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Upacara Ngerebong di Pura Agung Petilan Desa Adat Kesiman
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p06
Nia Oktavianti
Ngerebong ceremony is an oral tradition which is interpreted as a sacred ritual for the people in the Kesiman Traditional Village, Denpasar City. The Ngerebong ceremony is held every six months, to be precise every eight days after Kuningan Day. Until now, the Ngerebong ceremony which involves many parties and cultural components is still carried out by the Kesiman Traditional Village community. This is a challenge for the people of the Kesiman Traditional Village who do not shut themselves off from the influence of modernization. The purpose of this research was carried out to find out and understand the problems associated with the implementation of the Ngerebong ceremony for the people of the Kesiman Traditional Village. The research, which is located in the Kesiman traditional village, was conducted using qualitative methods and analyzed using the habitus theory. The problems studied include (1) what factors cause changes in the implementation of the Ngerebong ceremony?; (2) what is the function of the Ngerebong ceremony for the people of the Kesiman Traditional Village?; (3) what are the implications of the Ngerebong ceremony for the people of Denpasar City? The results showed that (1) the people of the Kesiman Traditional Village saw that they had to continue to carry out the Ngerebong ceremony because in their life it was motivated by religious ideology, conservation ideology, power ideology, and cultural ideology that made them obey the traditions they already had; (2) along with the times, the people of the Kesiman Traditional Village carry out the Ngerebong ceremony lively but still in accordance with the stages, traditions and customs they already have; (3) the implications of the implementation of the Ngerebong ceremony in the current global era for the people of the Kesiman Traditional Village appear to directly touch the characteristics of their life, strengthening the quality of cultural values ??and togetherness for all people in facing the challenges of cultural change in the global era.
Ngerebong仪式是一种口头传统,被解释为登巴萨市Kesiman传统村人民的神圣仪式。Ngerebong仪式每六个月举行一次,准确地说,是在Kuningan日之后的每八天举行一次。直到现在,涉及许多政党和文化成分的Ngerebong仪式仍然由Kesiman传统村社区进行。这对凯斯曼传统村的人们来说是一个挑战,他们没有把自己与现代化的影响隔绝开来。进行这项研究的目的是找出和了解与实施Kesiman传统村庄人民的Ngerebong仪式有关的问题。本研究以克斯曼传统村落为研究对象,采用定性方法进行研究,并运用惯习性理论进行分析。研究的问题包括:(1)是什么因素导致了Ngerebong仪式的实施变化?(2) Ngerebong仪式对克西曼传统村人民的作用是什么?(3) Ngerebong仪式对登巴萨市人民的意义是什么?结果表明:(1)凯西曼传统村的人们认为他们必须继续进行Ngerebong仪式,因为在他们的生活中,宗教意识形态、保护意识形态、权力意识形态和文化意识形态促使他们服从他们已经拥有的传统;(2)随着时代的发展,克西曼传统村的人们按照他们已有的阶段、传统和习俗,热闹地进行Ngerebong仪式;(3)在当前全球化时代实施恩热勒邦仪式对克西曼传统村人民的启示似乎直接触及了他们的生活特征,强化了文化价值的品质??以及所有人在面对全球化时代文化变革挑战时的团结。
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引用次数: 1
Code switching Used by Naila on Her YouTube Channel: Naila Farhana Naila在她的YouTube频道上使用的代码转换:Naila Farhana
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p09
Kadek Wardana, Luh Putu Laksminy, Made Detriasmita Saientisna
Code switching is a phenomenon where a person switches their language when speaking. Code switching or CS is mostly used by young teenager who are able to speak in 2 more languages, or bilingual, and young YouTuber from Indonesia, Naila is one of them. This research aims are to analyzed the types and functions of Code Switching that Naila uttered on one of her YouTube video entitled “Belajar Bahasa Asing OTODIDAK kayak Fiki Naki”. Using qualitative research method and both theories of code switching types by Poplack (1980) and speech function of code switching theories by Appel & Muysken (2005), this research found all the types and functions are used in the video with Intra-sentential code switching and metalinguistic function are the most frequent used by Naila on the video.
