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Representationalism and two theses of experience transparency 表征主义与经验透明的两个命题
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2019-24-1-117-130
A. Gusev
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引用次数: 0
Some aspects of artificial personality architecture 人工人格架构的一些方面
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-2-136-149
D. Vinnik
This paper examines the possibility of artificial personality as a form of strong AI and as a model of the human psyche. It is argued that connectionism is not relevant for creating an artificial personality – brain is a hybrid system, which, in addition to self-learning circuits, contains algorithmic procedures. A hypothesis of the functional role of the awareness of self-consciousness property as a reflexive rank, since genuine intelligence arise, is proposed. AI as a model can be built as a hybrid multi-agent system. Some circuits may be analog, others – digital; some systems may be self-learning, others may operate under algorithmic rules and mathematical functions. The success of perceptronical inclines to idea that sensation modeling can be self-learning. The level of emotions can be realized as primary representations in the analog form. The later may be abstracted in judgments treated as secondary representations. The level of self-consciousness or meta-psychological states implies certain possibility of learning to self-learning (as an analogue of awareness of self-awareness) using secondary representations at the input.
本文探讨了人工人格作为强人工智能的一种形式和人类心理模型的可能性。有人认为联结主义与创造人工人格无关——大脑是一个混合系统,除了自我学习电路外,还包含算法程序。一个假设的功能作用的自我意识属性的意识作为一个反身等级,因为真正的智力出现,提出。人工智能作为一个模型,可以构建为一个混合的多智能体系统。有些电路可能是模拟的,有些是数字的;一些系统可能是自我学习的,其他系统可能在算法规则和数学函数下运行。感知模型的成功倾向于认为感觉建模可以自我学习。情感的层次可以被实现为模拟形式的主要表征。后者可以在作为次要表征处理的判断中抽象出来。自我意识或元心理状态的水平暗示了在输入处使用次级表征学习自我学习(作为自我意识意识的模拟)的一定可能性。
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引用次数: 0
Comments on the Tom Rockmore’s article “Some сonsequences of Kant’s Copernican turn” 评Tom Rockmore《康德哥白尼转向的几个后果》一文
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2019-24-1-61-68
S. Katrechko
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引用次数: 0
William Ogburn and the idea of cultural lag. The centenary of the hypothesis 威廉·奥格本和文化滞后的概念。这个假说的百年纪念
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-2-58-71
D. Efremenko
The article introduces the publication in Russian of selected sections of the book “Social Change, with Respect to Culture and Original Nature” (1922) by the American sociologist William F. Ogburn, in which the main provisions of the cultural lag hypothesis are outlined. The milestones of Ogburn’s biography and scientific work are considered. It is shown that the cultural lag hypothesis has become the basis of a program of comprehensive studies of the social effects of technical inventions, which Ogburn has been implementing for several decades. The contribution of the cultural lag hypothesis to the social reflection of the phenomenon of technology is discussed, as well as the main directions of criticism of this concept.
本文介绍了美国社会学家威廉·f·奥格本(William F. Ogburn)在1922年出版的《关于文化和原生态的社会变革》(Social Change, with Respect to Culture and Original Nature)一书中的俄语选段,其中概述了文化滞后假说的主要条款。奥格本的传记和科学工作的里程碑被认为。研究表明,文化滞后假说已经成为奥格本实施了几十年的技术发明的社会影响综合研究计划的基础。讨论了文化滞后假说对技术现象的社会反思的贡献,以及对这一概念的主要批评方向。
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引用次数: 0
Modern problems of bioethics (review) 现代生物伦理学问题(综述)
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2021-25-2-145-150
O. Letov
The article is an analytical review of English-language articles on contemporary issues of bioethics. Ethical categories such as informed consent of the patient, the principle of freedom of choice of the subject, risk ethics, consequentialism and deontologism, etc. are considered. It is noted, in particular, that some moral principles provide an essential general point of view regard­ing judgments in the field of biomedical sciences, and that these principles cannot be convinc­ingly ranked hierarchically. It is shown how the processes of specification and balancing connect broad principles and rules with specific moral judgments necessary in practical ethics. A deeper understanding of women’s experiences of fear of childbirth, interpreted through the metaphor of “being at a point where there is no return”, is demonstrated.
