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Decay and Afterlife: Form, Time, and the Textuality of Ruins, 1100 to 1900 衰败与来世:1100年至1900年废墟的形式、时间与文本性
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214017
Tanya Whitehouse
Naomi Davidson (2012), and Felix Germain and Silyane Larcher (2018), to name but a few, have pointed out postcolonial legacies still apparent in French politics, culture, and society. Parkash cites many of these scholars and is clearly in conversation with them. In framing the book as an expos e of hidden imperial legacies, Prakash sets up a rhetorical strawman he does not need. The strength of the book is not in proving that empire molded Paris. We know it did. Rather, the book’s innovation is its ability to move between scales, its attention to the local, the national, and the imperial. Empire on the Seine demonstrates that the Paris police sought to control North Africans in particular, targeted ways and shows how the political policing of Algerians during the Algerian War built surveillance goals into ostensibly nonpolice services. The most exciting argument of the book is this reframing of what we mean when we talk about policing. Prakash discusses police officials and the police as an institution, but he also includes an analysis of social services, urban planners, and building managers. The ghosts of empire, Prakash points out, are apparent in France today in the police treatment of sensible zones, and in the rhetoric around the blight of bidonvilles and public housing units (HLM). The book builds on the granular archival work of Emmanuel Blanchard’s La police parisienne et les Alg eriens (2011) to bring important new insights to the study of policing minorities in Paris and would be of interest to students and scholars of the French Empire, Paris, and (post)colonial policing. Pushing forward conversations about the scope and face of the police, Empire on the Seine invites scholars to rethink mechanisms of state power and forms of state violence.
Naomi Davidson(2012)、Felix Germain和Silyane Larcher(2018)等人指出,后殖民遗产在法国政治、文化和社会中仍然很明显。帕克卡什引用了许多这样的学者,并显然与他们进行了交谈。普拉卡什把这本书的框架设定为揭露隐藏的帝国遗产,他设置了一个他不需要的修辞稻草人。这本书的力量不在于证明帝国塑造了巴黎。我们知道确实如此。相反,这本书的创新之处在于它能够在不同的尺度之间移动,它对地方、国家和帝国的关注。《塞纳河上的帝国》展示了巴黎警察试图以有针对性的方式控制北非人,并展示了阿尔及利亚战争期间阿尔及利亚人的政治警务如何将监视目标建立在表面上的非警察服务中。这本书中最令人兴奋的论点是重新定义了我们谈论警察时的意思。普拉卡什将警察官员和警察作为一种制度进行了讨论,但他也对社会服务、城市规划者和建筑管理者进行了分析。普拉卡什指出,帝国的幽灵在今天的法国很明显,在警察对敏感地区的处理上,在围绕bidonvillage和公共住房单位(HLM)衰败的言论上。本书以伊曼纽尔·布兰查德(Emmanuel Blanchard)的《巴黎警察与阿尔及尔人》(La police parisienne and les algeriens)(2011)的详细档案工作为基础,为巴黎少数民族的警务研究带来了重要的新见解,对法兰西帝国、巴黎和(后)殖民时期警务的学生和学者来说,这本书可能会很有兴趣。《塞纳河上的帝国》推动了关于警察的范围和面貌的讨论,邀请学者们重新思考国家权力的机制和国家暴力的形式。
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引用次数: 0
The End of Victory: Prevailing in the Thermonuclear Age 胜利的终结:热核时代的盛行
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214002
Bradley Hardy
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引用次数: 0
Margery Kempe: A Mixed Life 玛杰里·肯普:复杂的生活
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214010
Emily McLemore
extended to the printing business, politics, and international diplomacy. The phrase, often attributed to Walt Whitman incorrectly, “be curious, not judgmental,” should have come from Franklin since it defined his life. Hayes reveals this feature well even as he presents a Franklin that invites readers into the wider world of scholarship about the Founder. Such an invitation indicates that this book is by no means the last word on Franklin. But among all the books on this popular and charming figure who remains the quintessential rags-to-riches story in American folklore, Hayes’ volume is a reliable, readable, and well-executed introduction to Franklin in the wide variety of contexts in which he operated.
