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1973 Redux Revisiting Michael Novak and Agnes Moreland Jackson on White Ethnicity and National Belonging 1973年,Redux重访迈克尔·诺瓦克和艾格尼丝·莫兰德·杰克逊关于白人种族和国家归属的问题
Pub Date : 2017-08-04 DOI: 10.5325/SOUNDINGS.100.3.0222
J. Mellard
This article revisits the 1973 Soundings debate between Michael Novak and Agnes Moreland Jackson over the relationship of the white ethnic revival, race, and notions of belonging in the American nation in order to address the further evolution of these ideas in the wake of the 2016 presidential election.
本文回顾了1973年Michael Novak和Agnes Moreland Jackson之间关于白人民族复兴、种族和美国民族归属感的关系的辩论,以解决这些观点在2016年总统大选后的进一步演变。
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引用次数: 0
How American Are you if your Grandparents came from Serbia in 1888? 如果你的祖父母1888年来自塞尔维亚,你算多少美国人?
Pub Date : 2017-08-04 DOI: 10.5325/SOUNDINGS.100.3.0179
M. Novak
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引用次数: 1
To See the "Me" in "Thee" Challenge to ALL White Americans, or, White Ethnicity from a Black Perspective and a Sometimes Response to Michael Novak 看《你》中的“我”对所有美国白人的挑战,或者从黑人的角度看白人种族,以及对迈克尔·诺瓦克的回应
Pub Date : 2017-08-04 DOI: 10.5325/SOUNDINGS.100.3.0199
A. Jackson
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引用次数: 1
Evangelical Manhood, the Christian Right, and Ron Dicianni's Heroes 福音派的男子气概,基督教右翼,以及罗恩·迪西亚尼的《英雄
Pub Date : 2017-08-04 DOI: 10.5325/SOUNDINGS.100.3.0258
P. Maltby
The phenomenal sales, within the evangelical market, of prints by Ron DiCianni have made him one of the most commercially successful Christian artists of his time. An analysis of his immensely popular Heroes paintings reveal a pitch-perfect rhetoric of hypermasculinity that projects a Christian Right model of manhood embraced by many evangelicals in the early twentiety-first century. This article is thus an important corrective to scholarship that understates, if not neglects, the role of Christian Right ideology in the construction of evangelical ideals of masculinity.
Ron DiCianni的版画在福音派市场上的惊人销量使他成为那个时代商业上最成功的基督教艺术家之一。对他广受欢迎的《英雄》画作的分析揭示了一种极端男子气概的完美修辞,这种修辞反映了二十一世纪初许多福音派教徒所接受的基督教右翼男子气概模式。因此,这篇文章对低估(如果不是忽视的话)基督教右翼意识形态在福音派男子气概理想建构中的作用的学术研究是一个重要的纠正。
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引用次数: 0
The Manner of Blackness in Nella Larsen's Passing 内拉·拉森去世中的黑色方式
Pub Date : 2017-04-28 DOI: 10.5325/SOUNDINGS.100.2.0112
M. Istvan
Commentators have suggested that Nella Larsen's Passing rejects the view that there is some sort of black essence. This article challenges this reading. Since Irene is the most vocal advocate of an essence in respect to which all blacks are homogenous, much of the evidence for thinking that Passing is skeptical about such an essence amounts to evidence for not trusting Irene's judgment in general, and for not trusting her judgment on this matter in particular. My arguments, then, will often involve explaining why Passing is not leading the reader to mistrust Irene's judgment on this matter. Now, what exactly is meant by a black essence is, explicitly in this book, mysterious. Nevertheless, this article intends to shed some light on how Passing understands the nature of this something, this je ne sais quoi, peculiar to blacks. My tentative interpretation is that this something is an intangible and indefinite manner of being that is neither a conscious choice nor an inborn fact of biology, but rather a given of culture. This article takes this, in effect, blackness manner to be, so Passing seems to indicate, a function of one's belief that one is black in a milieu of pervasive anti-black prejudice. Passing thus has something to offer those today who struggle to adjudicate between a pull towards essentialism and a pull towards constructionism. What Passing emphasizes in this discussion is the possibility that, in addition to biological and societal influences, one's mind state is a crucial ingredient to one's racial identity.
