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‘I know of but one art’: Alfred Stevens, the Michelangelesque and intermediality “我只知道一门艺术”:阿尔弗雷德·史蒂文斯,米歇尔式和中间性
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3828/sj.2022.31.4.04
Ciaran O’Neill
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引用次数: 0
Lorenzo Bartolini’s British patrons and sitters: some new discoveries 洛伦佐·巴托里尼的英国赞助人和保姆:一些新发现
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3828/sj.2022.31.4.03
David Wilson
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引用次数: 0
A bout with the law: Marco Cianfanelli’s representation of Nelson Mandela in Shadow Boxing 与法律的较量:Marco Cianfanelli在《太极拳》中扮演纳尔逊·曼德拉
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3828/sj.2022.31.2.06
B. Schmahmann
A sculpture that is more than five metres high and constructed from laser-cut painted steel, Marco Cianfanelli’s Shadow Boxing (2013) refers to a photograph taken by Drum photographer Bob Gosani in 1957 that shows a young Nelson Mandela sparring with Jerry Moloi, a boxing champion. Placed outside the Magistrates’ Court in Johannesburg, where a young Mandela defended his clients, Shadow Boxing is also just opposite Chancellor House, where Mandela and fellow activist Oliver Tambo had their law offices between 1952 and 1960. Functioning together with the space, Shadow Boxing invokes a sense of Mandela’s experiences in the 1950s while simultaneously encouraging insights and reflections about the ways in which apartheid histories have had impact on the present. Inviting a metaphorical reading of Mandela’s engagement with the law by being placed outside the Magistrates’ Courts as well as his own law offices, Shadow Boxing, it is suggested, also encourages associative interpretations through its formal and material properties. It is argued that, while it depicts a well-known individual on a large scale, Shadow Boxing encourages a more participative and mnemonic engagement than is usual in public statuary.
Marco Cianfanelli的《影子拳击》(Shadow Boxing, 2013)由激光切割的彩绘钢材制成,雕塑高度超过5米,参考了鼓手摄影师Bob Gosani于1957年拍摄的一张照片,照片中年轻的纳尔逊·曼德拉正在与拳击冠军杰里·莫洛伊对打。“影子拳击”位于约翰内斯堡地方法院外,曼德拉年轻时曾在这里为他的客户辩护。“影子拳击”也就在总理官邸对面,曼德拉和他的活动家奥利弗·坦博在1952年至1960年间曾在这里开过律师事务所。“影子拳击”与空间一起发挥作用,唤起了曼德拉在20世纪50年代的经历,同时鼓励人们对种族隔离历史对当前影响的方式进行洞察和反思。通过将曼德拉置身于地方法院和他自己的律师事务所之外,以隐喻的方式解读他与法律的接触。有人建议,《影子拳击》也通过其形式和物质属性鼓励联想解释。有人认为,虽然它描绘了一个知名的个人在很大程度上,影子拳击鼓励更多的参与和记忆参与比通常的公共雕像。
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引用次数: 0
‘Quos ego’ in the Adriatic: a Neptune by Girolamo Campagna 亚得里亚海的“自我”:吉罗拉莫·坎帕尼亚的海神
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3828/sj.2022.31.2.02
Luca Siracusano
This article studies a remarkable statue of Neptune atop the public fountain of the municipal palace of Senigallia, a fortified town that was once part of the ancient Duchy of Urbino, on Italy’s Adriatic coast. Despite its high quality and prominence, this sculpture in Istrian stone has not yet sparked the interest of art historians. Instead, it has been confined within the field of local studies that have misinterpreted it as a Roman antiquity repurposed on a seventeenth-century basin. Using both published and unpublished documents related to the patronage of fountains and aqueducts in the Marches at the end of the Della Rovere duchy, this article places the Neptune in context. Stylistic comparisons and study of the artistic exchange between Venice and the Marches in the late Renaissance suggest an attribution of the Neptune to Girolamo Campagna. This artist is known to have worked for the Della Rovere, and in 1604 he was called ‘the best [sculptor] in Venice, if not the best available at present in Italy’ by one of Duke Francesco Maria II’s correspondents.
