Pub Date : 2023-11-30DOI: 10.37014/jumantara.v14i2.4842
Uli Kozok
When the Dutch linguist Dr. Petrus Voorhoeve was commisioned in 1942 to document and transliterate manuscripts that were kept as heirlooms by the people of Kerinci, Sumatra, he encountered more than 250 manuscripts, most in Malay language, and in three different scripts: Old Sumatran, Kerinci Incung script, and Jawi (Arab-Malay). The manuscripts were recorded and transliterated in a book entitled Tambo Kerinci (TK). TK 214 is a manuscript on tree bark in Old Sumatran scipt entitled Nitisarasamuccaya. This code of law was composed in the 14th century in Dharmasraya, West Sumatra. Written possibly during Adityawarman’s reign. In the Tanjung Tanah heirloom collection is a second code of law, TK 215, written in Arab-Malay script on paper, is essentially an 18th century re-interpretation of TK 214.
{"title":"Kitab Undang-Undang Tambo Kerinci (TK) 215","authors":"Uli Kozok","doi":"10.37014/jumantara.v14i2.4842","DOIUrl":"https://doi.org/10.37014/jumantara.v14i2.4842","url":null,"abstract":"When the Dutch linguist Dr. Petrus Voorhoeve was commisioned in 1942 to document and transliterate manuscripts that were kept as heirlooms by the people of Kerinci, Sumatra, he encountered more than 250 manuscripts, most in Malay language, and in three different scripts: Old Sumatran, Kerinci Incung script, and Jawi (Arab-Malay). The manuscripts were recorded and transliterated in a book entitled Tambo Kerinci (TK). TK 214 is a manuscript on tree bark in Old Sumatran scipt entitled Nitisarasamuccaya. This code of law was composed in the 14th century in Dharmasraya, West Sumatra. Written possibly during Adityawarman’s reign. In the Tanjung Tanah heirloom collection is a second code of law, TK 215, written in Arab-Malay script on paper, is essentially an 18th century re-interpretation of TK 214.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"48 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139206753","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-30DOI: 10.37014/jumantara.v14i2.3519
Iin Surya Ningsih, A. Khasanah
This research examined the Haqqul Islam (HI) manuscript by Kiai Hasan Dimejo. The manuscript belongs to KH. Amin Ridlo and is stored in the Manbaul Anwar Islamic Boarding School, Krasak Mojotengah Village, Wonosobo. The manuscript has been digitized and can be accessed through the website https://lektur.kemenag.go.id/ with the collection code LKK_WONOSOBO2015_MAR04. Apart from editing the text of Haqqul Islam, this research aims to explain the obligations of mukalaf Muslims according to the views of Kiai Hasan Dimejo. Apart from that, it was stated that the contents of the manuscripts were considered important because they contained a description of the flow of Islamic preaching during the pre-independence period and were the beginning of the birth of the oldest Islamic congregation in Indonesia. This research was conducted using descriptive and qualitative methods. The contents of the text were analyzed by referring to the theory of philology to describe the content of the text and combined with Abrams's pragmatic approach to reveal the values contained in the text. There are 21 points on the obligations of Muslim Mukalaf, according to Kiai Hasan Dimejo in this manuscript. Through analysis using the pragmatic approach of the Abrams model, it can be concluded that the HI manuscript contains five nuances of meaning, namely nuances of religious meaning, nuances of educational meaning, nuances of social meaning, nuances of linguistic meaning, and nuances of doctrinal meaning. The results of this research are in the form of information for the public and also make it easier for them to understand and apply the teachings contained in the HI manuscript regarding the obligations of a Muslim Mukalaf.
