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Aleph Aleph
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引用次数: 0
The Rise of Party Control over Policy Stability: The Effects of 20th-Century Congressional Reforms on the House Ways and Means Committee 政党对政策稳定性控制的上升:20世纪国会改革对众议院筹款委员会的影响
Emma Barudi
Author(s): Barudi, Emma | Abstract: The House Ways and Means Committee, with a purview over matters concerning revenue and taxation, has been one of the most powerful committees in Congress since 1789. Under Chairman Wilbur Mills from 1958-1974, Democrats and Republicans compromised to successfully pass legislation; however, House reforms in the late 20th century revolutionized committee structure and member conduct. This paper examines how these reforms have changed the Ways and Means Committee by comparing the findings of Richard Fenno’s Congressmen in Committees to the actions of the Committee from 2007-2018. By analyzing member behavior, committee activity, and floor success, this paper finds that polarization of members within Ways and Means has increased and the Committee’s relative pass rate has decreased. An in-depth case study of the Tax Cuts and Jobs Act of 2017 reveals the effects of Committee partisanship on macroeconomic issues. This paper finds the influence of party control in the Committee to be all-encompassing, and generally emphasizes the need for policy stability across Congressional sessions in the Ways and Means Committee.
摘要:自1789年以来,众议院筹款委员会(House Ways and Means Committee)一直是美国国会最有权力的委员会之一,其职权范围涉及财政收入和税收问题。从1958年到1974年,在威尔伯·米尔斯主席的领导下,民主党人和共和党人妥协,成功地通过了立法;然而,20世纪后期的众议院改革彻底改变了委员会的结构和成员的行为。本文通过比较理查德·芬诺(Richard Fenno)的国会议员在委员会的调查结果与委员会2007-2018年的行动,研究了这些改革如何改变了筹款委员会。通过对议员行为、委员会活动和会议成功的分析,本文发现筹款委员会内部的议员两极分化加剧,委员会的相对通过率下降。对2017年减税和就业法案的深入案例研究揭示了委员会党派关系对宏观经济问题的影响。本文发现,政党控制对委员会的影响是无所不包的,并普遍强调了筹款委员会在国会各届会议期间保持政策稳定的必要性。
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引用次数: 0
Framing Chicana Agency in 1980s Los Angeles Punk: The Photography of Patssi Valdez 《1980年代洛杉矶朋克:帕西·瓦尔迪兹的摄影》
Rocio Sanchez-Nolasco
Author(s): Sanchez-Nolasco, Rocio | Abstract: Patssi Valdez, a contemporary Chicana artist best recognized as a performance artist and painter, produced an extensive body of photographic artworks during the 1980s that documented her creativity and marked a crucial period of artistic development in her career. The multimedia approach and distinctive use of color in these artworks, a series of bold photographic portraits, strongly resonate with punk aesthetics. Five artworks were visually analyzed and contextualized by looking at the history of Los Angeles punk rock and design elements of early punk zines. This research project utilizes several digital sources that encapsulate Valdez’s reflections on her art practice. Valdez’s use of self-fashioning as an artistic praxis parallels punk’s Do-It-Yourself (DIY) and rasquache sensibilities, which visually indexes the convergence of punk and Chicano art. This research project sheds light on an understudied area of Valdez’s art practice, discusses the influence of Chicanas on early Los Angeles punk, and aims to provide an entry point for future research into Valdez’s photography.
摘要:帕西·瓦尔迪兹(Patssi Valdez)是一位以行为艺术家和画家而闻名的当代美国艺术家,在20世纪80年代创作了大量的摄影作品,记录了她的创造力,标志着她职业生涯中艺术发展的关键时期。这些艺术作品的多媒体手法和独特的色彩运用,一系列大胆的摄影肖像,与朋克美学产生了强烈的共鸣。通过观察洛杉矶朋克摇滚的历史和早期朋克杂志的设计元素,对五件艺术品进行了视觉分析和背景化。这个研究项目利用了几个数字资源,封装了瓦尔迪兹对她的艺术实践的反思。瓦尔迪兹将自我塑造作为一种艺术实践,与朋克的DIY (Do-It-Yourself)和rasquache情感相媲美,这在视觉上标志着朋克和奇卡诺艺术的融合。这个研究项目揭示了瓦尔迪兹艺术实践中一个未被充分研究的领域,讨论了Chicanas对早期洛杉矶朋克的影响,旨在为未来研究瓦尔迪兹的摄影提供一个切入点。
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引用次数: 0
Aleph Staff Aleph员工
Undergraduate Research Journal Aleph
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引用次数: 0
Reframing Masculinity through Independent Cinema: Portrayals of Asian American Masculinity in Spa Night, The Tiger Hunter, and Gook 通过独立电影重新塑造男子气概:在《温泉之夜》、《老虎猎人》和《古克》中对亚裔美国人男子气概的描绘
J. D. Park
Author(s): Park, Junghyuk Davis | Abstract: This paper examines how the films Spa Night (2016), The Tiger Hunter (2016), and Gook (2017) showcase a burgeoning diversity of ways Asian Americans can express masculinity. More specifically, the paper will delve into the depictions of strength through marginalized masculinity in Spa Night, resistance against remasculinization narratives in The Tiger Hunter, and toughness through soft masculinity in Gook. The aforementioned films are placed in analytical conversation with academic theories within the disciplines of Asian American Studies, Gender Studies, and Film Studies to highlight how each film’s respective characters demonstrate the described forms of progressive masculinity. In doing so, the films expose how cinema has historically shaped the public’s understanding of Asian American masculinity and uncover how a recent group of independent films from the Asian American film movement has showcased the variety of ways in which masculinity can be conceptualized and represented by Asian Americans to challenge traditional conceptions of gender.
