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"Husbands Are Pregnant, Too": Caring Masculinities in Pregnancy Books for Men. “丈夫也怀孕了”:男性怀孕书籍中的男性关怀。
Q1 Social Sciences Pub Date : 2023-06-01 DOI: 10.1177/10608265221122799
Jonathan A Allan

This article studies pregnancy books that are written largely by men for men and that account for men's roles in pregnancy. Drawing on an analysis of the texts themselves, this study shows recurring themes across these books, which include: Expecting, too! which frames men as having a role in pregnancy beyond fertilization; fatherhood as a rite of passage; Unlike our dads, in which men are taught to be different from their fathers recognizing that expectations of fathers have changed; and, expectations of expectant fathers, namely, how men are to be caring partners. This article explores how these books frame masculinity and the roles men play in pregnancy. This article thus shows how these books contribute to a growing body of scholarship interested in "caring masculinities."

这篇文章研究了主要由男性为男性写的关于怀孕的书,这些书解释了男性在怀孕中的角色。通过对文本本身的分析,这项研究显示了这些书中反复出现的主题,其中包括:也期待!这使得男性在怀孕过程中除了受精还有其他作用;成为父亲是一种成人仪式;不像我们的父亲,在那里男人被教导要与他们的父亲不同,认识到对父亲的期望已经改变;还有,准爸爸们的期望,也就是,男人如何成为有爱心的伴侣。这篇文章探讨了这些书是如何塑造男性气质以及男性在怀孕期间扮演的角色。因此,这篇文章展示了这些书是如何促使越来越多的学者对“有爱心的男性”感兴趣的。
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引用次数: 1
Men in Nursing: A Qualitative Examination of Students’ Stereotypes of Male Nurses through the Framework of Social Role Theory and Stereotype Content Model 护理中的男性:基于社会角色理论和刻板印象内容模型的学生对男护士刻板印象的定性研究
Q1 Social Sciences Pub Date : 2023-03-01 DOI: 10.1177/10608265221108209
Navjotpal Kaur, Rosemary Ricciardelli, Kimberley A. Clow
Driven by overwhelming numerical dominance of women in the role of nurses, nursing profession over the last two centuries has been largely scripted with gendered characterizations. However, nuances that shape the language and wording choices that are evoked when describing the stereotypes targeting male nurses remain relatively unexplored. Our current research examined the way 117 female non-nursing and nursing students in Canada characterized male nurses using open-ended self-report measures and thematic qualitative analyses. We contribute to the literature on nursing, gender, and stereotypes by analyzing the personal attitudes and stereotypes held by young female students toward male nurses. Social role theory and the stereotype content model provided the theoretical underpinnings to explore and explain emergent stereotypes and stereotype content. Our findings suggest that students generate more communal, high-warmth characteristics for male nurses than agentic characteristics, suggesting possible paternalistic prejudice toward men in nursing.
在过去的两个世纪里,由于女性在护士角色中的压倒性数量优势,护理职业在很大程度上被性别化了。然而,在描述针对男护士的刻板印象时,塑造语言和措辞选择的细微差别仍然相对未被探索。我们目前的研究考察了加拿大117名女性非护理和护理学生使用开放式自我报告测量和专题定性分析的方式来描述男性护士。我们通过分析年轻女学生对男护士的个人态度和刻板印象,为护理,性别和刻板印象的文献做出贡献。社会角色理论和刻板印象内容模型为探索和解释浮现刻板印象和刻板印象内容提供了理论基础。我们的研究结果表明,学生对男护士产生了更多的公共的、高温暖的特征,而不是代理特征,这表明在护理中可能存在对男性的家长式偏见。
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引用次数: 3
Sexual Harassment and Construction of Ethnographic Knowledge 性骚扰与民族志知识的建构
Q1 Social Sciences Pub Date : 2022-09-16 DOI: 10.1177/10608265221108206
Jason Laker
When I took up my post as Editor-in-Chief for the Journal of Men’s Studies on January 1, 2021, I sought to implement the various ideas and ambitions that had led me to pursue the role. My own career in higher education began in 1992, which happened to be the same year this journal was founded by my predecessor, Dr. James Doyle. At that time, I had very limited knowledge about our interdisciplinary field, and relied on venues such as this one to become familiar with the vocabularies, theories, debates, questions, applications, and general contours of men’s and masculinities studies. The past 30 years have certainly been dynamic in this regard, as all these things have evolved into a robust constellation of theoretical and actionable knowledge, inquiry, and conversations. Likewise, as with other disciplines, there are professional values, ethical obligations, and