Pub Date : 2022-12-10DOI: 10.37014/jumantara.v13i2.1074
Dwi Puspitorini
Old Javanese is known as a language that has a predicate clause pattern (V) preceding the subject (S). Usually, there is a particle ta or its variation between the predicate-subject sequences (V-ta-S). Besides the V-S pattern, the S-V pattern is also found. In this paper, it is shown that the clause pattern in Old Javanese is triggered by the importance of forming a narrative discourse. Particle ta and several other syntactic elements have a role in shaping narrative discourse. Other syntactic elements are the definition of nouns, arguments in the form of nouns (NP) or pronouns, and affective-passive verbs.The source of the data I use for this study is the Old Javanese parwa text, namely Adiparwa edited by Juynboll (1906). According to Molen (2010, 396), parwa is a literary product in itself. Parwa must be viewed as a literary work, just like kakawin. There is a clear story structure aided by lexical, grammatical, and literary structuring tools. In this study, the grammatical elements used for the purpose of building the story are shown.
{"title":"Menyoal Kembali Partikel Ta dalam Bahasa Jawa Kuno","authors":"Dwi Puspitorini","doi":"10.37014/jumantara.v13i2.1074","DOIUrl":"https://doi.org/10.37014/jumantara.v13i2.1074","url":null,"abstract":"Old Javanese is known as a language that has a predicate clause pattern (V) preceding the subject (S). Usually, there is a particle ta or its variation between the predicate-subject sequences (V-ta-S). Besides the V-S pattern, the S-V pattern is also found. In this paper, it is shown that the clause pattern in Old Javanese is triggered by the importance of forming a narrative discourse. Particle ta and several other syntactic elements have a role in shaping narrative discourse. Other syntactic elements are the definition of nouns, arguments in the form of nouns (NP) or pronouns, and affective-passive verbs.The source of the data I use for this study is the Old Javanese parwa text, namely Adiparwa edited by Juynboll (1906). According to Molen (2010, 396), parwa is a literary product in itself. Parwa must be viewed as a literary work, just like kakawin. There is a clear story structure aided by lexical, grammatical, and literary structuring tools. In this study, the grammatical elements used for the purpose of building the story are shown.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128755396","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-10DOI: 10.37014/jumantara.v13i2.1482
A. Sudrajad
Islamic law has been attached to the customs of the Javanese people and has a function as the norm of community life. This Islamic law runs in harmony without having to negate the existing culture. The arrival of the Dutch colonials to the archipelago resulted in changes in the political and social system. The laws and regulations were domesticated by the Dutch colonials and only applied to indigenous peoples. These rules do not necessarily make people leave the law based on Islamic teachings. In this manuscript of Serat Ambiyo Pelemgadung there is an agreement regarding the chapter on leasing based on Islamic law. This chapter is one of the important evidences that Islamic law is still used in society, in addition to the rules made by the Dutch. For more detail in analyzing the chapter, the researcher uses the Testimony analysis from Shoshana Felman. Felman’s study is indeed suitable in this study, especially Islamic law at that time was experiencing repression from the colonial government. The notes in this manuscript are important to be studied as evidence of testimony that Islamic law is still used in Javanese society.
{"title":"Testimoni Penggunaan Hukum Islam dalam Naskah Serat Ambiyo Pelemgadung Sragen (1907M)","authors":"A. Sudrajad","doi":"10.37014/jumantara.v13i2.1482","DOIUrl":"https://doi.org/10.37014/jumantara.v13i2.1482","url":null,"abstract":"Islamic law has been attached to the customs of the Javanese people and has a function as the norm of community life. This Islamic law runs in harmony without having to negate the existing culture. The arrival of the Dutch colonials to the archipelago resulted in changes in the political and social system. The laws and regulations were domesticated by the Dutch colonials and only applied to indigenous peoples. These rules do not necessarily make people leave the law based on Islamic teachings. In this manuscript of Serat Ambiyo Pelemgadung there is an agreement regarding the chapter on leasing based on Islamic law. This chapter is one of the important evidences that Islamic law is still used in society, in addition to the rules made by the Dutch. For more detail in analyzing the chapter, the researcher uses the Testimony analysis from Shoshana Felman. Felman’s study is indeed suitable in this study, especially Islamic law at that time was experiencing repression from the colonial government. The notes in this manuscript are important to be studied as evidence of testimony that Islamic law is still used in Javanese society.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"89 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115234038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-10DOI: 10.37014/jumantara.v13i2.3191
Arifin Arifin
The history of Islam in the archipelago, especially since the early 17th to 19th centuries, has produced a number of religious texts that are quite large, including various kinds of texts from several Islamic disciplines. Now these manuscripts can be used as primary sources for writing the intellectual and social history of Islam in the archipelago. Among the several topics from these manuscripts are those relating to criticism of the tarekat teachings in the archipelago, especially in the bidding of the tarekat without paying attention to the conditions for following the tarekat. One of them is basic understanding such as the science of monotheism and Islamic law. This article aims to explain the dynamics of tarekat sufism in the archipelago from the 17th to the early 19th centuries, and what are the reasons for the criticisms carried out by interpreters of Islam in parts of the archipelago. The primary object of this article is the manuscript Nubdhah fi Radd Ahl al-Tarikat fi Singapura, which is a religious work devoted to straightening sufi teachers and tarekah adherents who recruit their congregations without considering the conditions that have been quoted by sufi scholars. In analyzing the manuscript, this article uses the Paratex Gerade Genete theory by looking for the elements that accompany the text, both those contained in the manuscript or outside the manuscript.