摘要:本文考察了电影《Spa Night》(2016)、《the Tiger Hunter》(2016)和《Gook》(2017)如何展示亚裔美国人表达男子气概的方式日益多样化。更具体地说,本文将深入研究《温泉之夜》中边缘化的男性气质对力量的描绘,《老虎猎人》中对再男性化叙事的抵抗,以及《国》中软男性气质对坚韧的描绘。上述电影与亚裔美国人研究、性别研究和电影研究等学科的学术理论进行了分析对话,以突出每部电影的各自角色如何展示所描述的进步男性气质的形式。在此过程中,这些电影揭示了电影在历史上如何塑造了公众对亚裔美国人男子气概的理解,并揭示了最近一组来自亚裔美国电影运动的独立电影如何展示了亚裔美国人可以概念化和表现男子气概的各种方式,以挑战传统的性别观念。
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引用次数: 0
The Hens, the Cock, and the Operatic Fox: Vulpine “Voice” in Janáček’s Příhody lišky Bystroušky 母鸡、公鸡和歌剧狐狸:在Janáček的Příhody lišky Bystroušky中的Vulpine“声音”
J. W. Clark
Author(s): Clark, J.W. | Abstract: Leos Janacek’s 1924 opera Přihody liskyBystrousky (The Cunning Little Vixen) epitomizes themusical “animal play,” a dramatic form wherein thepresence of nonhuman animals indexes non-seriousness,whimsicality, and childishness. Bystrouska situates itstitular fox within a folkloric tradition, deriving stereotypesfrom Aesopian and Reynardian “animal fable.” I contend thatsuch performances of foxiness are necessarily zoopoliticalin that they characterize a group traditionally excludedfrom the “political community of humans” (Luduena 2010).Like other problematic performances of “Others,” musicaldepictions of foxes rely on preexisting notions of species,and often exoticize, infantilize, and generalize theirsubjects. Following literary scholar Susan McHugh’s callto construct a proper “narrative ethology” to investigatehow “forms of representation matter to the development oftheories of species life” (McHugh 2011), I argue for theserious examination of how musical representation mightharm those we presume to voice.
摘要:利奥斯·雅纳切克1924年的歌剧Přihody利斯基·比斯特拉斯基(《狡猾的小狐狸》)是音乐性“动物剧”的典型代表,在这种戏剧形式中,非人类动物的出现代表着不严肃、异想癖和幼稚。Bystrouska将它的狐狸置于民间传说传统中,从伊索和雷诺的“动物寓言”中获得刻板印象。我认为,这种狡猾的表演必然是动物政治的,因为它们表征了一个传统上被排除在“人类政治共同体”之外的群体(Luduena 2010)。就像其他有问题的“他者”表演一样,对狐狸的音乐描绘依赖于先前存在的物种概念,并且经常将其主题异国化,幼稚化和一般化。文学学者苏珊·麦克休(Susan McHugh)呼吁构建一种适当的“叙事行为学”,以调查“表现形式对物种生命理论的发展有何影响”(麦克休2011),我主张对音乐表现如何可能伤害我们想要表达的人进行认真的研究。
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引用次数: 0
Youth-Led Social Identity and Movements: A Case Study of Youth Activism in Hong Kong 青年主导的社会认同与运动:香港青年行动主义个案研究
Emily Mei
Author(s): Mei, Emily | Abstract: This paper explores the forces which spark youth activity in global social movements with a focus on Hong Kong youth as a case study. The three factors which propel youth activism–youth social identity, youth’s desire to be heard, and a rise in online activism–are present in historic and contemporary social movements globally. The same factors are also present in youth-led Hong Kong’s pro-democracy movement. In response to China’s authoritarian political agenda, Hong Kong youth have solidified their identity as Hong Kongers rather than Chinese. Through public displays of opposition, they have ensured that their voices are acknowledged by adults. Moreover, with social media, youth have mobilized each other exponentially furthering the movement’s efforts. The more that China attempts to exert their control over Hong Kong, the stronger the youth continue to resist.
