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Lektorsky on dialectical materialism and enactivism 列克托尔斯基论辩证唯物主义和行动主义
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-2-46-57
T. Rockmore
The article analyses V.A. Lektorsky’s views on the debate on constructivism and realism. On the one hand, it considers the history of development of constructivism and realism as philosophical positions embedded in the evolution of European philosophical tradition. On the other hand, the changes in V.A. Lectorsky’s views on constructivism and realism are traced from dialectical materialism to post-Marxist variant of realism. The latter is built on the basis of analysis of cognitive science and recognition of limitations of the so-called computational model of cognition, as well as on the explication of epistemological consequences of enactivism, a concept emphasizing significance that the physical body of a knowing subject actively inscribed in the cognizing environment, i.e. interacting with it, has for cognitive processes. The article discusses the two distinguished stages in Lectorsky’s work on epistemological realism, reconstructs its genesis, discusses and evaluate the arguments that Lectorsky presents in support of his conception so-called “constructive” or “activity” realism.
本文分析了列克托斯基对建构主义与现实主义之争的看法。一方面,它将建构主义和现实主义的发展史视为嵌入在欧洲哲学传统演变中的哲学立场。另一方面,从辩证唯物主义到后马克思主义的现实主义变体,莱托夫斯基对建构主义和现实主义的看法发生了变化。后者是建立在对认知科学的分析和对所谓的认知计算模型局限性的认识的基础上,以及对enactivism的认识论结果的解释,enactivism是一个强调认知主体的身体积极地融入认知环境,即与认知环境相互作用,对认知过程的重要性的概念。本文论述了勒托夫斯基认识论实在论研究的两个不同阶段,重构了勒托夫斯基认识论实在论的起源,讨论和评价了勒托夫斯基为支持他的“建构的”或“活动的”实在论这一概念而提出的论据。
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引用次数: 0
The scientist’s dignity as a path to the truth 科学家的尊严是通往真理的道路
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-2-6-19
E. Chertkova
The article is devoted to the 90th anniversary of Academy member Vladislav Alexandrovich Lectorsky, his scientific views and personal qualities. On the basis of acquaintance with his works and many years of personal communication, an attempt is made to comprehend the reasons and conditions for the fruitful life in science, which allowed him to become a universally recognized classic of Russian philosophy during his lifetime and a recognized worldwide authority in the field of epistemology and philosophy of science. The mechanism of interaction of scientific inclinations and interests with personal inclinations and ethical principles of a scientist, which determined the choice of life path and direction of scientific research, is considered. There is a tendency to expand the scope of research from special problems of the theory of knowledge to generalizing concepts of philosophical epistemology, philosophy of consciousness, philosophical anthropology, encompassing cognition, man and culture in a holistic worldview system. There is a pronounced social orientation of epistemological research. The way of formation of a scientist’s personality and his civic position in the process of solving research tasks is shown – from the analysis of cognition as an end in itself to the application of the concepts and principles developed in this process to the philosophical understanding of a person, his place and destiny in a modern transforming society, the protection of rationality and humanism as values of civilization. The talent of V.A. Lektorsky as an organizer of science, who worked for a long time as the head of the theory of knowledge department and editor-in-chief of the journal “Voprosy filosofii”, the current professor and dean of the Faculty of Philosophy of GAUGN and editor-in-chief of the journal “Philosophy of Science and Technology” is noted. It is shown how the theoretical concepts of tolerance, critical thinking, and humanism developed by him are at the same time practical principles of his own life. This is the sign of a real philosopher, not just a researcher in the field of philosophy.
