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Identity Politics, Justice, and the Quest for Solidarity 身份政治、正义和对团结的追求
Pub Date : 2021-11-16 DOI: 10.5325/soundings.104.4.0281
Dunn
Abstract:This article situates arguments against identity politics within a broader context of philosophical and political arguments about identity and the subject. One pervasive argument is that identity politics is a key factor working against social solidarity in a pluralistic democracy. In order to contest this claim, I use the work of feminist theorists who address a persistent bias against collective identity in Western philosophical thought. Finally, I argue that the practice of social solidarity requires not jettisoning identity, but re-conceptualizing identity in terms of narrative, which can serve as a basis for understanding one's moral responsibility to others.
摘要:本文将反对身份政治的争论置于关于身份和主体的哲学和政治争论的更广泛背景下。一个普遍的观点是,身份政治是在多元化民主中阻碍社会团结的关键因素。为了反驳这一说法,我引用了女权主义理论家的作品,他们解决了西方哲学思想中对集体认同的持久偏见。最后,我认为社会团结的实践不需要抛弃身份,而是在叙事方面重新概念化身份,这可以作为理解一个人对他人的道德责任的基础。
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引用次数: 1
The Sociality of Despair: William James on the Making of Ethical Selves 绝望的社会性:威廉·詹姆斯论道德自我的形成
Pub Date : 2021-11-16 DOI: 10.5325/soundings.104.4.0299
C. Murray
Abstract:Scholars have debated the nature and merit of William James's "Individualism." Influential readings maintain that James errantly privileges categories like "interiority" and personal "experience." Rather than downplaying James's preferred categories—categories like experience, interiority, and the individual—simply because such categories are shibboleths of the contemporary academy, this article takes up two of James's most "private" categories ("self," "despair") in order to better understand the complexity of Jamesian individualism. Acknowledging James's unflagging individualism and individualism's place in his philosophical and ethical system, this article maintains that James's personal and private concepts not only promote—but are prerequisite to—public-facing ethics and socially-contingent philosophical inquiry.
摘要:学者们对威廉·詹姆斯“个人主义”的本质和价值争论不休。有影响力的解读认为,詹姆斯一贯偏爱“内在”和个人“经验”等类别。为了更好地理解詹姆斯个人主义的复杂性,本文选择了詹姆斯最“私人”的两个类别(“自我”、“绝望”),而不是仅仅因为这些类别是当代学术界的陈词滥调而淡化詹姆斯喜欢的类别——如经验、内在和个人。本文承认詹姆斯坚定不移的个人主义和个人主义在他的哲学和伦理体系中的地位,认为詹姆斯的个人和私人概念不仅促进了面向公众的伦理和社会偶然的哲学探究,而且是其先决条件。
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引用次数: 0
Re-Visioning Caste in Indian Cinema 重新审视印度电影中的种姓
Pub Date : 2021-11-16 DOI: 10.5325/soundings.104.4.0362
Akshaya Kumar
Abstract:Adding nuance to the accusation of sustained caste blindness against Indian cinema, this article situates Nagraj Manjule's Marathi blockbuster Sairat (2016) within the trajectories of Marathi cinema, and vis-à-vis the historical traffic between the Hindi film industry and its southern counterparts. The article grapples with sociological and formal valences of realism and melodrama, which co-constitute Sairat, so as to argue that the re-visioning must address the "invisible" embeddedness of caste in universalized abstractions; or more appropriately, in its (mis)translations away from the "limiting" particularity of caste politics to be subsumed under more universally legible aesthetic of social justice.