normative conventions associated with our field that—while sometimes contested— provide for guidance on how we conduct our inquiry and applied work. When I teach or present about topics having to do with men and masculinities, I typically begin with what I call ethical housekeeping, taking a few moments to address some of the complexities and politically loaded elements associated with focusing time and attention on men and masculinities issues. It should be obvious—given that I am serving as JMS’ Editor-in-Chief—that I believe it is important to do so. Yet, I also recognize and choose to affirm through this practice that there is much unfinished business regarding the identities, statuses, and experiences of people who do not identify as men even as there remains such for those who do. I also believe that all our respective unfinished business items are inextricably linked, even as there is considerable variation in their forms, impacts, and implications depending on which issues, people, and contexts are involved. In any event, I have been thinking and engaging with
当我于2021年1月1日担任《男性研究杂志》(Journal of Men’s Studies)主编时,我试图实现促使我担任这一职务的各种想法和抱负。我自己在高等教育领域的职业生涯始于1992年,而我的前任詹姆斯·多伊尔博士恰好在同一年创办了这本杂志。当时,我对我们这个跨学科领域的知识非常有限,依靠这样的场所来熟悉男性和男性研究的词汇、理论、辩论、问题、应用和总体轮廓。在这方面,过去的30年无疑是充满活力的,因为所有这些事情都已经演变成一个强大的理论和可操作的知识、调查和对话的星座。同样,与其他学科一样,与我们的领域相关的专业价值观、道德义务和规范惯例(尽管有时存在争议)为我们如何开展调查和应用工作提供了指导。当我教授或演讲与男性和男子气概有关的话题时,我通常会从我所谓的道德管家开始,花点时间来解决一些复杂性和政治负载因素,这些因素与把时间和注意力集中在男性和男子气概问题上有关。很明显,鉴于我是JMS的主编,我认为这样做很重要。然而,我也认识到,并选择通过这个实践来肯定,关于那些不认同自己是男人的人的身份、地位和经历,还有很多未完成的事情,即使那些认同自己是男人的人仍然有这些事情。我也相信,所有我们各自未完成的项目都是密不可分的,即使它们的形式、影响和含义都有很大的不同,这取决于所涉及的问题、人物和背景。无论如何,我一直在思考和参与
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引用次数: 0
In the flesh 在肉体上
Q1 Social Sciences Pub Date : 2022-09-16 DOI: 10.1177/10608265221108203
G. González-López
The author incorporates her creative writing to share her untold experience of what Carole J. Sheffield would identify as sexual terrorism. She then engages in a candid dialogue with co-editor Patricia Richards, demonstrating the power of conversation as a feminist method. Inspired by their feminist imagination, they explore ways to construct meaning and produce knowledge beyond conventional, mainstream frameworks in sociology. In this intellectual praxis, they explore themes such as the aesthetics of resilience, poetry and creativity, non-mainstream epistemologies across disciplines (including but not limited to Anzaldúa’s theorizing on el corazón con razón and Fals Borda’s sentipensante sociology), authenticity and intellectual vulnerability.
作者结合她的创造性写作,分享了她对卡罗尔·j·谢菲尔德(Carole J. Sheffield)所说的性恐怖主义的不为人知的经历。然后,她与联合编辑帕特里夏·理查兹进行了坦诚的对话,展示了对话作为女权主义方法的力量。在女性主义想象力的启发下,她们探索超越社会学传统主流框架的意义建构和知识生产方式。在这种智力实践中,他们探索的主题包括弹性美学、诗歌和创造力、跨学科的非主流认识论(包括但不限于Anzaldúa对el corazón con razón的理论和Fals Borda的感性社会学)、真实性和智力脆弱性。
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引用次数: 0
Erotic Ethnography: Sex, Spirituality, and Embodiment in Qualitative Research 色情人种志:定性研究中的性、灵性和体现
Q1 Social Sciences Pub Date : 2022-09-16 DOI: 10.1177/10608265221108201
Anima Adjepong
Qualitative methods training in sociology often warns of the dangers of sex in fieldwork and discounts the power of the erotic for knowledge production. This essay makes a case for a deeper engagement with the erotic in qualitative research. The erotic is an ineffable energy that connects us to one another on a sensual, spiritual, and political plane. Despite its scope, the erotic is typically reduced to sexual intimacy. This limitation maintains the idea that all erotic encounters during ethnographic research are sexual and potentially harmful, discounting the possibilities of pleasure and mutual exchange. Through a meditation on key eroticized moments from ethnographic research for various projects, the author examines how an embrace of erotic ethnography can produce more ethical, mindful, and human-centered approaches to doing qualitative research. A deeper engagement with the erotic creates greater opportunity for mutual exchange and reduces instances of exploitation and extraction during ethnographic research.