扩展到印刷业、政治、国际外交。“要好奇,不要妄加评判”这句话常常被错误地认为是沃尔特·惠特曼说的,其实应该出自富兰克林之口,因为这句话定义了他的一生。海耶斯很好地揭示了这一特征,即使他呈现的富兰克林邀请读者进入关于这位创始人的更广阔的学术世界。这样的邀请表明,这本书绝不是关于富兰克林的最后定论。但是,在所有关于这个受欢迎和迷人的人物的书中,他仍然是美国民间传说中典型的白手起家的故事,海耶斯的书是一本可靠的,可读的,并且在他运作的各种背景下对富兰克林进行了很好的介绍。
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引用次数: 0
The Pragmatic Idea: Mary Field Parton and the Pursuit of a Progressive Society 实用主义思想:玛丽·菲尔德·帕顿与对进步社会的追求
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214009
Erin McKenna
glossary (255–259) which is of obvious use to a casual reader (and, it ought to be said, more seasoned academics too). Indeed, the appendices are of obvious use as a point of reference, including a list of undersheriffs in England, Ireland and Wales throughout this period (231–244). On a practical note, as a work that will be of significant use for many as a point of reference, I would have liked the contents page to have offered up much more detail, specifically the inclusion of the numerous subheadings within each chapter; this would have made targeting and accessing specific details of the sheriff’s role much simpler and would therefore have made the work more accessible. Being inherently specialist in its nature, I would expect this book to find its most obvious audience coming in the form of professional historians, especially those specializing in English county studies (in identifying its intended audience, I have essentially described myself), or perhaps undergraduates requiring a solid reference piece to explore and explain the workings of local administration in early modern England. It is therefore rather difficult to imagine this book being thumbed through by a general reader or sitting expectantly under someone’s Christmas tree. That is not to say, however, that the style is impenetrable: far from it. As mentioned above, each chapter is neatly divided into meaningful and easily digestible sections, all composed in an academic yet accessible tone and as such it is to be commended for its achievements. My main regret with this book is that it was not published some time ago. At a fair price, there is no reason why this book should not occupy a valuable space in university libraries across the kingdom. Perhaps this publication will inspire others and pave the way for a series of new studies into the other various key offices of local administration in early modern England.
词汇表(255-259),这是一个普通读者明显使用(应该说,更资深的学者也)。事实上,附录显然是一个参考点,包括英格兰、爱尔兰和威尔士在这一时期(231-244)的副警长名单。在一个实际的注意事项上,作为一个工作,将是许多重要的使用作为一个参考点,我希望目录页提供了更多的细节,特别是在每章中包含众多的小标题;这将使定位和获取治安官角色的具体细节变得更加简单,从而使工作更容易获得。作为本书本质上的专家,我希望这本书最明显的读者是专业历史学家,尤其是那些专门研究英国郡研究的人(在确定其目标读者时,我基本上已经描述了我自己),或者可能是需要一本可靠的参考书来探索和解释近代早期英格兰地方行政运作的本科生。因此,很难想象这本书会被普通读者翻阅,或者坐在某人的圣诞树下满怀期待。然而,这并不是说这种风格是不可理解的:远非如此。如上所述,每一章都被整齐地分为有意义且易于理解的部分,所有部分都以学术而又易于理解的语气组成,因此它的成就值得称赞。我对这本书的主要遗憾是它没有在一段时间前出版。在一个公平的价格下,这本书没有理由不占据整个王国大学图书馆的宝贵空间。也许这篇文章会激励其他人,为一系列新的研究铺平道路,这些研究涉及到早期现代英格兰地方政府的其他关键部门。
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引用次数: 0
Empire on the Seine: The Policing of North Africans in Paris, 1925–1975 塞纳河上的帝国:北非人在巴黎的治安,1925-1975
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214000
Danielle Beaujon
