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Herman Melville and C. L. R. James: Oceanic Fears, Maritime Hopes 赫尔曼·梅尔维尔和c.l.r.詹姆斯:海洋的恐惧,海洋的希望
Pub Date : 2018-01-25 DOI: 10.5325/SOUNDINGS.101.1.0018
Maxwell Uphaus
Abstract:The events of the last few years have given the mid-twentieth century fresh salience as a mirror for and guide to our contemporary moment. This article explores an outstanding example of such salience: C. L. R. James's Mariners, Renegades and Castaways: The Story of Herman Melville and the World We Live In (1953). Written under detention by the McCarthy-era U.S. government, James's book reads Melville's Moby Dick as a prophecy of the rise of totalitarianism. In other words, it finds in Melville a mid-nineteenth-century anticipation of some of the twentieth century's quintessential fears. This article argues that both authors' fears are distinctively oceanic: fears aroused by the kind of experience the ocean exemplifies. However, James also finds grounds for hope in the skills and qualities of the maritime community Melville portrays. This article concludes by sketching the present-day resonance of the oceanic fears and maritime hopes James traces in Melville.
摘要:过去几年发生的事件给二十世纪中期带来了新的亮点,为我们的当代时刻提供了镜子和指南。这篇文章探讨了一个杰出的例子:c.l.r.詹姆斯的《水手、叛徒和漂流者:赫尔曼·梅尔维尔的故事和我们生活的世界》(1953)。詹姆斯的书是在麦卡锡时代的美国政府拘留期间写成的,他把梅尔维尔的《白鲸记》读作极权主义崛起的预言。换句话说,它在梅尔维尔身上发现了19世纪中期对20世纪一些典型恐惧的预测。这篇文章认为,两位作者的恐惧都是独特的海洋:由海洋所代表的那种经历引起的恐惧。然而,詹姆斯也在梅尔维尔描绘的海洋社区的技能和品质中找到了希望的理由。这篇文章最后概述了詹姆斯在梅尔维尔身上发现的海洋恐惧和海洋希望在今天的共鸣。
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引用次数: 1
Hannah Arendt: The Recovery of the Political, The Recovery of Hope 汉娜·阿伦特:政治的复苏,希望的复苏
Pub Date : 2018-01-25 DOI: 10.5325/SOUNDINGS.101.1.0006
Elvira Roncalli
Abstract:This article contends that Hannah Arendt's understanding of the political as the space of appearance of many unique and distinct individuals is particularly instructive for our time. With a political reality that has become increasingly antagonistic, her work urges us to recover the political as the space where many interact in words and deeds, bringing visibility and reality to such plurality. Arendt teaches that power lies in the coming together of people. By creating spaces where people interact in words and deeds, acknowledging and sharing their differences, politics comes alive and the new is possible.
摘要:本文认为,汉娜·阿伦特将政治理解为许多独特个体的表象空间,对我们这个时代具有特殊的指导意义。在一个日益对立的政治现实中,她的作品敦促我们恢复政治作为许多人在言语和行为中互动的空间,为这种多元化带来可见性和现实性。阿伦特教导说,力量在于人们的团结。通过创造人们在言语和行为上互动的空间,承认和分享他们的差异,政治变得活跃起来,新的事物成为可能。
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引用次数: 2
The Courage to Have Courage 拥有勇气的勇气
Pub Date : 2018-01-25 DOI: 10.5325/SOUNDINGS.101.1.0030
Min Seong Kim
Abstract:This article presents two theories of social change, developed by Ernesto Laclau and Alain Badiou. Laclau offers a theory of how political movements come to acquire wide acceptance. Badiou, by drawing conceptual resources from his elaborate ontological system, theorizes politics as a process by which something genuinely new comes to be in social situations. Tracing the implications of their respective approaches, this article identifies shortcomings in each. It argues, however, that the difficulties that are encountered are not solely indications of theoretical shortcomings, but are indicative of the real difficulty of both conceiving and practicing a politics of radical social change today.
