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Multipolarism and Neoliberal Globalization 多极化与新自由主义全球化
Pub Date : 2023-09-09 DOI: 10.22158/jrph.v6n4p1
Paul C. Mocombe
In this article, I argue that in the age of neoliberal (postindustrial) globalization identity politics, the reification and commodification of (serial) identity practices, cultures, and “all of the accoutrements of the economy of spectacle and the manufacturing of images and fetish desires,” on the one hand, and the continuous atomization of the human subject in (neo) liberalism on the other are mechanisms for creating surplus-value and continuing capitalism’s domination over the world in the era of climate change. These two dialectical practices are offset by an emerging call for a multipolar world order undergirded by a nationalism grounded in Karl Polanyi’s double movement.
在本文中,我认为在新自由主义(后工业)全球化时代,身份政治,(系列)身份实践,文化和“景观经济的所有装备以及图像和恋物欲望的制造”的物化和商品化,一方面,在(新)自由主义中人类主体的持续原子化是在气候变化时代创造剩余价值和继续资本主义统治世界的机制。这两种辩证的实践被一种新兴的呼吁所抵消,这种呼吁是以卡尔·波兰尼的双重运动为基础的民族主义为基础的多极世界秩序。
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引用次数: 0
The Nature of Death in Mocombe’s Consciousness Field Theory 莫康比意识场理论中的死亡本质
Pub Date : 2023-09-05 DOI: 10.22158/jrph.v6n3p42
Paul C. Mocombe
This article explores the nature of death within Mocombe’s consciousness field theory, which highlights the origins and nature of consciousness in the multiverse. Within the theory, Mocombe posits death to be of three instances, 1) quantum resonance collapse; 2) reincarnation; and 3) absorption into the absolute vacuum of the multiverse.
本文探讨了莫康比意识场理论中死亡的本质,强调了意识在多元宇宙中的起源和本质。在这个理论中,Mocombe假定死亡有三种情况:1)量子共振坍缩;2)转世;3)被吸收到多元宇宙的绝对真空中。
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引用次数: 0
The Haitian Neoliberal State 海地新自由主义国家
Pub Date : 2023-08-31 DOI: 10.22158/jrph.v6n3p33
Paul C. Mocombe
This work attempts to understand the contemporary Haitian state, which is a paragon of the neoliberal state model. Haiti’s neoliberal state is a colonial state impoverished to serve American global capitalist hegemony under the auspices of a Haitian comprador bourgeoisie and oligarchy composed of professionals, managers, intellectuals, and business elites in Haiti and the diaspora. However, unlike Chile, which the West points to as the success of the neoliberal model and process, Haiti’s model is a complete failure, similar to the attempt to neoliberalize Russia post the fall of the Soviet Union. Whereas Russia, under Vladimir Putin, was able to combat the deleterious effects of the neoliberal process, Haiti is unable to do so. The work posits that Haiti’s failures rest on its colonial experiences under mercantilist and liberal capitalism and the embourgeoisement of its population on the island and the diaspora.
本文试图理解当代海地国家,这是新自由主义国家模式的典范。海地的新自由主义国家是一个贫穷的殖民国家,在海地买办资产阶级和寡头政治的支持下,为美国的全球资本主义霸权服务,这些资产阶级和寡头政治由海地的专业人士、管理人员、知识分子和商业精英组成。然而,与智利不同,西方指出智利是新自由主义模式和进程的成功之处,海地的模式是一个彻底的失败,类似于苏联解体后俄罗斯新自由主义化的尝试。弗拉基米尔·普京领导下的俄罗斯能够与新自由主义进程的有害影响作斗争,而海地却做不到这一点。这本书认为,海地的失败在于重商主义和自由资本主义统治下的殖民经历,以及岛上和海外侨民的资产阶级化。
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引用次数: 0
Iris Murdoch’s “Attention” and the Care of the Elderly Iris Murdoch的“关注”和对老年人的照顾
Pub Date : 2023-08-22 DOI: 10.22158/jrph.v6n3p24
Chen Su
This article argues that in contrast to modern moral philosophy’s focus on will and choice, British philosopher and novelist Iris Murdoch’s moral theory of “attention”, defined as a just and loving gaze, focuses on the quality of consciousness and individual moral growth, which can help to promote individual moral perception in caring for the elderly in an aging society, especially to realize an ethical attention to the older people. 