本研究考察了 Kiai Hasan Dimejo 的 Haqqul Islam (HI) 手稿。该手稿属于 KH.阿明-里德罗（KH. Amin Ridlo）的，现存于沃诺索博市克拉萨克莫约腾加村的曼鲍尔-安瓦尔伊斯兰寄宿学校（Manbaul Anwar Islamic Boarding School）。手稿已数字化，可通过网站 https://lektur.kemenag.go.id/ 访问，收藏代码为 LKK_WONOSOBO2015_MAR04。除了编辑《哈库勒伊斯兰》的文本外，本研究还旨在根据吉埃-哈桑-迪梅乔的观点解释穆卡拉夫穆斯林的义务。除此以外，研究人员还指出，手稿的内容之所以被认为非常重要，是因为其中包含了对独立前伊斯兰教布道流的描述，也是印度尼西亚最古老的伊斯兰教会诞生的开端。本研究采用描述性和定性方法进行。在分析文本内容时，参考了语言学理论来描述文本内容，并结合艾布拉姆斯的实用主义方法来揭示文本所包含的价值观。根据 Kiai Hasan Dimejo 的说法，该手稿中有 21 点关于穆斯林穆卡拉夫义务的内容。通过使用艾布拉姆斯模式的实用主义方法进行分析，可以得出结论：《伊斯兰教法》手稿包含五种细微的含义，即宗教含义的细微差别、教育含义的细微差别、社会含义的细微差别、语言含义的细微差别和教义含义的细微差别。这项研究的成果以信息的形式提供给公众，也使他们更容易理解和应用《伊斯兰教法》手稿中关于穆斯林穆卡拉夫义务的教义。
{"title":"Muslim Mukalaf Menurut Kiai Hasan Dimejo (Analisis Pragmatik pada Manuskrip Haqqul Islam)","authors":"Iin Surya Ningsih, A. Khasanah","doi":"10.37014/jumantara.v14i2.3519","DOIUrl":"https://doi.org/10.37014/jumantara.v14i2.3519","url":null,"abstract":"This research examined the Haqqul Islam (HI) manuscript by Kiai Hasan Dimejo. The manuscript belongs to KH. Amin Ridlo and is stored in the Manbaul Anwar Islamic Boarding School, Krasak Mojotengah Village, Wonosobo. The manuscript has been digitized and can be accessed through the website https://lektur.kemenag.go.id/ with the collection code LKK_WONOSOBO2015_MAR04. Apart from editing the text of Haqqul Islam, this research aims to explain the obligations of mukalaf Muslims according to the views of Kiai Hasan Dimejo. Apart from that, it was stated that the contents of the manuscripts were considered important because they contained a description of the flow of Islamic preaching during the pre-independence period and were the beginning of the birth of the oldest Islamic congregation in Indonesia. This research was conducted using descriptive and qualitative methods. The contents of the text were analyzed by referring to the theory of philology to describe the content of the text and combined with Abrams's pragmatic approach to reveal the values contained in the text. There are 21 points on the obligations of Muslim Mukalaf, according to Kiai Hasan Dimejo in this manuscript. Through analysis using the pragmatic approach of the Abrams model, it can be concluded that the HI manuscript contains five nuances of meaning, namely nuances of religious meaning, nuances of educational meaning, nuances of social meaning, nuances of linguistic meaning, and nuances of doctrinal meaning. The results of this research are in the form of information for the public and also make it easier for them to understand and apply the teachings contained in the HI manuscript regarding the obligations of a Muslim Mukalaf.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"126 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139207518","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-31DOI: 10.37014/jumantara.v14i1.3345
Agus Heryana
Isim in the Sundanese tradition or rajah (Javanese, Malay/Indonesian) is related to the science of kanuragan arising from the use of magical objects, namely objects written with Arabic inscriptions or certain symbols for certain purposes as well. Isim is believed by its users to have supernatural powers that are beneficial to their interests. In traditional medicine, apart from medicinal plants or herbs, isim is also used as part of the treatment. Sundanese medicinal manuscripts in the collection of the Sri Baduga Museum, West Java Province, inform that there is treatment through the use of isim. In addition to describing various diseases and methods of treatment, the Sundanese medical texts are also accompanied by pictures of isim. It is this image of isim that becomes the object of the problem for understanding the form and function of isim text in its medical system. The aims of the research are (1) to know the form and function of the isim, and (2) to understand the content of the isim. The analytical descriptive method or content analysis is the choice for dissecting drug manuscripts considering the method used begins with collecting data, compiling or classifying it, analyzing and interpreting it. The research results show that there is almost no connection between occult writing and the disease itself. There is no need for reasoning or rationalization to look for a relationship between the disease being suffered and the medical terms, except for the strength to believe in what one is doing. Isim will not function without trust in the isim.
