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“My Skill Is Putting on a Mask and Convincing People Not to Look Closer”: Silence, Secrecy and Self-Reliance in Men’s Accounts of Troubles-Telling in an Online Discussion Forum for Anxiety “我的技能是戴上面具,说服人们不要看得更近”:在一个焦虑在线讨论论坛上,男性讲述烦恼时的沉默、保密和自立
Q1 Social Sciences Pub Date : 2021-11-04 DOI: 10.1177/10608265211052065
Phoebe G. Drioli-Phillips, M. Oxlad, Brett Scholz, Amanda LeCouteur, R. Feo
Although anxiety disorders are the most prevalent mental health disorder in Australia, little is known about men’s anxiety help-seeking practices. This study investigates how male users of an online discussion forum accounted for engaging in troubles-telling in an online community. Posts on an online discussion forum written by men who identify as experiencing anxiety were analysed using discursive psychology, through the identification of four interpretative repertoires: (1) orienting to troubles-telling as their purpose for posting, (2) troubles-talk as a necessary form of self-help, (3) the online community as a last resort and (4) anxiety as a hidden, secret experience. Findings demonstrate how men reproduced hegemonic masculine ideals of strength, self-reliance and emotional stoicism, while also sharing their experiences of anxiety online. This research highlights the relevance of masculine social norms in understanding anxiety help-seeking practices, and also illustrates the value of online communities in offering support to men in need.
尽管焦虑障碍是澳大利亚最普遍的精神健康障碍,但人们对男性的焦虑寻求帮助的做法知之甚少。这项研究调查了在线论坛的男性用户如何参与在线社区的麻烦倾诉。研究人员利用话语心理学分析了焦虑男性在网络论坛上发表的帖子,通过确定四种解释方式:(1)以倾诉烦恼为发帖目的,(2)把倾诉烦恼作为一种必要的自助形式,(3)把网络社区作为最后的手段,(4)把焦虑作为一种隐藏的秘密体验。研究结果表明,男性是如何在网上分享他们的焦虑经历的同时,再现力量、自力更生和情感坚忍的男性霸权理想的。这项研究强调了男性社会规范与理解焦虑寻求帮助行为的相关性,也说明了在线社区在为有需要的男性提供支持方面的价值。
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引用次数: 2
Men’s Perspectives on Their Grooming Practices and Appearance Concerns: A Mixed Methods Study 男性对仪容整洁和外表关注的看法:一项混合方法研究
Q1 Social Sciences Pub Date : 2021-10-30 DOI: 10.1177/10608265211052068
Richard J. T. Hamshaw, Jeffrey Gavin
This mixed method study explores importance of and influences on men’s grooming behaviors and appearance concerns. Survey data from 83 men based in the United Kingdom showed high social media users engaged in significantly more grooming behaviors than low users. Gay men viewed grooming as significantly more important and implemented more grooming habits than straight men. Qualitative responses yielded themes relating to standards set by traditional media and the blurring of boundaries between traditional and new forms of (social) media. Themes reflected the freedom and constraints of sexuality in relation to grooming as well as the management of attraction and status. More research is needed to consider the impact grooming pressures and influences might have on men in the future.
这一混合方法研究探讨了男性修饰行为和外表关注的重要性及其影响。对83名英国男性的调查数据显示,社交媒体的高使用率用户比低使用率用户明显有更多的打扮行为。男同性恋者比异性恋者更重视仪容整洁,并且养成了更多的仪容整洁习惯。定性回答产生了与传统媒体设定的标准以及传统和新形式(社会)媒体之间界限模糊有关的主题。主题反映了与修饰有关的性的自由和约束,以及对吸引力和地位的管理。需要更多的研究来考虑打扮的压力和影响在未来可能对男性产生的影响。
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引用次数: 1
Men, Capital and Hegemony: Male-Male Axis of Mappila Muslim Masculinities 男性、资本与霸权:马皮拉穆斯林男性气质的男男轴心
Q1 Social Sciences Pub Date : 2021-10-09 DOI: 10.1177/10608265211050680
Muhammadali P. Kasim
This article explores how different forms of capital act in configuring power relations among differently positioned Mappila Muslim men. As such forms of capital as education and family status are influential in these relations, I consider ulama (religious scholars) and umara (community leaders) masculinities as analytical categories. While the former opens up access to non-hegemonic men to a rather hegemonic position upon accumulating religious knowledge, the latter restricts ascendancy to men from high-status families. Nevertheless, emergence of new elite men from non-hegemonic locations in the contemporary context of their upward social mobility challenges their hegemony, urging them to embody new forms of capital valued in the changing contexts.