本文认为,与现代道德哲学对意志和选择的关注不同,英国哲学家、小说家Iris Murdoch的“关注”道德理论,将其定义为一种公正和爱的凝视,关注意识的质量和个人的道德成长,有助于促进老龄化社会中照顾老人的个人道德感,特别是实现对老年人的伦理关注。
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引用次数: 0
Black Emasculated Patriarchy 黑人被阉割的父权制
Pub Date : 2023-08-17 DOI: 10.22158/jrph.v6n3p13
Carol Tomlin, Ericcson T. Mapfumo, Paul C. Mocombe
This article posits that the shift from industrial capitalism to postindustrial capitalism in the West has led to what Mocombe deems emasculated and feminine patriarchy, the assumption of patriarchal norms by the state, its ideological apparatuses, queers, and women (given the feminization and queerification of the postindustrial workplace) from individual men whose masculinity is no longer associated with being producer and provider as it was under industrial capitalism; instead, they have been interpellated and embourgeoised, like their female counterparts, to define their masculinity as sensitive entrepreneurs, consumers, and or service workers. Black men in this social structure are, paradoxically, emasculated and hyper-masculinized. The former, given their poverty and under-education in the postindustrial social structure they are unable to assume the service-worker, consumer, and entrepreneur emasculated identity required to recursively organize and reproduce their being-in-the-world; the latter, the entertainment industry and athletic domain have become the spheres they are relegated to where their hyper-masculinity is overemphasized as means to the emasculated identity.
本文认为,西方从工业资本主义到后工业资本主义的转变导致了莫康比所认为的阉割和女性化的父权制,即国家、其意识形态机器、酷儿和女性(考虑到后工业工作场所的女性化和酷儿化)对父权制规范的假设,这些男性的男子气概不再与工业资本主义下的生产者和提供者联系在一起;相反,他们像她们的女性同行一样,被盘问和被资产化,将自己的男性特质定义为敏感的企业家、消费者和/或服务工作者。矛盾的是,在这种社会结构中,黑人男性是被阉割和高度男性化的。前者,由于他们在后工业社会结构中的贫困和教育水平低下,他们无法承担被阉割的服务工作者、消费者和企业家的身份,这些身份是递归地组织和复制他们在世界上的存在所必需的;在后一种情况下,娱乐行业和运动领域已经成为他们被降级的领域,在那里,他们的超级男子气概被过度强调,作为一种被阉割的身份。
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引用次数: 0
A “Savior of Isolation”: The Interrelationship between American Isolationism and the Idea of “Manifest Destiny” and Its Embodiment in Pre-World War I Diplomacy “孤立的救世主”:美国孤立主义与“天定命运”思想的相互关系及其在一战前外交中的体现
Pub Date : 2023-07-10 DOI: 10.22158/jrph.v6n3p1
Yixiao Pei
Isolationist ideology made the United States at the beginning of its development more of an island encircled by the Atlantic and Pacific Oceans than a New World. However, after the formation of the American nation, “Manifest Destiny” became deeply embedded in the national beliefs based on Protestant culture over time. The former laid the foundation for the American position on internal and external affairs, while the latter determined the way Americans interacted with the outside world. At least until they took center stage on the world stage after World War I, isolation seemed to be the golden rule for Americans. Did “manifest destiny” put an end to isolationism, or did isolationism give rise to “divine destiny”? Or did the two complement each other and finally play a role in specific foreign policy decisions? These are the questions that accompany the history of the establishment and development of the United States and are worth exploring.
孤立主义的意识形态使美国在其发展之初更像是一个被大西洋和太平洋包围的岛屿,而不是一个新世界。然而,在美国民族形成后,随着时间的推移,“天定命运”深深植根于以新教文化为基础的民族信仰中。前者奠定了美国对内对外事务立场的基础,后者则决定了美国人与外界互动的方式。至少在第一次世界大战后他们登上世界舞台的中心舞台之前,孤立似乎是美国人的黄金法则。是“天定命运”终结了孤立主义,还是孤立主义催生了“天命”?还是两者相辅相成,最终在具体的外交政策决策中发挥作用?这些都是伴随美国建立和发展的历史问题,值得探讨。
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引用次数: 0
The Differentiation and Analysis of Relationship between “Ethics” and “Morality” in the Chinese Context 中国语境中“伦理”与“道德”关系的辨析
Pub Date : 2023-06-16 DOI: 10.22158/jrph.v6n2p84
Shuangyin Li
In both Western and Chinese contexts, “ethics” and “morality” have always been confused by semantics and blurred boundaries, and “ethics and morality” or “morality and ethics” are often confused with each other. This situation has brought a lot of inconvenience to academic research. Although there have been many research results on the relationship between their, there is no general consensus, and it is necessary to re-analyze and summarize them. In summary, there are three types of research on the relationship between ethics and morality in recent years in Chinese academia: synonymous, heterogeneous, species and genera. Clarifying the relationship between ethics and morality can effectively prevent the tendency of ethical moralism and moral ethicism, help clarify the issue of attribution of ethics and moral disciplines, and at the same time help rebuild the moral beliefs of contemporary people.
在西方语境和中国语境中,“伦理”和“道德”一直被语义学和界限模糊所混淆,“伦理与道德”或“道德与伦理”常常相互混淆。这种情况给学术研究带来了很多不便。虽然已有很多关于二者关系的研究成果,但并没有形成普遍共识,有必要对其进行重新分析和总结。综上所述,近年来中国学术界对伦理与道德关系的研究主要有同义、异质、种、属三种类型。厘清伦理与道德的关系,可以有效防止伦理道德主义和道德伦理主义的倾向,有助于厘清伦理与道德学科的归属问题,同时也有助于重建当代人的道德信仰。
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引用次数: 0
Why Is Moral Theory So Vague? 道德理论为何如此模糊?