{"title":"Isim: Pengobatan dalam Naskah Sunda Koleksi Naskah Obat Museum Sri Baduga (07.123)","authors":"Agus Heryana","doi":"10.37014/jumantara.v14i1.3345","DOIUrl":"https://doi.org/10.37014/jumantara.v14i1.3345","url":null,"abstract":"Isim in the Sundanese tradition or rajah (Javanese, Malay/Indonesian) is related to the science of kanuragan arising from the use of magical objects, namely objects written with Arabic inscriptions or certain symbols for certain purposes as well. Isim is believed by its users to have supernatural powers that are beneficial to their interests. In traditional medicine, apart from medicinal plants or herbs, isim is also used as part of the treatment. Sundanese medicinal manuscripts in the collection of the Sri Baduga Museum, West Java Province, inform that there is treatment through the use of isim. In addition to describing various diseases and methods of treatment, the Sundanese medical texts are also accompanied by pictures of isim. It is this image of isim that becomes the object of the problem for understanding the form and function of isim text in its medical system. The aims of the research are (1) to know the form and function of the isim, and (2) to understand the content of the isim. The analytical descriptive method or content analysis is the choice for dissecting drug manuscripts considering the method used begins with collecting data, compiling or classifying it, analyzing and interpreting it. The research results show that there is almost no connection between occult writing and the disease itself. There is no need for reasoning or rationalization to look for a relationship between the disease being suffered and the medical terms, except for the strength to believe in what one is doing. Isim will not function without trust in the isim.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"16 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128576864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-31DOI: 10.37014/jumantara.v14i1.3504
Aziizatul Khusniyah
This study analyzes the meaning of the text of the interpretation of Surat Al-Fatihah contained in the Kajen Pati Manuscript Bundle. This study aims to explain the meaning or content in the interpretation of Surat Al-Fatihah in the Kajen Pati Manuscript Bundle. This study uses a philological approach and isyari interpretation. A philological approach is an approach taken to analyze ancient or handwritten texts. Meanwhile, isyari's interpretation is an interpretation that explains or explains the meaning of the content of the Qur'an, which is contrary to its zahir meaning. In this study, using a qualitative analytical descriptive method means a qualitative approach that is the descriptive analysis which means merely describing the content or purpose contained in the text of the interpretation of Surat Al-Fatihah. The author found four meanings contained in the text of the interpretation of Surat Al-Fatihah Bundle Manuscript Kajen, namely first, the meaning of the spirit of bismillah as the initial foundation in doing something in everyday life. Second, the importance of the eyes and speech in using it must be accompanied or based on affection. Third, the meaning of the teaching of totality in studying something, especially religion, means not being half measured in studying theology. Fourth, the purpose of life is to be grateful.