本文探讨了不同形式的资本如何在不同地位的马皮拉穆斯林男子之间配置权力关系。由于教育和家庭地位等资本形式对这些关系有影响,我将乌拉玛(宗教学者)和乌马拉(社区领袖)男性气概作为分析范畴。前者在积累宗教知识的过程中为非霸权男性打开了通往霸权地位的大门,而后者则限制了来自高地位家庭的男性的优势。然而,在他们向上流动的当代背景下,来自非霸权地区的新精英的出现挑战了他们的霸权,促使他们体现在不断变化的语境中被重视的新形式的资本。
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引用次数: 0
Protean Career Orientation and Subjective Career Success: A Cross-Cultural Perspective 多元职业取向与主观职业成功:跨文化视角
Q1 Social Sciences Pub Date : 2021-10-01 DOI: 10.20547/JMS.2014.2108201
J. Zafar, M. U. Quddoos, Muhammad Munir Ahmad
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引用次数: 0
“Gambling With My Cards Face Up”: Vulnerability as a Risky Act Among Men “我的牌朝上赌博”:脆弱是男人的一种冒险行为
Q1 Social Sciences Pub Date : 2021-09-28 DOI: 10.1177/10608265211047958
Florencia Durón Delfín, R. Leach
This study examines men’s lived experiences of suppressing vulnerability in a conflict. These moments of suppression happened during conflicts with friends, romantic partners, or family members. A phronetic-iterative approach guided an in-depth analysis of 16 qualitative interviews to illuminate the social conditions and expectations that prevented men from verbally expressing vulnerability. Men made sense of their own and others’ suppression patterns by naming cultural, relational, and individual factors. We argue that the toxic culture of masculinity is constructed collectively, such that men’s communication creates and reinforces expectations of what it means to be “strong” men. Reshaping the current culture into a safe space for men to express emotions will require intentional efforts from both men and their support systems.
这项研究考察了男性在冲突中压抑脆弱的生活经历。这些压抑的时刻发生在与朋友、恋人或家庭成员的冲突中。一个phronet -iterative方法指导了16定性访谈的深入分析,以阐明阻止男性口头表达脆弱性的社会条件和期望。男性通过列举文化、关系和个人因素来理解自己和他人的压抑模式。我们认为,有害的男子气概文化是集体建构的,因此男性的交流创造并强化了对“强壮”男性的期望。将当前的文化重塑为男性表达情感的安全空间,需要男性及其支持系统的有意识努力。
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引用次数: 2
“Something You Just Don’t Talk About”: An Analysis of Teenage Boys’ Experiences of Non-Consensual Sexting in Lower Secondary School “你不愿说的事”:对初中男生非自愿性短信经历的分析
Q1 Social Sciences Pub Date : 2021-09-07 DOI: 10.1177/10608265211042794
Kristina Hunehäll Berndtsson
The current study explores Swedish teenage boys’ exposure to non-consensual sexting, drawing on interviews with ninth-grade students, age 14 to 15 years, in a lower secondary school in northern Sweden. The results reveal that boys are exposed to unsolicited “dick pics,” unsolicited “female nudes” and non-consensual “explicit video” sharing via the social media platform Snapchat. However, traditional notions of heteronormativity and heterosexual masculinity prevented boys from talking about, understanding and handling experiences that may be identified as digital sexual harassment. Additionally, because of traditional gendered perceptions, students had difficulty categorizing victims and perpetrators of sexting. The study shows that there is a link between male vulnerability and male loneliness that can be manifested in both an individual and collective sense.
目前的研究通过对瑞典北部一所初中九年级学生(14至15岁)的采访,探讨了瑞典十几岁男孩接触非自愿性短信的情况。研究结果显示,男孩会在社交媒体平台Snapchat上看到未经请求的“鸡巴照片”、未经请求的“女性裸体”和未经同意的“露骨视频”。然而,异性恋规范和异性恋男子气概的传统观念阻止了男孩谈论、理解和处理可能被认定为数字性骚扰的经历。此外,由于传统的性别观念,学生很难将性短信的受害者和肇事者分类。研究表明,男性脆弱和男性孤独之间存在联系,这种联系可以在个人和集体意识中表现出来。
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引用次数: 4
Teaching Gender Competency with Men in Mind: Foundations of an Online Training Program for Mental Health Practitioners 考虑男性的性别能力教学:心理健康从业者在线培训计划的基础
Q1 Social Sciences Pub Date : 2021-08-05 DOI: 10.1177/10608265211035941
Z. Seidler, Michael J. Wilson, Jesse Owen, J. Oliffe, J. Ogrodniczuk, D. Kealy, S. Rice
Recognition of the importance of mental health practitioners’ enactment of ‘gender competency’ when working with men is growing. This article describes the development and theoretical background to a novel online training program for practitioners, called Men in Mind. The training focuses on men’s gender socialization, engaging male clients in therapy, and responding effectively to men’s depression and suicidality. The content of the training was derived from a comprehensive review of available literature, structured into modules with measurable learning outcomes via learning design principles. The training employed a range of andragogic principles and tools (e.g., character vignettes, reflective exercises). Plans for evaluation via a controlled trial, alongside scaling, and implementation are described.