这篇文章是为了纪念学院成员弗拉迪斯拉夫·亚历山德罗维奇·莱克托斯基90周年,以及他的科学观点和个人品质。通过对他的著作的了解和多年的个人交流,本文试图理解他在科学领域富有成果的生活的原因和条件,这使得他在他的一生中成为公认的俄罗斯哲学经典,并在认识论和科学哲学领域成为公认的世界权威。研究了科学倾向和兴趣与科学家的个人倾向和伦理原则相互作用的机制,从而决定了科学家的人生道路和科学研究方向的选择。有一种将研究范围从知识理论的特殊问题扩展到概括哲学认识论、意识哲学、哲学人类学等概念的趋势,将认知、人与文化纳入一个整体的世界观体系。认识论研究有明显的社会取向。在解决研究任务的过程中,展示了科学家人格和公民地位的形成方式——从对作为目的本身的认知的分析,到在这一过程中发展起来的概念和原则的应用,再到对一个人的哲学理解,他在现代转型社会中的地位和命运,对理性和人文主义作为文明价值的保护。va Lektorsky长期担任知识理论系主任、《Voprosy filosofii》杂志主编,现任高根大学哲学系教授兼院长、《科学与技术哲学》杂志主编,具有科学组织者的才能。他提出的宽容、批判思维和人文主义等理论概念同时也是他自己生活的实践原则。这是一个真正的哲学家的标志,而不仅仅是一个哲学领域的研究者。
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引用次数: 0
Institutionalization of TA and RRI in Russia: current status and prospects 俄罗斯技术培训与RRI的制度化:现状与展望
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2019-24-2-162-169
E. Gavrilina, A.A. Kazakova
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引用次数: 0
Philosophy as a scientific discipline: subject, functions and tasks in modern context 哲学作为一门科学学科:现代语境中的主体、功能和任务
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-1-84-98
S. Pirozhkova
The article describes philosophy as a part of the modern system of scientific knowledge in Russia, reconstructs basic arguments against the recognizing philosophy as a scientific disci­pline, distinguishes between philosophers and non-philosophers criticism of philosophy sci­entificity, shows that while the former consider philosophy as an intellectual activity which is superior to science in its functionality, the latter, by contrast, regard it as unable to meet the basic criteria of scientific knowledge. Based on the reconstruction of the evolution of theoretical knowledge, it is shown that if the core and model of modern science is theoreti­cal natural science, which allows to obtain universal theoretical knowledge, providing it with empirical content through procedures of empirical interpretation and testing, then phi­losophy is a form of theoretical knowledge, that cannot be subjected to the same rigorous procedures of establishing empirical content. However, this fact only proves to be a problem if philosophy claims to study the same objects that empirical disciplines study. Such a claim was proclaimed by the program of Soviet scientific philosophy, and it was questioned in So­viet philosophy as well. It is argued that the subject of philosophy as a scientific discipline is thinking and its forms, tools, and results – not cognitive activity, but human activity, objecti­fied in language, conceptual and figurative representations, cultural and social practices, and institutions, including science. Thus, science incorporating philosophy into its structure ac­quires the possibility to make not just itself (it is also possible within, for example, the framework of science studies), but its own boundaries and foundations the object of cog­nition. This opens the prospect for science to design its own development more effectively, while understanding science as a human enterprise and ensuring its humanistic orientation.
本文将哲学描述为俄罗斯现代科学知识体系的一部分,重构了反对将哲学视为一门科学学科的基本论点,区分了哲学家和非哲学家对哲学科学性的批评,表明前者认为哲学是一种智力活动,在功能上优于科学,而后者则相反。认为它不能满足科学知识的基本标准。通过对理论知识演变过程的重构,可以看出,如果说现代科学的核心和模式是理论自然科学,它可以通过经验解释和检验的程序获得普遍的理论知识,并为其提供经验内容,那么哲学是一种理论知识形式,它不可能受制于同样严格的建立经验内容的程序。然而,只有当哲学声称研究与经验学科研究相同的对象时,这一事实才被证明是一个问题。苏联科学哲学纲领提出了这种主张,但在苏越哲学中也受到了质疑。有人认为,哲学作为一门科学学科的主题是思维及其形式、工具和结果——不是认知活动,而是人类活动,通过语言、概念和比喻的表征、文化和社会实践以及包括科学在内的制度进行客观化。因此,将哲学纳入其结构的科学不仅有可能使其自身成为认识的对象(例如,在科学研究的框架内也有可能),而且也有可能使其自身的边界和基础成为认识的对象。这为科学更有效地设计自身发展开辟了前景,同时将科学理解为一项人类事业,并确保其人文导向。
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引用次数: 0
Philosophy, activity, life 哲学,活动,人生
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-2-31-45
D. Bakhurst
This paper, written to honor Prof. Vladislav Lektorsky on the occasion of his 90th birthday, addresses a subject to which Lektorsky has returned many times in the course of his long and distinguished career: the concept of activity. I begin with the distinction between activity and action, arguing against the view, associated with Leontiev, that actions are components of activities. In my view, the distinction between activity and action is an aspectual rather than ontological or mereological one. I then draw on the analysis of intentional action offered by G.E.M. Anscombe to argue that her understanding of action, intention and practical knowledge, when supplemented by insights from MacIntyre, McDowell and others, provides grounds to endorse three theses central to the activity approach (theses I find in Prof. Lektorsky’s recent summation of the tradition): that (i) consciousness, the inner plane of our mental lives, can be understood only in relation to the forms of our activity as embodied beings; (ii) human agency and behavior cannot be described or explained without essential reference to the social, cultural and historical context; and (iii) selves or persons are constituted in and through their activity. I then consider the objection that my analysis is too focused on the intentional activities of the individual, at the expense of the collective. I reply that the unit of analysis is neither the individual nor the collective, but the human life form. There is plenty of room, as there must be, for countenancing joint, shared and collective intentionality, and for recognizing that individuals and collectives do many things unintentionally. But no sense can be made of any of that without a robust account of intentional action. I believe my findings are congenial to three themes that characterize the legacy of Vladislav Lektorsky: (i) respect for the phenomenology of everyday thought and experience; (ii) humanism; and (iii) the belief that much is to be gained by bringing Russian philosophy into constructive dialogue with fruitful trends in Anglo-American philosophy.