社会学中的定性方法训练经常警告田野工作中性的危险,并低估了情爱对知识生产的力量。这篇文章提出了一个案例,在定性研究中对情色进行更深入的研究。情色是一种不可言喻的能量,它在感官、精神和政治层面上把我们彼此联系在一起。尽管它的范围很广,但情色通常被简化为性亲密。这一限制坚持了这样一种观点,即在人种学研究中,所有的色情接触都是性的,潜在的有害的,低估了快乐和相互交流的可能性。通过对不同项目的民族志研究中关键的色情时刻的思考,作者探讨了对色情民族志的拥抱如何能够产生更多的道德,注意和以人为中心的定性研究方法。与情爱的深入接触为相互交流创造了更大的机会,减少了民族志研究中剥削和提取的实例。
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引用次数: 0
“Karenism” and the Problem of White Women: Reflections on Quotidian Forms of White Vigilantism in the Classroom “卡伦主义”与白人女性问题:对课堂上白人警戒主义日常形式的反思
Q1 Social Sciences Pub Date : 2022-09-16 DOI: 10.1177/10608265221108207
Erika D. Grajeda
Following emerging sociological critiques of hegemonic femininities and calls for embodied research that troubles long standing assumptions about academia as a “safe haven,” this essay provides critical reflections on quotidian forms of gendered racism and vigilantism in the classroom. Specifically, I draw on undergraduate student engagement with “Cat Person,” a short story about a “bad date” that was published in the New Yorker in 2017 and is now considered essential reading for the #MeToo era. By bringing pop culture artifacts and autoethnographic reflections into conversation with what philosopher Barbara Applebaum refers to as the “pedagogical practice of comforting discomfort,” I examine forms of Karenism that emerge in higher education classrooms, particularly for women of color faculty. I argue that in an institutional context where class-privileged white women most readily access narratives about violability and fragility, they are better positioned to summon pedagogical forms of comforting and care.
随着对霸权女性主义的社会学批评的兴起,以及对具体化研究的呼吁,这些研究对学术界作为“避风港”的长期假设提出了质疑,本文对课堂上常见的性别种族主义和自卫主义形式进行了批判性反思。具体来说,我利用了本科生对《猫人》(Cat Person)的参与,这是一个关于“糟糕约会”的短篇故事,于2017年发表在《纽约客》(New Yorker)上,现在被认为是#MeToo时代的必读读物。通过将流行文化文物和自我民族学反思与哲学家芭芭拉·阿普尔鲍姆(Barbara Applebaum)所说的“安抚不适的教学实践”进行对话,我研究了在高等教育课堂上出现的卡伦主义形式,尤其是针对有色人种女性教员的形式。我认为,在一个阶级特权的白人女性最容易接触到关于可侵犯性和脆弱性的叙事的制度背景下,她们更有能力召唤出教学形式的安慰和关怀。
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引用次数: 0
Towards an Embodied Analysis of the Academic Field 走向学术场域的体现分析
Q1 Social Sciences Pub Date : 2022-06-19 DOI: 10.1177/10608265221108210
Rebecca Hanson, Patricia Richards
In this introduction to the journal's special issue on Gender, Violence, and the Production of Knowledge we engage with the collected articles to expand conversations on embodiment and research. The issue brings together articles that reflect on gender, race, and violence throughout academic spaces—from teaching to tenure, from field sites to job talks. They contribute to ongoing conversations that interrogate embodied experiences not only in the field but also within the university more generally, including but not limited to experiences of harassment. In short, they exemplify, complicate, and go beyond what we argued in our 2019 book: Harassed: Gender, Bodies, and Ethnographic Research. When read together, the pieces drive forward inseparable conversations on race, gender, and the academy; competency, risk, and pleasure in the field; and embodiment, the aesthetics of resilience, and resistance. Collectively, the articles underscore precisely why attending to embodiment—its pains, its pleasures, its histories and silences—in the field as well as institutional academic spaces is so crucial for the wellbeing of scholars and for the production of transformative knowledge.
