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The social nature of technique 技术的社会性质
Pub Date : 2018-09-01 DOI: 10.21146/2413-9084-2018-23-2-49-60
N. Popkova
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引用次数: 3
Natural philosophy and epistemology of taste in India: Vaiśeṣika and Buddhism 印度的自然哲学与趣味认识论:Vaiśeṣika与佛教
Pub Date : 2018-09-01 DOI: 10.21146/2413-9084-2018-23-2-23-35
V. Lysenko
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引用次数: 0
Constructive realism as the contemporary form of epistemological realism 建构实在论作为认识论实在论的当代形式
Pub Date : 2018-09-01 DOI: 10.21146/2413-9084-2018-23-2-18-22
V. Lektorsky
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引用次数: 6
Cognitive implications of phenomenological constructivism 现象学建构主义的认知意蕴
Pub Date : 2018-09-01 DOI: 10.21146/2413-9084-2018-23-2-10-13
N. Smirnova
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引用次数: 0
A new theory of Time connecting differentiated cum undifferentiated universe 一种连接有分化和无分化宇宙的新时间理论
Pub Date : 2018-09-01 DOI: 10.21146/2413-9084-2018-23-2-103-121
Naseeb A. Sidddiqui
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引用次数: 2
About the role of N. Umov in the formation of conceptual basis of biophysics 论N. Umov在生物物理学概念基础形成中的作用
Pub Date : 2018-09-01 DOI: 10.21146/2413-9084-2018-23-2-36-48
Nina Zhuleva
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引用次数: 0
Actual problems of bioethics (review) 生物伦理学的实际问题(综述)
Pub Date : 2018-09-01 DOI: 10.21146/2413-9084-2018-23-2-131-137
O. Letov
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引用次数: 0
Review of the book by Julia S. Morkina “Poetic Creativity: Philosophical Analysis” (Moscow: Kanon+ ROOI “Reabilitatsiya” Publ., 2017. 304 pp.) Julia S. Morkina《诗意的创造力:哲学分析》一书书评(莫斯科:Kanon+ ROOI“Reabilitatsiya”出版社)。, 2017年。304页。)
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2019-24-1-159-167
S. A. Filipenok
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引用次数: 0
To the defense of “irrational disbelief in science” 为“对科学的非理性怀疑”辩护
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-1-124-129
F. N. Blucher
The article is devoted to the relationship of science to religion, in particular, to the argu­ments about the similarity of the processes of obtaining knowledge in these areas of human life in the article by A.V. Ivanov “The relationship between science and religion: new facets of the old problem”. The author notes the weak argumentation of the concept of “immanent evidence” and the misuse of the phrase “external experience”. In addition, the dependence of the process of obtaining knowledge on the area in which this knowledge will be used is shown. The author clearly demonstrates the fundamental difference between the influence of science and religion as a system of culture on human life. The development of science from other forms of true knowledge is considered. The deep roots of religious consciousness are stated to solve two existential problems that are present in the life of any person: the obvious social injustice of the structure of society and the death of loved ones. The concept of the obligatory connection of scientific knowledge of the world with the religious vision of being is criticized. The example of the concept of “two truths” shows the independence of the sci­entific exploration of the world from religious consciousness and the dependence of the reli­gious on scientific discoveries.
这篇文章致力于科学与宗教的关系,特别是A.V. Ivanov的文章《科学与宗教的关系:旧问题的新方面》中关于在人类生活的这些领域获得知识的过程的相似性的论点。作者注意到对“内在证据”概念的论证不足和对“外部经验”一词的误用。此外,还显示了获取知识的过程对使用该知识的领域的依赖性。作者清楚地展示了科学与宗教作为一种文化体系对人类生活的影响之间的根本区别。科学是从其他形式的真知发展而来的。宗教意识的深层根源据说是为了解决任何人生活中存在的两个存在问题:社会结构的明显社会不公正和亲人的死亡。对科学的世界知识与宗教的存在观之间必然联系的观念进行了批判。“两个真理”概念的例子表明,科学探索世界的独立于宗教意识,宗教对科学发现的依赖。
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引用次数: 0
Reduction of human agency in a technological context 技术环境下人类能动性的减少
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-2-108-120
E. Gavrilina
Technological development and its impact are in the focus of attention of philosophers, sociologists, psychologists and economists for a long time. One of the first descriptions of the consequences of the development of technology was formed by Marx. This is a phenomenon of alienation, because of which a person becomes by some part of him- or herself like functional elements of technical system. This functionality and fragmentality can reduce his or her humanity, the part of it is, as known, our ability to act, including our goals and meanings. Thus, it can be shown that the reduction of human agency is associated with the systematic technological objectification of a person. On the other hand, more and more routine habitual actions, especially in the field of work, but also in other fields of activity, are delegated to technological devices, which can be considered as strengthening human objectification, alienation from one’s own goals and meanings. At the same time, the objectification of physicality, our body also occurs, which in a paradoxical way can lead to views that underlie modern transhumanistically oriented approaches. The article attempts to explicate this connection and show its influence on the reduction of human agency. Of course, this issue requires further theoretical study and discussions.
长期以来,技术发展及其影响一直是哲学家、社会学家、心理学家和经济学家关注的焦点。最早对技术发展后果的描述之一是由马克思提出的。这是一种异化现象,人因此而被自身的某些部分变成了技术系统的功能要素。这种功能性和碎片性会减少他或她的人性,其中一部分是我们的行动能力,包括我们的目标和意义。因此,可以表明,人的能动性的减少与一个人的系统的技术客观化有关。另一方面,越来越多的日常习惯行为,特别是在工作领域,以及在其他活动领域,被委托给技术设备,这可以被认为是加强了人的客观化,异化了自己的目标和意义。与此同时,物质性的物化,我们的身体也发生了,这以一种矛盾的方式导致了现代超人类主义导向方法的观点。本文试图说明这种联系,并说明它对人的能动性降低的影响。当然,这个问题还需要进一步的理论研究和探讨。
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引用次数: 0
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Philosophy of Science and Technology
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