{"title":"Tafsir Sufistik Surat Al-Fatihah dalam Bundel Naskah Kajen Pati","authors":"Aziizatul Khusniyah","doi":"10.37014/jumantara.v14i1.3504","DOIUrl":"https://doi.org/10.37014/jumantara.v14i1.3504","url":null,"abstract":"This study analyzes the meaning of the text of the interpretation of Surat Al-Fatihah contained in the Kajen Pati Manuscript Bundle. This study aims to explain the meaning or content in the interpretation of Surat Al-Fatihah in the Kajen Pati Manuscript Bundle. This study uses a philological approach and isyari interpretation. A philological approach is an approach taken to analyze ancient or handwritten texts. Meanwhile, isyari's interpretation is an interpretation that explains or explains the meaning of the content of the Qur'an, which is contrary to its zahir meaning. In this study, using a qualitative analytical descriptive method means a qualitative approach that is the descriptive analysis which means merely describing the content or purpose contained in the text of the interpretation of Surat Al-Fatihah. The author found four meanings contained in the text of the interpretation of Surat Al-Fatihah Bundle Manuscript Kajen, namely first, the meaning of the spirit of bismillah as the initial foundation in doing something in everyday life. Second, the importance of the eyes and speech in using it must be accompanied or based on affection. Third, the meaning of the teaching of totality in studying something, especially religion, means not being half measured in studying theology. Fourth, the purpose of life is to be grateful.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125192259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-31DOI: 10.37014/jumantara.v14i1.3301
Heru Mulyanto
Archives and ancient manuscripts are actually categorized in the primary historical sources that will determine the success of Indonesian historiography products. However, this success faced new challenges with a change in perspective from Indonesia-centric which was inclined to colonial-centric because of the dominant use of colonial archives from Indonesian manuscripts. The history of Indonesia, which should have been written with original Indonesian sources, is now more dominantly written with colonial sources. This article aims to criticize which is more dominant between local archives and manuscripts in their use to reconstructing Indonesian history. This paper also aims to prove Bambang Purwanto’s theory regarding the disorientation of Indonesian Historiography which turned away from local manuscripts oral sources. Descriptive-qualitative method is used here, to analyze influential historiographical works in Indonesia in making use of local manuscripts and archives. The results of the analysis show that historians face more challenges in using local manuscripts than colonial archives. Colonial archives are considered more straightforward and comprehensive in proving historical witness, while ancient manuscripts tend to have fictional elements that must be separated from the factual elements in them.
{"title":"Penggunaan Naskah Kuno dan Arsip dalam Historiografi Indonesia: Suatu Tinjauan Kritis","authors":"Heru Mulyanto","doi":"10.37014/jumantara.v14i1.3301","DOIUrl":"https://doi.org/10.37014/jumantara.v14i1.3301","url":null,"abstract":"Archives and ancient manuscripts are actually categorized in the primary historical sources that will determine the success of Indonesian historiography products. However, this success faced new challenges with a change in perspective from Indonesia-centric which was inclined to colonial-centric because of the dominant use of colonial archives from Indonesian manuscripts. The history of Indonesia, which should have been written with original Indonesian sources, is now more dominantly written with colonial sources. This article aims to criticize which is more dominant between local archives and manuscripts in their use to reconstructing Indonesian history. This paper also aims to prove Bambang Purwanto’s theory regarding the disorientation of Indonesian Historiography which turned away from local manuscripts oral sources. Descriptive-qualitative method is used here, to analyze influential historiographical works in Indonesia in making use of local manuscripts and archives. The results of the analysis show that historians face more challenges in using local manuscripts than colonial archives. Colonial archives are considered more straightforward and comprehensive in proving historical witness, while ancient manuscripts tend to have fictional elements that must be separated from the factual elements in them. ","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121225667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-31DOI: 10.37014/jumantara.v14i1.3332
Haekal Rheza Afandi, T. Setyani
Traces of the past can be seen in Pirasat and Taj As Salatin which show the attitude of locals towards foreign nations. This study aims to reveal the resistance of the locals as reflected in the two texts to add information about the history of the colonial period in Indonesia. This study will use a literature comparison method with a postcolonial review as the main instrument in reviewing the resistance of locals to the invaders in the Pirasat and Taj As Salatin. The form of resistance is shown by the locals by giving bad descriptions of people with the physical shape or form of the invaders, like blue eyes (embarrassing) and yellow hair (not virtuous). The mention of these body parts refers to Europeans as evidenced by the presentation of the distribution of blue eyes and yellow hair which are very common in that region. The results of the research from the two texts show that the locals have shown passive-aggressive resistance as seen from the physical mention of the invaders who although not explicitly stated as colonizers, it is certain that there can be no locals with that physical description.