bols of status and tools of modesty. Chapter one. “Musk-scented, fragrant, invented by Venus”: Early gloves. The author introduces the earliest gloves with historical examples from ancient Rome and Egypt, and medieval times. In this chapter, the author shares a range of ways gloves accumulated meaning with literary examples supporting the historical. Gloves have been used to pledge loyalty and love, were associated with status acknowledgement and giving, but also signal defiance. Historically gloves were tied to rituals of social exchange, acknowledging thanks, and rites of passage and are linguistically linked to many facets of life. Chapter two. Tranks, Forgits and Quirks: Making Gloves. The transition of glove production from cottage industry to thirteenth century guilds and apprenticeships begins this chapter. Green explains that a glover had to be able to perfectly stitch, dye and perfume their work; the skill to accomplish this took many years of training. Advances in the manufacture of gloves related to industrialization during the nineteenth century are discussed. Rather than providing detailed information on the manufacture of gloves (both Redwood’s Gloves and Glove Making [2016] and Cummings’s Gloves [1982] provide this information), the author demonstrates by literary sources the ways the glove industry related to “ethics, politics, gender and class” of its customer (74). Chapter three: “Tear at the Thumb, Troubles to Come”: The Language of Gloves. Here Green uses both novels and etiquette books to support her thesis, “small but highly visible... gloves are ideally suited to projecting information” (85). This chapter delves into the communicative power of the gloved hand. From spiritual instruction, linguistic systems for the deaf to political messages, gloves can be used for literal messages. Usually, however, the language of gloves is more subtle. Gloves projected social differences though manners and etiquette. Choice of materials and colors, when and where wear them and remove them were intricately tied to conformity, sending the right message. Chapter four: “Fashioned by the Craft of Devils, and with Skins of the Dragon”: Magical Gloves. “Gloves are intrinsically mysterious” writes Green (141). From fairy tales to miraculous associations, often the qualities of the materials provided supernatural properties to a glove. Miraculous gloves associated with the lives of saints “mediate between good and evil” (123) or even have the power to heal. In the tales the author documents, gloves and hand often share the same attributes and powers, even to the extent of gloves acting independently from the hand. Again, intermingling historical and cultural facts with literary examples, Green weaves a tale of supernatural powers attributed to gloves. Chapter five: “Place this Glove neere thy Heart”: Gloves and Love. Poets, novelists, and artists proclaim the association between gloves and love, extending the symbolism of the magic glove to the re
地位的波士和谦虚的工具。第一章。“麝香,香,维纳斯发明的”:早期的手套。作者以古罗马、埃及和中世纪的历史为例,介绍了最早的手套。在本章中,作者分享了一系列的方法,积累意义与文学实例支持的历史。手套被用来宣誓忠诚和爱,与地位的承认和给予联系在一起,但也表示蔑视。从历史上看,手套与社会交换、致谢和成人仪式有关,在语言上与生活的许多方面有关。第二章。怪人、健忘和怪癖:制作手套。手套生产从家庭手工业向13世纪行会和学徒制的转变开始了这一章。格林解释说,手套匠必须能够完美地缝纫、染色和给作品喷香水;完成这项工作需要多年的训练。讨论了19世纪与工业化有关的手套制造的进展。作者没有提供手套制造的详细信息(《红木的手套和手套制造》[2016]和《卡明斯的手套》[1982]都提供了这些信息),而是通过文献资料展示了手套行业与客户的“道德、政治、性别和阶级”之间的关系(74)。第三章:“撕拇指,麻烦来了”:手套的语言。在这里,格林用小说和礼仪书籍来支持她的论点,“小而明显……手套是投射信息的理想工具”(85)。本章深入探讨戴着手套的手的交流能力。从精神指导、聋哑人的语言系统到政治信息,手套都可以用来传递文字信息。然而,通常情况下,手套的语言更加微妙。手套通过礼仪和礼仪反映了社会差异。材料和颜色的选择,何时何地穿和脱下,都与一致性紧密相连,传递出正确的信息。第四章:“魔鬼的手艺,用龙皮制成的”:魔法手套。格林写道:“手套本质上是神秘的。”从童话故事到奇迹般的联想,通常材料的品质为手套提供了超自然的属性。与圣徒生活有关的神奇手套“调解善恶”(123),甚至具有治愈的能力。在作者记录的故事中,手套和手通常具有相同的属性和力量,甚至到了手套独立于手的程度。格林再次将历史和文化事实与文学实例相结合,编织了一个关于手套具有超自然力量的故事。第五章:“把这只手套放在你的心边”:手套与爱。诗人、小说家和艺术家宣称手套与爱情之间的联系,将神奇手套的象征意义扩展到心灵的领域。手套是婚礼庆典和婚约的一部分,有时作为礼物送给新娘或新郎,有时作为礼物送给客人。通过幻想和历史,探索配对手套和配对恋人之间的联系。通过共用不配对的手套来展示的求爱仪式、调情和诱惑信号同样有趣地证实了这种象征性的联系。第六章:弓箭手、艺术家和宇航员:新旧功能。在这里,格林考虑了当代的手套以及社会对手套的使用是如何演变的。《手套仍能讲故事》(2012),但到了19世纪末,时代发生了变化。时尚总体上变得更加民主化,所以戴手套不再是区分精英的标志。手套开始成为社会约束和限制的象征,到了20世纪60年代,手套不再是必须的,除非是在最正式的场合。从一开始作为实用物品开始,手套又兜了一圈。艺术家们仍然着迷于它们的意义和信息。然而,大多数现代手套都有不同的功能:医疗手套和专业运动手套占主导地位。格林以一种新的方式为读者描述了物质文化产物的本质。格林雄辩地表达了手套的多面世界,他的写作风格更像是在读小说,而不是非虚构作品。这让我保持阅读,并使我有兴趣阅读她引用的资料。这本书会引起时尚爱好者和时尚历史学家的兴趣。我对这本书唯一的批评是,图片引用是按来源的字母顺序排列的,而不是按引用页顺序排列的。这使得如果不浏览整个列表直到找到图像出现的页码,就很难确定特定图像的来源(博物馆收藏)。