本文研究了位于意大利亚得里亚海沿岸的塞尼加利亚(Senigallia)市宫殿公共喷泉顶部的一尊非凡的海王星雕像。塞尼加利亚是一座设防的城镇,曾经是古代乌尔比诺公国的一部分。尽管它的高质量和突出,这个伊斯特拉石雕还没有引起艺术史学家的兴趣。相反,它一直局限于当地的研究领域,这些研究错误地将它解释为在17世纪盆地上重新利用的罗马古代。本文利用已发表和未发表的与德拉罗维莱公爵领地末的游行中喷泉和渡槽的赞助相关的文件,将海王星置于背景中。对文艺复兴后期威尼斯和游行艺术交流的风格比较和研究表明,尼普顿是吉罗拉莫·坎帕尼亚的作品。众所周知,这位艺术家曾为Della Rovere工作过,1604年,他被弗朗西斯科·玛丽亚二世公爵的一位通讯员称为“威尼斯最好的雕塑家,如果不是目前意大利最好的雕塑家的话”。
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引用次数: 0
Sand in the Vaseline: on twenty-first-century process art 《花瓶里的沙子》:论21世纪的工艺艺术
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3828/sj.2022.31.2.07
Alice Channer, Alisa Baremboym, Nicolas Deshayes, K. Mooney, Tania Pérez Córdova, A. Wilding
The machines didn’t stop – there was no bright red alarm button.1 In response, I’ve invited a group of five artists, Alisa Baremboym, Nicolas Deshayes, K. R. M. Mooney, Tania Pérez Córdova and Alison Wilding, whose work and relationship to sculpture I admire, to imagine, on their own terms, the theme of process. Last August we shot my first video, Birthing Pools. The camera-eyes were suspended over four hypnotic, bubbling tanks in a chroming factory near where I live in south-east London. I have taken metal things there to be expertly skinned and armoured in glamorous chrome for over a decade now; often forms cast from clothing, as well as plant and animal bodies. What pulls me back isn’t so much the ‘finished’ sculptures I’m ostensibly making, but rather the process itself, which is seductive and disturbing. Especially the electroplating tanks, their raging surfaces criss-crossed with metal bars from which jigs are hung, submerging parts beneath and within liquid surfaces for specific periods of time (fig. 1). During lockdown I often thought of the churning, primordial pools in the factory, and the bodies that move fluidly around them. I couldn’t imagine them stilled and my intuition was right – tanks and bodies never stopped simmering; production was continuous. We filmed the copper (blue), nickel (green), hexavalent chromium (black and orange) and rinse (clear) baths over several hours as they produced a pleated chrome skin on multiple, jigged, sand-cast and vapour-blasted aluminium parts for a sculpture, Seahorse. What can such artistic strategies achieve if the production line never stops? What does it mean to author sculpture on these compromised terms? What agency do we have as artists in relation to industrial production and the late-stage global capitalism that drives it relentlessly and lethally? I think we can be honest, making, on our own terms, these deliberately obscured processes visible in our work. This is what I mean by twenty-firstcentury process art; we can punch holes and make ruptures in smooth, hard, continent, complete and totalizing surfaces. This is what happens when, for example, naked spider and brown crab shells, their bodies ‘ill acknowledged by vertebrate production chains’,2 