伊斯兰教在群岛的历史，特别是从17世纪早期到19世纪，产生了大量的宗教文本，包括来自几个伊斯兰学科的各种文本。现在，这些手稿可以作为撰写群岛上伊斯兰教的知识和社会历史的主要来源。在这些手稿中的几个主题中，有一些与群岛上对塔雷喀教义的批评有关，特别是在没有注意遵循塔雷喀的条件的情况下竞标塔雷喀。其中之一是基本的理解，如一神教科学和伊斯兰教法。这篇文章旨在解释从17世纪到19世纪初，塔雷卡特苏菲主义在群岛的动态，以及伊斯兰教释经者在群岛部分地区进行批评的原因。本文的主要对象是《Nubdhah fi Radd Ahl al-Tarikat fi Singapura》手稿，这是一部宗教著作，致力于纠正那些不考虑苏非学者所引用的条件而招募信徒的苏非教师和塔利卡信徒。在分析手稿时，本文使用Paratex Gerade Genete理论，通过寻找伴随文本的元素，包括手稿内或手稿外的元素。
{"title":"Nubdzah fi Radd Ahl Al-Tariqah fi Singapura oleh Salim Ibn Sumair: Sebuah Komentar Terhadap Penganut Tarekat di Nusantara Abad 19","authors":"Arifin Arifin","doi":"10.37014/jumantara.v13i2.3191","DOIUrl":"https://doi.org/10.37014/jumantara.v13i2.3191","url":null,"abstract":"The history of Islam in the archipelago, especially since the early 17th to 19th centuries, has produced a number of religious texts that are quite large, including various kinds of texts from several Islamic disciplines. Now these manuscripts can be used as primary sources for writing the intellectual and social history of Islam in the archipelago. Among the several topics from these manuscripts are those relating to criticism of the tarekat teachings in the archipelago, especially in the bidding of the tarekat without paying attention to the conditions for following the tarekat. One of them is basic understanding such as the science of monotheism and Islamic law. This article aims to explain the dynamics of tarekat sufism in the archipelago from the 17th to the early 19th centuries, and what are the reasons for the criticisms carried out by interpreters of Islam in parts of the archipelago. The primary object of this article is the manuscript Nubdhah fi Radd Ahl al-Tarikat fi Singapura, which is a religious work devoted to straightening sufi teachers and tarekah adherents who recruit their congregations without considering the conditions that have been quoted by sufi scholars. In analyzing the manuscript, this article uses the Paratex Gerade Genete theory by looking for the elements that accompany the text, both those contained in the manuscript or outside the manuscript.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"84 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132260561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-10DOI: 10.37014/jumantara.v13i2.3303
Ādi Buddha, Dalam Candra, Bhairawa Parwa, I. Nyoman, W. Angga, B. Santosa, I. N. W. Putra, dan I Wayan Suardiana, Fakultas Ilmu Budaya
This article contained the study of the Ādi Buddha in the Candra Bhairawa Parwa (CBP) it's one of the famous classical literature in Bali. The CBP is a part in a hipogram text of the Śiwāgama or famous title is Pūrwāgama Śāsana. The story of CBP is contained in sargah twelve. Śrī Candra Bhairawa is the main figure in this story, he practiced the ideal cult called Yoga Sanyāsa. In that devotion, he realized the Ādi Buddha; that is the highest primordial principle in other names Bajradhāra. This study used hermeneutics theory and method of interpretation by Paul Ricoeur to research Ādi Buddha in the CBP. Interpreted the text to know the origin, manifest, and concept realized to the idea of liberating in Yoga Sanyāsa and then to know Ādi Buddha cult in Bali.
