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Liel Leibovitz, A Broken Hallelujah 列尔·莱博维茨《破碎的哈利路亚
Pub Date : 2021-04-01 DOI: 10.4000/VOLUME.9201
Francis Mus
« Ceci n’est pas une biographie de Leonard Cohen », declare Liel Leibovitz des la premiere ligne de A Broken Hallelujah, sa monographie de 2014 (W. W. Norton & Company), traduite en francais trois ans plus tard. La phrase semble etre une mention simple de ce qui va suivre, mais est en realite une reponse a un presuppose implicite. En effet, le genre dominant de publications non-academiques en musiques populaires semble etre la biographie, et Leonard Cohen en fournit un tres bel exemple. Rien ...
“这不是莱昂纳德·科恩的传记,”里尔·莱博维茨(Liel Leibovitz)在他2014年的专著《破碎的哈利路亚》(A Broken Hallelujah)的开场白中说。这句话似乎只是简单地提到了接下来的事情,但实际上是对一个隐含前提的回应。事实上,流行音乐非学术出版物的主要类型似乎是传记,莱昂纳德·科恩提供了一个很好的例子。没什么...
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引用次数: 0
Le genre musical comme prisme d’analyse de la distribution des responsabilités esthétiques d’une performance musicale 音乐体裁作为分析音乐表演审美责任分配的棱镜
Pub Date : 2021-04-01 DOI: 10.4000/VOLUME.8973
Andy Battentier
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引用次数: 0
« Musiciens fonctionnels », technologie et rapport de classe “功能性音乐家”,技术和课堂报告
Pub Date : 2021-04-01 DOI: 10.4000/VOLUME.9021
Charles Umney
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引用次数: 0
Michael Jackson’s Off the wall: beyond the wall of the American musical and colorist categorization 迈克尔·杰克逊的《脱墙》:超越美国音乐和色彩分类的界限
Pub Date : 2021-04-01 DOI: 10.4000/VOLUME.9290
Isabelle Stegner-Petitjean
This article aims to analyze how Michael Jackson’s album Off the wall (1979) dealt with American musico-racial, commercial and stylistic dichotomy in the early 1980s. It aims to highlight the way this production overcame not only divisions established by the charts, but also the colorist conventions linked to stylistic labels, through dynamics of sound imbrications and associations, both global and internal. These elements were creative milestones in the decategorizing process that Michael Jackson continually pursued throughout his adult career.
本文旨在分析迈克尔·杰克逊的专辑《Off the wall》(1979)是如何处理20世纪80年代初美国音乐中种族、商业和风格的对立。它的目的是强调这种生产方式不仅克服了由图表建立的划分,而且通过全球和内部的声音砖块和关联的动态,还克服了与风格标签相关的色彩主义惯例。这些元素是迈克尔·杰克逊在他的成年生涯中不断追求的去分类过程中的创造性里程碑。
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引用次数: 0
Maria Eriksson, Rasmus Fleischer, Anna Johansson, Pelle Snickars, Patri
Pub Date : 2021-04-01 DOI: 10.4000/VOLUME.9044
Paco Garcia
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引用次数: 0
Scott Calhoun, U2 and the Religious Impulse: Take Me Higher 斯科特·卡尔霍恩,U2和宗教冲动:带我去更高的地方
Pub Date : 2021-04-01 DOI: 10.4000/VOLUME.9231
Nicholas P. Greco
Does the world need another edited collection on the Irish rock band, U2? Maybe not. After all, the band have gained enough commercial success and garnered enough attention already. They have received so much visibility that it has gone to their collective rock star heads. Bono, the band’s lead singer and, arguably, the biggest ego of the group, has used (and perhaps abused) his cultural capital to mingle with those with political capital (not to mention monetary capital) to try to affect cha...
世界还需要另一本关于爱尔兰摇滚乐队U2的精选集吗?也许不是。毕竟,这支乐队已经获得了足够的商业成功,获得了足够的关注。他们获得了如此多的知名度,以至于他们的集体摇滚明星都被冲昏了头脑。乐队主唱波诺可以说是乐队中最自负的人,他利用(也许是滥用)自己的文化资本,与那些拥有政治资本(更不用说货币资本)的人混在一起,试图影响他们……
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引用次数: 0
Beyond Ego and Alter: Enlarged Democratic Deliberation 超越自我与改变:扩大民主审议
Pub Date : 2021-03-25 DOI: 10.16997/JDD.972
Eleonora Piromalli
According to a frequent objection coming from the tradition of political realism, deliberative democracy is impotent in the face of actors who, wielding power and money, refuse to engage in deliberation, or seek to distort deliberative processes. With the aim of disproving this objection, in this essay I proceed in three steps: first of all, I show that the realpolitik objection is based on a dyadic, two-person theoretical model of argumentative speech acts. To this model, considered limited and unsatisfactory by many sociolinguists, I counter a more complex and articulated framework. Second, I aim to demonstrate that this latter framework is capable of accounting for a temporally and spatially enlarged democratic deliberation which can be rejected or distorted barely, if at all, by agents relying on positions of power. In the third section, I highlight the many and important differences in grounding, nature and finalities between the model of enlarged democratic deliberation and forms of power politics based on strategic calculations and tactical alliances. Finally, I focus on the application of the model to societies characterized by structural injustices and distortions, with the aim of showing how it can help marginalized and victimized groups have their requests heard and discussed in the public sphere and in deliberative settings.