are loaded into a planetary system. A planetary system is a large, rotating, steel structure made to hold hundreds of identical plastic parts (for example, car headlamps) while they are being coated in a thin layer of aluminium in a vacuum metallizing chamber. Planetary System (Kolzer DGK63”) is also the title of a sculpture I made in 2019 (fig. 2). The multiple crustacean bodies infest a machine ostensibly used to Artist-edited feature
机器没有停止——没有亮红色的报警按钮作为回应,我邀请了五位艺术家,Alisa Baremboym, Nicolas Deshayes, K. R. M. Mooney, Tania psamez Córdova和Alison Wilding,他们的作品和与雕塑的关系我很欣赏,以他们自己的方式来想象过程的主题。去年八月,我们拍摄了我的第一个视频《分娩池》。在伦敦东南部我住的地方附近的一家铬化工厂里,摄像机的眼睛悬挂在四个催眠的、冒着泡泡的罐里。十多年来,我一直把金属物品带到那里,让它们熟练地剥皮,并穿上迷人的镀铬盔甲;通常由衣服、植物和动物的身体铸造而成。把我拉回来的并不是我表面上所做的“完成”的雕塑,而是过程本身,这是诱人的和令人不安的。尤其是电镀槽,它们狂暴的表面与悬挂着夹具的金属条纵横交错,在特定的时间内将零件淹没在液体表面下或液体表面内(图1)。在封锁期间,我经常想到工厂里翻腾的原始水池,以及在它们周围流动的身体。我无法想象他们会安静下来,我的直觉是对的——坦克和尸体从来没有停止过沸腾;生产是连续的。我们拍摄了铜(蓝色),镍(绿色),六价铬(黑色和橙色)和漂洗(透明)的几个小时,因为他们在多个,跳跳,砂铸和蒸汽喷砂的铝部件上制作了褶皱的铬皮肤雕塑,海马。如果生产线永远不停歇,这样的艺术策略能达到什么效果呢?在这些妥协的条件下创作雕塑意味着什么?作为艺术家,我们在工业生产和后期的全球资本主义中有什么代理机构,这些资本主义无情而致命地推动着它?我认为我们可以诚实地,用我们自己的方式,在我们的作品中,把这些刻意模糊的过程呈现出来。这就是我所说的21世纪工艺艺术;我们可以在光滑的、坚硬的、大陆的、完整的和整体的表面上打洞和破裂。例如,当裸蜘蛛和棕蟹壳被装载到一个行星系统中时,它们的身体“不被脊椎动物生产链认可”。行星系统是一个巨大的、旋转的钢结构,用来容纳数百个相同的塑料部件(例如,汽车前照灯),同时它们在真空金属化室中被涂上一层薄铝。行星系统(Kolzer DGK63”)也是我在2019年创作的一件雕塑的标题(图2)。多个甲壳类动物的身体寄生在一台表面上用于艺术家编辑功能的机器上
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引用次数: 0
Brancusi, Romania and the United States: a love story in the summer of ’69 布兰库西,罗马尼亚和美国:69年夏天的爱情故事
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3828/sj.2022.31.2.05
J. Vernon
Between 1969 and 1970, the first international retrospective devoted to Constantin Brancusi was hosted by the Solomon R. Guggenheim Museum, New York, Philadelphia Museum of Art, the Art Institute of Chicago and Gemeentemuseum den Haag. In 1970 the first retrospective of Brancusi’s work in his native Romania was held at Muzeul de Artă R.S.R., Bucharest. This article establishes for the first time that these exhibitions were part of a single project, facilitated by an unprecedented exchange of loans between American museums and the institutions of a socialist republic. Based on extensive archival research, the article details the conflicting interests of the scholars, curators and state officials involved in the project, the geopolitical moment that made it possible, and the ideological contest over the meanings and values represented by Brancusi’s sculpture that lay at its very core. In particular, it brings to light the compromised position occupied by the exhibition’s curator, the American Brancusi scholar Sidney Geist, and the research he conducted in Romania in the mid-1960s; the diplomatic efforts of the Guggenheim’s director Thomas M. Messer, working in concert with members of the US State Department; and the peculiar status of Brancusi as a cultural figure under Nicolae Ceauşescu.