Pub Date : 2023-06-14 DOI: 10.22158/jrph.v6n2p80
J. Lane
Professor M. Sandel argues in the book Justice: What is the Right Thing to do, that virtue and the common good capture the essence of morality as well as that justice is dependent upon morality. These two arguments come from his well-known lectures with Harvard University. But can they be upheld? Or are these words -“virtue” and “common good”- building stones of morality?
桑德尔教授在《正义:做什么是正确的事》一书中认为,美德和共同利益抓住了道德的本质,正义依赖于道德。这两个论点来自他在哈佛大学的著名讲座。但它们能得到支持吗?或者这些词——“美德”和“共同利益”——是道德的基石吗?
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引用次数: 0
On the Military Strategy and Tactics of the Red Army’s Crossing of the Dadu River during the Long March 红军在长征中渡过大渡河的军事战略战术
Pub Date : 2023-05-06 DOI: 10.22158/jrph.v6n2p72
He Lingyan, Zhao Zhengli
The Long March of the Chinese Workers’ and Peasants’ Red Army created a great miracle in human history. This article is based on a historical review of eight important decisions and actions during the central Red Army’s crossing of the Dadu River in the Long March, including feigning attack on Fulin, lightly taking Caluo, night raiding Anshun, forcefully crossing the Dadu River, dividing troops in Anshun, flanking and supporting from the right, galloping and advancing from the left, and courageously seizing the Luding Bridge, aiming to explore the military strategy transformation and the active defense strategy adopted by the Red Army during the crossing of the Dadu River in the Long March, this victory embodies the important historical significance and practical enlightenment of combining the spirit of courage and strategic wisdom, decision-making and tactical execution, and showcasing the military principles and tactics of fighting battles with no certainty of victory, displaying bravery, fearlessness of sacrifice and fatigue, and continuous combat, striving to annihilate the enemy in motion, and supplementing one’s own military supplies by capturing those of the enemy. The triumph of “Crossing the Dadu River” is a shining example of perfect fusion.
中国工农红军的长征,创造了人类历史上的伟大奇迹。本文对中央红军在长征中渡过大渡河的八次重大决策和行动,即佯攻涪林、轻取卡洛、夜袭安顺、强渡大渡河、在安顺分兵、右夹击支援、左奔袭推进、勇夺泸定桥等八次重大决策和行动进行了历史回顾。这次胜利,旨在探索红军在长征中渡过大渡河时所采取的军事战略转变和积极防御战略,具有勇气精神与战略智慧相结合、决策与战术执行相结合的重要历史意义和现实启示,展示了打不确定胜仗的军事原则和战术,展示了英勇无畏的精神。无所畏惧的牺牲和疲劳,和持续的战斗,努力消灭运动中的敌人,并通过捕获敌人来补充自己的军事物资。《渡大渡河》的成功就是完美融合的光辉典范。
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引用次数: 0
External Publicity of Sanxingdui Culture in the 5G Era 5G时代三星堆文化的对外宣传
Pub Date : 2023-04-20 DOI: 10.22158/jrph.v6n1p58
Deng Qingxin, He Jingyan, Rao Guohui
Sanxingdui, the symbol of ancient Shu civilization, has been known to the world since the end of 1920s, which has gone through nearly 100 years of archaeological exploration and excavation. Its discovery completed the historical blank of Bashu urban civilization?about 770BC—316BC? as well as displayed the unique artistic world and cultural psychology of ancient Bashu people. Based on the magnificent history and remarkable depth of Chinese civilization, Sanxingdui culture has initiated the journey of cultural publicity since the 1990s. With the development of science and technology, arrival of the 5G era and new media, the publicity of Sanxingdui culture further reached the world. This paper briefly organizes the course and present situation of Sanxingdui culture’s publicity toward the world, and analyzes the boosting forces of Sanxingdui culture’s external publicity in the new era. Sanxingdui’s cultural publicity will be based on cultural IP, striving to comply with the communication characteristics and laws of the 5G era, and enriching the information service forms, so as to better promote its culture to the world.
三星堆是古蜀文明的象征,自20世纪20年代末为世人所知,经历了近百年的考古探索和发掘。它的发现填补了巴蜀城市文明的历史空白。约公元前770年-公元前316 - ?展示了古代巴蜀人独特的艺术世界和文化心理。三星堆文化依托中华文明的辉煌历史和博大精深,从上世纪90年代开始,开启了文化传播之旅。随着科技的发展,5G时代和新媒体的到来,三星堆文化的宣传进一步走向世界。本文简要梳理了三星堆文化对外宣传的历程和现状,分析了新时期三星堆文化对外宣传的推动力量。三星堆文化宣传将立足文化IP,努力顺应5G时代的传播特点和规律,丰富信息服务形式,更好地向世界推广三星堆文化。
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引用次数: 0
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Journal of Research in Philosophy and History
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