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‘Inoculate Boys Against Toxic Masculinity’: Exploring Discourses of Men and Masculinity in #Metoo Commentaries “给男孩接种有毒的男子气概”:探索#Metoo评论中关于男人和男子气概的话语
Q1 Social Sciences Pub Date : 2022-05-29 DOI: 10.1177/10608265221092044
Andrea Waling
This article examines what discourses and assumed subject positions have emerged about men and masculinity in #MeToo debates. Using feminist critical discourse analysis and an exploratory approach to analyze 163 media articles, five key framings are noted: men are victims of masculinity requiring intervention, men are positioned as inherently ‘good’ or ‘bad’, boys and men are lost and need to be found, men are performative in their ‘awakenings’, and men’s take up of protector or allyship roles may in fact be attempts to be false heroes. The findings of this work note several tensions and contradictions that highlight an overall lack of coherency and agreement regarding men’s engagements with, and roles in, the #MeToo movement. These contradictions and tensions have implications for thinking about gender equality and gendered violence prevention initiatives.
本文研究了在#MeToo辩论中出现的关于男性和男子气概的话语和假设的主题立场。利用女权主义批评话语分析和探索性方法分析了163篇媒体文章,指出了五个关键框架:男性是需要干预的男性气质的受害者,男性被定位为天生的“好”或“坏”,男孩和男人是迷失的,需要被找到,男性在“觉醒”中是表演的,男性扮演保护者或盟友角色实际上可能是试图成为虚假的英雄。这项工作的发现指出了一些紧张和矛盾,这些矛盾突出了男性在#MeToo运动中的参与和角色总体上缺乏一致性和一致性。这些矛盾和紧张关系对思考性别平等和性别暴力预防举措产生了影响。
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引用次数: 3
“Affluent and Tender Online”: Instagramming Celebrity, Masculinity, and Fatherhood in Contemporary Greece “富裕而温柔的在线”:当代希腊的instagram名人、男子气概和父亲身份
Q1 Social Sciences Pub Date : 2022-05-16 DOI: 10.1177/10608265221101383
P. Zestanakis
This article explores the online construction of masculinity and fatherhood in contemporary Greece. Through a digital observation of five celebrities’ Instagram activities that identified with the image of family man and affectionate father, the article argues that self-representations of affluent and involved masculinity and fatherhood represent a popular media trend. The article analyzes such self-representations as the outcome of historical transformations in gender and family politics, economy, and media that go back to the 1980s, the 1990s and the 2000s. It also argues that the acceptance of such imagery by wide audiences demonstrates the persistence of the male archetype of breadwinner, the value of the family, and the nostalgic survival of elements of earlier prosperous consumer aesthetics throughout the Greek economic crisis of the 2010s.
本文探讨了当代希腊男性气质和父亲身份的网络建构。通过对五位名人的Instagram活动的数字观察,他们认同家庭男人和慈爱父亲的形象,文章认为,富裕和参与的男子气概和父亲的自我表现代表了一种流行的媒体趋势。文章分析说,这种自我表现是20世纪80年代、90年代、2000年代以来性别和家庭、政治、经济、媒体的历史性转变的结果。它还认为,广泛受众对此类图像的接受表明,在整个2010年代的希腊经济危机中,养家糊口的男性原型、家庭价值以及早期繁荣的消费者美学元素的怀旧生存。
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引用次数: 0
“It wasn’t A Romantic Marriage”: A Metaphor Analysis of Male Early Childhood Educators’ Career Narratives “这不是一场浪漫的婚姻”:男性幼儿教育工作者职业叙事的隐喻分析
Q1 Social Sciences Pub Date : 2022-05-04 DOI: 10.1177/10608265221096157
David Brody, Markus Andrä
This research represents a breakthrough in studies examining men’s career trajectories in Early Childhood Education and Care (ECEC). While past research examined men’s personal career narratives using thematic tools of analysis, the current study employs metaphorical analysis that provides deep insight into men’s intentions and understanding of themselves, as expressed to others. Two men’s metaphorical concepts found in their career narratives were identified and contrasted. One man’s metaphors were drawn from his experience in the American counter-culture of the 1960s; while the other’s emanated from his Protestant German upbringing. This process revealed their motivations to choose a traditionally female career and their agentic coping with difficulties engendered by crossing into a female gendered territory. A socio-cultural perspective enabled a wider interpretation. This research suggests that metaphorical analysis be used for research employing men’s narratives to aspects of their lives and their professional practice.
