Pub Date : 2023-06-30DOI: 10.37428/pasupati.v10i1.77
Luh Yuniati
The background of this scientific work is taken from the curiosity of the writer to know the effect of the learn results of students grade 5 primary school in Pasraman Candra Prabha Jelambar through the process of memorizing and singing thea spell. Teaching students to memorize a spell using the usual method of memorizing is very difficult to remember because students are easily feel bored. Therefore, by applying singing method in memorization a spell as a method of learning expected to improve the effectiveness remember students in memorization a spell. Based on it, formulation of the problem in this research is whether a method of singing can increase a memory of students in memorization a spell. Research aims to understand the increase in memory of students in memorization a spell. Design in this research using the kind of research the act of a class that requires the collaboration between practitioner and researchers in understanding agreement about the problems and the decision-making process finally delivery sameness of action. Therefore, in this research researchers conducted collaboration with teachers (homeroom). Variables used in this research is the variable free and output variable. Data collection techniques are done through observation, test, assessment and literature. Data analysis technique used in this research is quantitative analysis. This research result indicates that method singing can increase the remember students in memorization a spell. Based on the data the result of this research, the average class that uses the method memorization < method of singing in remembering a spell is 65 < 86, so that can be concluded that method sing in memorization a spell able to increase memory students. Students who formerly less excited in following learning became more motivated because singing is the funnest thing. Based on the outcome of this research, it is suggested that method of singing be able to apply in their learning in the pasraman or at school, because it is very suitable when there is a a learning process that require rote.
{"title":"Peningkatan Daya Ingat Anak Melalui Proses Menghafal Dan Menyanyi Suatu Mantra Bagi Siswa Kelas V SD di Pasraman Candra Prabha","authors":"Luh Yuniati","doi":"10.37428/pasupati.v10i1.77","DOIUrl":"https://doi.org/10.37428/pasupati.v10i1.77","url":null,"abstract":"The background of this scientific work is taken from the curiosity of the writer to know the effect of the learn results of students grade 5 primary school in Pasraman Candra Prabha Jelambar through the process of memorizing and singing thea spell. Teaching students to memorize a spell using the usual method of memorizing is very difficult to remember because students are easily feel bored. Therefore, by applying singing method in memorization a spell as a method of learning expected to improve the effectiveness remember students in memorization a spell. Based on it, formulation of the problem in this research is whether a method of singing can increase a memory of students in memorization a spell. Research aims to understand the increase in memory of students in memorization a spell. Design in this research using the kind of research the act of a class that requires the collaboration between practitioner and researchers in understanding agreement about the problems and the decision-making process finally delivery sameness of action. Therefore, in this research researchers conducted collaboration with teachers (homeroom). Variables used in this research is the variable free and output variable. Data collection techniques are done through observation, test, assessment and literature. Data analysis technique used in this research is quantitative analysis. This research result indicates that method singing can increase the remember students in memorization a spell. Based on the data the result of this research, the average class that uses the method memorization < method of singing in remembering a spell is 65 < 86, so that can be concluded that method sing in memorization a spell able to increase memory students. Students who formerly less excited in following learning became more motivated because singing is the funnest thing. Based on the outcome of this research, it is suggested that method of singing be able to apply in their learning in the pasraman or at school, because it is very suitable when there is a a learning process that require rote.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115697180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v9i1.260
Sitat Waemese, Untung Suhardi, A. A. K. Patera
This research will discuss about lastare as a communication symbol used by the indigenous people of Buru Island in sending messages. Today the influence of information and communication technology is very massive, this condition has an impact on the traditions of the people who use cultural symbols of their local wisdom as communication symbols, the traditions of the people of Buru Island who use the last symbol as a symbol of communication feel the impact. The main problem in this research is why the lastare message is considered a symbol of communication in the culture of the Buru Island people, and what is the meaning of the lastare message in the communication of the Buru people. The purpose of this research is to use a qualitative descriptive method with data collection through interviews, observation and documentation studies, then the theory used is symbolic interaction. The findings of this study are lastare as a symbol of communication which in the process is an agreement between the tribes on Buru Island, the role of lastare as a symbol that bridges communication between them. Lastare as communication has meaning and understanding based on agreement, then in the communication message there are also other symbols used to interpret the message owned by the communicator.