摘要:本文介绍了埃内斯托·拉克劳和阿兰·巴迪欧提出的两种社会变革理论。拉克劳提出了政治运动如何获得广泛接受的理论。巴迪欧从他详尽的本体论系统中汲取概念资源,将政治理论化为一个过程,通过这个过程,一些真正新的东西出现在社会情境中。本文追溯了它们各自方法的含义,指出了它们各自的缺点。然而,它认为,所遇到的困难不仅仅是理论缺陷的迹象,而且表明了今天构思和实践激进社会变革的政治的真正困难。
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引用次数: 1
Contextualizing Hope and Fear 希望与恐惧的语境化
Pub Date : 2018-01-25 DOI: 10.5325/SOUNDINGS.101.1.0001
Dane J. Cash
Virtually every historical moment is one in which people are afraid of something, but we seem to be living in a period of time that is particularly marked by a mood of collective fear and anxiety. This was perhaps most obvious during the 2016 presidential campaign, when Americans (and many millions of observers around the world) on both sides of the ideological divide were quite afraid of the consequences should their preferred candidate lose. But the mood of fear extends well beyond politics. Both before and after the electoral dust settled, fears relating to climate change, terrorism, economic stability, and race relations (to name just a few issues) hung over the heads of people throughout the developed world. Given this climate, we in the various humanities departments at Carroll College in Helena, MT, decided to host an interdisciplinary conference in the humanities on the theme of “Hope and Fear” during the 2016–17 academic year. With generous grant support from both the Hearst Foundation and Humanities Montana, we were able to invite proposals from scholars in history, philosophy, literature, and religious studies to address hope and fear through their own disciplinary lens but with an appeal to those in other fields. The call for papers included the following language:
事实上,每一个历史时刻都是人们害怕某事的时刻,但我们似乎生活在一个特别以集体恐惧和焦虑情绪为特征的时期。这一点在2016年的总统竞选中表现得最为明显,当时,意识形态分歧双方的美国人(以及世界各地数以百万计的观察者)都非常害怕自己喜欢的候选人失败的后果。但恐惧情绪远远超出了政治范畴。在选举尘埃落定之前和之后,与气候变化、恐怖主义、经济稳定和种族关系(仅举几个例子)有关的担忧笼罩着整个发达国家的人们。在这样的氛围下,我们MT海伦娜卡罗尔学院的各个人文系决定在2016-17学年举办一次以“希望与恐惧”为主题的人文学科跨学科会议。在赫斯特基金会和蒙大拿人文学院的慷慨资助下,我们能够邀请历史、哲学、文学和宗教研究领域的学者提出建议,通过他们自己的学科视角来解决希望和恐惧,同时也吸引了其他领域的学者。文件征集包括下列文字:
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引用次数: 0
Bernstein’s Distorting Mirrors: A Rejoinder 伯恩斯坦的《扭曲的镜子:反驳
Pub Date : 2017-10-28 DOI: 10.5325/SOUNDINGS.100.4.0318
A. Macintyre
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引用次数: 2
How Not to Be Nietzsche 如何不成为尼采
Pub Date : 2017-10-28 DOI: 10.5325/SOUNDINGS.100.4.0329
Allen Dunn
This is a response to the 1984 exchange between Richard J. Bernstein and Alasdair MacIntyre.
这是对1984年理查德·伯恩斯坦(Richard J. Bernstein)和阿拉斯代尔·麦金太尔(Alasdair MacIntyre)对话的回应。
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引用次数: 0
Nietzsche or Aristotle?: Reflections on Alasdair MacIntyre’s After Virtue 尼采还是亚里士多德?——对麦金太尔《追求美德》的反思
Pub Date : 2017-10-28 DOI: 10.5325/SOUNDINGS.100.4.0293
R. Bernstein
cism, for if Maclntyre is right, this is precisely the genre required for understanding moral philosophy, and for appreciating the tradition of the virtues which he seeks to defend. Like the English novels he so admires, it is crammed full with "characters" (who sometimes make rapid entrances and exits) and intricate "sub-plots," but so much so, that it is easy to lose the thread of the main plot. Since Maclntyre's primary intention is to provide a rational vindication of "the moral tradition to which Aristotle's teaching about the virtues is central" (p. 238), it is essential to outline the main story line even at the risk of neglecting the extraordinary richness of detail as his narrative unfolds.