摘要:本文将纳格拉吉·曼居勒的马拉地大片《Sairat》(2016)置于马拉地电影的发展轨迹中,并考察了-à-vis印度电影产业与南方电影产业之间的历史交通。本文探讨了现实主义和情节剧的社会学和形式价值,它们共同构成了Sairat,从而认为重新设想必须解决种姓在普遍抽象中的“无形”嵌入;或者更恰当地说,在它的(错误的)翻译中,远离种姓政治的“限制性”特殊性,被纳入更普遍可读的社会正义美学。
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引用次数: 1
From Underrepresentation to "Dual Heritage" and Beyond: Contemporary African American Monument-Building 从代表性不足到“双重遗产”及超越:当代非裔美国人纪念碑建筑
Pub Date : 2021-11-16 DOI: 10.5325/soundings.104.4.0320
Ochiai
Abstract:The years following the Civil Rights Movement witnessed the erection of African American monuments in traditionally white-dominated public spaces, especially in the South. While this terrestrial integration acknowledges the historic centrality of race, their juxtaposition with former Confederate monuments ironically created a parallel "dual heritage." Around the turn of the twenty-first century, newer types of counter-monuments contest prior memorialization and proffer a more nuanced history. Since the 2015 Charleston church shooting, calls for removal of old Confederate monuments have been dynamized by the Black Lives Matter movement, particularly following the murder of George Floyd. Using a framework contrasting dialogic with anti-monumental monuments, this essay analyzes the past half-century of African American monument construction to reconsider desegregation of the memorial landscape. In doing so, it further explores new ways of anti-monumental commemoration in the post-Floyd era.
摘要:在民权运动之后的几年里,非裔美国人纪念碑在传统上以白人为主的公共空间竖立起来,尤其是在南方。虽然这种陆地上的融合承认了种族的历史中心地位,但它们与前联邦纪念碑的并列却讽刺地创造了一种平行的“双重遗产”。在21世纪之交,新类型的反纪念碑与之前的纪念相竞争,并提供了更细致入微的历史。自2015年查尔斯顿教堂枪击案以来,“黑人的命也是命”运动(Black Lives Matter)激起了拆除旧邦联纪念碑的呼声,尤其是在乔治·弗洛伊德(George Floyd)被谋杀之后。本文以反纪念性纪念碑的对比对话为框架,分析了过去半个世纪的非裔美国人纪念碑建设,以重新思考纪念性景观的反种族隔离问题。在此过程中,它进一步探索了后弗洛伊德时代反纪念性纪念的新方式。
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引用次数: 0
“But Could You Persuade Us, If We Won’t Listen?” “但如果我们不听,你能说服我们吗?”
Pub Date : 2021-06-05 DOI: 10.5325/SOUNDINGS.104.2-3.0252
B. Taylor
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引用次数: 0
Introduction: On Learning, Freedom, and Democracy 导言:论学习、自由与民主
Pub Date : 2021-06-05 DOI: 10.5325/SOUNDINGS.104.2-3.IV
Eric Bain-Selbo
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引用次数: 0
Belonging in College: John William Miller on Liberal Education’s Promise of Freedom 大学的归属:约翰·威廉·米勒论自由教育的自由承诺
Pub Date : 2021-06-05 DOI: 10.5325/SOUNDINGS.104.2-3.0260
Frank.
Abstract:Interventions aimed at promoting student belonging on college campuses are important and should be promoted. Saying this, we must also understand their limitations. This article explores some of the limitations of belonging interventions through a discussion of philosopher John William Miller. In particular, this article suggests that belonging interventions don't do enough to create inclusive communities built on the practice of self-criticism and concludes by suggesting that we must appreciate the difference between an intervention and an education.
摘要:旨在促进大学校园学生归属感的干预措施是重要的,应该得到推广。说到这里,我们也必须了解它们的局限性。本文通过对哲学家约翰·威廉·米勒的讨论,探讨了归属干预的一些局限性。这篇文章特别指出,归属感干预不足以创造基于自我批评实践的包容性社区,并在结论中建议我们必须理解干预和教育之间的区别。
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引用次数: 0
A Theory of Public Higher Education 公立高等教育理论
Pub Date : 2021-06-05 DOI: 10.5325/SOUNDINGS.104.2-3.0141
Korstange, Blum, Fernández, Imad, N. Laird, Pantelides
Abstract:What would American public higher education look like if it was unencumbered by its own history? What if it were designed from scratch today, in full view of everything we have come to know about student learning, schooling, and our projections about the future of knowledge and work? This thought experiment project does just that. After justifying the need for a thoroughgoing redesign now, the backward-designed axiomatic approach is used to determine the essential features of public education, which are assembled into a model that centers teamed learning and is organized around authentic questions from learners or their community.