{"title":"Lastare Sebagai Simbol Komunikasi Dalam Budaya Masyarakat Adat Pulau Buru","authors":"Sitat Waemese, Untung Suhardi, A. A. K. Patera","doi":"10.37428/pasupati.v9i1.260","DOIUrl":"https://doi.org/10.37428/pasupati.v9i1.260","url":null,"abstract":"This research will discuss about lastare as a communication symbol used by the indigenous people of Buru Island in sending messages. Today the influence of information and communication technology is very massive, this condition has an impact on the traditions of the people who use cultural symbols of their local wisdom as communication symbols, the traditions of the people of Buru Island who use the last symbol as a symbol of communication feel the impact. The main problem in this research is why the lastare message is considered a symbol of communication in the culture of the Buru Island people, and what is the meaning of the lastare message in the communication of the Buru people. The purpose of this research is to use a qualitative descriptive method with data collection through interviews, observation and documentation studies, then the theory used is symbolic interaction. The findings of this study are lastare as a symbol of communication which in the process is an agreement between the tribes on Buru Island, the role of lastare as a symbol that bridges communication between them. Lastare as communication has meaning and understanding based on agreement, then in the communication message there are also other symbols used to interpret the message owned by the communicator.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"114 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124125657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v10i1.346
N. Antari, K. Sudarsana, Gusti Ayu Agung Riesa, Mahendradhani
: Mathematics is one of the important lessons so that students can later apply it in solving problems in everyday life. Unfortunately mathematics is often regarded as a difficult and frightening subject. However, this is not very visible for students at SD Negeri 6 Mas. This is suspected because the teacher uses concrete media objects in the process of learning mathematics to increase students' interest in learning. Students seem happy and enthusiastic during learning activities. Interest in learning greatly determines the success of the teaching and learning process in the classroom. This study aims to: 1) describe the use of concrete object media in an effort to increase students' interest in learning mathematics, and 2) describe the impact of the use of concrete object media. The theory used to analyze this problem is the theory of classical conditioning and behavioristic theory. Methods of data collection using observation, interviews, and documentation. The collected data were analyzed using triangulation techniques. The results of the study show that: 1) the use of concrete object media in mathematics learning is applied to certain materials, most of the material in the lower class can use concrete object media as teaching media, and only a few materials in the high class can use concrete object media as teaching media; 2) the media of concrete objects has an impact on increasing students' interest in learning as indicated by the attitude of not getting bored easily, feeling happy and excited to take part in learning, enthusiastic and concentrating, so it is easy to remember what they have learned.
数学是一门重要的课程，这样学生以后就可以把它应用到解决日常生活中的问题中。不幸的是，数学常常被认为是一门困难而可怕的学科。然而，这对SD Negeri 6 ma的学生来说并不明显。这是因为教师在学习数学的过程中使用了具体的媒介对象来提高学生的学习兴趣。学生们在学习活动中显得快乐和热情。学习兴趣在很大程度上决定了课堂教学过程的成功与否。本研究旨在:1)描述具体对象媒体的使用，以提高学生学习数学的兴趣;2)描述具体对象媒体的使用的影响。用于分析这一问题的理论是经典条件作用理论和行为主义理论。使用观察、访谈和文件收集数据的方法。使用三角测量技术对收集的数据进行分析。研究结果表明:1)具体对象媒体在数学学习中的使用是适用于一定的材料，低年级的大部分材料可以使用具体对象媒体作为教学媒体，高年级的少数材料可以使用具体对象媒体作为教学媒体;2)具体物体的媒介对提高学生的学习兴趣有影响，表现为学生不易感到厌烦，参与学习时感到快乐和兴奋，热情和专注，因此容易记住所学的内容。
{"title":"Penggunaan Media Benda Konkret Dalama Upaya Meningkatkan Minat Belajar Matematika Siswa SD Negeri 6 Mas","authors":"N. Antari, K. Sudarsana, Gusti Ayu Agung Riesa, Mahendradhani","doi":"10.37428/pasupati.v10i1.346","DOIUrl":"https://doi.org/10.37428/pasupati.v10i1.346","url":null,"abstract":": Mathematics is one of the important lessons so that students can later apply it in solving problems in everyday life. Unfortunately mathematics is often regarded as a difficult and frightening subject. However, this is not very visible for students at SD Negeri 6 Mas. This is suspected because the teacher uses concrete media objects in the process of learning mathematics to increase students' interest in learning. Students seem happy and enthusiastic during learning activities. Interest in learning greatly determines the success of the teaching and learning process in the classroom. This study aims to: 1) describe the use of concrete object media in an effort to increase students' interest in learning mathematics, and 2) describe the impact of the use of concrete object media. The theory used to analyze this problem is the theory of classical conditioning and behavioristic theory. Methods of data collection using observation, interviews, and documentation. The collected data were analyzed using triangulation techniques. The results of the study show that: 1) the use of concrete object media in mathematics learning is applied to certain materials, most of the material in the lower class can use concrete object media as teaching media, and only a few materials in the high class can use concrete object media as teaching media; 2) the media of concrete objects has an impact on increasing students' interest in learning as indicated by the attitude of not getting bored easily, feeling happy and excited to take part in learning, enthusiastic and concentrating, so it is easy to remember what they have learned.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134557636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v9i2.321