语码转换是一种人们在说话时转换语言的现象。代码转换或CS主要由能够说两种以上语言或双语的年轻青少年使用,来自印度尼西亚的年轻youtube用户Naila就是其中之一。本研究的目的是分析Naila在其YouTube视频“Belajar Bahasa Asing OTODIDAK kayak Fiki Naki”中所说的代码转换的类型和功能。本研究采用定性研究方法,结合Poplack(1980)的码转换类型理论和Appel & Muysken(2005)的码转换理论中的语音功能,发现视频中使用了所有的码转换类型和功能,其中Naila在视频中使用最多的是句子内码转换和元语言功能。
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引用次数: 0
Dinamika Pemajemukan Dengan Morfem Unik Dalam Bahasa Bali 与巴厘岛特有的形态进行分解的动力
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p03
Ni Made Sri Ramayanti
  Pembentukan kata terdiri atas afiksasi, perulangan, dan pemajemukan. Pemajemukan merupakan proses pembentukan kata melalui proses morfologis yang melibatkan morfem-morfem sebagai unsur penyusunnya. Jenis-jenis morfem yang terlibat dapat berupa morfem bebas, morfem pangkal, dan morfem unik. Dalam penelitian ini, yang menjadi titik fokus kajian adalah pemajemukan dengan morfem unik yang mengalami dinamika (mengalami perubahan dari segi unsur–unsur penyusunnya). Teori yang diterapkan dalam penelitian ini adalah teori morfologi generatif yang  dimodifikasi oleh Dardjowidjojo dari teori yang diungkapkan oleh Scalise. Data penelitian adalah gabungan kata yang mengalami proses pemajemukan. Data dikumpulkan dari karya sastra modern dan hasil penelitian terdahulu mengenai pemajemukan. Data dikumpulkan dengan metode simak bebas libat cakap, yang diikuti dengan teknik catat sebagai teknik lanjutan. Analisis data dilakukan dengan metode agih yang dikembangkan dengan teknik bagi unsur langsung sebagai teknik dasar. Teknik lesap, teknik ganti, dan teknik ulang merupakan teknik lanjutan. Hasil analisis data disajikan dengan menggunakan metode informal. Hasil penelitian menunjukkan bahwa pemajemukan  dengan morfem unik dalam bahasa Bali dewasa ini senantiasa mengalami dinamika. Kecenderungannya mengarah pada berubahnya morfem unik menjadi morfem bebas. Seperti misalnya morfem unik dedet, kini telah menjadi morfem bebas. Karena telah bisa berdiri sendiri dalam satuan kalimat
单词的形成包括集中、循环和磨损。探测是一种通过形态过程形成单词的过程,其中包括形态组成元素。所涉及的不同种类的morfem可以是独立的morfem,根和morfem是独特的。在本研究中,焦点是对一种独特的动态变化(由元素组成的变化)的研究。本研究采用的理论是由Scalise提出的理论Dardjowidjojo修改的形态学理论。研究数据是一个复杂过程中的单词组合。从现代文学作品和早期有关裁员的研究中收集数据。数据是用一种能听的、有针对性的方法收集的,然后是记录技术作为高级技术。数据分析是通过采用直接元素获取技术作为基本技术的集集方法进行的。先进的技术,可更换的技术和可重复的技术都是先进的技术。数据分析的结果采用非正式的方法提出。研究结果表明,与巴厘岛特有的语素进行研究一直是一种动态。这种变化倾向于独特的形态转变为自由的形态。就像一种独特的形态形态一样,现在已经成为一种独立的形态。感谢她能够以句子的形式独立存在
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引用次数: 0
Psychological Analysis of Emily Grierson in Short Story A Rose for Emily by William Faulkner 福克纳短篇小说《献给艾米莉的玫瑰》中艾米莉·格里尔森的心理分析
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p08
Gaby Kumala Dewi Santoso, Ida Bagus Putra Yadnya, Ni Ketut Alit Ida setianingsih
Literature is something that always accompanied our life, they may be fiction or non-fiction. However, both have the same intrinsic and extrinsic elements. One of the intrinsic elements is character. The characters in a story are an intriguing thing, each characters have different personality. The personality created by internal and external factors that influence the psychological condition of the character. This study entitled Psychological Analysis of Emily Grierson in Short Story A Rose for Emily by William Faulkner, mainly discuss about Emily psychological condition. Specifically, on her living environment’s influence on her psychology also her psychological reason in killing and keeping her lover and/or husband. This study used a descriptive qualitative method in analyzing the collected data. The theory used is theories of personality from Feist & Feist (2008), specifically Karen Horney’s psychoanalytic social theory. There is also historical background theory used to determines the living environment’s influence. The result of this study is Emily living environment greatly influence her psychological condition, especially due to her identity as a fallen aristocratic lady and her family’s lack of man to protect her. As for her reason for killing and keeping her lover and/or husband, it is because of her fear being alone and needing other people in her live that she approaches him and end in her feeling that he is hers. Thus, him leaving her, end in the tragedy of him losing his life and being keep as a means to satisfy her possessive desire.