在Pirasat和Taj As Salatin可以看到过去的痕迹，这表明了当地人对外国的态度。本研究旨在揭示两篇文本中反映的当地人的抵抗，以增加有关印度尼西亚殖民时期历史的信息。本研究将采用文献比较的方法，并以后殖民回顾为主要工具，回顾当地人对皮拉萨特和泰吉阿斯萨拉廷侵略者的抵抗。当地人表现出的抵抗形式是对具有入侵者身体形状或形态的人进行糟糕的描述，比如蓝眼睛(令人尴尬)和黄头发(不善良)。提到的这些身体部位指的是欧洲人，从蓝眼睛和黄头发的分布可以看出，这在该地区很常见。从这两份文本的研究结果来看，当地人表现出了被动攻击的抵抗，从侵略者的身体上看，尽管没有明确地说侵略者是殖民者，但可以肯定的是，不可能有这样的身体描述的当地人。
{"title":"Pirasat dan Kitab Taj As Salatin: Tinjauan Poskolonialisme pada Ilmu Fisiognomi","authors":"Haekal Rheza Afandi, T. Setyani","doi":"10.37014/jumantara.v14i1.3332","DOIUrl":"https://doi.org/10.37014/jumantara.v14i1.3332","url":null,"abstract":"Traces of the past can be seen in Pirasat and Taj As Salatin which show the attitude of locals towards foreign nations. This study aims to reveal the resistance of the locals as reflected in the two texts to add information about the history of the colonial period in Indonesia. This study will use a literature comparison method with a postcolonial review as the main instrument in reviewing the resistance of locals to the invaders in the Pirasat and Taj As Salatin. The form of resistance is shown by the locals by giving bad descriptions of people with the physical shape or form of the invaders, like blue eyes (embarrassing) and yellow hair (not virtuous). The mention of these body parts refers to Europeans as evidenced by the presentation of the distribution of blue eyes and yellow hair which are very common in that region. The results of the research from the two texts show that the locals have shown passive-aggressive resistance as seen from the physical mention of the invaders who although not explicitly stated as colonizers, it is certain that there can be no locals with that physical description.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132225025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-31DOI: 10.37014/jumantara.v14i1.3329
M. Izzuddin, Munawar Holil
Illustrations can be found in a number of kaghas/bark manuscripts in box 93 of the National Library of the Republic of Indonesia. These are manuscripts 93 E 95, E 99, E 102, E 106, E 109, E 100, and E 956. These illustrations have various forms in each kaghas text. This study aims to explain the form and function of the illustrations of kaghas manuscripts in box number 93 of the National Library of the Republic of Indonesia). This research is codicological research and uses a qualitative descriptive method. The results obtained from the research are illustrations in kaghas manuscripts consisting of three forms, namely visual text forms, symbolic forms, and abstract forms. These illustrations have an aesthetical function as text visualization and decoration, a practical function as a calculation, and a magical function as a tattoo.