本研究代表了早期儿童教育和护理(ECEC)中男性职业轨迹研究的突破。虽然过去的研究使用主题分析工具来研究男性的个人职业叙述,但目前的研究采用隐喻分析,深入了解男性向他人表达的意图和对自己的理解。对两个人在其职业生涯叙述中发现的隐喻概念进行了识别和对比。一个人的隐喻来自他在20世纪60年代美国反主流文化中的经历;而另一个则来自他在德国的新教教育。这一过程揭示了她们选择传统女性职业的动机,以及她们如何应对跨越女性性别领域所带来的困难。从社会文化的角度来看,可以进行更广泛的解释。这项研究表明,隐喻分析可以用于研究男性对其生活和职业实践方面的叙述。
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引用次数: 0
“That’s How They Label Us:” Gendered-Antiblackness, Black Fathers, and the Parenting of Black Children 这就是他们给我们贴上的标签:“性别——反黑人、黑人父亲和黑人孩子的父母。
Q1 Social Sciences Pub Date : 2022-05-02 DOI: 10.1177/10608265221098355
Bakari A. Wallace
This study sought to understand how gendered-antiblackness shapes the experiences and perceptions of a group of Black working- and middle-class fathers–emanating from both the U.S. and abroad–and how this phenomenon determines their approach to, and practice of, fatherhood. I analyzed the interviews of ten Black fathers, half of whom were classified as working- or middle-class. The data are based on qualitative, in-depth semi-structured interviews, wherein findings indexed three overarching themes–racialized experiences, racialized perceptions, and fathering strategies and practices–that constitute how the participants in this study thought about fatherhood, gender, and race. Participants invoked race and racism as phenomena specific to their experiences as Black men and fathers. Additionally, participants described how their blackness and gender shaped their experientially-based definition of fatherhood and how they practice it.
这项研究试图理解性别反黑人是如何塑造一群来自美国和国外的黑人工人和中产阶级父亲的经历和观念的,以及这种现象是如何决定他们做父亲的方式和实践的。我分析了十位黑人父亲的访谈,其中一半被归类为工薪阶层或中产阶级。这些数据是基于定性的、深入的半结构化访谈,其中的发现索引了三个主要主题——种族化的经历、种族化的观念、父亲的策略和实践——这些主题构成了本研究参与者对父亲、性别和种族的看法。参与者将种族和种族主义作为他们作为黑人男性和父亲的经历所特有的现象。此外,参与者描述了他们的黑人和性别如何塑造了他们基于经验的父亲定义,以及他们如何实践它。
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引用次数: 2
‘Men Actually Need to Practice the Conversation’: Collective Learnings from Australian Programs Seeking to Challenge Outdated Masculine Stereotypes and Norms “男人实际上需要练习对话”:来自澳大利亚旨在挑战过时的男性刻板印象和规范的项目的集体学习
Q1 Social Sciences Pub Date : 2022-04-25 DOI: 10.1177/10608265221088937
R. Stewart, Steven Roberts, Breanna Wright, Liam Smith
Programs working with men and boys in relation to gender equality are increasing. Little is known, however, about how these programs go beyond raising awareness, to supporting attitude and behaviour change in their participants. In response, 17 facilitators from eight Australian organisations were interviewed to identify program design and delivery strategies that increase male participants’ engagement. Analysis of interview data revealed three themes and seven subthemes, which were crosschecked against survey data from 79 program participants. The themes were the provision of a safe, judgement-free environment; encouraging and supporting growth in participants; and the central role of the facilitators in the success of the first two themes, and in the delivery of programs more generally. Facilitator and participants held mostly consistent perspectives, which were comparable with the existing literature; variations from the literature were noted, however, regarding the lack of efficacy of single-session programs and the relevance of facilitator gender.