这篇论文是为了纪念弗拉迪斯拉夫·列克托尔斯基教授90岁生日而写的,它涉及了列克托尔斯基在其漫长而杰出的职业生涯中多次回归的主题:活动的概念。我从活动和行动的区别开始,反驳莱昂惕夫的观点,即行动是活动的组成部分。在我看来,活动和行动之间的区别是一个方面,而不是本体论或流变论的区别。然后,我借鉴了G.E.M. Anscombe对有意行为的分析,认为她对行为、意图和实践知识的理解,加上麦金太尔、麦克道尔和其他人的见解,为支持活动方法的三个核心论点提供了依据(我在Lektorsky教授最近对传统的总结中找到了这些论点):(1)意识,即我们精神生活的内在层面,只能与我们作为具体存在的活动形式联系起来理解;(ii)人类的能动性和行为不能在没有社会、文化和历史背景的情况下被描述或解释;(iii)自我或个人在其活动中并通过其活动而构成。然后我考虑反对意见,即我的分析过于关注个人的有意活动,而牺牲了集体。我回答说,分析的单位既不是个人也不是集体,而是人类的生命形式。在支持共同的、共有的和集体的意向性,以及承认个人和集体无意地做许多事情方面,有很大的空间,这是必须有的。但是,如果没有对有意行为的有力解释,这些都是没有意义的。我相信我的发现与弗拉季斯拉夫·列克托斯基遗产的三个主题是一致的:(1)尊重日常思想和经验的现象学;(2)人文主义;(三)相信将俄国哲学与富有成果的英美哲学趋势进行建设性对话将大有裨益。
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引用次数: 0
Scientific activity of the State Optical Institute during the war years (Yoshkar-Ola period): from the history of physics science 战争年代(尤什卡尔-奥拉时期)国家光学研究所的科学活动:从物理学科学史看
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-1-149-162
I. V. Krechetova, L. V. Tselishcheva
The main idea of the article is to use the method of historical reconstruction in the study of physics at a modern university as a basis for the formation of an interest in understanding the events of the Great Patriotic War, which took place in 1941–1945 in the city of Yoshkar – Ola during the scientific activity of the State Optical Institute (GOI). The scientific discover­ies of the Institute’s staff and academician S.I. Vavilov (head of the GOI) are particularly emphasized. Research attention is paid to the creation by the teacher of conditions for the formation of patriotic consciousness, feelings and beliefs among students through the study of certain historical material while organizing independent work through tradi­tional and online learning from the point of view of the history of science. The implementa­tion of research tasks was achieved on the basis of the use of historical documents from the archive of the Museum of the Volga State Technological University and the library fund of the S.G. Chavain National Library of the Republic of Mari El.
本文的主要思想是在一所现代大学的物理学研究中使用历史重建的方法,作为形成对理解1941-1945年在Yoshkar - Ola市发生的伟大卫国战争事件的兴趣的基础,在国家光学研究所(GOI)的科学活动期间。研究所工作人员和瓦维洛夫院士(政府研究所负责人)的科学发现得到了特别强调。研究注重教师通过对一定史料的研究,为学生形成爱国意识、感情和信仰创造条件,同时从科学史的角度出发,通过传统和网络学习组织自主工作。研究任务的实施是在使用伏尔加国立技术大学博物馆档案馆和马里埃尔共和国S.G.查万国家图书馆基金的历史文献的基础上完成的。
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引用次数: 0
Beyond the coincidental fine-tuning of the universe: The ontology of Essential Time 超越宇宙的巧合微调:基本时间的本体论
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2019-24-1-145-158
Ahmed Siddiqui Naseeb
The first part of this research discussed a theoretical framework of a new theory of time which was systematically proposed, developed and defended. Time was exposed to a natural categorization that calls forth two different real times; Existential and Essential. The current paper which is the conclusion of the research deals with the ontological dimension of Essential time. Contrary to the fine-tuning of physical constants of the universe by coincidence, this article tries to establish that “coincidence” in itself depends on time. The Essential time provides a timeline of creation which starts from absolute uniformity to dis-uniform universe and coincidence is planned. Hence, essential time is uniform, formless and powerful to facilitate the creation of the universe by forming dis-uniformity to everything that was uniform. The question that why essential time is able to do that and what is the source to trigger dis-uniformity brings the discussion to the ontology of essential time. This ontological being in essential time will be proved by two premises. The article argues that why the interpretation based on essential time must be considered instead of “coincidences” of modern science, “Demiurge” of Plato and “unmoved mover” of Aristotle to explain the final cause of the universe. By doing so the fundamental flaw in the anthropic principle is revealed and argued that it does not present a convincing answer to the “why” question of the universe. The combinations of scientific, philosophical and metaphysical arguments establish a conclusive interpretation about the ontological being in essential time without any deviation from the universal facts of the universe. This might end the creation dilemma which is, why did the universe come into existence.
