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Definition and Truth in Social Science 社会科学中的定义与真理
Pub Date : 2022-10-28 DOI: 10.22158/jrph.v5n4p1
J. Lane
Language is important in social science theories. We employ a number of terms taken from ordinary speech, thus importing ambiguity and opaqueness. The remedy is to introduce explications, i.e., making stipulations about meaning. The risk involved is the analytic statement, i.e., treating sentences as true by definition or meaning.
语言在社会科学理论中占有重要地位。我们使用了许多取自日常用语的术语,从而引入了歧义和不透明。补救办法是引入解释,即对意思作出规定。所涉及的风险是分析性陈述,即根据定义或意义将句子视为真的。
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引用次数: 0
Patriarchy as Ideology: An Examination of Marxist Feminism 父权制作为意识形态:马克思主义女性主义考察
Pub Date : 2022-09-15 DOI: 10.22158/jrph.v5n3p68
Jiale Duan
Marxist feminist scholars have gone through a rather long and tortuous process of understanding the capitalist system and patriarchy. At first, they argued that the capitalist system and patriarchy go hand in hand and together keep women in subservient positions. Later, they examined related concepts and argued that the capitalist system and patriarchy merge and intensify the oppression of women. At the same time, later Marxist feminist scholars returned to Marxist theory and suggested that the capitalist system is the key to the current women’s problems and patriarchy is its ideological tool to defend the ruling class’s interests.
马克思主义女性主义学者对资本主义制度和父权制的认识经历了一个相当漫长而曲折的过程。起初,他们认为资本主义制度和父权制携手并进,共同使妇女处于从属地位。后来,他们考察了相关概念,认为资本主义制度和父权制融合并加剧了对妇女的压迫。与此同时,后来的马克思主义女性主义学者回归马克思主义理论,认为资本主义制度是当前妇女问题的关键,父权制是其维护统治阶级利益的意识形态工具。
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引用次数: 0
ASIAN GIANTS: Institutional Outcomes 亚洲巨人:制度结果
Pub Date : 2022-08-11 DOI: 10.22158/jrph.v5n3p63
J. Lane
Swedish sociologist and Nobel laureate Gunnar Myrdal focused on Asian poverty in his major work An Asian Drama (Myrdal, 1969). Now after fifty years of rapid economic development it is time to inquire into institutional performance and we-ordered societies. The measuring rod -rule of law- has nò basis in mainstream Asisn philosophies: neither Hinduism or Buddhism nor Confucianism or Shintoism.
瑞典社会学家、诺贝尔奖得主贡纳尔·默达尔在其代表作《亚洲戏剧》(1969)中关注了亚洲的贫困问题。经过五十年的经济快速发展,现在是时候研究制度绩效和有序社会了。衡量标准——法治——在亚洲主流哲学中有nò基础:既不是印度教,也不是佛教,也不是儒教或神道教。
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引用次数: 0
A Metaphysical Approach to the Philosophy of History: An Introduction to a Universality 历史哲学的形而上学途径:普遍性导论
Pub Date : 2022-08-10 DOI: 10.22158/jrph.v5n3p50
T. J. Rivers
If history is aligned with metaphysics, it can promote universality, and until this alignment occurs, one culture, or one people, or one age has little chance of being successfully compared with another. Individual histories of isolated periods of time, such as ancient Egypt, or Aztec America, or the age of Louis XIV are important individually, but they confer little meaning when compared with others, that is, if they are comparable at all. It is the task of historians to search for humanity among all humans who lived in bygone ages. Certainly, universality indicates that the world is the result of a process of individuals pulling together and pushing apart, of support for underlying proposals and denials of the same. History signifies a process that is the result of the unknown, and a process is simply a series of steps, actions, or procedures producing a result. Whether the result is desirable is irrelevant to the process itself because the latter manifests an indifference to its outcome.
如果历史与形而上学一致,它就能促进普遍性,在这种一致发生之前,一种文化、一个民族或一个时代几乎没有机会成功地与另一种文化、一个民族或一个时代进行比较。孤立时期的个别历史,如古埃及、阿兹特克美洲或路易十四时代,单独来说都很重要,但与其他历史相比,也就是说,如果它们具有可比性,它们就没有什么意义了。历史学家的任务是在所有生活在过去时代的人类中寻找人性。当然,普遍性表明,世界是个人聚在一起和分开的过程的结果,是对潜在建议的支持和对这些建议的否定的结果。历史意味着一个过程,它是未知的结果,而过程只是产生结果的一系列步骤、行动或过程。结果是否令人满意与过程本身无关,因为后者对结果表现出漠不关心。
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引用次数: 0
Social Dynamics 社会动态
Pub Date : 2022-08-04 DOI: 10.22158/jrph.v5n3p31
B. Nooteboom
What theories are there of social dynamics, of the emergence, adaptation, resilience, collapse or decay, of social systems such as organisations, communities, networks, cliques and teams? In chapter 1, I consider evolutionary theory, in biology, economics, sociology and psychology. In chapter 2 I consult the literature on Complex Adaptive Systems, and its applicability to social systems. Social systems are distinctive, in being intentional and reflexive, with intentions depending on outcomes. In chapter 3 I focus on social systems: their variety, the role of language, the relation between self and other, network effects, and their collapse, resilience and rigidity.