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引用次数: 0
Race for Revival: How Cold War South Korean Shaped the American Evangelical Empire 复兴竞赛:冷战时期的韩国如何塑造了美国福音派帝国
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214004
Chan-hee Heo
had of the United States which rightly or not, attributed the crisis to this country and that in turn helped allow for the expansion of China’s power. In many ways, we are still living with the impact of decisions made at that time. Another theme in this volume that is worth highlighting is the important role that war has played on the development of the United States. This country started because of war with its colonial master, Britain, and war remained an important variable influencing the growth and also power and prestige of the United States. Also, the role of immigration and immigrants on the development of the United States cannot be overlooked. Mandelbaum’s discussion of immigration in this country from the 1860s to the early twentieth century sounds oddly familiar for the role that this issue played on domestic politics then and now. Writing about the early twentieth century he notes that “The inflow of immigrants created a backlash among native-born Americans, whose wages sometimes fell as the labor pool expanded and who often found the cultural habits the newcomers brought to be disturbing and even threating. In this way immigration affected domestic American politics” (123). This point is often echoed today. For all the praise that this volume deserves, it has some shortcomings not least of which is the author’s decision to stop in 2015. This overlooks the presidency of Donald Trump, which in many ways upended the patterns of U.S. foreign policy at this latest age. Mandelbaum gives us some tantalizing clues about the Trump administration and the current stage of U.S development as a “hyperpower,” claiming that “the United States found itself, in 2015, in a new era of foreign policy, the fifth in 250 years” (457), but he does not hint at what these might be or mean not only for this country, but also for the international system. Another critique, and admittedly it is a minor one, regards some of the decisions that the author made as to what to include or exclude. For example, while his documentation of treaties in the early years as well as much later in the country’s development gives us a complete assessment of U.S. relations with other countries and groups, including the native peoples, he omits a discussion of the founding of the state of Israel in 1948 and the U.S. support for the creation of that state which significantly altered the dynamics of the Middle East, an omission that I find curious. While he references this later on in the book as he discusses issues about the region, framing the creation of that state, and Truman’s support for it at the expense of a Palestinian state explains a great deal about the turmoil in the region since then, as well as the changing U.S. policy positions about a two-state solution and how much political capital any president would want to invest in the region for domestic as well as global reasons. This comprehensive narrative is easily accessible to anyone interested in the development of U.