{"title":"Bentuk dan Fungsi Ilustrasi dalam Naskah-Naskah Kaghas Koleksi Peti 93 PNRI: Kajian Kodikologis","authors":"M. Izzuddin, Munawar Holil","doi":"10.37014/jumantara.v14i1.3329","DOIUrl":"https://doi.org/10.37014/jumantara.v14i1.3329","url":null,"abstract":"Illustrations can be found in a number of kaghas/bark manuscripts in box 93 of the National Library of the Republic of Indonesia. These are manuscripts 93 E 95, E 99, E 102, E 106, E 109, E 100, and E 956. These illustrations have various forms in each kaghas text. This study aims to explain the form and function of the illustrations of kaghas manuscripts in box number 93 of the National Library of the Republic of Indonesia). This research is codicological research and uses a qualitative descriptive method. The results obtained from the research are illustrations in kaghas manuscripts consisting of three forms, namely visual text forms, symbolic forms, and abstract forms. These illustrations have an aesthetical function as text visualization and decoration, a practical function as a calculation, and a magical function as a tattoo.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130555836","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-31DOI: 10.37014/jumantara.v14i1.3284
Wahyuni Anggita Sari, Munawar Holil
This study examines the text of Wulang Utami Tigang Prakawis (WUTP). WUTP is a manuscript collection of National Library of Indonesia with the collection code, NB 816. One of the three teachings of WUTP discusses on happiness. Happiness was chosen because all of the teachings in the WUTP text are related to it. However, happiness has different meaning depends on the culture. The main problem in this study is how is happiness based on the WUTP text? The purpose of this study is to find out happiness in the perspective of Javanese culture which is stated in the WUTP text. Qualitative study is applied in this study with the use of philological work methods and the needs theory by Abraham Maslow. The results indicate that: (1) Happiness is a main thing, well-known, achieveable, and has relationship with needs. (2) Maslow's hierarchy of needs can be achieved by fulfilling the happiness factors in the WUTP text, and (3) Happiness in the WUTP text is an ideal picture of happiness in the first half of the 20th century. Based on the results, it can be states that the WUTP text is an ideology that interprets happiness as relating to basic human needs.
{"title":"Kebahagiaan dalam Perspektif Kebudayaan Jawa: Kajian Terhadap Teks Wulang Utami Tigang Prakawis","authors":"Wahyuni Anggita Sari, Munawar Holil","doi":"10.37014/jumantara.v14i1.3284","DOIUrl":"https://doi.org/10.37014/jumantara.v14i1.3284","url":null,"abstract":"This study examines the text of Wulang Utami Tigang Prakawis (WUTP). WUTP is a manuscript collection of National Library of Indonesia with the collection code, NB 816. One of the three teachings of WUTP discusses on happiness. Happiness was chosen because all of the teachings in the WUTP text are related to it. However, happiness has different meaning depends on the culture. The main problem in this study is how is happiness based on the WUTP text? The purpose of this study is to find out happiness in the perspective of Javanese culture which is stated in the WUTP text. Qualitative study is applied in this study with the use of philological work methods and the needs theory by Abraham Maslow. The results indicate that: (1) Happiness is a main thing, well-known, achieveable, and has relationship with needs. (2) Maslow's hierarchy of needs can be achieved by fulfilling the happiness factors in the WUTP text, and (3) Happiness in the WUTP text is an ideal picture of happiness in the first half of the 20th century. Based on the results, it can be states that the WUTP text is an ideology that interprets happiness as relating to basic human needs.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123784487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-10DOI: 10.37014/jumantara.v13i2.1469
Arwin Juli Rakhmadi, H. Setiawan, Muhammad Hidayat
Shaykh Muhammad Arsyad Banjar is a figure of fiqh and astronomy Nusantara who has a great influence on Islamic scholarly discourse in Nusantara. One of his astronomical works is Mas’alah al-Qiblah fi l-Batawy which discusses various issues of Qibla direction that developed in the community, especially among Baetawi residents at that time. This manuscript is stored in UB Leiden, Netherlands. This manuscript provides information about the dynamics of Islam that developed in society at that time, especially in matters of Qibla direction. This manuscript also informs that the phenomenon of the inaccuracy of the Qibla direction of a mosque at that time. Shaykh Muhammad Arsyad Banjar with his knowledge reconstructed the Qibla direction, including with naqli arguments, then tested directly with calculations and tools, one of the tools used was a compass (bait al-ibrah). In reality he received rejection and opposition from a number of figures and the community at that time. This study is intended to reveal this phenomenon which is represented in the Mas’alah al-Qiblah fi l-Batawy manuscript.
