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Lost in Thought: The Blurring of Life and Art in the Visual Realism and Superrealism of Gustave Courbet, Duane Hanson, and Karl Ove Knausgaard 迷失在思想中:Gustave Courbet, Duane Hanson和Karl Ove Knausgaard的视觉现实主义和超现实主义中生活和艺术的模糊
Pub Date : 2019-01-19 DOI: 10.5325/SOUNDINGS.102.1.0061
Jenessa Kenway
Abstract:The blurring of life and art is at the center of Karl Ove Knausgaard's explorations in his memoir, My Struggle, Book 1. Like life, Knausgaard’s book is filled with boring tasks, objects, and events, through which he sifts attempting to locate intrinsic significance. Rendering in hyperreal detail aestheticizing mundane domestic moments positions him as the literary inheritor of the visual art movements of realism and superrealism, alongside artists Gustave Courbet and Duane Hanson. Superrealist art nudges us into examination of life and peers over the edge for a glimpse of what lies beyond the nothingness of the mundane.
摘要:生活与艺术的模糊是卡尔·奥夫·克瑙斯加德在其回忆录《我的奋斗》第一卷中探索的中心问题。就像生活一样,Knausgaard的书中充满了无聊的任务、对象和事件,他试图从中找到内在的意义。渲染超现实的细节,审美化平凡的家庭时刻,使他成为现实主义和超现实主义视觉艺术运动的文学继承者,与艺术家古斯塔夫库尔贝和杜安汉森一起。超现实主义艺术促使我们审视生活,越过边缘,瞥见世俗虚无之外的东西。
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引用次数: 0
“Yet the Angel Must Hang”: Billy Budd and Melville’s Moral Skepticism “然而天使必须被绞死”:比利·巴德与梅尔维尔的道德怀疑主义
Pub Date : 2019-01-19 DOI: 10.5325/SOUNDINGS.102.1.0089
M. Packer
Abstract:“Yet the Angel Must Hang” reflects on the mood of moral skepticism that pervades Billy Budd. This article examines several predicaments left unresolved by the end of the novel, including the narrator’s ruminations on inherent conflicts within human nature, and his lamentations about the loss of spiritual wisdom among learned men of his generation. The story’s defining collision between law and moral principle is analyzed with references to dilemmas confronting American judges during the antebellum period.
摘要:《天使必须被绞死》反映了弥漫在比利·巴德身上的道德怀疑情绪。本文考察了小说结尾未解决的几个困境,包括叙述者对人性内在冲突的反思,以及他对他那一代学者精神智慧丧失的哀叹。这个故事在法律和道德原则之间的决定性冲突是通过参考美国法官在战前时期所面临的困境来分析的。
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引用次数: 0
The Spectrum of the Divine Order: Goodness, Beauty, and Harmony 神圣秩序的光谱:善、美与和谐
Pub Date : 2019-01-19 DOI: 10.5325/SOUNDINGS.102.1.0001
J. Bai
Abstract:This article argues that based on the Pythagorean numerical-musical cosmology, Augustine holds that order, as the immanent power of God, determines the eternal spectrum of beauty, goodness, and harmony in both the physical and metaphysical realms. The principle of harmonic motions of the universe, the principle of knowing the truth, and the principle of right living constitute the divine order of nature, logic, and ethics. In the three realms, nothing can be irrelevant to the inviolate numerical order, which is the essence of all creatures.
摘要:奥古斯丁以毕达哥拉斯的数字-音乐宇宙论为基础,认为秩序作为上帝的内在力量,决定了物质和形而上学领域中永恒的美、善与和谐。宇宙和谐运动的原则、认识真理的原则和正确生活的原则构成了自然、逻辑和伦理的神圣秩序。在三界中,没有什么与不可违背的数字秩序无关,这是所有生物的本质。
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引用次数: 1
Transcending the Paradox of Violence: A Dialectical/Dialogical Interrogation of the Colonial/Anti-Colonial Struggle in Algeria 超越暴力的悖论:阿尔及利亚殖民/反殖民斗争的辩证/对话讯问
Pub Date : 2018-10-16 DOI: 10.5325/SOUNDINGS.101.4.0322
S. Burr
Abstract:The growing complexity of contemporary globalized human culture, while creating greater opportunities for human relation, has likewise generated profound challenges to our human capacity to relate meaningfully. Using Gillo Pontecorvo's 1956 film The Battle of Algiers, Frantz Fanon's paradigmatic text The Wretched of the Earth, and the writings of Albert Camus as representative accounts of colonial/anti-colonial violence in the Algerian struggle for independence, this article will question the legitimacy of a dialectical approach to transcending the paradox of violence, proposing instead a manner of dialogical reconciliation through the human capacity for solidarity-in-relation.