评论家认为,内拉·拉森的去世否定了存在某种黑人本质的观点。这篇文章挑战了这种解读。由于艾琳是所有黑人都是同质性的本质的最有力的倡导者,因此认为帕Passing对这种本质持怀疑态度的许多证据都等于不相信艾琳的判断,特别是不相信她对这件事的判断。因此,我的论点通常包括解释为什么《路过》没有让读者不信任艾琳在这件事上的判断。现在,在这本书中,黑色本质到底是什么意思是很神秘的。然而,这篇文章想要阐明的是,帕斯是如何理解这种黑人特有的东西的本质的。我的初步解释是,这种东西是一种无形的、不确定的存在方式,既不是有意识的选择,也不是生物学的先天事实,而是文化的给定。这篇文章认为,实际上,黑人的方式是,所以Passing似乎表明,在一个普遍存在反黑人偏见的环境中,一个人相信自己是黑人的一种功能。今天,对于那些在本质主义和建构主义之间挣扎的人来说,通过这样的方式可以提供一些东西。在这个讨论中,Passing强调的是,除了生物和社会影响之外,一个人的心理状态是一个人种族认同的关键因素。
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引用次数: 3
Breathing, Parsing, Praying 呼吸,解析,祈祷
Pub Date : 2017-04-28 DOI: 10.5325/SOUNDINGS.100.2.0169
Peter Wayne Moe
Editor's Note: This fragmented essay is a collage. It grows out of the commonplace book, a practice dating back to ancient Greece and Rome wherein a writer gathers passages, copying them down by hand, passages that she then responds to, ruminates on, returns to again and again, passages that prompt thinking, passages that are internalized, passages whose syntax becomes the writer's own. "Breathing, Parsing, Praying" is to be read within that tradition. The essay draws upon my own commonplace book to think through the relationship between language, the body, and prayer, the keeping of a commonplace book making possible interdisciplinary ways of reading, writing, thinking, and being.
编者按:这篇支离破碎的文章是一篇拼贴画。它源于普通的书籍,这种做法可以追溯到古希腊和罗马,作家收集段落,用手抄写下来,然后她对这些段落做出回应,反复思考,一遍又一遍地阅读,这些段落引发了思考,这些段落被内化了,这些段落的语法成为了作者自己的。《呼吸,解析,祈祷》就是按照这个传统来读的。这篇文章利用我自己的一本常用书来思考语言、身体和祈祷之间的关系,一本常用书的保存使跨学科的阅读、写作、思考和存在成为可能。
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引用次数: 0
Emerson's Transcendentalism of Common Life 爱默生的《日常生活的先验主义》
Pub Date : 2017-04-28 DOI: 10.5325/SOUNDINGS.100.2.0143
N. Friesner
Ralph Waldo Emerson's work is often treated as either part of the ongoing secularization of American culture or marking the emergence of a distinct form of spirituality. In both cases, he is treated as presenting a newness which stands at some remove from religion. This article offers a different paradigm for reading Emerson's religion, one that accepts with Emerson that "religion" is a continually evolving concept that must bring together religious tradition with religious innovation. This article offers a reading of his religious thought by focusing on three themes: the moral sentiment, the Divine, and the religious life.
拉尔夫·沃尔多·爱默生的作品通常被认为是美国文化世俗化的一部分,或者标志着一种独特的精神形式的出现。在这两种情况下,他都被视为一种脱离宗教的新事物。这篇文章为阅读爱默生的宗教提供了一个不同的范式,它与爱默生一样接受“宗教”是一个不断发展的概念,必须将宗教传统与宗教创新结合在一起。本文从道德情操、神性和宗教生活三个主题来解读他的宗教思想。
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引用次数: 1
The Feminist Critique in Religious Studies 宗教研究中的女性主义批判
Pub Date : 2017-04-28 DOI: 10.5325/SOUNDINGS.100.2.0089
R. Ruether
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引用次数: 4
The Virgin and The Dynamo Revisited: An Essay on the Symbolism of Technology 重访圣母与发电机:技术象征主义随笔
Pub Date : 2017-01-25 DOI: 10.5325/SOUNDINGS.100.1.0001
H. Cox
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引用次数: 3
Frank O’Hara’s Virtuosity 弗兰克·奥哈拉的《精湛技艺》
Pub Date : 2017-01-25 DOI: 10.5325/SOUNDINGS.100.1.0029
Anne Lovering Rounds
This article illuminates the way American poet Frank O’Hara (1926–1966) develops Romantic tropes of musical virtuosity. While the term “virtuosity” has been used to decry O’Hara’s work, scholarship has not acknowledged the extent to which his poetry, via elliptical hints to Keats and Liszt, could partake in a nineteenth-century discourse about this aesthetic mode. Virtuosity highlights a relationship between performance and form; interaction of these forces is what a strain of O’Hara’s poems examines and more broadly what his poetics exemplify. The article argues that his poems are piqued by pianistic virtuosity and its problems, rather than a victim of them.
本文阐述了美国诗人弗兰克·奥哈拉(Frank O 'Hara, 1926-1966)如何发展音乐技巧的浪漫主义修辞。虽然“精湛技艺”一词被用来谴责奥哈拉的作品,但学术界并没有承认他的诗歌在多大程度上可以通过对济慈和李斯特的隐晦暗示,参与到19世纪关于这种美学模式的论述中。精湛技艺强调表演与形式之间的关系;这些力量的相互作用是奥哈拉的诗歌所考察的,更广泛地说,是他的诗学所体现的。这篇文章认为,他的诗是受到钢琴技巧及其问题的启发,而不是成为这些问题的受害者。
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引用次数: 0
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Soundings: An Interdisciplinary Journal
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