Roni Waemese, I. M. Sutresna, I. M. Jaya Negara SP
This research provides an overview of the necessity for developing pasraman as a vehicle for religious education, especially for young Hindu generation and the community in Fena Leisela Sub District, Buru District, of Maluku Province. The discussions in this research are: 1) How is the Public Perception espacially community in Fena Leisela Sub District about it; and 2) How is the real potential of Community for concern issues. The aim of this research is to ansure that Community in Fena Leisela Sub District can build Pasraman as a vehicle for educate the Community. In other word the developing of this pasraman is very important because there are still a lot of Hindu people in that region who do not understand the teachings of Hinduism. When the Pasraman can be build then the convertation will not heven in the Community. The theories used in this research are 1) Swot Analysis Theory, 2) Human Capital Improvement Theory, and 3) Development Theory. The method in this research is a description method, with the qualitative approach. Research data, especially primary data carried out by directly discussion in the field by with several Hindu religious figures or institutions and community leaders. On the contrary, the secondary data have got from some references to support the results of research. The results of concern research namely: Community have understood the benefits of establishing Pasraman in Fena Leisela Sub District; the Community have ability to develop the Pasraman; They also have ability to maintain pasraman security; Land for developing Pasraman have been ready; Availability of the Teacher candidates for Pasraman have fullfil the standar; Curriculum for Pasraman generally have been developed by the government and community should add the row material for specific identity value; Controler for Pasraman have been ready per-standart.
{"title":"Analisis Pembangunan Pasraman Sebagai Pembinaan Masyarakat Di Kecamatan Fena Leisela, Kabupaten Buru, Provinsi Maluku","authors":"Roni Waemese, I. M. Sutresna, I. M. Jaya Negara SP","doi":"10.37428/pasupati.v9i2.321","DOIUrl":"https://doi.org/10.37428/pasupati.v9i2.321","url":null,"abstract":"This research provides an overview of the necessity for developing pasraman as a vehicle for religious education, especially for young Hindu generation and the community in Fena Leisela Sub District, Buru District, of Maluku Province. The discussions in this research are: 1) How is the Public Perception espacially community in Fena Leisela Sub District about it; and 2) How is the real potential of Community for concern issues. The aim of this research is to ansure that Community in Fena Leisela Sub District can build Pasraman as a vehicle for educate the Community. In other word the developing of this pasraman is very important because there are still a lot of Hindu people in that region who do not understand the teachings of Hinduism. When the Pasraman can be build then the convertation will not heven in the Community. The theories used in this research are 1) Swot Analysis Theory, 2) Human Capital Improvement Theory, and 3) Development Theory. The method in this research is a description method, with the qualitative approach. Research data, especially primary data carried out by directly discussion in the field by with several Hindu religious figures or institutions and community leaders. On the contrary, the secondary data have got from some references to support the results of research. The results of concern research namely: Community have understood the benefits of establishing Pasraman in Fena Leisela Sub District; the Community have ability to develop the Pasraman; They also have ability to maintain pasraman security; Land for developing Pasraman have been ready; Availability of the Teacher candidates for Pasraman have fullfil the standar; Curriculum for Pasraman generally have been developed by the government and community should add the row material for specific identity value; Controler for Pasraman have been ready per-standart.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115814410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v9i2.334
Putu Panila Saputra, I. Budiawan, Anak Agung Oka Puspa