在这篇关于性别,暴力和知识生产的杂志特刊的介绍中,我们与收集的文章进行接触,以扩大关于具体化和研究的对话。这期杂志汇集了反映性别、种族和暴力在学术领域的文章——从教学到终身教职,从实地考察到工作会谈。它们有助于持续的对话,不仅在该领域,而且在更广泛的大学内部,包括但不限于骚扰的经历。简而言之,它们例证、复杂化并超越了我们在2019年出版的《骚扰:性别、身体和人种学研究》一书中所论述的内容。当一起阅读时,这些片段推动了关于种族、性别和学术的不可分割的对话;该领域的能力、风险和乐趣;体现,韧性和抵抗的美学。总的来说,这些文章准确地强调了为什么在这个领域以及机构学术空间中关注具体化——它的痛苦、快乐、历史和沉默——对学者的福祉和变革知识的产生是如此重要。
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引用次数: 0
On a Dentist Chair: Colonial Patriarchal Violence and Everyday Forms of Sexual Harassment 在牙医的椅子上:殖民时期的父权暴力和日常形式的性骚扰
Q1 Social Sciences Pub Date : 2022-06-15 DOI: 10.1177/10608265221108202
Nathalia P. Hernández Ochoa
This article is a poetic narrative in the spirit of resistance. It is based on an experience of sexual harassment I had at a dentist’s office in Antigua, Guatemala while conducting ethnographic research. I share an autoethnography, which is analyzed through feminist and historical lenses to highlight how the colonial patriarchal system and its coloniality of power continue to provide fertile ground for everyday forms of sexual harassment in Guatemala. In addition, I explore how power relations are malleable, dynamic, and even unpredictable depending on the bodies we inhabit as researchers. This is an invitation to look within and expand our discussions about the implications of experiencing sexual harassment while conducting research whether we are “in” or “out” of the field. Acknowledging these complexities is crucial to our searches for decolonial practices within the field of ethnography and within the process of academic knowledge production.
这篇文章是一篇以反抗精神进行的诗意叙事。它是基于我在危地马拉安提瓜的一家牙医诊所进行人种学研究时的性骚扰经历。我分享了一本自己的民族志,通过女权主义和历史的视角来分析,强调殖民父权制度及其殖民权力如何继续为危地马拉日常形式的性骚扰提供肥沃的土壤。此外,我还探讨了权力关系是如何可塑性、动态的,甚至是不可预测的,这取决于我们作为研究人员所居住的身体。这是一个邀请,让我们在进行研究的同时,审视并扩大我们对经历性骚扰的影响的讨论,无论我们是“在”还是“在”这个领域之外。承认这些复杂性对于我们在人种学领域和学术知识生产过程中寻找非殖民实践至关重要。
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引用次数: 0
Strength, Stamina, and Structural Violence in the Social Sciences 社会科学中的力量、耐力和结构性暴力
Q1 Social Sciences Pub Date : 2022-06-14 DOI: 10.1177/10608265221108205
Christin L. Munsch
Stereotypical portrayals of the academy depict a progressive and inclusive institution, particularly in the social sciences, disciplines that engage with social and political topics including inequality. This article, however, details the extent to which the formal structures and informal culture of academic social science continue to reflect men’s bodies and lived experiences. Specifically, I draw on autoethnographic observations and personal reflections to demonstrate the valorization of extreme bodily strength and stamina, principal components of contemporary masculinity seemingly at odds with the scholarly endeavors of the ivory tower. Additionally, I reflect on the harms proliferated in this environment including physical, emotional, and economic violence; trauma; and the persistence of macro-level patterns of inequality.
对学院的刻板印象描绘了一个进步和包容的机构,特别是在社会科学领域,涉及包括不平等在内的社会和政治主题的学科。然而,本文详细介绍了学术社会科学的正式结构和非正式文化在多大程度上继续反映男性的身体和生活经历。具体来说,我利用自己的民族志观察和个人反思来证明极端身体力量和耐力的价值,当代男性气概的主要组成部分似乎与象牙塔的学术努力不一致。此外,我还反思了在这种环境中蔓延的伤害,包括身体、情感和经济暴力;创伤;以及宏观层面不平等模式的持续存在。
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引用次数: 0
Non-Binary Embodiment, Queer Knowledge Production, and Disrupting the Cisnormative Field: Notes From a Trans Ethnographer 非二元体现,酷儿知识生产,扰乱顺规范领域:一位跨性别人种学家的笔记
Q1 Social Sciences Pub Date : 2022-06-10 DOI: 10.1177/10608265221108204
B. A. Robinson
In this article, I show how my non-binary embodiment, along with regularly being misgendered, shapes the questions I ask, the research I conduct, the data I can gather, how I understand my research and data, and the knowledge I produce. Through this interrogation of my body in relation to research methods and epistemologies, I illuminate how trans and non-binary scholars disrupt the cisnormative assumptions of ethnographic fieldwork, of sociology, and of academia. These disruptions generate queer forms of knowledge production that center trans and non-binary experiences and perspectives and that move us toward thinking anew about researchers, embodiment, and methods, and their epistemological effects.
在这篇文章中,我展示了我的非二元化身,以及经常被误解的性别,如何塑造了我提出的问题,我进行的研究,我可以收集的数据,我如何理解我的研究和数据,以及我产生的知识。通过对我的身体与研究方法和认识论的关系的询问,我阐明了跨性别和非二元学者如何破坏民族志田野调查、社会学和学术界的顺规范假设。这些破坏产生了奇怪的知识生产形式,以跨性别和非二元的经验和观点为中心,使我们重新思考研究人员、具体化和方法,以及它们的认识论效果。
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引用次数: 4
期刊
The Journal of Men's Studies
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