关于社会动态、组织、社区、网络、派系和团队等社会系统的出现、适应、恢复、崩溃或衰退,有哪些理论?在第一章中,我考虑了生物学、经济学、社会学和心理学中的进化理论。在第二章中,我查阅了有关复杂适应系统及其在社会系统中的适用性的文献。社会制度是独特的,它是有意识的,也是自反的,其意图取决于结果。在第三章中,我将重点关注社会系统:它们的多样性、语言的作用、自我与他人的关系、网络效应,以及它们的崩溃、弹性和刚性。
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引用次数: 0
Two Wars in the Order of Time: Cyprus, 1974, Ukraine, 2022 两场战争的时间顺序:塞浦路斯,1974年,乌克兰,2022年
Pub Date : 2022-06-17 DOI: 10.22158/jrph.v5n3p21
José Maurício Saldanha-Álvarez
Two cases are studied, the first being the invasion of Cyprus by Turkiye in 1974, when the Greek-Cypriot community wanted to integrate the island into mainland Greece, threatening the rise of Turkish Cypriots. The government of Turkiye invaded the island, conquering a portion of the territory for its supporters, believing to resolve the issue culminating in decades of conflict between their communities whose past dreams do not coincide with the present. The second event is Vladimir Putin’s Russian invasion of Ukraine in 2022, motivated by the irreversible process of the dissolution of the former USSR and the attraction of Ukrainians to the western orbit. From a notion of the strangeness of contemporaneity, anchored in a glorious but unattainable past, events that erupt in contemporaneity are simultaneously current and anachronistic Based on a premise of the past and defending ethnic Russians, Putin recovers the fantasy of a Russian empire encompassing tsarist, communist, and orthodox religion from the past. In Cyprus, Greek and Turkish Cypriots dreamed of integration into the respective motherland, but in both cases, contemporary and historic irruption of the past possess the unbeatable force of a cosmic event.
研究了两个案例,第一个是1974年土耳其入侵塞浦路斯,当时希族塞人社区希望将该岛纳入希腊大陆,威胁到土族塞人的崛起。土耳其政府入侵该岛,为其支持者征服了一部分领土,他们认为这一问题的解决最终导致了两族之间几十年的冲突,他们过去的梦想与现在的梦想不一致。第二个事件是弗拉基米尔•普京(Vladimir Putin)在2022年入侵乌克兰,其动机是前苏联不可逆转的解体进程,以及乌克兰人被西方轨道所吸引。从当代性的奇异性的概念出发,锚定在辉煌但难以企及的过去,在当代性中爆发的事件同时是当前的和不合时宜的。基于过去和捍卫俄罗斯民族的前提,普京恢复了一个包含过去的沙皇、共产主义和东正教的俄罗斯帝国的幻想。在塞浦路斯,希族塞人和土族塞人都梦想着融入各自的祖国,但在这两种情况下,过去的当代和历史冲击具有宇宙事件不可战胜的力量。
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引用次数: 0
Threats to Democracy 对民主的威胁
Pub Date : 2022-06-16 DOI: 10.22158/jrph.v5n3p1
B. Nooteboom
After a discussion of the literature on the development of societies and of the multiple causality of societies, this paper discusses 12 threats to democracy: autocracy, cultural decline, polarisation, elite paradox, populism, confusion, capitalism, dilemma of benevolence and justice, institutional crowding, sort-termism and depletion, AI and robots.
在讨论了有关社会发展和社会多重因果关系的文献之后,本文讨论了民主的12种威胁:专制、文化衰落、两极分化、精英悖论、民粹主义、混乱、资本主义、仁义困境、制度拥挤、短期主义和枯竭、人工智能和机器人。
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引用次数: 0
Patterns of Socialization among New Latino Immigrants in Comparative Historical Perspective 比较历史视角下新拉丁裔移民的社会化模式
Pub Date : 2022-05-24 DOI: 10.22158/jrph.v5n2p74
S. Armet
Education is a bridge enabling children of low-skilled immigrants to access higher tiered professions in a segmented labor force in order to experience socio-economic gains and social mobility. Historically, Catholic immigrants (Irish, Polish, Italian and German) have been served by the parish school which provided a basis for household integration and economic advancement in American society. This paper explores the relationship between the parish school as an agent of socialization and children of new Catholic Latino immigrants. Comparative historical analysis of old and new patterns of immigration serves to demonstrate how the mediating role of the parish school has changed. Qualitative analysis contributes to a theory of institutionally generated social capital which is operationalized by measures of communitarian socialization. Using data from the Consortium of Chicago School Research, I use ordered logit regression to measure the effect of high school socialization patterns on student’s pro-social outcomes. I find that contrary to national data, Catholic high schools in Chicago are enrolling higher percentages of Latinos, a majority of whom are children of immigrants. A school climate characterized by affective support and inspirational ideology are significantly related to pro-social outcomes, while intergenerational closure is not. These findings are important because the parish school has a legacy of contributing to conditions necessary for children of immigrants to experience upward mobility.