This study discusses: Study of Human Values at the Nyulubang Ceremony in Mesuji Regency, Lampung Province. The Nyulubang or Mekingsan ceremony in Mesuji Regency is very important to study because it is carried out from generation to generation but not many understand its function, and meaning, but in general people believe there will be impacts if the tradition is violated. the meanings and values of humanity that are written and implied in it. In general, this study aims to describe the data and facts that occur in the field so that it is expected to be a guide and provide guidance to the public in order to know how the procession of the Nyulubang Mekingsan Ceremony in Mesuji Regency, Lampung Province; This study uses qualitative research methods to systematically obtain data, determine data sources, data processing, and data analysis so that it can be understood about the Human Values at the Nyulubang Ceremony in Mesuji Regency, Lampung Province. The results of this study reveal that the Nyulubang/Mekingsan ceremony is carried out by Hindus in Mesuji Regency, Lampung Province, because there is no good day to carry out the pitra Yadnya ceremony (burying the corpse carrying out the Pengabenan Ceremony). The Nyulubang/Mekingsan ceremony is a procession of burying corpses carried out by Hindus in Mesuji Regency, Lampung Province secretly (not reporting to Kelian Adat, Parisada, and other Village Officials, therefore the implementation is only attended by the closest family). The purpose of carrying out the Nyulubang / Mekingsan Ceremony is so that the body is not long left in the house. The human values contained in the Nyulubang/Mekingsan ceremony are the values of compassion, non-violence, the value of peace, the right attitude, and the truth.
{"title":"Kajian Nilai Nilai Kemanusiaan Pada Upacara Nyulubang/Mekingsan (Studii Kasus di Kabupaten Mesuji, Provinsi Lampung)","authors":"Putu Panila Saputra, I. Budiawan, Anak Agung Oka Puspa","doi":"10.37428/pasupati.v9i2.334","DOIUrl":"https://doi.org/10.37428/pasupati.v9i2.334","url":null,"abstract":"This study discusses: Study of Human Values at the Nyulubang Ceremony in Mesuji Regency, Lampung Province. The Nyulubang or Mekingsan ceremony in Mesuji Regency is very important to study because it is carried out from generation to generation but not many understand its function, and meaning, but in general people believe there will be impacts if the tradition is violated. the meanings and values of humanity that are written and implied in it. In general, this study aims to describe the data and facts that occur in the field so that it is expected to be a guide and provide guidance to the public in order to know how the procession of the Nyulubang Mekingsan Ceremony in Mesuji Regency, Lampung Province; This study uses qualitative research methods to systematically obtain data, determine data sources, data processing, and data analysis so that it can be understood about the Human Values at the Nyulubang Ceremony in Mesuji Regency, Lampung Province. The results of this study reveal that the Nyulubang/Mekingsan ceremony is carried out by Hindus in Mesuji Regency, Lampung Province, because there is no good day to carry out the pitra Yadnya ceremony (burying the corpse carrying out the Pengabenan Ceremony). The Nyulubang/Mekingsan ceremony is a procession of burying corpses carried out by Hindus in Mesuji Regency, Lampung Province secretly (not reporting to Kelian Adat, Parisada, and other Village Officials, therefore the implementation is only attended by the closest family). The purpose of carrying out the Nyulubang / Mekingsan Ceremony is so that the body is not long left in the house. The human values contained in the Nyulubang/Mekingsan ceremony are the values of compassion, non-violence, the value of peace, the right attitude, and the truth.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126077402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v9i2.326
I. Sutama, I. Putra
Youth organizations have a position and an important role for the sustainability of social life of people's culture.The current media development of communication is a good opportunity at improving youth productivity and creativity within the organization. This writing aims to describe how media optimization of whatapp groups in improving sradha bhakti members of the organization. By using a qualitative descriptive approach, Data gathering is done with observation, An interview, and documentation.The research shows communication of the organization truna-truni (STT) gold literature in increasing sradha and bhakti through five stages: research, planning, execution, evaluation, and reporting. Communication using media organization whatapps group to develop effective communication among members and member of the organization in running of a wheel. That has not communication were caused by several obstacles which includes technical obstacles, the semantic relation, human and obstacles. Necessary engineering communication that the dynamic can move, sustainable, and moving according to prinsip-prinsip organization.Engineering communication covering 1. interaction and personal communications among members of intensive and solid, 2. establishes the identity of the organization and common aims in the structure, 3. minimize potential difference or disagreement, 4. visionary leadership, 5. developed a style of personal relationships among members effectively, and 6. run principle leadership the relevant organisations, openness, honesty, accountability, and cooperation.