{"title":"Adi Buddha dalam Candra Bhairawa Parwa","authors":"Ādi Buddha, Dalam Candra, Bhairawa Parwa, I. Nyoman, W. Angga, B. Santosa, I. N. W. Putra, dan I Wayan Suardiana, Fakultas Ilmu Budaya","doi":"10.37014/jumantara.v13i2.3303","DOIUrl":"https://doi.org/10.37014/jumantara.v13i2.3303","url":null,"abstract":"This article contained the study of the Ādi Buddha in the Candra Bhairawa Parwa (CBP) it's one of the famous classical literature in Bali. The CBP is a part in a hipogram text of the Śiwāgama or famous title is Pūrwāgama Śāsana. The story of CBP is contained in sargah twelve. Śrī Candra Bhairawa is the main figure in this story, he practiced the ideal cult called Yoga Sanyāsa. In that devotion, he realized the Ādi Buddha; that is the highest primordial principle in other names Bajradhāra. This study used hermeneutics theory and method of interpretation by Paul Ricoeur to research Ādi Buddha in the CBP. Interpreted the text to know the origin, manifest, and concept realized to the idea of liberating in Yoga Sanyāsa and then to know Ādi Buddha cult in Bali.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121024773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The collective memory, which was scripted in Javanese literature, indicates that pagĕblug happened in the past. However, the public does not know its information since the primary resource is indecipherable, followed by the rapid growth of science and technology. Whereas in Javanese literature, there is knowledge about tracing and handling a pagĕblug. Therefore, This study has three main objectives: (a) Examine the handling of pagĕblug in Java based on primary sources taken from Javanese textual and non-textual archives; (b) Reveal the common thread of continuity in handling pagĕblug cosmologically and physically; (c)Propose a draft of strategy for dealing with pagĕblug in the present.The research conducted in descriptive-qualitative-interpretative, utilizing philological and oral approaches. The data was compiled using blended methods consisting of literature study, source observation, manuscript reading, and interview with experts. The results indicate that Javanese literature contains knowledge of cosmological and physical handling of pagĕblug. Cosmologically, the common thread of continuity in handling pagĕblug in Javanese literature is derived from a concept of respecting human relationships with others, nature, and God. Likewise, physically, it is advised to have a clean and healthy living, even encouragement to self- quarantine for the infected people. The common thread for the continuity of pagĕblug handling potentially can be implemented by the government in formulating disease regulations amid the current Covid-19 pandemic.
{"title":"Lawe Wĕnang Singid: Benang Merah Kontinuitas Penanganan Pagĕblug dalam Perspektif Kesusastraan Jawa","authors":"Taruna Dharma Jati, Muhammad Ibnu Prarista, Zalsabila Purnama, Zakariya Pamuji Aminullah","doi":"10.37014/jumantara.v13i1.2847","DOIUrl":"https://doi.org/10.37014/jumantara.v13i1.2847","url":null,"abstract":"The collective memory, which was scripted in Javanese literature, indicates that pagĕblug happened in the past. However, the public does not know its information since the primary resource is indecipherable, followed by the rapid growth of science and technology. Whereas in Javanese literature, there is knowledge about tracing and handling a pagĕblug. Therefore, This study has three main objectives: (a) Examine the handling of pagĕblug in Java based on primary sources taken from Javanese textual and non-textual archives; (b) Reveal the common thread of continuity in handling pagĕblug cosmologically and physically; (c)Propose a draft of strategy for dealing with pagĕblug in the present.The research conducted in descriptive-qualitative-interpretative, utilizing philological and oral approaches. The data was compiled using blended methods consisting of literature study, source observation, manuscript reading, and interview with experts. The results indicate that Javanese literature contains knowledge of cosmological and physical handling of pagĕblug. Cosmologically, the common thread of continuity in handling pagĕblug in Javanese literature is derived from a concept of respecting human relationships with others, nature, and God. Likewise, physically, it is advised to have a clean and healthy living, even encouragement to self- quarantine for the infected people. The common thread for the continuity of pagĕblug handling potentially can be implemented by the government in formulating disease regulations amid the current Covid-19 pandemic.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129894994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.37014/jumantara.v13i1.1150
Andrea Acri
This article takes as a point of departure the first Sanskrit verse of the Sanskrit-Old Javanese Śaiva scripture Bhuvanakośa, which has come down to us in Balinese palm-leaf manuscripts. It argues that this verse forms an introductory hymn (maṅgala or stuti) praising Śiva and, at the same time, revealing the identity of the compiler of the text—whether genuine or fictively attributed ex post—through a “signature” expressed by means of a Sanskrit word hinting at the name Tanakuṅ, an author of Old Javanese literary and religious works who lived in the 15th century. It then elaborates on the socio-historical and religious background of that period, and links the figure of Tanakuṅ and the texts ascribed to him to Ḍaṅ Hyaṅ Nirartha, an important Balinese religious figure who is believed to have been active on the island between the late 15th and early 16th century.