文学是一直陪伴我们生活的东西,它们可能是虚构的,也可能是非虚构的。然而,两者都具有相同的内在和外在因素。其中一个内在因素是性格。故事中的人物是一件有趣的事情,每个人物都有不同的个性。性格是由影响人物心理状态的内外因素所形成的。本研究以福克纳短篇小说《献给艾米丽的一朵玫瑰》中的艾米丽·格里尔森的心理分析为主题,主要探讨艾米丽的心理状态。具体来说,她的生活环境对她心理的影响,以及她杀死和留住情人或丈夫的心理原因。本研究采用描述性定性方法分析所收集的资料。所使用的理论是来自Feist & Feist(2008)的人格理论,特别是Karen Horney的精神分析社会理论。还有历史背景理论用来确定生活环境的影响。本研究的结果是,艾米莉的生活环境对她的心理状况有很大的影响,特别是由于她的堕落贵族夫人身份和她的家庭缺乏男人来保护她。至于她杀死爱人和/或丈夫的原因,是因为她害怕独自一人,需要其他人在她的生活中,她接近他,并最终感觉他是她的。于是,他离开了她,以失去自己的生命和被保留作为满足她占有欲的手段的悲剧告终。
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引用次数: 0
Ludruk Jember: Ruang Kebudayaan Masyarakat Jember dalam Mengekspresikan Kembali Kultur Kemaduraan di Wilayah Perantauan 勒德鲁克·贾贝尔:中国通民族的文化空间,在中国通地区重新表达了一种文化
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p01
Mohammad Rizaldy Ramadhan, Egy Fernando, Muhammad Sulton Ridho, Vivia Suaidin
Ludruk merupakan drama pertunjukan tradisional khas jawa timur, persebaran kesenian ludruk ini tidak lepas dari adanya mobilisasi yang dilakukan oleh para perantau yang kemudian menjadi identias budaya dari masing-masing wilayah. Misalnya, ludruk Surabaya, Ludruk Sumenep, Termasuk Jember juga tidak luput dari penyebarluasan kesenian tersebut. Metode penelitian ini didasarkan pada penelitian wawancara secara langsung dan kajian literatur. Setting penelitian berada di Kecamatan Ledokombo, Desa Lembengan, Kabupaten Jember. Tulisan ini berupaya untuk melihat "Ludruk Jember" sebagai sebuah wacana dari perspektif foucault. Terutama bagaimana Jember dimunculkan dalam kesenian ludruk, untuk menegaskan posisi geografis, atau sebagai sebuah kesenian lokal, fenomena tersebut memuat nilai-nilai baru yang dimodifikasi sebagai sebuah ekspresi kecintaan terhadap kultur kemaduraaan. Semisal dialog dalam pertunjukan ludruk dihadirkan dalam dua bahasa, Jawa dan Madura. Adapun dalam babadnya juga terdapat nama-nama tempat yang ada di Jember yang menghasilkan corak baru dalam kesenian ludruk.
勒德鲁克鲁克是东爪哇传统的表演戏剧,勒德鲁克艺术的扩张并没有摆脱后来成为该地区文化认同的游牧民族的动员。例如,包括jemruk泗水,ludruk Sumenep在内的ludruk Sumenep也未能幸免于这种艺术的传播。本研究的方法是基于访谈研究和文献研究。研究背景位于杰姆伯区伦本加村勒多科博街。本文试图从福柯的角度将“Ludruk Jember”视为一篇论述。特别是Jember在ludruk艺术中是如何表现出来的,以肯定地理位置,或作为当地艺术,这一现象包含了一种新的价值观作为对非文化的一种热爱的表达。例如,ludruk展览中的对话有两种语言,包括java和Madura。至于这部作品,它还包括九月底的地名,为勒德鲁克艺术创造了新的面貌。
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引用次数: 2
Silakramaning “Aguron-Guron” Dalam Teks Cerita Bhagawan Dhomya-Adiparwa
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p02
I. N. Duana Sutika
Silakramaning aguron-guron merupakan bentuk ketaatan, keikhlasan pengabdian sisya/murid terhadap guruyang harus dibuktikan melalui kesungguhan dan keseriusan untuk mengabdi dan mendedikasikan dirinya secara totalterhadap gurunya. Pengabdian tersebut ditunjukkan dengan loyalitas kerja tanpa mengenal lelah untuk kepentingangurunya. Dengan begitu sisya/murid akan diakui, dihargai dan nantinya akan diberikan tuntunan serta penghargaanberupa ilmu pengetahuan dan mantera-mantera yang berguna bagi murid tersebut. Seorang sisya/murid wajib tundukkepada perintah guru (guru susrusa), dan dirinya dianggap berhasil apabila ia mampu melayani dan melakukan halterbaik yang diperintahkan gurunya. Demikian yang dilakukan oleh seorang sisya/murid Arunika, Utamanyu, Weda danUtangka di dalam cerita Dhomya-Adiparwa ini. Sebagai sisya/murid masing-masing mampu melakukan pekerjaansesuai yang diinginkan oleh gurunya.