与男性和男孩有关的性别平等项目正在增加。然而,很少有人知道这些项目如何超越提高意识,支持参与者改变态度和行为。作为回应,我们采访了来自8个澳大利亚组织的17位主持人,以确定提高男性参与者参与度的课程设计和交付策略。对访谈数据的分析揭示了三个主题和七个副主题,并与79名项目参与者的调查数据进行了交叉核对。主题是提供一个安全、不受评判的环境;鼓励和支持参与者的成长;以及促进者在前两个主题的成功以及在更广泛的项目实施中所起的核心作用。主持人和参与者的观点基本一致,与现有文献相当;然而,注意到文献中的差异,关于单次会议方案缺乏有效性和促进者性别的相关性。
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引用次数: 4
Discussions of Fantasy Characters and Demonstrations of a Defensive Hybridity in Gamer Masculinity 游戏玩家阳刚之气中幻想角色的讨论与防御性混杂性的表现
Q1 Social Sciences Pub Date : 2022-03-31 DOI: 10.1177/10608265221084017
Steven L. Dashiell
This paper situates gamer discussions of the fantasy race the drow, or dark elves, in masculinity theory. I examine threads from a Facebook group discussing the topic, and code the reactions of men participating. I discuss how some gamer masculinities that are displayed reinforces a belief of epistemic privilege among White men that allows for hegemonic responses to discussions that involve structural racism. I propose larp gamer masculinity as a hybrid masculinity, complicit in its support of hegemonic models but appropriating elements of subordinated populations to allow individuals to feel like an “outsider.” In these gaming discourse spaces, men employ an anti-intellectualized form of digital hooliganism as a rationale for their claims. These men dismiss claims of discrimination as they see those as characteristics outside the scope of the game. The resistance exhibited by these men reacting to changes should be viewed differently than extremist discourses.
本文将玩家对幻想种族卓尔或黑暗精灵的讨论置于男性气质理论中。我查看了Facebook上一个讨论这个话题的小组的帖子,并记录了参与讨论的男性的反应。我讨论了一些玩家的阳刚之气是如何在白人男性中强化了一种认知特权的信念,这使得他们能够对涉及结构性种族主义的讨论做出霸权反应。我认为大型游戏玩家的阳刚之气是一种混合阳刚之气,它支持霸权模式,但又利用从属群体的元素,让个人感觉自己像个“局外人”。在这些游戏话语空间中,男性使用反智化的数字流氓形式作为他们主张的理由。这些人不理会歧视的说法,因为他们认为这是游戏范围之外的特征。我们应该把这些人对变化所表现出的抵抗与极端主义言论区别看待。
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引用次数: 0
“Men are not raised to share feelings” Exploring Male Patients’ Discourses on Participating in Group Cognitive-Behavioral Therapy “男人不是被培养来分享感受的”男性患者参与群体认知行为治疗的话语探索
Q1 Social Sciences Pub Date : 2022-03-28 DOI: 10.1177/10608265221077298
A. Bryde Christensen, Sofie Krohn, Michaela Høj, S. Poulsen, N. Reinholt, S. Arnfred
Existing literature on the psychology of men and masculinity indicates that men face specific mental health difficulties. Overall, men seem more reluctant to seek out mental health services than women. This study explores the ways in which seven male patients talk about their experiences of participating in cognitive-behavioral group therapy in the context of outpatient Danish mental health services. Employing a discourse analytical approach, this study investigates how traditional masculinity ideals affect the men’s accounts of participating in cognitive behavioral group therapy. The analysis indicates that traditional masculinity informs the interpretative repertoires men apply to describe their preconceptions of therapy and engaging in therapy. In turn, these common-sense understandings make certain subject positions available, which may be gendered. The relevance of the findings for future gender sensitive psychotherapy practice with men is discussed.