{"title":"On Mpu Tanakuṅ, Daṅ Hyaṅ Nirartha, and the Authorship of the Bhuvanakośa","authors":"Andrea Acri","doi":"10.37014/jumantara.v13i1.1150","DOIUrl":"https://doi.org/10.37014/jumantara.v13i1.1150","url":null,"abstract":"This article takes as a point of departure the first Sanskrit verse of the Sanskrit-Old Javanese Śaiva scripture Bhuvanakośa, which has come down to us in Balinese palm-leaf manuscripts. It argues that this verse forms an introductory hymn (maṅgala or stuti) praising Śiva and, at the same time, revealing the identity of the compiler of the text—whether genuine or fictively attributed ex post—through a “signature” expressed by means of a Sanskrit word hinting at the name Tanakuṅ, an author of Old Javanese literary and religious works who lived in the 15th century. It then elaborates on the socio-historical and religious background of that period, and links the figure of Tanakuṅ and the texts ascribed to him to Ḍaṅ Hyaṅ Nirartha, an important Balinese religious figure who is believed to have been active on the island between the late 15th and early 16th century.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115494201","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.37014/jumantara.v13i1.1484
Muhammad Bilal radhitya Prahasya, Munawar Holil
This study examined manuscript Serat Seserepan Katukangan Sawetawis (SSKS) and the texts contained in it. The manuscript is registered as a collection of the Central Library of the University of Indonesia with the collection code number NR 378-KR.11. This research was conducted using a qualitative approach in the context of the study of Javanese manuscripts whose texts discuss traditional craftsmanship and architecture. The purpose of this study was to reveal that the SSKS manuscript is a record of the craftsmanship in Java in the early 20th century through systematic work of philology. The text content analysis was conducted using descriptive and interpretive methods in order to reveal the craftmanship content in the SSKS texts. The interpretations of the text data were then linked to expert opinions or research findings from other disciplines such as the field of building construction, soil science, and occupational safety and health (K3). The content analysis of SSKS texts was carried out, so that the content of the SSKS manuscript could be actualized in accordance with the conditions in the current development era. The findings of this study are (1) the SSKS manuscript is an important document in the field of craftsmanship, and it was written as a guide for craftsmen to make or build something, (2) the craftsmanship skill mastered by masons based on SSKS text include (a) relating to 25 types of tools with their respective functions commonly used by masons, (b) inspection and clearing of land from trees and shrubs for foundation construction, (c) knowledge of the five criteria for soil types in the vicinity where a building’s foundation will be built, (d) knowledge of basic principles regarding rock types relating to making good quality, and (e) warnings regarding the capacity of space capacity and air when digging wells.