摘要:当代全球化的人类文化日益复杂,在为人际关系创造更多机会的同时,也对人类有意义的交往能力产生了深刻的挑战。本文将使用吉罗·庞特科尔沃1956年的电影《阿尔及尔之战》、弗朗茨·法农的范例文本《悲惨的地球》以及阿尔贝·加缪的著作作为阿尔及利亚争取独立斗争中殖民/反殖民暴力的代表性叙述,质疑超越暴力悖论的辩证方法的合法性,而是提出一种通过人类团结关系的能力进行对话和解的方式。
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引用次数: 0
Refuge and Refugees in Myanmar: A Theravada Buddhist Response 缅甸的避难与难民:小乘佛教的回应
Pub Date : 2018-10-16 DOI: 10.5325/SOUNDINGS.101.4.0291
Sokthan Yeng
Abstract:An exploration of human rights violations against the Rohingya population, led by a Buddhist extremist group and under the watch of democracy icon, Aung San Suu Kyi, can shed light on the interplay of religion and Myanmar's state sovereignty as it emerges within a long history of British rule and domestic military dictatorship. This article suggests that the dynamic between religion and the burgeoning democracy in Myanmar can help explain why the romanticized narratives about wandering monks in Buddhist history and philosophy do not reflect the life of stateless people in Agamben's work.
摘要:在民主偶像昂山素季(Aung San Suu Kyi)的监督下,由佛教极端组织领导的罗兴亚人(Rohingya)遭受人权侵犯,可以揭示在英国统治和国内军事独裁的长期历史背景下,宗教与缅甸国家主权之间的相互作用。本文认为,缅甸宗教与新兴民主之间的动态关系可以帮助解释,为什么阿甘本作品中对流浪僧侣的浪漫化叙述并没有反映出无国籍人士的生活。
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引用次数: 1
Jesu Crista: Symbol for a Just Future in Helena María Viramontes's Under the Feet of Jesus 耶稣·克里斯塔:海伦娜光明未来的象征María维拉蒙特斯的《耶稣的脚下》
Pub Date : 2018-10-16 DOI: 10.5325/SOUNDINGS.101.4.0360
Molly J. Freitas
Abstract:Helena María Viramontes's 1996 novel Under the Feet of Jesus centers on the lives of Hispanic migrant workers in California, and especially on the thirteen-year-old Latina protagonist, Estrella. This article builds on previous readings of the novel's Catholic themes and links them more explicitly to the text's feminist and environmental justice investments. As argued here, the novel radically reimagines Christ through the figure of Estrella and positions this young woman as a powerful beacon of hope. Displacing the usual focus on sacrifice in depictions of Christ, Estrella, by the end of the novel, instead becomes a messianic icon of righteous justice.
摘要:海伦娜María维拉蒙特斯于1996年出版的小说《耶稣的脚下》以加利福尼亚西班牙裔移民工人的生活为中心,尤其是13岁的拉丁裔主人公埃斯特雷拉。本文建立在之前对小说天主教主题的阅读基础上,并将其更明确地与文本中的女权主义和环境正义投资联系起来。正如这里所说的,小说通过埃斯特蕾拉的形象彻底地重新想象了基督,并把这个年轻的女人定位为一个强大的希望灯塔。在小说的结尾,埃斯特雷拉取代了通常对基督牺牲的描绘,取而代之的是成为正义正义的弥赛亚偶像。
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引用次数: 1
Home and the Holocaust in Selected Paintings of Marc Chagall and Yiddish Poems of David Fram 马克·夏加尔绘画选集和大卫·弗拉姆意第绪诗中的家与大屠杀
Pub Date : 2018-10-16 DOI: 10.5325/SOUNDINGS.101.4.0341
H. Frankel
Abstract:Marc Chagall's world-renowned paintings and the little-known Yiddish poetry of the Lithuanian-South African David Fram reflect a similar zeitgeist and time in history, but their choice of visual as opposed to verbal language affected their interpretations. This article argues for the influence of their similar origins, background, culture, and Jewishness on their oeuvres. Living in exile, their works express their longing for home and their responses to its destruction and loss during the Holocaust. In doing so, they provide a form of remembrance for their lost communities of Eastern Europe.