Silakramaning aguron-guron奉献是一种顺从,优雅sisya -对你似乎需要证明的学生通过严肃和认真地服务和奉献自己,totalterhadap老师。这种奉献表现在对工作的忠诚中,对他的贪婪毫不厌倦。sisya -门徒就承认,珍惜和将给予科学指导和penghargaanberupa并对学生有用的过去。一个sisya/学生必须服从老师的命令,如果他能做到老师告诉他的最好的事情,他就能成功。这是阿乌尼卡的一个sisya/学生,Utamanyu, Weda dantangka在dhomyai - adiparwa的故事中所做的。作为一个sisya/学生,每个人都有能力做老师想让他们做的工作。
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引用次数: 0
Penggunaan Bahasa Inggris dalam Percakapan Bahasa Indonesia Generasi Muda 在印尼年轻一代的对话中使用英语
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p04
Anak Agung Sagung Shanti Sari Dewi
Penelitian tentang penggunaan bahasa oleh generasi muda selalu menarik untuk dilakukan. Penelitian ini memiliki duatujuan yaitu: 1) menganalisa bagaimana pengaruh bahasa Inggris terhadap pemakaian Bahasa Indonesia generasi mudamasa kini; dan 2) menawarkan solusi tentang upaya-upaya apa yang dapat dilakukan untuk pengembangan danpembinaan Bahasa Indonesia di kalangan generasi muda di era ini. Penelitian ini melibatkan 200 orang mahasiswaUniversitas Udayana dalam rentang usia 17-25 tahun. Untuk melakukan analisa, penelitian ini menggunakan tigaTeknik dalam pengumpulan data, yaitu: pengisian kuisioner oleh responden, perekaman secara tersembunyi percakapansehari-hari mahasiswa di lingkungan Universitas Udayana, serta pencatatan. Hasil dari penelitian ini menunjukanbahwa responden cenderung menyelipkan Bahasa Inggris ke dalam percakapan berbahasa Indonesia mereka dalambentuk campur kode, dan menggunakan Indoglish. Dari analisa tersebut beberapa solusi diajukan sebagai upaya untukpemertahan dan pengembangan bahasa Indonesia di kalangan generasi muda, diantaranya: memperkuat perananorangtua dan pemerintah untuk menanamkan kecintaan dan rasa bangga berbahasa Indonesia, melakukan renovasi padapembelajaran bahasa Indonesia di sekolah dan juga kampus dengan cara beralih ke pembelajaran berbasis teknologiyang sesuai dengan kondisi generasi ini, dan memantapkan peran generasi ini dalam menginternasionalisasikan BahasaIndonesia.
对年轻一代使用语言的研究总是很有趣的。这项研究有duatujuan分析:1)如何影响对使用印尼语mudamasa一代现在英语;和图2)关于我们能做些什么来努力解决方案开发danpembinaan印尼语在这个时代的年轻一代中。这项研究涉及200人mahasiswaUniversitas Udayana 17-25岁范围内。为了进行分析,这项研究使用了三种数据收集技术,即:接受调查人员的问卷调查、乌达亚纳大学学生的日常谈话记录和记录。从这些分析中提出了一些解决办法作为印度尼西亚untukpemertahan和语言发展的努力,在年轻一代中,其中包括:加强政府perananorangtua和灌输热爱和印尼语的骄傲,也在做装修padapembelajaran印尼语在学校和大学学习方式转向基于teknologiyang符合条件的这一代,这一代人中流砥柱的角色在menginternasionalisasikan BahasaIndonesia。
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引用次数: 0
Kehidupan Sosial Migran Madura di Desa Kintamani Tahun 1982-2018
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p05
Risa Yuliandri
This study examines the Madurese community. The aim is to then find out the driving and pulling factors of Madurese migrating to Kintamani, knowing the sectors that Madurese are involved in, and the implications of Madurese migrants for the local community. The study uses historical methodology such as historical explanations. The result of this research is that the beginning of the migration of Madurese people, only a few Madurese immigrants who were in Kintamani, gradually as time went on the Madurese grew. Then Madurese can be accepted in Kintamani due to a factor when Madurese, who only a few come to Kintamani, participate in fighting for the village to give prizes in the form of land as usufructuary rights to Madurese and are only subject to funds according to the area obtained per family. Madurese people work in the field of business in general as traders and over time the Madurese community in Kintamani has grown and those who have succeeded already have permanent houses in Kintamani village.  