无论正确与否,都将危机归咎于美国,而这反过来又为中国的实力扩张提供了机会。在许多方面,我们仍然生活在当时所做决定的影响之下。本书另一个值得强调的主题是战争在美国发展中所起的重要作用。这个国家是由于与它的殖民主子英国的战争而开始的,战争仍然是影响美国发展、权力和声望的一个重要变量。此外,移民和移民对美国发展的作用也不容忽视。曼德尔鲍姆对19世纪60年代到20世纪初这个国家的移民问题的讨论听起来奇怪地熟悉,因为这个问题在当时和现在的国内政治中所起的作用。在描写20世纪早期时,他指出,“移民的流入在本土出生的美国人中引起了强烈的反弹,随着劳动力储备的扩大,他们的工资有时会下降,他们经常发现新来者带来的文化习惯令人不安,甚至具有威胁性。”移民就这样影响了美国国内政治”(123)。这一点今天经常被重复。尽管这本书值得称赞,但它也有一些缺点,尤其是作者决定在2015年停止写作。这忽略了唐纳德·特朗普(Donald Trump)的总统任期,他在很多方面颠覆了这个时代美国外交政策的模式。曼德尔鲍姆为我们提供了一些关于特朗普政府和美国作为“超级大国”发展的当前阶段的诱人线索,声称“美国发现自己在2015年进入了一个新的外交政策时代,这是250年来的第五个时代”(457),但他没有暗示这些不仅对美国,而且对国际体系可能意味着什么。另一个批评,不可否认是一个次要的批评,认为作者所做的一些决定包括或排除什么。例如,虽然他对美国早期以及后来发展时期的条约进行了记录,为我们提供了美国与其他国家和群体(包括土著人民)关系的完整评估,但他忽略了1948年以色列建国的讨论,以及美国对以色列建国的支持,这极大地改变了中东的动态,我觉得这一遗漏很奇怪。他后来在书中谈到该地区的问题时提到了这一点,构建了建国的框架,杜鲁门以牺牲巴勒斯坦国为代价支持建国,这在很大程度上解释了自那以后该地区的动荡,以及美国对两国解决方案的政策立场的变化以及任何一位总统想要在该地区投入多少政治资本,无论是出于国内还是全球的原因。对于任何对美国外交政策发展感兴趣的人来说,无论是学生本身,还是感兴趣的外行,这本全面的叙述都很容易理解。它提供了重要的见解,有助于构建和理解这个国家从一个弱国到一个强国的演变,以及这对美国,特别是对整个国际体系意味着什么。最重要的是,它对记录和理解美国外交政策做出了重大贡献。
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引用次数: 2
The Talk of the Town: Information and Community in Sixteenth-Century Switzerland 城镇话题:16世纪瑞士的信息与社区
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214016
L. Rădvan
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引用次数: 0
Audubon at Sea: The Coastal and Transatlantic Adventures of John James Audubon 奥杜邦在海上:约翰·詹姆斯·奥杜邦的沿海和跨大西洋冒险
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214011
E. Mills
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引用次数: 0
Doping: A Sporting History 兴奋剂:一部体育史
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214005
M. Kahn
(123). The author also drew a parallel with Mary Shelley’s own upbringing–both of Mary’s parents, Mary Wollstonecraft and William Godwin, emphasized the importance of environment on character. In this sense, Mary Shelley’s Frankenstein shows the reader how people thought of ‘nature’ in the nature-versus-nurture debate and reminds them of the reality of living and dying in the early nineteenth century. Additionally, as Professor Ruston notes, Mary Shelley does not reveal how the Creature is made. This “absence of explanation allows us to read our own contemporary anxieties about science and technology through the novel” (62). Through the consequences of Victor’s experimentation, Mary Shelley’ Frankenstein questions whether scientific and medical progress justifies moral transgressions. Her novel allowed for the creation of a compelling story, one that continues to speak to people’s ambivalent feelings about the disruption and destruction new scientific inventions can bring to society. As Jon Turney (1998) noted “we are never going to be rid of Frankenstein even if we want to be. The story is too deeply embedded in our culture now not to leave its traces or raise echoes whenever we discuss our attitude to science and scientists” (Turney, 220). According to Skal (1998) Frankenstein “has become the dominant, if despairing, creation myth of modern times” (Skal, 57). Professor Ruston argues that Victor Frankenstein’s cold medical approach and lack of care for the ethics of the Creature is one of the most enduring influences that Mary Shelley’s novel has had on how people think of and feel about science and scientists. Professor Ruston’s careful analysis showcases why Frankenstein still feels relevant even after more than 200 years. From human and animal experimentation through cloning to artificial intelligence, science and technology are increasingly woven into the fabric of people’s daily lives, and there is a growing demand for a deeper understanding of the ethical issues surrounding scientific advancements. Professor Ruston’s work provides a vivid illustration of the potential dangers and risks of irresponsible scientific experimentations by connecting the emerging practice of scientific and medical research, just coming into view in Mary Shelley’s time, to older mythic traditions of alchemy, occult sciences, hubris, and forbidden knowledge. Given her evocative and engaging style, Professor Ruston’s book can inform not only academic professionals, but also college students and the public as well.