1969年至1970年间,纽约所罗门·R·古根海姆博物馆、费城艺术博物馆、芝加哥艺术学院和哈格美术馆举办了第一届康斯坦丁·布兰库西国际回顾展。1970年,Brancusi在其祖国罗马尼亚的第一次作品回顾展在布加勒斯特的Muzeul de ArtăR.s.R.举行。这篇文章首次证明,这些展览是一个单一项目的一部分,这得益于美国博物馆和社会主义共和国机构之间前所未有的贷款交换。基于广泛的档案研究,这篇文章详细描述了参与该项目的学者、策展人和国家官员之间的利益冲突,使其成为可能的地缘政治时刻,以及围绕布兰库西雕塑所代表的意义和价值观的意识形态之争。特别是,它揭示了展览策展人、美国布兰库西学者西德尼·盖斯特所占据的妥协立场,以及他20世纪60年代中期在罗马尼亚进行的研究;古根海姆博物馆馆长托马斯·M·梅塞尔与美国国务院成员合作的外交努力;以及布兰库西作为尼古拉·齐奥塞斯库领导下的文化人物的特殊地位。
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引用次数: 0
Editorial 社论
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3828/sj.2022.31.2.01
E. Marchand, E. Foster, T. Kittler, Emma M. Payne
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引用次数: 0
John McHale’s participatory art: the Constructivist Kit series 约翰·麦克海尔的参与式艺术:建构主义工具包系列
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3828/sj.2022.31.2.04
Rachel Stratton
Known only through published and archival documents, John McHale’s Constructivist Kit series (1954) captures the artist’s conceptual concerns in the mid-1950s with the creative potential of the machine, the supposedly democratizing value of mass production, and the need for British society to acclimatize to the materials and systems of the post Second World War environment. In requiring audience participation, the do-it-yourself artworks undermined conventional viewing practices and challenged the hegemony of visual perception, tapping in to discourses coming out of sculptural aesthetics about haptic and visual modes of engagement and the educational function of art.
约翰·麦克海尔的《建构主义工具包》系列(1954年)仅通过出版和档案文件而闻名,它捕捉到了艺术家在20世纪50年代中期对机器的创造性潜力、大规模生产的民主化价值以及英国社会适应第二次世界大战后环境的材料和系统的需求的概念关注。在要求观众参与的过程中,自己动手的艺术品破坏了传统的观看实践,挑战了视觉感知的霸权,利用了雕塑美学中关于触觉和视觉参与模式以及艺术教育功能的话语。
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引用次数: 0
The monument to Men Murdered in the Sinai Desert: empire and Orientalism in St Paul’s Cathedral 西奈沙漠遇害者纪念碑:圣保罗大教堂的帝国与东方主义
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3828/sj.2022.31.2.03
M. Hewitson
The monuments in St Paul’s Cathedral, nearly three hundred objects, include large-scale marble and bronze sculptures as well as works of humbler design and/or materials. Much of the scholarship devoted to these memorials centres on impressive monuments by famous sculptors that venerate high-ranking military heroes as well as significant political and cultural figures. In contrast, this article investigates the monument to Men Murdered in the Sinai Desert (1883), a brass panel by the London-based firm Hart, Son, Peard & Co., to call attention to this understudied genre of monuments in the cathedral. Known at the time as the Palmer Expedition, the events commemorated by the panel seized the public imagination as a precursor of Major General Charles Gordon’s fall at Khartoum in 1885. Resurrecting a long-forgotten story through archival sources and press accounts, this article sheds light on a hitherto overlooked work concerned with British involvement in the Middle East, specifically Egypt and Sudan. The panel thus serves as a lens to reveal the significance of Orientalist visual culture in St Paul’s pantheon. The analysis of this panel, which is dedicated to spies rather than soldiers, aims to reshape our understanding of the way the monuments in St Paul’s memorialize different types of service and project notions of valour.