这篇文章是一篇关于当代生命伦理学问题的英文文章的分析综述。伦理范畴,如病人的知情同意、受试者的自由选择原则、风险伦理、结果主义和义务论等被考虑。特别要指出的是,一些道德原则为生物医学科学领域的判断提供了一种基本的一般观点,这些原则不能按等级进行令人信服的排序。它显示了规范和平衡的过程如何将广泛的原则和规则与实践伦理学中必要的具体道德判断联系起来。通过“处于无法回头的地步”的比喻,对妇女对分娩的恐惧经历有了更深入的理解。
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引用次数: 0
The concept of digital reality: meaning and significance 数字现实的概念:意义和意义
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2021-26-2-68-80
V. Przhilenskiy
The article analyzes the processes of transformation of a person's attitude to the world, which arose because of the active introduction of computer technology into management and production systems, as well as the use of electronic and digital devices in everyday life. The author reconstructs the evolution of the attitude towards the reality that occurred as a result of the digitalization of social practices and of the philosophical and theoretical reflections on these problems. Special attention is paid to the concepts of “virtual reality “and” digital reality”, and the design features of each of them are shown. The article substantiates the thesis that digital reality is the result of digitalization of social practices, both individual and collective. The article considers the specifics of defining the concept of virtual reality and its definition in the context of identifying the concept of digital reality. The first attempts to conceptualize the phenomenon of digital reality are analyzed, the experiences of using this concept are reconstructed, the main meanings are highlighted. A separate case is considered with a report on the need for a system design of the digital reality segment, proposed for the field of an expert information support of Russian science.
本文分析了一个人对世界态度的转变过程,这种转变是由于积极地将计算机技术引入管理和生产系统,以及在日常生活中使用电子和数字设备而产生的。作者重构了由于社会实践的数字化而产生的对现实的态度的演变,以及对这些问题的哲学和理论反思。特别关注了“虚拟现实”和“数字现实”的概念,并展示了它们各自的设计特点。本文论证了数字现实是个人和集体社会实践数字化的结果。本文考虑了在识别数字现实概念的背景下定义虚拟现实概念及其定义的具体内容。分析了对数字现实现象进行概念化的首次尝试,重构了使用这一概念的经验,突出了其主要意义。一个单独的案例被考虑与数字现实部分的系统设计需求的报告,建议为俄罗斯科学的专家信息支持领域。
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引用次数: 2
Does the reproducibility crisis affect mathematics? 可重复性危机会影响数学吗?
Pub Date : 1900-01-01 DOI: 10.21146/2413-9084-2022-27-1-70-83
V. Bazhanov
Reproducibility crisis in science accepted by academia as acute issue (including the problem of funding). The goal of this article is to discuss how the phenomenon and the crisis of repro­ducibility is manifested in mathematics, and how it perceived by the mathematical commu­nity. We argue that traditional approaches to the analysis of the proof in mathematics presup­pose its visibility, the possibility of fundamental verification of all steps of the proof by competent members of the scientific community. The meaning of the mathematical proof seen in its aim to convince community members of the correctness as a whole, and validity of all its components. By presenting a proof, its author takes on the (moral) responsibility that the statement (theorem) she formulates is correct, and everyone can repeat the path that leads to its justification. The increasing complexity of mathematical proofs in the course of its his­torical development and, above all, the expansion of computers as important elements of the proof, leads in some cases to the loss of its visibility. Thus, the shift of the reception of the proof to indirect signs is rather evident (confidence in the correctness of algorithmic pro­cedures and provers). All this leads to the need to reconsider views on the degree of reliability of mathematical proofs and their assessment not as reliable, but only as plausible. This is the basis for characterizing the new era in the development of mathematics as “post-rigor­ous”, which raises serious problems related to comprehension and analysis of reproducibility in mathematics, and the status of proof in this era. These problems especially relevant in the context of expansion into the sphere of mathematical creativity of computer-based sim­ulation and computers as a tool of discourse.
学术界认为科学中的可重复性危机是一个尖锐的问题(包括资金问题)。本文的目的是讨论可再现性的现象和危机是如何在数学中表现出来的,以及数学界是如何看待它的。我们认为,分析数学证明的传统方法预设了证明的可见性,即科学界有能力的成员对证明的所有步骤进行基本验证的可能性。数学证明的意义在于它的目的是使社区成员相信它作为一个整体的正确性,以及它所有组成部分的有效性。通过提出证明,其作者承担了(道德)责任,即她所表述的陈述(定理)是正确的,每个人都可以重复导致其证明的路径。在数学证明的历史发展过程中,越来越复杂的数学证明,尤其是作为证明的重要组成部分的计算机的发展,在某些情况下导致了数学证明的可见性的丧失。因此,接受证明向间接符号的转变是相当明显的(对算法程序和证明者正确性的信心)。所有这些都导致需要重新考虑对数学证明的可靠性程度的看法,以及它们的评估不是可靠的,而只是似是而非的。这是将数学发展的新时代描述为“后严谨”的基础,它提出了与数学可再现性的理解和分析以及证明在这个时代的地位有关的严重问题。这些问题在扩展到以计算机为基础的模拟和计算机作为话语工具的数学创造力领域的背景下尤其相关。
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引用次数: 0
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