因为如果麦金太尔是对的,这正是理解道德哲学和欣赏他试图捍卫的美德传统所需要的体裁。就像他非常欣赏的英国小说一样,它充满了“人物”(他们有时会快速进入和退出)和复杂的“次要情节”,但如此之多,很容易失去主线情节的线索。由于麦金太尔的主要意图是为“亚里士多德关于美德的教导是核心的道德传统”(第238页)提供一个理性的辩护,因此有必要概述主要故事线,即使有忽略他的叙事展开时异常丰富的细节的风险。
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引用次数: 2
No Choice without Care: Palliative Care as a Relational Matter, the Case of Ireland 没有护理就没有选择:作为关系问题的姑息治疗,爱尔兰的案例
Pub Date : 2017-10-28 DOI: 10.5325/SOUNDINGS.100.4.0353
Luciana Lolich, Kathleen Lynch
In recent years, choice and autonomy have been prioritized as key quality indicators in palliative care services. This article examines current palliative care discourses with respect to patient choice. While recognizing the importance of personal autonomy, using evidence from Ireland, this article explores how a discourse on choice can contribute to inequalities in palliative care because it fails to take account of pre-existing structural inequalities, human relationality, and bodily decline. This article proposes a relational approach to care that takes account not only of the relational lives in those in need of care but also of their careers.
近年来,选择和自主已优先作为姑息治疗服务的关键质量指标。这篇文章探讨了目前姑息治疗话语与病人的选择。在认识到个人自主的重要性的同时,本文利用来自爱尔兰的证据,探讨了关于选择的论述如何导致姑息治疗中的不平等,因为它没有考虑到先前存在的结构性不平等、人际关系和身体衰退。本文提出了一种关系护理方法,不仅考虑到那些需要照顾的人的关系生活,而且考虑到他们的职业生涯。
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引用次数: 8
Reasons, Traditions and Virtues: Bernstein’s Critique of MacIntyre 理性、传统与美德:伯恩斯坦对麦金太尔的批判
Pub Date : 2017-10-28 DOI: 10.5325/SOUNDINGS.100.4.0337
David A. Hoekema
This is a response to the 1984 exchange between Richard J. Bernstein and Alasdair MacIntyre.
这是对1984年理查德·伯恩斯坦(Richard J. Bernstein)和阿拉斯代尔·麦金太尔(Alasdair MacIntyre)对话的回应。
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引用次数: 3
The Twentieth Century and the Lessons of History 20世纪和历史的教训
Pub Date : 2017-08-04 DOI: 10.5325/SOUNDINGS.100.3.0234
Nathan Bracher
Beyond the accumulation of knowledge, can we really learn from the past? Can we make an intellectually serious case for seeking, obtaining, and teaching "the lessons of history"? Is it legitimate to ask why the Holocaust happened? Answering in the affirmative, the present article will indicate why these questions remain pertinent for the twenty-first century and how several recent books by some of the most prominent historians of World War II and the Holocaust prompt us to engage anew in the interrogation of the past for the enlightenment of our present. Ethics prove to be inescapable and desirable.
除了知识的积累,我们真的能从过去学习吗?我们能在理智上严肃地寻求、获取和教授“历史的教训”吗?问大屠杀发生的原因合理吗?本文的答案是肯定的,本文将说明为什么这些问题仍然适用于21世纪,以及一些最杰出的二战和大屠杀历史学家最近出版的几本书如何促使我们重新审视过去,以启迪我们的现在。道德被证明是不可避免的和可取的。
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引用次数: 0
期刊
Soundings: An Interdisciplinary Journal
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