越来越多的人认识到精神卫生从业人员在与男性合作时制定“性别能力”的重要性。这篇文章描述了一个新颖的从业者在线培训项目的发展和理论背景,这个项目被称为“男人在心里”。培训的重点是男性的性别社会化,让男性来访者参与治疗,以及有效应对男性的抑郁和自杀倾向。培训的内容来源于对现有文献的全面回顾,并通过学习设计原则构建为具有可衡量学习成果的模块。训练采用了一系列哲学原则和工具(例如,人物小品、反思练习)。描述了通过对照试验进行评估的计划,以及扩展和实施。
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引用次数: 7
Addressing Determinants of Paternal Subjective Well-Being Through Fatherhood Education 通过父亲教育解决父亲主观幸福感的决定因素
Q1 Social Sciences Pub Date : 2021-07-30 DOI: 10.1177/10608265211035788
Joshua J. Turner, Kay P. Bradford, Brian J. Higginbotham
Fatherhood education promotes responsible father involvement, which supports family well-being. However, research is lacking relative to the impact of these programs on paternal subjective well-being. Using Andersen’s Behavioral Model, this study examines the impact of a fatherhood education program on participants’ perceptions of social support and self-reported mental health. Upon program completion, participants reported higher levels of perceived social support, and lower levels of depression and anxiety. Bi-directional associations between social support and paternal mental health were noted. Multivariate analyses revealed the characteristics of fathers who might benefit from post-program interventions that focus on building stronger social support systems and addressing mental health needs.
父亲教育促进负责任的父亲参与,从而支持家庭幸福。然而,关于这些项目对父亲主观幸福感的影响的研究还很缺乏。本研究采用安徒生行为模型,考察了父亲教育项目对参与者的社会支持感知和自我报告的心理健康的影响。在项目完成后,参与者报告了更高水平的感知社会支持,以及更低水平的抑郁和焦虑。注意到社会支持与父亲心理健康之间的双向关联。多变量分析揭示了可能受益于项目后干预的父亲的特征,这些干预侧重于建立更强大的社会支持系统和解决心理健康需求。
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引用次数: 1
The Dad Bod: An Impossible Body? 爸爸的身体:不可能的身体?
Q1 Social Sciences Pub Date : 2021-07-29 DOI: 10.1177/10608265211035790
S. Clay, Chris Brickell
The term “Dad Bod” first emerged in a 2015 article by college student Pearson and initially described a young male physique that balances fat and muscle and also connotes a relaxed lifestyle involving ample amounts of beer and pizza. The term has since gained in popularity and entered the household lexicon, often in relation to early-middle-aged men. Using Scott’s theory of “performative regulation” and digital articles from men’s health and fitness magazines, blogs, and other popular media outlets, this article examines connections between the Dad Bod and female sexual desire, health, well-being, men’s body positivity, and masculinity. The Dad Bod speaks to profound tensions in neoliberal society which men navigate in a range of ways by ignoring, resisting, and/or embodying this identity.
“Dad Bod”一词最早出现在2015年大学生皮尔森的一篇文章中,最初描述的是一种脂肪和肌肉平衡的年轻男性体格,也意味着一种放松的生活方式,包括大量的啤酒和披萨。自那以后,这个词开始流行,并进入了家庭词汇,通常与中年早期的男性有关。利用斯科特的“行为调节”理论和男性健康、健身杂志、博客和其他流行媒体上的数字文章,这篇文章研究了“老爸身材”与女性性欲、健康、幸福、男性身体积极性和男子气概之间的联系。Dad Bod讲述了新自由主义社会中深刻的紧张局势,人们通过忽视、抵制和/或体现这种身份,以各种方式驾驭这种紧张局势。
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引用次数: 4
Transitions Into and Out of Work: Stay-at-Home Fathers’ Thoughts and Feelings: A Brief Report 进入和退出工作的过渡:全职爸爸的想法和感受:一个简短的报告
Q1 Social Sciences Pub Date : 2021-07-28 DOI: 10.1177/10608265211032097
Catherine Jones, Jasmine Wells, S. Imrie, S. Golombok
This qualitative study explored how stay-at-home fathers (SAHFs) think and feel about transitioning back into paid employment. Findings from a thematic analysis on interviews with 21 SAHFs in the United Kingdom revealed that many of the SAHFs expected to return to work. However, most of the fathers suggested that this would be part-time, or self-employment, which would allow them to remain highly involved in caregiving, representing their commitment to moving away from the traditional gender roles that are largely evident in parenting. Some fathers expressed a desire to return to the paid workforce whilst others showed apprehension, indicating tensions over negotiating work and care. These findings have practical implications for fathers who are highly involved in caregiving.
这项定性研究探讨了全职父亲(SAHFs)对回归带薪工作的看法和感受。对联合王国21名极端武装人员进行访谈的专题分析结果显示,许多极端武装人员希望重返工作岗位。然而,大多数父亲表示,这将是兼职或自营职业,这将使他们仍然高度参与照顾孩子,这表明他们致力于摆脱传统的性别角色,这在育儿中是很明显的。一些父亲表达了回到带薪工作岗位的愿望,而另一些则表现出担忧,表明在工作和照顾方面的谈判存在紧张关系。这些发现对那些高度参与照顾孩子的父亲具有实际意义。
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引用次数: 3
期刊
The Journal of Men's Studies
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