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Pub Date : 2023-02-23 DOI: 10.1093/jaac/kpad011
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引用次数: 0
Beauty, Anger, and Artistic Activism 美、愤怒和艺术行动主义
Pub Date : 2023-02-21 DOI: 10.1093/jaac/kpad004
Matilde Carrasco Barranco
The rejection of beauty from a political standpoint is a significant part of the legacy of avant-gardism in contemporary art. In particular, Arthur Danto signaled that artistic activism should avoid beauty simply because beauty induces the wrong perspective on whatever it is desired to have an impact upon. While artistic beauty’s tendency would be to heal, he claimed, political protest needs anger as its trigger. This article challenges such an argument that opposes beauty’s emotional effects on political action by examining the complex nature of both beauty and anger. I contest a mere contemplative view of beauty and, using Carolyn Korsmeyer’s account of “terrible beauties,” bound up with discomforting emotions, I defend that beauty can be compatible with anger albeit, in order to be politically truly effective, anger must move from the wish to punish toward more productive forward-looking thoughts. Though often being necessary as a source of motivation to fight for justice, I believe, with Martha Nussbaum and Myisha Cherry, that anger is truly politically effective and keeps its noble side when detached from revenge and directed by hope, a value related to beauty.
从政治角度拒绝美是当代艺术中前卫主义遗产的重要组成部分。特别是,阿瑟·丹托指出,艺术行动主义应该避免美,因为美会对任何它想要影响的事物产生错误的观点。他声称,虽然艺术美倾向于治愈,但政治抗议需要愤怒作为导火索。本文通过研究美和愤怒的复杂本质,挑战了这种反对美对政治行动的情感影响的论点。我反对单纯的沉思观,并引用卡洛琳·科斯迈耶(Carolyn Korsmeyer)对“可怕的美”(与令人不安的情绪联系在一起)的描述,我认为美可以与愤怒相容,尽管为了在政治上真正有效,愤怒必须从惩罚的愿望转向更有建设性的前瞻性思想。我和玛莎·努斯鲍姆(Martha Nussbaum)和米沙·切里(Myisha Cherry)一样,相信愤怒往往是为正义而战的必要动力来源,但我相信,愤怒在政治上确实是有效的,当它与复仇分离,并由希望(一种与美相关的价值)引导时,它能保持其高尚的一面。
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引用次数: 0
Introduction: Symposium on Aesthetic Value 导言:审美价值研讨会
Pub Date : 2023-01-13 DOI: 10.1093/jaac/kpac056
Robert Stecker, Theodore Gracyk
Journal Article Introduction: Symposium on Aesthetic Value Get access Robert Stecker, Robert Stecker Search for other works by this author on: Oxford Academic Google Scholar Theodore Gracyk Theodore Gracyk theodore.gracyk@gmail.com Search for other works by this author on: Oxford Academic Google Scholar The Journal of Aesthetics and Art Criticism, Volume 81, Issue 1, March 2023, Page 80, https://doi.org/10.1093/jaac/kpac056 Published: 13 January 2023 Article history Received: 12 November 2022 Accepted: 17 November 2022 Published: 13 January 2023
期刊文章简介:美学价值研讨会获取Robert Stecker, Robert Stecker搜索作者的其他作品:牛津学术谷歌学者Theodore Gracyk Theodore Gracyk theodore.gracyk@gmail.com搜索作者的其他作品:牛津学术谷歌学者美学与艺术批评杂志,第81卷,第1期,2023年3月,第80页,https://doi.org/10.1093/jaac/kpac056出版日期:2023年1月13日接收日期:2022年11月17日发布日期:2023年1月13日
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引用次数: 0
A Simple Theory of Aesthetic Value 审美价值简论
Pub Date : 2023-01-12 DOI: 10.1093/jaac/kpac064
James Shelley
Journal Article A Simple Theory of Aesthetic Value Get access James Shelley James Shelley Department of Philosophy, Auburn University, Auburn, 36849, Alabama Email: shelljr@auburn.edu Search for other works by this author on: Oxford Academic Google Scholar The Journal of Aesthetics and Art Criticism, Volume 81, Issue 1, March 2023, Pages 98–100, https://doi.org/10.1093/jaac/kpac064 Published: 12 January 2023 Article history Received: 15 September 2022 Accepted: 18 November 2022 Published: 12 January 2023
期刊文章一个简单的美学价值理论访问詹姆斯·雪莱詹姆斯·雪莱奥本大学哲学系,奥本,36849,阿拉巴马州电子邮件:shelljr@auburn.edu搜索作者的其他作品:牛津学术谷歌学者美学与艺术批评杂志,第81卷,第1期,2023年3月,98-100页,https://doi.org/10.1093/jaac/kpac064出版:2023年1月12日文章历史接收:2022年9月15日接受:2022年11月18日出版:2023年1月12日
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引用次数: 0
Big Tent Aesthetics 大帐篷美学
Pub Date : 2023-01-07 DOI: 10.1093/jaac/kpac060
Dominic Mc Iver Lopes
Abstract Theoretical work on aesthetic value has taken off in the past 5 or 10 years. Since work on artistic value dates at least as far back as the first debates about the interaction between artistic and other values, aesthetic value presumably differs from artistic value. Unlike artistic value, aesthetic value is found in art, but also in nature, design, and intellectual material, even philosophy (Lopes 2022a). Indeed, continued use of “aesthetic” as a synonym for “artistic” has held up work on aesthetic value, as has the hegemony of aesthetic hedonism (Van der Berg 2020). Now a raft of new ideas are on offer, and each has something going for it. We should not be too quick to winnow: we can build a tent that is big enough to house them all.