{"title":"Optimalisasi Media Whatsapp Dalam Komunikasi Organisasi Sekaa Truna Truni (STT) Sastra Emas","authors":"I. Sutama, I. Putra","doi":"10.37428/pasupati.v9i2.326","DOIUrl":"https://doi.org/10.37428/pasupati.v9i2.326","url":null,"abstract":"Youth organizations have a position and an important role for the sustainability of social life of people's culture.The current media development of communication is a good opportunity at improving youth productivity and creativity within the organization. This writing aims to describe how media optimization of whatapp groups in improving sradha bhakti members of the organization. By using a qualitative descriptive approach, Data gathering is done with observation, An interview, and documentation.The research shows communication of the organization truna-truni (STT) gold literature in increasing sradha and bhakti through five stages: research, planning, execution, evaluation, and reporting. Communication using media organization whatapps group to develop effective communication among members and member of the organization in running of a wheel. That has not communication were caused by several obstacles which includes technical obstacles, the semantic relation, human and obstacles. Necessary engineering communication that the dynamic can move, sustainable, and moving according to prinsip-prinsip organization.Engineering communication covering 1. interaction and personal communications among members of intensive and solid, 2. establishes the identity of the organization and common aims in the structure, 3. minimize potential difference or disagreement, 4. visionary leadership, 5. developed a style of personal relationships among members effectively, and 6. run principle leadership the relevant organisations, openness, honesty, accountability, and cooperation.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122035699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v10i1.347
Wayan Sukarlinawati
In Balinese society, it has been proven that many women are capable of carrying out tasks as befits men, such as being a sulinggih, pampangku (jan bangul), but women are generally reluctant to choose this opportunity to become the field they are engaged in. Scriptures or guidelines in ejection are often used as an excuse to perpetuate injustice regarding the provisions that must be obeyed by women in religious activities/prayers. Women play an important role in being involved in religious ceremonies and other Yajna activities. One of the important roles of women is their involvement in the Pitra Yajna ceremony, namely the Ngaben ceremony. The purpose of this study is to analyze the role of women in carrying out the cremation ceremony in Wana Sari Hamlet, Swastika Buana Village, Seputih Banyak District, Central Lampung Regency and to analyze the shape of the role of women in the Ngaben ceremony in Wana Sari Hamlet, Swastika Buana Village, Seputih Banyak District, Central Lampung Regency. The method used in this study is a qualitative research method related to field research which is usually research related to the social sciences. The results of the study are that women have a social role in society and secondly, the role of women is to strengthen a sense of solidarity in the effort to transform religious values and the division of responsibilities for the implementation and development of religious rituals, especially at the Ngaben ceremony, is sustainable. The role that women have in carrying out the Ngaben ceremony is that the women specifically make Banten Upakara, while the men handle other equipment that requires more manpower, such as making bade and others. The rights of Hindu women in the Ngaben ceremony greatly determine the Atman and all of their ancestors in order to achieve perfection and happiness in God's realm.