教育是一座桥梁,使低技能移民的子女能够在分化的劳动力中获得更高层次的职业,从而获得社会经济收益和社会流动性。历史上,天主教移民(爱尔兰人、波兰人、意大利人和德国人)都接受教区学校的服务,这为美国社会的家庭融合和经济进步奠定了基础。本文探讨教区学校作为社会化中介与新天主教拉丁裔移民子女之间的关系。对新旧移民模式的比较历史分析有助于证明教区学校的中介作用是如何发生变化的。定性分析有助于形成一种制度产生的社会资本理论,这种社会资本通过社区社会化的措施得以运作。使用芝加哥学派研究联盟的数据,我使用有序logit回归来衡量高中社会化模式对学生亲社会结果的影响。我发现,与全国数据相反,芝加哥天主教高中的拉美裔学生比例更高,其中大多数是移民子女。以情感支持和励志意识形态为特征的学校氛围与亲社会结果显著相关,而代际封闭与亲社会结果无显著相关。这些发现很重要,因为教区学校的传统是为移民子女的向上流动提供必要的条件。
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引用次数: 0
Whatever Happened to Liberation Theology? Demobilization of a Social Movement 解放神学到底怎么了?社会运动的复员
Pub Date : 2022-05-13 DOI: 10.22158/jrph.v5n2p37
S. Armet
This study uses Liberation Theology as a vehicle for understanding the demobilization of a religious social movement due to democratic consolidation. Building on social movement organizational literature, I analyze the case history of Departamento Ecuménico de Investigaciones in San José, Costa Rica in order to explain how a social movement remains effective in a competitive field of change organizations by becoming embedded in a representative organization that is able to mobilize its core constituency and maintain social influence. Macro organizational analysis is used to determine its position in the organizational field while organizational theory is used develop five characteristics of movement transformation that enable the organization to resist attrition and develop an enduring niche. Documentary and interview data of first and second generation Liberationists are used to provide an account of the structure and strategies that have enabled Liberation Theology to continue its influence in Latin America. I will argue that Liberation Theology has established a slow, protracted and unobtrusive strategy that has enabled the movement’s activists to extend their influence and establish a permanent niche in the socio-religious landscape of Latin America. This study contributes to the body of knowledge regarding social movement demobilization; particularly of a religious movement and contributes an update on the status of Liberation Theology in Latin America and the Caribbean.
本研究以解放神学为工具,了解宗教社会运动因民主巩固而瓦解。在社会运动组织文献的基础上,我分析了哥斯达黎加圣何塞的Departamento ecumsamicnico de Investigaciones的案例历史,以解释社会运动如何通过嵌入一个能够动员其核心选民并保持社会影响力的代表性组织,在竞争激烈的变革组织领域中保持有效。宏观组织分析用于确定其在组织领域中的位置,而组织理论用于发展运动转型的五个特征,使组织能够抵抗损耗并发展持久的利基。第一代和第二代解放主义者的文献和访谈数据被用来提供一个结构和策略的说明,这些结构和策略使解放神学能够继续在拉丁美洲产生影响。我认为,解放神学已经建立了一个缓慢、持久和不引人注目的策略,使运动的积极分子能够扩大他们的影响力,并在拉丁美洲的社会宗教景观中建立一个永久的利基。这项研究有助于建立社会运动复员的知识体系;特别是一个宗教运动,并对拉丁美洲和加勒比解放神学的最新状况作出贡献。
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引用次数: 0
Common Sense, Myth, Ideology, and Socialism: A Short Critical Study 常识、神话、意识形态与社会主义:一个简短的批判性研究
Pub Date : 2022-04-29 DOI: 10.22158/jrph.v5n2p18
Eugene Flanagan
In this short study, I describe how the ‘public philosophy’ of common sense, ostensibly self-evident and economically/politically disinterestedness practical knowledge, has, on the contrary, functioned mythically and ideologically over the years across four continents. In Europe and the US, from the late eighteenth and nineteenth centuries, through the decolonisation processes of the twentieth century in Africa and Asia, in the Americas, and through the onset of neo-liberalism in the final quarter of the twentieth century, to the contemporary period, I show how appeals to common sense have served to warrant bourgeois material interests, and the systematic silencing of contrary and socialist voices.
在这个简短的研究中,我描述了常识的“公共哲学”,表面上是不言而喻的,在经济/政治上是无私的实践知识,相反,多年来在四大洲的神话和意识形态中发挥作用。在欧洲和美国,从18世纪末到19世纪,通过20世纪非洲、亚洲和美洲的非殖民化进程,通过20世纪最后25年新自由主义的兴起,直到当代,我展示了对常识的诉求是如何为资产阶级的物质利益提供保障的,以及如何系统性地压制反对和社会主义的声音。
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引用次数: 0
期刊
Journal of Research in Philosophy and History
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