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IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.11
R. Wade
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引用次数: 0
‘New Carrara’: Lasa marble in the service of artistic ideas and economic interests during the long nineteenth century “新卡拉拉”:在漫长的十九世纪为艺术思想和经济利益服务的拉萨大理石
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.7
Ingeborg Schemper-Sparholz, Caroline Mang
This article discusses Lasa marble, a bright, white and weather-resistant stone quarried in South Tyrol, which in the course of the nineteenth century came to be considered equal, and even superior, to Carrara marble. Because of its quality, Lasa marble has been and continues to be exported worldwide. The article considers the ‘new Carrara’ in light of three art-historical topics: its rediscovery against the background of the intertwining of the young disciplines of geology and art history in the nineteenth century; its use and semantic quality in the context of the new buildings along the Ringstrasse in Vienna; and finally, the various projects for the establishment of artists’ colonies at the quarries of Laas, the declared objectives of which were rooted between monastic harmony and tourism-oriented calculation.
这篇文章讨论了拉萨大理石,一种在南蒂罗尔开采的明亮、白色、耐候的石头,在19世纪的过程中,它被认为与卡拉拉大理石平等,甚至优于卡拉拉大理石。由于其质量,拉萨大理石一直并将继续出口到世界各地。本文从三个艺术史的角度来考虑“新卡拉拉”:它在19世纪地质学和艺术史这两个年轻学科相互交织的背景下的重新发现;在维也纳环城大街新建筑的背景下,它的使用和语义质量;最后,在Laas的采石场建立艺术家殖民地的各种项目,其宣布的目标是植根于修道院的和谐和以旅游为导向的计算。
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引用次数: 0
Thorvaldsen’s marble connections Thorvaldsen大理石连接
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.5
A. Skovmøller
Although one of the most celebrated sculptors of the nineteenth century, little is known about Bertel Thorvaldsen’s relationship with the white marble he sculpted from. Today, scholars generally accept that Thorvaldsen knew how to sculpt in marble; however, for many years - including during his own lifetime - people regarded his investment in the white stone as somewhat detached. Taking the debate around Thorvaldsen’s marble-carving skills as a point of departure, this article analyses the evidence at hand: the marble sculptures themselves as preserved in the Thorvaldsen Museum in Copenhagen. Exploring the preserved surface textures on selected marble works, this article argues that Thorvaldsen engaged and experimented with different types of textural effects and marble types, revealing a yet unseen sensitivity towards the historic and symbolic significance layered in the stones themselves.
尽管贝特尔·托瓦尔德森是19世纪最著名的雕塑家之一,但人们对他雕刻的白色大理石的关系知之甚少。今天,学者们普遍认为Thorvaldsen知道如何在大理石中雕刻;然而,多年来,包括在他生前,人们都认为他对这块白石的投资有些超然。本文以围绕Thorvaldsen大理石雕刻技巧的争论为出发点,分析了手头的证据:哥本哈根Thorvalden博物馆中保存的大理石雕塑本身。通过探索选定大理石作品上保存的表面纹理,本文认为,Thorvaldsen参与并实验了不同类型的纹理效果和大理石类型,揭示了对石头本身所具有的历史和象征意义的一种看不见的敏感性。
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引用次数: 0
Sculpture Journal: Volume 30, Issue 2 雕塑杂志:第30卷第2期
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.issue-2
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引用次数: 0
Sculpture Journal: Volume 30, Issue 3 雕塑杂志:第30卷第3期
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.issue-3
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引用次数: 0
Sculpture and representation: apprehending marble portrait sculpture in the eighteenth century 雕塑与表现:了解十八世纪的大理石人像雕塑
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.2
M. Baker
Beginning with a question about how the spectator apprehends a figure or bust in marble as a representation, this article uses eighteenth-century portrait busts in marble to explore how competing theories about representation and the apprehension of art might be applied to a distinctive class of sculpture in a particular material from a specific period. It explores how the terms of a debate formulated by E. H. Gombrich and Richard Wollheim about pictorial illusion might be applied to our perception of sculpture, and goes on to examine the ways in which contemporary accounts of viewing eighteenth-century portrait sculpture might be understood within this context.
从观众如何理解大理石雕像或半身像作为代表的问题开始,本文使用18世纪的大理石肖像半身像来探索关于代表和艺术理解的竞争理论如何应用于特定时期特定材料的独特雕塑类别。它探讨了E.H.Gombrich和Richard Wollheim提出的关于图像错觉的辩论术语如何应用于我们对雕塑的感知,并继续探讨了在这种背景下如何理解当代对观看18世纪肖像雕塑的描述。
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引用次数: 0
Two sculptor-geologists and the perception of marble in nineteenth-century Britain: Sir Francis Chantrey and William Brindley 两位雕塑家兼地质学家和19世纪英国对大理石的认识:弗朗西斯·钱特雷爵士和威廉·布林德利
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.10
M. Sullivan
This article focuses on two British sculptors who straddled the worlds of practical geology and sculpture in the nineteenth century, and in particular how their work affected the scientific and popular understanding of marble. Francis Chantrey and William Brindley were both long-term members of the Geological Society of London and contributed practical understanding of stone to the development of the geological discourse on white and coloured decorative marbles. This article looks at Chantrey’s use of fossiliferous British ‘marbles’ and his role in the growing comprehension of Carrara marble as a metamorphosed limestone in the 1830s. The second part of the article deals with William Brindley’s discovery and popularization of coloured marbles from ancient quarries around the world, and the role of these stones in contemporary imperialist discourse.