(123)。作者还拿玛丽·雪莱的成长历程做了类比——玛丽的父母玛丽·沃斯通克拉夫特和威廉·戈德温都强调环境对性格的重要性。从这个意义上讲,玛丽·雪莱的《弗兰肯斯坦》向读者展示了人们在先天与后天的辩论中是如何看待“自然”的,并提醒他们19世纪初生死的现实。此外,正如拉斯顿教授所指出的,玛丽·雪莱并没有揭示这个生物是如何被创造出来的。这种“解释的缺失使我们能够通过小说读到我们自己对科学技术的当代焦虑”(62)。通过维克多实验的结果,玛丽·雪莱的《弗兰肯斯坦》质疑科学和医学的进步是否可以为道德上的过失辩护。她的小说创造了一个引人入胜的故事,一个继续讲述人们对新科学发明可能给社会带来的破坏和破坏的矛盾情绪的故事。正如Jon Turney(1998)所指出的:“即使我们想摆脱弗兰肯斯坦,我们也永远不会摆脱它。”这个故事深深植根于我们的文化中,每当我们讨论我们对科学和科学家的态度时,都会留下它的痕迹或引起回响”(Turney, 220)。根据Skal(1998)的说法,弗兰肯斯坦“已经成为现代社会中占主导地位的、尽管令人绝望的创造神话”(Skal, 57)。拉斯顿教授认为,维克多·弗兰肯斯坦冷漠的医学方法和对生物伦理的漠不关心,是玛丽·雪莱的小说对人们如何看待和感受科学和科学家产生的最持久的影响之一。拉斯顿教授的仔细分析展示了为什么《弗兰肯斯坦》在200多年后仍然具有现实意义。从人类和动物实验到克隆再到人工智能,科学技术越来越多地融入人们的日常生活,人们越来越需要更深入地了解科学进步所涉及的伦理问题。拉斯顿教授的作品生动地说明了不负责任的科学实验的潜在危险和风险,将玛丽·雪莱时代刚刚出现的科学和医学研究的新兴实践与炼金术、神秘科学、傲慢和禁忌知识的古老神话传统联系起来。鉴于拉斯顿教授引人入胜的风格,她的书不仅可以为学术专业人士提供信息,也可以为大学生和公众提供信息。
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引用次数: 0
The Science of Life and Death in Frankenstein 《科学怪人》中的生与死科学
Pub Date : 2023-05-04 DOI: 10.1080/03612759.2023.2214014
Péter Nagy
drew their wealth from trading, especially in spices. Under the Nabateans, Aramaic and Arabic were interwoven, for the kingdom’s inhabitants spoke Arabic. Nabatean became a model for the development of Arabic’s written form—many Aramaic loanwords, morphological features and literary forms found their way from the Nabateans into later Arabic. In the final chapter, Gzella discusses Aramaic today. Several Neo-Aramaic dialects survived into the modern world as local dialects used by a single town surrounded by a sea of Arabic speakers. Today, the wars and displacements of the twentieth century are leading to the extinction of these last Aramaic dialects. Work is being done to document them as speakers grow older and pass away. Despite the problems with his presentation of Jewish Aramaic in the rabbinic period, Holger Gzella has done an important service by writing this history of Aramaic, one of the most widespread and longest-lasting languages of the Middle East. Although this book needs a more robust Chapter 7—and in the meantime must be supplemented by reference to fully researched works such as The Targums: A Critical Introduction, written by myself and Bruce Chilton—it deserves a place on the linguistic and reference shelves in academic and specialist libraries.
从贸易中获取财富,尤其是香料贸易。在纳巴泰人的统治下,阿拉姆语和阿拉伯语交织在一起,因为王国的居民说阿拉伯语。纳巴泰语成为阿拉伯语书面形式发展的典范——许多阿拉姆语的外来词、形态学特征和文学形式都从纳巴泰语进入了后来的阿拉伯语。在最后一章,盖拉讨论了今天的亚拉姆语。一些新阿拉姆语方言作为当地方言幸存到现代世界,被阿拉伯语的海洋包围的一个城镇使用。今天,20世纪的战争和流离失所导致了这些最后的阿拉姆语方言的灭绝。随着讲话者年龄的增长和去世,人们正在做记录工作。尽管Holger Gzella在拉比时期对犹太阿拉姆语的介绍存在问题,但他通过撰写阿拉姆语的历史做出了重要贡献,阿拉姆语是中东最广泛和最持久的语言之一。尽管这本书需要更充实的第七章,同时还必须参考一些经过充分研究的作品来补充,比如我和布鲁斯·奇尔顿合著的《塔古姆:批判性导论》,但它在学术图书馆和专业图书馆的语言学和参考书书架上应该占有一席之地。
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引用次数: 0
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History: Reviews of New Books
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