摘要:如果美国公立高等教育摆脱了自身历史的束缚,它会是什么样子?如果它是在今天从零开始设计的,考虑到我们对学生学习、学校教育的了解,以及我们对未来知识和工作的预测,会怎么样?这个思想实验项目就是这样做的。在证明现在需要彻底重新设计之后,向后设计的公理方法被用来确定公共教育的基本特征,这些特征被组装成一个以团队学习为中心的模型,并围绕学习者或他们的社区提出的真实问题进行组织。
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引用次数: 0
“My Favorite Things” as Civil Disobedience: A Mingling Descant on Creativity and Contumacy “我最喜欢的东西”作为公民不服从:关于创造力和一致性的混合后裔
Pub Date : 2021-02-03 DOI: 10.5325/SOUNDINGS.104.1.0013
J. Seery
Abstract:This article, coupling music and political theory, calls for belated recognition of John Coltrane’s “My Favorite Things” as an exercise in civil disobedience. The article first examines the history of the piece, including controversies in music scholarship surrounding its apparently buried racial politics. Distinguishing between composition and performance, the paper proffers that improvisational performance, à la Coltrane, enacts an unwritten license to disobey, even break, prevailing rules and conventions. With a focus on Coltrane’s musical misconduct, the essay amends Hannah Arendt’s use of the term “civil disobedience” to include a wider range of acts of resistance beyond those of state law-breaking.
摘要:本文将音乐与政治理论结合起来,呼吁人们迟来承认约翰·科尔特兰的《我最喜欢的东西》是一次公民不服从的实践。文章首先考察了这首曲子的历史,包括围绕其明显被掩盖的种族政治的音乐学术争议。区分作曲和表演,本文提出即兴表演,如科尔特兰,是一种不成文的许可,可以违反,甚至打破现行的规则和惯例。这篇文章着眼于科尔特兰在音乐上的不当行为,修正了汉娜·阿伦特(Hannah Arendt)对“公民不服从”(civil disobedience)一词的使用,将更广泛的抵抗行为包括在违反国家法律的行为之外。
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引用次数: 0
Kierkegaardian Inwardness and the Good Life in Jane Austen’s Mansfield Park 克尔凯郭尔式的内向与简·奥斯汀《曼斯菲尔德庄园》中的美好生活
Pub Date : 2021-02-03 DOI: 10.5325/SOUNDINGS.104.1.0113
Black
Abstract:Jane Austen’s Mansfield Park can be read through the lens of a Kierkegaardian interpretive option that allows us to see the novel as endorsing inwardness, a choice for the internal over the external, for that which is identical to our selves over that which is distinct from our selves. There is freedom in choosing inwardness, Kierkegaard maintains. So, since Fanny Price, Mansfield Park’s beleaguered protagonist, chooses a life lived in pursuit of inwardness, we can see her as securing her own emancipation: she is free, liberated, in a way that distinguishes her from other characters in Mansfield Park.
摘要:简·奥斯汀的《曼斯菲尔德庄园》可以通过克尔凯郭尔的解释选择来解读,这种解释选择让我们把小说看作是对内在的认可,是对内在的选择,对外在的选择,对与我们自己相同的选择,对与我们自己不同的选择。克尔凯郭尔坚持认为,选择内在是有自由的。所以,既然《曼斯菲尔德庄园》中陷入困境的主人公范妮·普莱斯选择了一种追求内心的生活,我们就可以把她看作是在争取自己的解放:她是自由的,被解放的,这在某种程度上使她与《曼斯菲尔德庄园》中的其他角色区别开来。
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引用次数: 0
期刊
Soundings: An Interdisciplinary Journal
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