根据政治现实主义传统中经常出现的反对意见,在行使权力和金钱的行为者拒绝参与审议或试图扭曲审议过程的情况下,协商民主是无能为力的。为了反驳这一反对意见,在本文中,我分三步进行:首先,我表明现实政治的反对意见是建立在辩论言语行为的二元、两人理论模型的基础上的。对于这个被许多社会语言学家认为是有限和不令人满意的模型,我反对一个更复杂、更清晰的框架。第二,我的目标是证明后一种框架能够解释在时间和空间上扩大的民主审议,这种审议几乎不可能被依靠权力地位的代理人拒绝或扭曲。在第三部分中,我强调了扩大民主审议模式与基于战略计算和战术联盟的权力政治形式之间在基础、性质和结局方面的许多重要差异。最后,我将重点关注该模型在以结构性不公正和扭曲为特征的社会中的应用,目的是展示它如何帮助边缘化和受害群体在公共领域和审议环境中听取和讨论他们的要求。
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引用次数: 0
Contesting Forms of Knowledge in Policy Deliberation Lessons from Disaster Coping Policies in Thailand 政策审议中的知识形式竞赛:泰国应对灾害政策的经验教训
Pub Date : 2021-03-25 DOI: 10.16997/JDD/962
P. Boossabong, Pobsook Chamchong
This article presents the case of policy deliberation on disaster coping strategies in Bangkok, Thailand. It demonstrates the challenges scientists faced when they sought to influence policymaking on flood mitigation. The article demonstrates different forms of knowledge that shaped Bangkok’s flood policy, and explains how lay knowledge promoted by farmers, local communities, and Buddhist monks were successful in persuading policymakers and the wider public in their preferred policy option. Meanwhile, scientific knowledge failed to make their case in public forums, and on some occasions, even alienated Thai citizens. The article concludes by drawing lessons on how scientific and lay knowledge can better contest as well as connect their claims to enrich the process and outcomes of public deliberation on disaster coping policy.
本文介绍了泰国曼谷对灾害应对策略的政策审议案例。它展示了科学家在试图影响洪水缓解政策制定时所面临的挑战。本文展示了形成曼谷洪水政策的不同形式的知识,并解释了农民、当地社区和佛教僧侣推广的非专业知识如何成功地说服决策者和更广泛的公众接受他们喜欢的政策选择。与此同时,科学知识未能在公共论坛上证明自己的观点,在某些情况下甚至疏远了泰国公民。文章最后总结了一些经验教训,说明科学知识和非专业知识如何更好地相互竞争,并将它们的主张联系起来,以丰富公众审议灾害应对政策的过程和结果。
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引用次数: 1
Do Open Meetings Affect Deliberation? A Comparative Study of Political Meetings In Two Institutional Settings 公开会议影响审议吗?两种制度背景下政治会议的比较研究
Pub Date : 2021-03-25 DOI: 10.16997/JDD.966
Espen Leirset
Transparency in politics is a core value of democracy, but has to be balanced with politicians' need for deliberation arenas. Norway and Denmark have relatively similar political systems at the municipal level, but the balance between openness and deliberation is approached in different ways: Denmark emphasizes closed political meetings and deliberation, Norway emphasizes open meetings and democratic control. This comparative study of two Danish and two Norwegian municipalities shows that closed meetings makes politicians more able to deliberate, and that mandatory open meetings move deliberation to informal meetings, and thus creates less ability to consensus-based politics.
政治的透明性是民主主义的核心价值,但必须与政治家的审议舞台需求相平衡。挪威和丹麦在市政层面的政治制度相对相似,但在开放和审议之间的平衡以不同的方式进行:丹麦强调封闭的政治会议和审议,挪威强调公开会议和民主控制。这项对两个丹麦和两个挪威城市的比较研究表明,非公开会议使政治家更有能力进行审议,而强制性的公开会议将审议转移到非正式会议,从而减少了达成共识的政治能力。
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引用次数: 0
Reclaiming Civility: Towards Discursive Opening in Dialogue and Deliberation 恢复文明:走向对话和审议中的话语开放
Pub Date : 2021-03-25 DOI: 10.16997/JDD.976
R. Heath, Jennifer L. Borda, R. Heath
In the midst of polarization often linked to incivility and a 'call out' culture, this paper re-imagines the role of civility. Moving away from reductionist definitions that claim civility is either oppressive or merely politeness, the authors argue for a civility that invites dissent and generates discursive openings. In this sense, civility in dialogue and deliberation settings fosters the conditions for managing the dialectic of calling out and while calling in. Arguing discursive openings are a better guideline for productive dialogue than civility, the authors draw on their work to suggest two conditions that foster civility towards discursive opening in situ. First, dialogue and deliberation designers can invite gracious contestation into the conversation through ground rules that prepare participants for earnest disagreement. The second condition that fosters discursive opening through civil deliberation is to bring forth contested language particular to issues and identities, and allow participants to determine the meaning rather than prescribe meanings that ultimately influence identities and policy. In this conception civility is what is needed to incite constructive conflict rather than used to quell conflict. The most important question becomes not was the conversation civil? But, will the conversation continue?
在经常与不文明和“号召”文化联系在一起的两极分化中,本文重新想象了文明的作用。作者抛弃了简化主义的定义,即文明要么是压迫性的,要么仅仅是礼貌,他们认为文明会招致不同意见,并产生话语的开放。从这个意义上说,对话和审议环境中的文明为管理呼出和呼入的辩证法创造了条件。争论的话语开放是一个更好的指导富有成效的对话比文明,作者借鉴他们的工作,提出了两个条件,促进文明的话语开放在原地。首先,对话和审议的设计者可以通过一些基本规则,让参与者准备好面对真诚的分歧,从而邀请优雅的争论进入对话。通过公民审议促进话语开放的第二个条件是提出针对问题和身份的有争议的语言,并允许参与者确定含义,而不是规定最终影响身份和政策的含义。在这个概念中,文明是煽动建设性冲突所需要的,而不是用来平息冲突。最重要的问题不是谈话是否文明?但是,对话还会继续吗?
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引用次数: 4
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