本研究的第一部分讨论了一个新的时间理论的理论框架,这个理论框架被系统地提出、发展和辩护。时间被自然划分为两个不同的真实时间;存在和本质。本文对本质时间的本体论维度进行了研究。与宇宙物理常数通过巧合微调相反,这篇文章试图建立“巧合”本身取决于时间。本质时间提供了一个从绝对均匀到非均匀宇宙的创造时间线,巧合是有计划的。因此,本质时间是均匀的,无形式的,并且通过形成非均匀性来促进宇宙的创造。本质时间为什么能够做到这一点,以及引发非均匀性的根源是什么,这些问题将讨论带到本质时间的本体论。这个本体论的存在在本质时间里,可以用两个前提来证明。本文论述了为什么必须考虑基于本质时间的解释,而不是现代科学的“巧合”、柏拉图的“造物主”和亚里士多德的“不动者”来解释宇宙的最终原因。通过这样做,人择原理的根本缺陷被揭示出来,并认为它不能对宇宙的“为什么”问题给出令人信服的答案。科学、哲学和形而上学的论证相结合,在不偏离宇宙普遍事实的情况下,对本质时间中的本体论存在建立了结论性的解释。这可能会结束创造的困境,也就是宇宙为什么会存在。
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引用次数: 1
Nikolay N. Semyonov: a prophet and a tamer of fire and atom energy 尼古拉·n·谢苗诺夫:先知,火与原子能的驯服者
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2021-25-2-151-158
K. Dolgov
The paper is a memoirs of the Honoured scientist of the Russian Federation Konstan­tin M. Dolgov of his communication with Soviet Academy of Science member Nikolay N. Se­myonov – one of the founders of the physical chemistry and the only Soviet Nobel Prize winner in chemistry. The paper provides the analysis of the personality of this prominent scientist, his achievements and his views upon the development of science and interactions between different branches of science.
这篇论文是俄罗斯联邦荣誉科学家konstantin M. Dolgov与苏联科学院院士Nikolay N. Se-myonov交流的回忆录,Nikolay N. Se-myonov是物理化学的创始人之一,也是苏联唯一的诺贝尔化学奖获得者。本文分析了这位杰出科学家的个性、成就以及他对科学发展和不同科学分支之间相互作用的看法。
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引用次数: 0
The collective subject in complex human-dimensional systems: intelligence or the sum of technologies? 复杂的人类维度系统中的集体主体:智能还是技术的总和?
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2021-26-1-122-130
E. Nikitina
The relevance of addressing the problem of the collective subject is due to the need to study the laws of complex self-developing human-dimensional systems. In these systems, the subjects of knowledge and activity are organically connected with the means of knowledge and activity and objects. Self-development is realized in these systems through the information and communication technology environment. Self-development is carried out with the help of the reflexive activity of the collective subject. The purpose of the article is to identify the features of the collective subject in complex human-dimensional systems. It is shown that the characteristics of the collective subject are influenced by such trends as the intellectualization of the technosphere and the technologization of human cognition and activity. The functions of a collective subject in the information society are beginning to be performed by information management systems. The collective subject under the conditions of the co-evolution of man and technology evolves in the direction of a hybrid collective subject.
解决集体主体问题的相关性是由于需要研究复杂的自我发展的人类维度系统的规律。在这些系统中,知识和活动的主体与知识、活动的手段和客体有机地联系在一起。这些系统通过信息通信技术环境实现了自身的开发。自我发展是借助集体主体的反身性活动来实现的。本文的目的是识别复杂的人的维度系统中的集体主体的特征。研究表明,集体主体的特征受到技术圈的智能化、人类认知和活动的技术化等趋势的影响。在信息社会中,集体主体的功能开始由信息管理系统来履行。人与技术共同进化条件下的集体主体向着混合型集体主体的方向发展。
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引用次数: 1
Page from the history of philosophical problems of physics in the USSR: Eduard Fritsevich Lepin (1893‒1937) 苏联物理学哲学问题史上的一页:爱德华·弗里茨维奇·勒平(1893-1937)
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2019-24-1-76-89
S. Korsakov
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引用次数: 0
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Philosophy of Science and Technology
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