{"title":"Peran Perempuan Hindu Dalam Pelaksanaan Upacara Ngaben (Studi di Dusun Wana Sari Desa Swastika Buana Kecamatan Seputih Banyak Kabupaten Lampung Tengah)","authors":"Wayan Sukarlinawati","doi":"10.37428/pasupati.v10i1.347","DOIUrl":"https://doi.org/10.37428/pasupati.v10i1.347","url":null,"abstract":"In Balinese society, it has been proven that many women are capable of carrying out tasks as befits men, such as being a sulinggih, pampangku (jan bangul), but women are generally reluctant to choose this opportunity to become the field they are engaged in. Scriptures or guidelines in ejection are often used as an excuse to perpetuate injustice regarding the provisions that must be obeyed by women in religious activities/prayers. Women play an important role in being involved in religious ceremonies and other Yajna activities. One of the important roles of women is their involvement in the Pitra Yajna ceremony, namely the Ngaben ceremony. The purpose of this study is to analyze the role of women in carrying out the cremation ceremony in Wana Sari Hamlet, Swastika Buana Village, Seputih Banyak District, Central Lampung Regency and to analyze the shape of the role of women in the Ngaben ceremony in Wana Sari Hamlet, Swastika Buana Village, Seputih Banyak District, Central Lampung Regency. The method used in this study is a qualitative research method related to field research which is usually research related to the social sciences. The results of the study are that women have a social role in society and secondly, the role of women is to strengthen a sense of solidarity in the effort to transform religious values and the division of responsibilities for the implementation and development of religious rituals, especially at the Ngaben ceremony, is sustainable. The role that women have in carrying out the Ngaben ceremony is that the women specifically make Banten Upakara, while the men handle other equipment that requires more manpower, such as making bade and others. The rights of Hindu women in the Ngaben ceremony greatly determine the Atman and all of their ancestors in order to achieve perfection and happiness in God's realm.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124509977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v9i1.272
Ida Bagus Putu Eka Suadnyana
The Mayah Ikut tradition contains educational values. The strictness of tradition can defeat all global civilizations that want to disturb existing traditions, so symbolic thoughts and ethical actions are characteristic of human dignity that underlies all progress of local culture and society. Cultural acculturation is a custom and its concrete form is the norm. The actions of the local community become customs and traditions, because actions that are successful and profitable tend to be repeated in the same way, over and over again to form. Mayah Ikut has a very deep meaning if it is studied and absorbed, even though it only looks like an offering, but behind it there is something that needs to be revealed to be known together. The values contained in the Mayah Ikut tradition are the value of discipline, the value of togetherness and cultural values
{"title":"Nilai Pendidikan Agama Hindu Pada Tradisi Mayah Ikut Dalam Upacara Perkawinan Di Desa Pakraman Satra, Kintamani, Bangli","authors":"Ida Bagus Putu Eka Suadnyana","doi":"10.37428/pasupati.v9i1.272","DOIUrl":"https://doi.org/10.37428/pasupati.v9i1.272","url":null,"abstract":"The Mayah Ikut tradition contains educational values. The strictness of tradition can defeat all global civilizations that want to disturb existing traditions, so symbolic thoughts and ethical actions are characteristic of human dignity that underlies all progress of local culture and society. Cultural acculturation is a custom and its concrete form is the norm. The actions of the local community become customs and traditions, because actions that are successful and profitable tend to be repeated in the same way, over and over again to form. Mayah Ikut has a very deep meaning if it is studied and absorbed, even though it only looks like an offering, but behind it there is something that needs to be revealed to be known together. The values contained in the Mayah Ikut tradition are the value of discipline, the value of togetherness and cultural values","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126311448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v10i1.72
Ni Putu Alit Artiasa
This study examines the Meaning of worshiping clothes to Increase Understanding of Ethical Values in Hinduism (A Case Study of Hindu Society in DKI Jakarta). The worship phenomenon worn by Hindu society in general, and teenagers in particular turned out to cause some problems from the point of view of Hindu ethics. This study aims to determine the meaning problem related to the changes and shifts in ethical values and clothes aesthetics of prayer based on the Balinese customs inherited in the urban environment in DKI Jakarta. The method applied in this research is qualitative method. The theoretical frameworks used as the basis for data analysis are ethical theory mainly related to ethical education, aesthetic theory, and theory of symbol related to the symbolic meaning of the temple worshiping clothes to the temple. Based on data analysis, it can be concluded: (1) change and shift of ethical value of worshiping clothes to temple for teenagers in DKI Jakarta influenced by some dominant factors, among others: the development of popular mode, multiethnic urban culture, and just follow the trend, 2) the waning of the prayer-dress ethic education is related to Balinese customs, and (3) in spite of the change, but its essential meaning is still maintained because ethics values (aesthetics and propriety) and aesthetics (harmony, beauty) are still taught in the family environment and pasraman education at the tempels.
