
Nottingham French Studies
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