关于男性心理和男子气概的现有文献表明,男性面临着特殊的心理健康问题。总的来说,男性似乎比女性更不愿意寻求心理健康服务。本研究探讨了七名男性患者在丹麦门诊心理健康服务中参与认知行为团体治疗的经历。采用话语分析的方法,本研究探讨了传统的男子气概理想是如何影响男性参与认知行为团体治疗的。分析表明,传统的男子气概反映了男性用来描述他们对治疗和参与治疗的先入为主的解释库。反过来,这些常识性的理解使某些主题职位成为可能,这些职位可能是性别的。研究结果对未来男性性别敏感心理治疗实践的相关性进行了讨论。
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引用次数: 1
Introduction to the 30th Anniversary Issue of the Journal of Men’s Studies 《男性研究杂志》30周年刊导言
Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.1177/10608265221081939
Jason Laker
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引用次数: 2
Motivators and Success Strategies Experienced by Men in Nursing: An Interpretive Description Study 男性护理经验的激励因素与成功策略:一项解释性描述研究
Q1 Social Sciences Pub Date : 2022-02-11 DOI: 10.1177/10608265211066096
Christopher M. Smith, S. Lane, D. Brackney, Carolyn E. Horne
Men comprise a small minority of the nursing workforce and there has been little increase in the numbers of men in nursing during the last three decades. This study investigated lived experiences of male nurses to understand reasons men remain a small percentage of the nursing workforce. Participants shared similar and diverse experiences. Findings included focused discussion on participants’ career motivations and strategies for success in nursing. Motivators included family influences, desire to care, and job benefits. Success strategies included assimilation, organizational involvement, and mentorship. This study highlights the need for nurses to be ambassadors for diversity and inclusivity and can be used to improve nursing recruitment efforts aimed at men.
男性在护理人员中只占少数,在过去三十年中,从事护理工作的男性人数几乎没有增加。本研究调查了男性护士的生活经历,以了解男性在护理队伍中所占比例很小的原因。与会者分享了相似和不同的经历。调查结果包括集中讨论参与者的职业动机和护理成功的策略。激励因素包括家庭影响、关心他人的愿望和工作福利。成功策略包括同化、组织参与和指导。这项研究强调护士需要成为多样性和包容性的大使,并可用于改善针对男性的护士招聘工作。
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引用次数: 2
Rethinking Male Peer Support Theory: Social Network Responses to Young Men’s Violence Against Women 重新思考男性同伴支持理论:青年男性对女性暴力的社会网络反应
Q1 Social Sciences Pub Date : 2022-01-27 DOI: 10.1177/10608265211068013
K. Berggren, Lucas Gottzén
Male Peer Support Theory (MPST) is one of the few principal theories about masculinity and men’s violence against women. The theory foregrounds the role of social networks in encouraging violence. This article offers a critical discussion of MPST, particularly the assumption that social networks primarily support violence. Drawing on a qualitative study of young men perpetrators in Sweden, we suggest that the concept of response is better suited than support in capturing the diversity of social network responses to violence. In our data, there were few stories about unmitigated pro-abuse support. Instead, we found responses that unequivocally condemned violence, as well as ambiguous and transformative responses. We suggest that such responses be understood in relation to changing attitudes concerning violence.
男性同伴支持理论(MPST)是为数不多的关于男性气质和男性对女性暴力的主要理论之一。该理论强调了社会网络在鼓励暴力方面的作用。本文对MPST进行了批判性的讨论,特别是社交网络主要支持暴力的假设。根据对瑞典年轻男性施暴者的定性研究,我们认为在捕捉社会网络对暴力反应的多样性时,反应的概念比支持的概念更合适。在我们的数据中,很少有关于完全支持虐待的故事。相反,我们发现了明确谴责暴力的回应,以及模棱两可和变革性的回应。我们建议将这种反应与对暴力态度的改变联系起来加以理解。
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引用次数: 2
期刊
The Journal of Men's Studies
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