Shaykh Muhammad Arsyad Banjar是伊斯兰教和天文学的重要人物，他对伊斯兰教学术话语有很大的影响。他的天文学作品之一是Mas 'alah al-Qiblah fi - batawy，讨论了Qibla方向的各种问题，这些问题在社区中发展起来，特别是在当时的Baetawi居民中。这份手稿保存在荷兰莱顿大学。这份手稿提供了有关当时社会中发展的伊斯兰动态的信息，特别是在Qibla方向的问题上。这份手稿还说明了当时清真寺Qibla方向不准确的现象。sheikh Muhammad Arsyad Banjar用他的知识重建了Qibla方向，包括naqli论证，然后直接用计算和工具进行测试，使用的工具之一是指南针(bait al-ibrah)。实际上，他当时受到了一些人物和社会的拒绝和反对。这项研究的目的是揭示这一现象，这是代表在马斯阿拉al-Qiblah fi - batawy手稿。
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Pub Date : 2022-12-10DOI: 10.37014/jumantara.v13i2.3356
Siti Deviyanti
As a note written directly by the copyist/owner of the manuscript outside the text of the manuscript, the colophon can serve as a source of information about the history of its manuscript. Not only that, colophons can also function as a source of past knowledge outside the manuscript’s tradition. This is as shown by the colophons contained in the Malay manuscripts collection of A.B. Cohen Stuart stored in the National Library of Indonesia. This research on colophon manuscripts was carried out using descriptive methods and philological work steps to analyze data sources in the form of colophons. The results of the analysis, it can be concluded that 38 Malay manuscripts from the collection of Cohen Stuart are estimated to have been collected during his duty as conservator at Bataviaasch Genootschap, Batavia (Jakarta) in 1862-1871. These manuscripts were copied and/or owned by as many as 22 copyists/owners who lived in 16 villages in Jakarta in the period 1863-1869, except for two manuscripts which are estimated to be dated to the 1840s. Most of the manuscripts were copied for commercial purposes, i.e. for rent or sale. In addition, this colophon analysis also reveals some of the history of the city of Jakarta in the 19th century, including the structure of government, the villages in Batavia, as well as the formation of the Betawi ethnicity and the livelihoods of its people.
{"title":"Jakarta Abad XIX dalam Kolofon Naskah Melayu Koleksi A.B. Cohen Stuart di Perpusnas RI","authors":"Siti Deviyanti","doi":"10.37014/jumantara.v13i2.3356","DOIUrl":"https://doi.org/10.37014/jumantara.v13i2.3356","url":null,"abstract":"As a note written directly by the copyist/owner of the manuscript outside the text of the manuscript, the colophon can serve as a source of information about the history of its manuscript. Not only that, colophons can also function as a source of past knowledge outside the manuscript’s tradition. This is as shown by the colophons contained in the Malay manuscripts collection of A.B. Cohen Stuart stored in the National Library of Indonesia. This research on colophon manuscripts was carried out using descriptive methods and philological work steps to analyze data sources in the form of colophons. The results of the analysis, it can be concluded that 38 Malay manuscripts from the collection of Cohen Stuart are estimated to have been collected during his duty as conservator at Bataviaasch Genootschap, Batavia (Jakarta) in 1862-1871. These manuscripts were copied and/or owned by as many as 22 copyists/owners who lived in 16 villages in Jakarta in the period 1863-1869, except for two manuscripts which are estimated to be dated to the 1840s. Most of the manuscripts were copied for commercial purposes, i.e. for rent or sale. In addition, this colophon analysis also reveals some of the history of the city of Jakarta in the 19th century, including the structure of government, the villages in Batavia, as well as the formation of the Betawi ethnicity and the livelihoods of its people.","PeriodicalId":213617,"journal":{"name":"Jumantara: Jurnal Manuskrip Nusantara","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132230320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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