{"title":"Ketukangan di Jawa Awal Abad Ke-20 dalam Teks Serat Seserepan Katukangan Sawetawis","authors":"Muhammad Bilal radhitya Prahasya, Munawar Holil","doi":"10.37014/jumantara.v13i1.1484","DOIUrl":"https://doi.org/10.37014/jumantara.v13i1.1484","url":null,"abstract":"This study examined manuscript Serat Seserepan Katukangan Sawetawis (SSKS) and the texts contained in it. The manuscript is registered as a collection of the Central Library of the University of Indonesia with the collection code number NR 378-KR.11. This research was conducted using a qualitative approach in the context of the study of Javanese manuscripts whose texts discuss traditional craftsmanship and architecture. The purpose of this study was to reveal that the SSKS manuscript is a record of the craftsmanship in Java in the early 20th century through systematic work of philology. The text content analysis was conducted using descriptive and interpretive methods in order to reveal the craftmanship content in the SSKS texts. The interpretations of the text data were then linked to expert opinions or research findings from other disciplines such as the field of building construction, soil science, and occupational safety and health (K3). The content analysis of SSKS texts was carried out, so that the content of the SSKS manuscript could be actualized in accordance with the conditions in the current development era. The findings of this study are (1) the SSKS manuscript is an important document in the field of craftsmanship, and it was written as a guide for craftsmen to make or build something, (2) the craftsmanship skill mastered by masons based on SSKS text include (a) relating to 25 types of tools with their respective functions commonly used by masons, (b) inspection and clearing of land from trees and shrubs for foundation construction, (c) knowledge of the five criteria for soil types in the vicinity where a building’s foundation will be built, (d) knowledge of basic principles regarding rock types relating to making good quality, and (e) warnings regarding the capacity of space capacity and air when digging wells.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125369266","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.37014/jumantara.v13i1.1498
Muhamad Alnoza
After the fall of the Sunda Kingdom, the Tatar Pasundan region was divided into several independent districts. Changes began to occur when Sultan Agung began to expand his territory to the Tatar Sunda area in the 17th century. The expansion of the territory caused many districts in Tatar Sunda to establish patron-client relationships with Mataram. The Sajarah Cikundul Manuscript provides information that Cianjur is one of the areas in Priangan which served Mataram. This research was conducted to answer the problem of the existence of a patron-client relationship between Cianjur and Mataram based on the Sajarah Cikundul script. The purpose of this study is to find out the truth of the description of the patron-client relationship of Cianjur and Mataram based on the Sajarah Cikundul. The method used in order to answer this problem consists of data collection, analysis, and interpretation. Based on the studies that have been carried out, there are many anachronisms in Sajarah Cikundul in describing the story of building relations between Cianjur and Mataram. The description was ultimately interpreted as a pseudo-claim of Cianjur and related to the legitimate interests of the Cianjur rulers.
{"title":"Sajarah Cikundul: Hubungan Patron-Klien \"Semu\" Cianjur dan Kesultanan Mataram pada Abad XVII-XVIII","authors":"Muhamad Alnoza","doi":"10.37014/jumantara.v13i1.1498","DOIUrl":"https://doi.org/10.37014/jumantara.v13i1.1498","url":null,"abstract":"After the fall of the Sunda Kingdom, the Tatar Pasundan region was divided into several independent districts. Changes began to occur when Sultan Agung began to expand his territory to the Tatar Sunda area in the 17th century. The expansion of the territory caused many districts in Tatar Sunda to establish patron-client relationships with Mataram. The Sajarah Cikundul Manuscript provides information that Cianjur is one of the areas in Priangan which served Mataram. This research was conducted to answer the problem of the existence of a patron-client relationship between Cianjur and Mataram based on the Sajarah Cikundul script. The purpose of this study is to find out the truth of the description of the patron-client relationship of Cianjur and Mataram based on the Sajarah Cikundul. The method used in order to answer this problem consists of data collection, analysis, and interpretation. Based on the studies that have been carried out, there are many anachronisms in Sajarah Cikundul in describing the story of building relations between Cianjur and Mataram. The description was ultimately interpreted as a pseudo-claim of Cianjur and related to the legitimate interests of the Cianjur rulers.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127472839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.37014/jumantara.v13i1.1512
Naufal Anggito Yudhistira, I. M. Suparta
Kakawin Lambaᶇ Pralambaᶇ is an Old Javanese poet in the bhāṣa genre written in Lombok and contained in a manuscript coded CP.25 LT-223, in FSUI collection. This work contains lyrics with erotic-romantic themes, although there is a symbolic story of King Airlangga. The purpose of this study is to reveal the content of the text through philological work and identify the symbolic elements of King Airlangga in it. This research is qualitative research using a philological method based on one manuscript or codex unicus. This study also uses a reception approach. After doing philological work on the text, it can be seen that KLP is framed in the kakawin meter, has 8 chapters, has a romantic-erotic theme, and has a uniqueness in the form of a symbolic story of King Airlangga. The symbolism related to King Airlangga can be seen from the mention of his name, his majesty, to the sraddha ceremony being discussed. The element is seen as a collective memory stored in the text. The conclusion of this research is that the symbolic image of King Airlangga in the Kakawin Lambaᶇ Pralambaᶇ text is a form of collective memory in Old Javanese literature in Lombok.