摘要:本文以香港青年为个案,探讨全球社会运动中激发青年活动的力量。推动青年行动主义的三个因素——青年的社会认同、青年渴望被倾听的愿望和网络行动主义的兴起——在全球历史和当代社会运动中都存在。同样的因素也存在于青年领导的香港民主运动中。作为对中国威权政治议程的回应,香港年轻人已经巩固了他们作为香港人而不是中国人的身份。通过公开表达反对意见,他们确保自己的声音得到成年人的认可。此外,借助社交媒体,年轻人以指数方式相互动员,推动了运动的努力。中国越是试图对香港施加控制,年轻人的反抗就越强烈。
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引用次数: 2
A Return to Psychedelic Funk: An Inquiry into Childish Gambino’s “Redbone” 回归迷幻放克:对幼稚甘比诺的“红骨”的探究
Madeline Haddad
Author(s): Haddad, Madeline | Abstract: Childish Gambino’s “Redbone” has incited manywaves of impact across today’s pop culture media. His songuses features of the 1970s psychedelic funk movement,such as slap bass space feels and paranoia, to recall theBlack Power Movement and illustrate the fear of Blacknessin modern society while asking listeners to “stay woke” inpolitical activism. This paper examines the origins of theFunkadelic movement along with its social implicationswithin the Black Power Movement. It is then followed by amusical analysis of “Redbone” with a focus on the harmonic,melodic, and instrumental aspects of the piece and its directrelations to the 1970s movement while providing a novelvariation. Cries to “stay woke” in the lyrics reemphasize thecall to action, bringing wide reception and success to boththe subsequent album and Glover as an artist.
摘要:甘比诺的《红骨》在当今的流行文化媒体中掀起了一波又一波的冲击。他的歌曲使用了20世纪70年代迷幻放克运动的特点,如重击低音空间感觉和偏执,以回忆黑人权力运动,并说明现代社会对黑人的恐惧,同时要求听众在政治激进主义中“保持清醒”。本文考察了funkadelic运动的起源及其在黑人权力运动中的社会影响。然后是对“红骨”的音乐分析,重点是该作品的和声、旋律和乐器方面,以及它与20世纪70年代运动的直接关系,同时提供了一个新颖的变奏。歌词中对“保持清醒”的呼喊再次强调了对行动的呼吁,为随后的专辑和作为艺术家的格洛弗带来了广泛的接受和成功。
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引用次数: 0
Secularism and Sanctity: The Body and the Body Politic Under Fascism 世俗主义与神圣性:法西斯主义下的身体与政体
Olivia Serrano
Author(s): Serrano, Olivia | Abstract: Under fascism in Nazi Germany, ideas of the self, the body, and the soul are completely restructured in opposition to Judeo-Christian ideas and Western thought. While the latter believed that the soul was something that existed outside of and was superior to the body, the former instead insisted that the soul was chained inside the body. While the latter promoted spiritual freedom and agency, the former took a fatalistic stance–the soul was powerless against the destiny prescribed to it by the body it was born into. This paper looks specifically at ideas of the self in Nazi Germany, specifically in World War II, and how ideas of nation and the self are deeply intertwined. Because of this conflation, I assert that Nazi propaganda both sought to degrade religiosity in its citizens and promote a secular society that valued blood and carnality above all else while also lifting the physical body and the body politic (the nation) to a quasi-religious level. This
摘要:在纳粹德国的法西斯主义统治下,自我、身体和灵魂的观念被彻底重构,以对抗犹太-基督教观念和西方思想。后者认为灵魂存在于身体之外,高于身体,而前者则坚持灵魂被束缚在身体内部。后者提倡精神上的自由和能动性,而前者则持宿命论的立场——灵魂对其出生的肉体所规定的命运无能为力。这篇论文特别关注纳粹德国的自我观念,特别是在第二次世界大战中,以及国家和自我的观念是如何深深交织在一起的。由于这种混淆,我断言纳粹的宣传既试图降低其公民的宗教信仰,又促进一个重视鲜血和肉欲高于一切的世俗社会,同时也将身体和政体(国家)提升到准宗教的水平。这
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引用次数: 0
Ethno-Racial Boundary Making and Iranian-Identifying Americans 民族-种族边界的建立和伊朗裔美国人的认同
Tania Nasrollahi
Iranian-identifying Americans have been described as an ethnic group that exists between racial boundaries. Some believe Iranian-identifying people should be classified as White but others disagree. To examine individual Iranian-American perspectives on their ethno-racial identity, I utilize semistructured qualitative interviews conducted over the duration of 3-4 months from the greater Los Angeles area. I organized participants’ analyses of their identity categories recounted in these interviews into boundary-making strategies. Results entail boundary-making strategies that were classified in the following four categories: dis-identification with White, identification with Aryan, an emphasis on mixing, and reclassification. Responses suggest there may be identifiable patterns emerging in ethnoracial classification based on demographic information.
认同伊朗的美国人被描述为一个存在于种族边界之间的族群。一些人认为认同伊朗的人应该被归类为白人,但其他人不同意。为了研究伊朗裔美国人对其民族-种族身份的个人看法,我利用了在大洛杉矶地区进行的为期3-4个月的半结构化定性访谈。我将参与者对这些访谈中所述的身份类别的分析整理成边界制定策略。结果涉及的边界制定策略分为以下四类:不认同白人,认同雅利安人,强调混合和重新分类。回应表明,基于人口统计信息的种族分类中可能出现可识别的模式。
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引用次数: 0
期刊
Aleph, UCLA Undergraduate Research Journal for the Humanities and Social Sciences
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