本文重点介绍了19世纪跨越实用地质学和雕塑界的两位英国雕塑家,特别是他们的作品如何影响了科学和大众对大理石的理解。弗朗西斯·钱特雷和威廉·布林德利都是伦敦地质学会的长期会员,他们对石头的实际理解为关于白色和彩色装饰大理石的地质学论述的发展做出了贡献。本文着眼于Chantrey对英国“大理石”化石的使用,以及他在19世纪30年代对卡拉拉大理石作为变质石灰岩的日益理解中的作用。文章的第二部分涉及威廉·布林德利在世界各地古代采石场发现和普及彩色大理石,以及这些石头在当代帝国主义话语中的作用。
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引用次数: 1
Introduction: Marble 简介:大理石
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.1
Anna Frasca-Rath, Marthe Kretzschmar
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引用次数: 0
A ‘milky mass’ and ‘uniform material’: white marble in eighteenth-century French discourses on sculpture and geology “乳白色的物质”和“均匀的材料”:18世纪法国关于雕塑和地质学的论述中的白色大理石
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.9
Marthe Kretzschmar
Knowledge of the materiality of stone during the Enlightenment expanded following the exploration of mineralogical structure, to alter ideas about taxonomy and challenge the role of rocks in the history of the earth. Close studies of the material of marble sculpture generated expertise on grain size, surface varieties and stone deposits. This mode of reception became intertwined with contemporary controversies about the age of the earth. This article focuses on both French sculpture and geological discourses of the eighteenth century to reveal an international and interdisciplinary network centring on protagonists such as Denis Diderot, Paul-Henri Thiry d’Holbach and Étienne-Maurice Falconet; through these figures, debates can be connected concerning both geology and art theory. Within these contexts, the article discusses the translation processes between these artistic and geological interests.
启蒙运动期间,随着对矿物学结构的探索,对石头物质性的认识有所扩展,改变了分类观念,并挑战了岩石在地球历史中的作用。对大理石雕塑材料的仔细研究产生了关于颗粒大小、表面品种和石头沉积的专业知识。这种接受方式与当代关于地球年龄的争论交织在一起。本文聚焦于18世纪的法国雕塑和地质话语,揭示了一个以丹尼斯·狄德罗、保罗·亨利·蒂里·德霍尔巴赫和埃蒂安·莫里斯·法尔科内等主人公为中心的国际和跨学科网络;通过这些数字,可以将地质学和艺术理论的争论联系起来。在这些语境中,本文讨论了这些艺术兴趣和地质兴趣之间的翻译过程。
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引用次数: 0
Impure stone and the threat to decency: marble tints and veins 不洁的石头和对体面的威胁:大理石的色调和纹理
IF 0.1 3区 艺术学 Q4 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3828/sj.2021.30.2.3
M. Wagner
According to the classical tradition, marble sculptures were to be made of ‘pure’ white material. This remained an aesthetic ideal even after archaeological findings had revealed evidence of ancient polychromy. This article argues that tinting as well as natural staining on marble figures in the late eighteenth and nineteenth centuries were not only aesthetically but also morally reprehensible, because they violated the ideal of homo clausus. This term, coined by the sociologist Norbert Elias, conceptualizes a subject that imposes ‘self-restraint’ to control its physical body and its emotions. Perfect control was seen embodied in the ancient images of the gods, which were assumed to have been made of immaculate white marble. Any colouring, whether of natural origin or deliberately produced, seemed to contaminate this concept. My investigation is focused on the historical justifications for John Gibson’s scandalous Tinted Venus, and figures of veined marble rejected in France on similar grounds in the late eighteenth century, such as Christoph-Gabriel Allegrain’s Venus and Jean-Antoine Houdon’s Frileuse. I examine how the coloured veins and tints of the stone gained semantic qualities in female figures, where a blush or a vein seemed to reveal emotions and desires and thus infringe the ideal.
根据古典传统,大理石雕塑应该由“纯”白色材料制成。即使在考古发现揭示了古代多色的证据之后,这仍然是一种审美理想。本文认为,在18世纪末和19世纪,对大理石人物进行着色和自然染色,不仅在美学上,而且在道德上都应受到谴责,因为它们违反了“人同”的理想。这个词是由社会学家诺伯特·埃利亚斯(Norbert Elias)创造的,它将一个主体概念化,这个主体通过“自我约束”来控制自己的身体和情绪。完美的控制体现在古代诸神的形象中,这些形象被认为是由无暇的白色大理石制成的。任何颜色,无论是天然的还是刻意制造的,似乎都污染了这个概念。我的调查主要集中在约翰·吉布森(John Gibson)令人反感的《有色的维纳斯》(Tinted Venus)的历史依据,以及18世纪后期在法国以类似理由被拒绝的纹理大理石雕像,如克里斯托弗·加布里埃尔·阿勒格伦(Christoph-Gabriel Allegrain)的《维纳斯》(Venus)和让-安托万·乌东(Jean-Antoine Houdon)的《Frileuse》。我研究了石头的彩色静脉和色调如何在女性形象中获得语义特性,其中腮红或静脉似乎揭示了情感和欲望,从而侵犯了理想。
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引用次数: 0
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Sculpture Journal
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