圣保罗大教堂的纪念碑,近300件物品,包括大型大理石和青铜雕塑,以及设计和/或材料较低的作品。这些纪念碑的大部分奖学金都集中在由著名雕塑家建造的令人印象深刻的纪念碑上,这些纪念碑既崇拜高级军事英雄,也崇拜重要的政治和文化人物。相比之下,本文调查了西奈沙漠被谋杀者纪念碑(1883年),这是一个由伦敦公司Hart, Son, Peard & Co.设计的黄铜面板,以引起人们对大教堂中这种未被充分研究的纪念碑类型的关注。当时被称为帕尔默远征(Palmer Expedition)的小组所纪念的事件抓住了公众的想象力,成为1885年查尔斯·戈登少将(Charles Gordon)在喀土穆(Khartoum)陷落的前兆。这篇文章通过档案资料和新闻报道重现了一个被遗忘已久的故事,揭示了一个迄今为止被忽视的与英国参与中东,特别是埃及和苏丹有关的工作。因此,面板作为一个镜头,揭示了东方视觉文化在圣保罗万神殿中的重要性。这个专门用于间谍而不是士兵的面板的分析,旨在重塑我们对圣保罗纪念碑纪念不同类型的服务和项目英勇概念的方式的理解。
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引用次数: 0
The term ‘marble’ in eighteenth-century encyclopaedic literature: from colourful and exclusive to grainy and popular 18世纪百科全书文献中的“大理石”一词:从色彩缤纷的、独特的到颗粒状的、流行的
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.8
Margreta Sonnenwald
This article reports on findings concerning the use and understanding of marble in the eighteenth century, as uncovered by a team of geologists and conservators at the Department of Engineering Technology at the Technical University of Munich. While researching a group of marble objects in Bayreuth in order to devise suitable conservation methods, it became apparent that the eighteenth-century understanding of ‘marble’ was different to how we define the stone today. This earlier definition of marble was based on colour, pattern and the ability to shine when polished. However, by the end of the eighteenth century, there was a shift to a focus on the different grain sizes of the stones, while the previously defining quality of colour became less important. Such developments advanced towards the recognition of limestone and marble as two different types, enabling the distinction between sedimentary limestone and its metamorphic product marble to be drawn in the first half of the nineteenth century. At the same time, the exploration of local sources caused the exclusivity of marble to dwindle. Once a building and decorative material for the elite, it now became more widely available. Marble was still the material of sovereigns - proudly presented as locally found - but it simultaneously became accessible to a wider market for household utensils or collectors’ items. This is demonstrated through the exploration of a range of German sources, including encyclopaedias and lexicons with their inherent aim of accumulating the universal knowledge of their time, a ‘marble’ compendium, and a description of the prison and workhouse in St Georgen in Bayreuth, which had marble works on its premises.
这篇文章报道了慕尼黑工业大学工程技术系的地质学家和保护人员团队发现的关于18世纪大理石的使用和理解的发现。在研究拜罗伊特的一组大理石物品以制定合适的保护方法时,很明显,18世纪对“大理石”的理解与我们今天对大理石的定义不同。早期对大理石的定义是基于颜色、图案和抛光时的发光能力。然而,到了18世纪末,人们开始关注石头的不同粒度,而之前定义的颜色质量变得不那么重要了。这种发展使人们认识到石灰岩和大理石是两种不同的类型,从而在19世纪上半叶对沉积石灰岩及其变质产物大理石进行了区分。与此同时,对当地资源的探索导致大理石的排他性减少。它曾经是精英阶层的建筑和装饰材料,现在变得更加广泛。大理石仍然是君主的材料——自豪地以当地发现的形式呈现——但同时它也进入了更广泛的家用器具或收藏家物品市场。这一点通过对一系列德国资料的探索得到了证明,其中包括百科全书和词典,其固有目的是积累当时的普遍知识,一本“大理石”简编,以及对拜罗伊特圣乔治监狱和济贫院的描述,该监狱和济济院的建筑内有大理石作品。
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引用次数: 0
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Sculpture Journal
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