{"title":"Ungkapan Sejarah-Simbolik Prabu Airlangga dalam Kakawin Lambang Pralambang","authors":"Naufal Anggito Yudhistira, I. M. Suparta","doi":"10.37014/jumantara.v13i1.1512","DOIUrl":"https://doi.org/10.37014/jumantara.v13i1.1512","url":null,"abstract":"Kakawin Lambaᶇ Pralambaᶇ is an Old Javanese poet in the bhāṣa genre written in Lombok and contained in a manuscript coded CP.25 LT-223, in FSUI collection. This work contains lyrics with erotic-romantic themes, although there is a symbolic story of King Airlangga. The purpose of this study is to reveal the content of the text through philological work and identify the symbolic elements of King Airlangga in it. This research is qualitative research using a philological method based on one manuscript or codex unicus. This study also uses a reception approach. After doing philological work on the text, it can be seen that KLP is framed in the kakawin meter, has 8 chapters, has a romantic-erotic theme, and has a uniqueness in the form of a symbolic story of King Airlangga. The symbolism related to King Airlangga can be seen from the mention of his name, his majesty, to the sraddha ceremony being discussed. The element is seen as a collective memory stored in the text. The conclusion of this research is that the symbolic image of King Airlangga in the Kakawin Lambaᶇ Pralambaᶇ text is a form of collective memory in Old Javanese literature in Lombok.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129027559","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.37014/jumantara.v13i1.2890
Muhammad Heno Wijayanto, I. M. Suparta
Natural disasters as natural phenomena are unavoidable in human’s life. The phenomena of natural disasters can be found in the Pangujanan text. The purpose of this study is to describe the types of natural disasters represented in the Pangujanan text and to reveal the signs or symbols of the disasters. Qualitative descriptive research method is used to reveal the types and signs of a natural disaster phenomenon. In interpreting the sign, semiotic theory is needed to present it systematically. The results of this study indicate that (1) the natural disasters depicted in the Pangujanan text are earthquakes, heavy rains, thunderbolt, hurricanes, and flash floods which are narrated based on Balinese local wisdom, (2) natural disasters in the Pangujanan text as signs have given a rise to some interpretations, namely (a) some natural disasters as results of the practice of reducing rain as narrated in the Pangujanan text, and in this case, disaster mitigation is needed, and (b) some natural disasters as forces of the practice of making rain narrated in the Pangujanan text. The conclusion that can be drawn from the results of this study is that in the past, knowledge about natural disaster phenomena was narrated in a text, and in this study, we look at natural disaster phenomena narrated through the Pangujanan text. The benefit that we can take from this study is as disaster knowledge contained in ancient manuscripts.
{"title":"Fenomena Bencana Alam dalam Teks Mantra Pangujanan","authors":"Muhammad Heno Wijayanto, I. M. Suparta","doi":"10.37014/jumantara.v13i1.2890","DOIUrl":"https://doi.org/10.37014/jumantara.v13i1.2890","url":null,"abstract":"Natural disasters as natural phenomena are unavoidable in human’s life. The phenomena of natural disasters can be found in the Pangujanan text. The purpose of this study is to describe the types of natural disasters represented in the Pangujanan text and to reveal the signs or symbols of the disasters. Qualitative descriptive research method is used to reveal the types and signs of a natural disaster phenomenon. In interpreting the sign, semiotic theory is needed to present it systematically. The results of this study indicate that (1) the natural disasters depicted in the Pangujanan text are earthquakes, heavy rains, thunderbolt, hurricanes, and flash floods which are narrated based on Balinese local wisdom, (2) natural disasters in the Pangujanan text as signs have given a rise to some interpretations, namely (a) some natural disasters as results of the practice of reducing rain as narrated in the Pangujanan text, and in this case, disaster mitigation is needed, and (b) some natural disasters as forces of the practice of making rain narrated in the Pangujanan text. The conclusion that can be drawn from the results of this study is that in the past, knowledge about natural disaster phenomena was narrated in a text, and in this study, we look at natural disaster phenomena narrated through the Pangujanan text. The benefit that we can take from this study is as disaster knowledge contained in ancient manuscripts.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134367698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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