摘要关于审美价值的理论研究是近五、十年来兴起的。由于关于艺术价值的研究至少可以追溯到关于艺术与其他价值之间相互作用的第一次辩论,因此美学价值可能不同于艺术价值。与艺术价值不同,美学价值存在于艺术中,但也存在于自然、设计和知识材料,甚至哲学中(Lopes 2022a)。事实上,继续使用“美学”作为“艺术”的同义词,就像审美享乐主义的霸权一样,阻碍了美学价值的研究(Van der Berg 2020)。现在出现了大量的新想法,每个想法都有其可取之处。我们不应该急于挑选:我们可以搭一个足够大的帐篷,住下他们所有人。
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引用次数: 0
Aesthetic Cognitivism and Serialized Television Fiction 审美认知主义与连续剧电视小说
Pub Date : 2023-01-05 DOI: 10.1093/jaac/kpac053
Iris Vidmar Jovanović
Abstract In this article, I defend the cognitive value of certain generic television series. Unlike media and television scholars, who have been appreciative of the informative capacity of television fiction, philosophers have been less willing to acknowledge the way in which these works contribute to our understanding of our social reality. My aim here is to provide one such account, grounded in aesthetic cognitivism, that is, the view that fiction is a source of knowledge. Focusing on crime and courtroom dramas, I start by offering some examples of the cognitive benefits available in some of these series and I argue that the more beneficial cases establish superior mimetic relations with reality, enhancing their capacity to present ethically challenging issues. I then examine whether the fictional dimension of these works presents an obstacle to their informative potential and I conclude that it does not. A central aspect of my account is the claim that the degree of cognitive benefit depends on the underlying narrative strategy of the series. Specifically, there are clues in any given show, including the treatment of ongoing characters, which signal the extent to which it can be taken as mimetically reliable and thus, cognitively valuable. I complete my account by addressing anti-cognitivists’ arguments which call to doubt the informative aspect of television series and their capacity to address ethical concerns.
在本文中,我对某些普通电视剧的认知价值进行了辩护。不像媒体和电视学者,他们欣赏电视小说的信息能力,哲学家们不太愿意承认这些作品有助于我们理解我们的社会现实。我在这里的目的是提供一个这样的解释,以审美认知主义为基础,也就是说,小说是知识的来源。以犯罪和法庭剧为例,我首先提供了一些例子,说明在这些电视剧中可以获得的认知益处。我认为,更有益的案例与现实建立了更好的模仿关系,增强了它们呈现道德挑战问题的能力。然后,我研究了这些作品的虚构维度是否对它们的信息潜力构成了障碍,我的结论是没有。我的叙述的一个核心方面是,认知益处的程度取决于该系列的潜在叙事策略。具体来说,在任何给定的节目中都有一些线索,包括对正在进行的角色的处理,这表明它在多大程度上可以被认为是模仿可靠的,从而具有认知价值。我通过解决反认知主义者的论点来完成我的叙述,这些论点质疑电视连续剧的信息方面及其解决伦理问题的能力。
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引用次数: 0
Aesthetic Value as a Relational Value 作为关系价值的审美价值
Pub Date : 2022-12-17 DOI: 10.1093/jaac/kpac066
Emily Brady
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引用次数: 0
Rethinking Veridicality: Motor Response, Empirical Evidence, and Dance Appreciation 重新思考真实性:运动反应、经验证据与舞蹈欣赏
Pub Date : 2022-12-07 DOI: 10.1093/jaac/kpac055
Ian T. Heckman
Recent debates in the philosophy of dance have focused on the relationship between motor response and dance appreciation. Some philosophers argue that motor responses to dances are an important part of dance appreciation. Proponents of such a claim are often backed with support from cognitive science. But it has not remained uncontroversial. Despite its controversy, the concept of motor response remains under-analyzed. As a result, assumptions about the idea and purpose of motor response get borrowed from cognitive science. I argue that one such assumption, that motor response is supposed to be veridical, runs us into several problems. It runs us into something of a paradox, where it is claimed that motor responses happen as part of our general perception of movement. However, few people experience such responses. Furthermore, it seems that the motor responses that are appropriate for a dance might not be the ones the dancer is feeling. As a result, we should prefer an account of motor response that emphasizes its flexibility and its ability to change and adapt to the movement we see.
最近关于舞蹈哲学的争论集中在运动反应和舞蹈欣赏之间的关系上。一些哲学家认为,对舞蹈的运动反应是舞蹈欣赏的重要组成部分。这种说法的支持者经常得到认知科学的支持。但这并非没有争议。尽管存在争议,但运动反应的概念仍未得到充分分析。因此,关于运动反应的概念和目的的假设借用了认知科学。我认为,其中一个假设,即运动反应应该是真实的,给我们带来了几个问题。这让我们陷入了一个悖论,有人声称运动反应是我们对运动的一般感知的一部分。然而,很少有人会有这样的反应。此外,似乎适合舞蹈的运动反应可能不是舞者所感受到的。因此,我们应该更倾向于对运动反应的解释,强调它的灵活性以及它改变和适应我们所看到的运动的能力。
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引用次数: 0
Notes on Aesthetic Value 审美价值注释
Pub Date : 2022-12-03 DOI: 10.1093/jaac/kpac063
R. Stecker
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引用次数: 0
Correction to: Taste: A Philosophy of Food 更正:味道:食物的哲学
Pub Date : 2022-11-16 DOI: 10.1093/jaac/kpac050
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引用次数: 0
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The Journal of Aesthetics and Art Criticism
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