{"title":"Pemaknaan Tata Busana Persembahyangan Untuk Meningkatkan Pemahaman Nilai Etika Dalam Ajaran Hindu (Studi Kasus Masyarakat Hindu di DKI Jakarta)","authors":"Ni Putu Alit Artiasa","doi":"10.37428/pasupati.v10i1.72","DOIUrl":"https://doi.org/10.37428/pasupati.v10i1.72","url":null,"abstract":"This study examines the Meaning of worshiping clothes to Increase Understanding of Ethical Values in Hinduism (A Case Study of Hindu Society in DKI Jakarta). The worship phenomenon worn by Hindu society in general, and teenagers in particular turned out to cause some problems from the point of view of Hindu ethics. This study aims to determine the meaning problem related to the changes and shifts in ethical values and clothes aesthetics of prayer based on the Balinese customs inherited in the urban environment in DKI Jakarta. The method applied in this research is qualitative method. The theoretical frameworks used as the basis for data analysis are ethical theory mainly related to ethical education, aesthetic theory, and theory of symbol related to the symbolic meaning of the temple worshiping clothes to the temple. Based on data analysis, it can be concluded: (1) change and shift of ethical value of worshiping clothes to temple for teenagers in DKI Jakarta influenced by some dominant factors, among others: the development of popular mode, multiethnic urban culture, and just follow the trend, 2) the waning of the prayer-dress ethic education is related to Balinese customs, and (3) in spite of the change, but its essential meaning is still maintained because ethics values (aesthetics and propriety) and aesthetics (harmony, beauty) are still taught in the family environment and pasraman education at the tempels.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"254 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133226222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.37428/pasupati.v9i2.322
Saruda Widodo, Nyoman Santiawan
Since ancient times, the Javanese people have had very complete traditional ceremonies in traditional wedding ceremonies. The marriage procession is divided into three stages, the first stage is pre-marriage, the second stage is during the marriage ceremony, and the third stage is after marriage. This study aims to determine the Javanese traditional marriage procession in the Special Region of Yogyakarta. This research is a qualitative descriptive study using data collection methods through library studies, observation and documentation. The results of the research are: 1. The procession of the event before the wedding, namely watching, applying, asak tukon, paningset and srah-srahan; 2. The procession at the time of marriage, namely the tarub and tawuhan ceremony, siraman ceremony, ngrik ceremony, midodareni ceremony, ijab ceremony, panggih ceremony, bridal pawiwahan and pahargyan (reception); 3. The procession after the wedding is bringing the bride and groom. The Javanese traditional marriage procession from the start of the application to the boyongan is full of educational values of noble character through the symbols of offerings or uborampe. Uborampe offerings in every procession of Javanese traditional wedding ceremonies have very noble meanings and values that must be understood and preserved, and we serve as guidance in carrying out traditional ceremonies inherited from our ancestors.
{"title":"Prosesi Upacara Perkawinan Tradisi Jawa Di Daerah Istimewa Yogyakarta","authors":"Saruda Widodo, Nyoman Santiawan","doi":"10.37428/pasupati.v9i2.322","DOIUrl":"https://doi.org/10.37428/pasupati.v9i2.322","url":null,"abstract":"Since ancient times, the Javanese people have had very complete traditional ceremonies in traditional wedding ceremonies. The marriage procession is divided into three stages, the first stage is pre-marriage, the second stage is during the marriage ceremony, and the third stage is after marriage. This study aims to determine the Javanese traditional marriage procession in the Special Region of Yogyakarta. This research is a qualitative descriptive study using data collection methods through library studies, observation and documentation. The results of the research are: 1. The procession of the event before the wedding, namely watching, applying, asak tukon, paningset and srah-srahan; 2. The procession at the time of marriage, namely the tarub and tawuhan ceremony, siraman ceremony, ngrik ceremony, midodareni ceremony, ijab ceremony, panggih ceremony, bridal pawiwahan and pahargyan (reception); 3. The procession after the wedding is bringing the bride and groom. The Javanese traditional marriage procession from the start of the application to the boyongan is full of educational values of noble character through the symbols of offerings or uborampe. Uborampe offerings in every procession of Javanese traditional wedding ceremonies have very noble meanings and values that must be understood and preserved, and we serve as guidance in carrying out traditional ceremonies inherited from our ancestors.","PeriodicalId":213945,"journal":{"name":"Jurnal Pasupati","volume":"406 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114002417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：