这项研究调查了马杜罗人社区。目的是找出马杜罗人移民到金塔马尼的驱动因素和拉动因素,了解马杜罗人参与的行业,以及马杜罗移民对当地社区的影响。该研究采用历史解释等历史方法论。这项研究的结果是,在马杜罗人迁移开始时,只有少数的马杜罗人移民在金塔马尼,随着时间的推移,马杜罗人逐渐增多。Madurese之所以能够被Kintamani所接受,是因为Madurese很少来到Kintamani,因为Madurese参加村庄的战斗,以土地的形式作为用益物权给予Madurese奖励,并且只根据每户获得的面积获得资金。马杜罗人一般在商业领域从事贸易,随着时间的推移,金塔马尼的马杜罗社区不断壮大,那些成功的马杜罗人已经在金塔马尼村拥有了永久的房子。
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引用次数: 0
Pengelolaan Yayasan Albanna sebagai Lembaga Pendidikan Islam di Denpasar Selatan 2007-2019
Pub Date : 2021-11-21 DOI: 10.24843/pjiib.2021.v21.i02.p07
D. Salsabila
This research study discusses the Management of the Albanna Foundation for Islamic Education Institutions in South Denpasar 2007-2019. The purpose of this study is to find out the background of the formation of the Albanna Foundation, how the Albanna Foundation management system is and what challenges are faced by the Albanna Foundation managers. The research methodology used by the author is the social history of education. The theory used in the research by the author is called historical theory such as historical understanding and structural functional theory. The results of this study explain that the formation of the Albanna School started from the idea to pioneer an Islamic School from the Albanna builder and administrator founded by Saifuzzuhri. The Albanna Foundation is an Islamic school that has a religious character and has a global perspective in the concept of Islamic education that provides support for school efforts to advance themselves and implement a management system and infrastructure in Albanna. The challenges in managing the Albanna Foundation he faced with reference to technology and human resources.  
本研究探讨了2007-2019年南登巴萨阿尔巴纳伊斯兰教育机构基金会的管理情况。本研究的目的是了解阿尔巴那基金会成立的背景,阿尔巴那基金会的管理体制是怎样的,阿尔巴那基金会管理者面临的挑战是什么。作者采用的研究方法是教育社会史。笔者在研究中运用的理论是历史理论,如历史理解理论、结构功能理论等。本研究的结果说明,阿尔巴纳学派的形成始于赛富祖赫里(Saifuzzuhri)创立的阿尔巴纳建造者和管理者开创伊斯兰学校的想法。阿尔巴纳基金会是一所具有宗教特色的伊斯兰学校,在伊斯兰教育概念方面具有全球视野,为学校的发展提供支持,并在阿尔巴纳实施管理系统和基础设施。在管理阿尔巴纳基金会时,他面临着技术和人力资源方面的挑战。
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引用次数: 0
Air dan Peradaban Manusia pada Zaman Bali Kuno 古代巴厘岛的水和文明
Pub Date : 2021-04-17 DOI: 10.24843/pjiib.2021.v21.i01.p10
I. W. Srijaya, R. K. D. Prawirajaya
Water is one of the natural elements that is needed by living things. Every living thing, including humans, cannot stay without water. Therefore water is one of the basic human needs besides the need for sanitation and shelter. Water functions as a thirst quencher when humans are thirsty, and functions as fertilizer for plants during the dry season. That is why water is indispensable for maintaining the survival of humans and other creatures. Water is also the starting place for the emergence of a human civilization.
水是生物所需要的自然元素之一。包括人类在内的所有生物都离不开水。因此,除了卫生和住所之外,水是人类的基本需求之一。当人类口渴时,水起到解渴的作用,在干旱季节,水起到植物肥料的作用。这就是为什么水对于维持人类和其他生物的生存是必不可少的。水也是人类文明出现的起点。
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引用次数: 1
期刊
Pustaka : Jurnal Ilmu-Ilmu Budaya
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