摘要:马克·夏加尔(Marc Chagall)享誉世界的画作与鲜为人知的立陶宛裔南非人大卫·弗拉姆(David Fram)的意第绪语诗歌反映了相似的时代精神和历史时代,但他们对视觉的选择而不是语言的选择影响了他们的解读。本文论述了他们相似的出身、背景、文化和犹太身份对他们作品的影响。在流亡生活中,他们的作品表达了他们对家园的渴望,以及他们对大屠杀期间家园遭到破坏和丧失的回应。通过这样做,他们为失去的东欧社区提供了一种纪念形式。
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引用次数: 1
Christianity, Darwinism, and War: A Paradox 基督教、达尔文主义和战争:一个悖论
Pub Date : 2018-07-25 DOI: 10.5325/SOUNDINGS.101.3.0273
M. Ruse
Abstract:Both Christians and Darwinians have discussed the topic of war very extensively. There is a paradox. One might think that Christians, as followers of Jesus’ commands in the Sermon on the Mount, would be against war, and Darwinians, as followers of the claims of the Origin of Species about a struggle for existence leading to change, would be in favor of war. To the contrary, Christians have long argued that one can legitimately go to war and that war will be with us always, whereas Darwinians believe that we can and should transcend our past, and give up war. This article explores the roots of this difference and argues that there are some remarkable shared connections and that today we can and must recognize that both sides of the argument are wrong and that we can now hope for a better understanding of the nature and causes of war.
摘要:无论是基督教徒还是达尔文主义者都对战争这个话题进行了广泛的讨论。这里有一个悖论。有人可能会认为,基督徒,作为耶稣在登山宝训中命令的追随者,会反对战争,而达尔文主义者,作为《物种起源》中关于生存斗争导致变化的主张的追随者,会赞成战争。相反,基督徒长期以来一直认为,人们可以合法地发动战争,战争将永远伴随着我们,而达尔文主义者则认为,我们可以而且应该超越我们的过去,放弃战争。本文探讨了这种差异的根源,并认为有一些显著的共同联系,今天我们可以而且必须认识到,争论的双方都是错误的,我们现在可以希望更好地理解战争的性质和原因。
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引用次数: 0
The Great War and International Law on War 第一次世界大战与国际战争法
Pub Date : 2018-07-25 DOI: 10.5325/SOUNDINGS.101.3.0255
J. Johnson
Abstract:While much writing on the Great War centers on its destructiveness, less attention has been given to the steps taken over the half-century before that war to limit the destructiveness of warfare by positive international agreement, the early steps in the creation of a body of international law on warfare and armed conflict. Though some, if not all, of these early efforts failed during the Great War, that failure gave rise to renewed efforts in the 1920s and 1930s (before the beginning of World War II) to redefine, expand, and strengthen international agreements both on the resort to war and on the conduct of war. This article examines the story of the first eighty years in the creation of positive international law on war, dividing this story into three periods: before, during, and after the Great War. It concludes by reflecting on the historical and contemporary influences of religion on thinking about armed conflict.
摘要:关于第一次世界大战的许多著述都集中在其破坏性上,但很少有人关注二战前半个世纪为通过积极的国际协定限制战争破坏性而采取的步骤,这是建立一套关于战争和武装冲突的国际法的早期步骤。虽然这些早期的努力有一部分(如果不是全部的话)在第一次世界大战期间失败了,但这种失败促使人们在20世纪20年代和30年代(第二次世界大战开始前)重新定义、扩大和加强关于诉诸战争和战争行为的国际协定。本文考察了关于战争的实证国际法形成的头80年的历史,并将其分为三个时期:第一次世界大战之前、期间和之后。最后,它反思了宗教对武装冲突思考的历史和当代影响。
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引用次数: 0
Editor’s Note Editor’s音符
Pub Date : 2018-07-25 DOI: 10.5325/soundings.101.3.00iv
Eric Bain-Selbo
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Soundings: An Interdisciplinary Journal
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