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BENJAMIN PARRIS. Vital Strife: Sleep, Insomnia, and the Early Modern Ethics of Care 本杰明帕里斯。生命之争:睡眠、失眠和早期现代护理伦理
Pub Date : 2023-03-21 DOI: 10.1093/res/hgad029
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引用次数: 0
Edward Mendelson. Poems 爱德华·门德尔松。诗
Pub Date : 2023-03-17 DOI: 10.1093/res/hgad025
Rainer Emig
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引用次数: 0
Jeremy Hawthorn. The Inheritors; The Nature of a Crime 杰里米山楂。继承者;犯罪的性质
Pub Date : 2023-03-17 DOI: 10.1093/res/hgad024
Susan E. Jones
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引用次数: 0
The Harrowing of Hell in English Poetry from Spenser to Milton 从斯宾塞到弥尔顿,英国诗歌中的地狱之痛
Pub Date : 2023-03-14 DOI: 10.1093/res/hgad021
D. Adkins
By Spenser’s time, the doctrine of Christ’s literal descent to hell was controversial in the Church of England, and English harrowing poetry all but disappears in the following century. And yet we find a depiction of Christ’s descensus in Book 3 of Paradise Lost, as many critics have acknowledged. Why does the doctrine appear in a Puritan poem of the seventeenth century? This essay argues that the narrative tradition of Christ’s descent survived in the poetry of the seventeenth-century Spenserians. After introducing the Reformation controversy, the first section explores how Spenser and his followers—Giles and Phineas Fletcher, Aemilia Lanyer, and Joseph Beaumont—preserve the tradition, but also how they respond to contemporary theological debate. The second section examines, first, how mortalism offers Milton a theological rationale for a local descent (i.e., a literal visit to the place of the dead) in De Doctrina Christiana, and then how this theological recovery allows him to continue the tradition of harrowing poetry in Paradise Lost. The final section considers two additional poets and thinkers of the late seventeenth century, Henry More and Samuel Wesley, who attest to the doctrine’s imaginative power and hence offer insight into why it persisted long after it failed to meet the Reformation’s new standards of credibility.
在斯宾塞的时代,关于基督真正堕入地狱的教义在英国国教引起了争议,英国的悲情诗歌在接下来的一个世纪里几乎消失了。然而,正如许多评论家所承认的那样,我们在《失乐园》第三卷中发现了对基督后裔的描述。为什么这个教义会出现在十七世纪的一首清教诗歌中?本文认为,基督后裔的叙事传统在17世纪斯宾塞派的诗歌中幸存下来。在介绍了宗教改革的争议之后,第一部分探讨了斯宾塞和他的追随者——贾尔斯和菲尼亚斯·弗莱彻、艾米莉亚·兰耶和约瑟夫·博蒙特——如何保存传统,以及他们如何回应当代的神学辩论。第二部分首先考察了,在《论基督教教义》中,死亡论如何为弥尔顿的本地血统提供了神学上的依据(即,对死者之地的真实访问),然后这种神学上的恢复如何使他能够继续《失乐园》中悲惨诗歌的传统。最后一部分考察了17世纪后期的另外两位诗人和思想家,亨利·莫尔和塞缪尔·韦斯利,他们证明了该教义的想象力,并因此深入了解了为什么它在未能达到宗教改革的新可信度标准后仍然坚持了很长时间。
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引用次数: 0
Joseph Bristow. Oscar Wilde on Trial: The Criminal Proceedings, from Arrest to Imprisonment 约瑟夫·布里斯托。《审判中的奥斯卡·王尔德:刑事诉讼,从逮捕到监禁》
Pub Date : 2023-03-03 DOI: 10.1093/res/hgad019
S. James
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引用次数: 0
Daniel Wakelin. Immaterial Texts in Late Medieval England: Making English Literary Manuscripts, 1400–1500 丹尼尔Wakelin。中世纪晚期英格兰的非物质文本:制作英国文学手稿,1400-1500
Pub Date : 2023-02-27 DOI: 10.1093/res/hgad013
Michael Johnston
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引用次数: 0
Christopher C De Santis (ed.). Let America Be America Again: Conversations with Langston Hughes 克里斯托弗·C·德·桑蒂斯(编)。《让美国再次成为美国:与兰斯顿·休斯对话
Pub Date : 2023-02-27 DOI: 10.1093/res/hgad020
W. Jason Miller
Journal Article Christopher C De Santis (ed.). Let America Be America Again: Conversations with Langston Hughes Get access Christopher C De Santis (ed.). Let America Be America Again: Conversations with Langston Hughes. Pp. xiii+339. Oxford: Oxford University Press, 2022. Hardback, £30.00. W Jason Miller W Jason Miller North Carolina State University, USA Search for other works by this author on: Oxford Academic Google Scholar The Review of English Studies, Volume 74, Issue 314, April 2023, Pages 380–382, https://doi.org/10.1093/res/hgad020 Published: 27 February 2023 Article history Received: 18 January 2023 Editorial decision: 20 February 2023 Accepted: 21 February 2023 Corrected and typeset: 27 February 2023 Published: 27 February 2023
期刊文章克里斯托弗C德桑蒂斯(编)。让美国再次成为美国:与兰斯顿·休斯的对话获取克里斯托弗·C·德桑蒂斯(编)。《让美国再次成为美国:与兰斯顿·休斯对话》Pp.十三+ 339。牛津:牛津大学出版社,2022。精装,£30.00。W Jason Miller W Jason Miller美国北卡罗莱纳州立大学搜索作者的其他作品:牛津学术谷歌学者英语研究评论,第74卷,第314期,2023年4月,380-382页,https://doi.org/10.1093/res/hgad020发布:2023年2月27日文章历史接收:2023年1月18日编辑决定:2023年2月20日接受:2023年2月21日校正和排版:2023年2月27日发布:2023年2月27日
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引用次数: 0
Patrick Hayes. The Oxford History of Life-Writing, Volume 7: Postwar to Contemporary, 1945-2020 帕特里克·海耶斯。牛津生活写作史,卷7:战后到当代,1945-2020
Pub Date : 2023-02-24 DOI: 10.1093/res/hgad014
M. Worthington
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引用次数: 0
Letters, Poems, Flowers, and Bluestocking Friendship: Mary Hamilton’s Collage–Biography of Mary Delany 书信,诗歌,鲜花和蓝袜友谊:玛丽·汉密尔顿的拼贴传记玛丽·德拉尼
Pub Date : 2023-02-24 DOI: 10.1093/res/hgad012
Nataliia Voloshkova
This article explores a friendship between two major figures in the Bluestocking network: the courtier and diarist Mary Hamilton (1756–1816) and the artist Mary Delany (1700–1788). Drawing on the Mary Hamilton Papers and the Dickenson Family Papers, it sheds new light on the ways in which their relationship ensured continuity of female experience, solidarity, knowledge channelling, and skills transfer across generations. The article investigates these women’s collaborative activities and discusses Hamilton’s engagement with Delany’s famous paper flower collages. It also explores Hamilton’s volume of excerpts from Delany’s letters and transcriptions of poems penned by and dedicated to Delany. When read together, Hamilton’s various biographical materials related to Delany form the first contemporary collage–biography of her brilliant precursor.
这篇文章探讨了蓝袜网络中两个主要人物之间的友谊:朝臣兼日记作家玛丽·汉密尔顿(1756-1816)和艺术家玛丽·德拉尼(1700-1788)。借鉴玛丽·汉密尔顿的论文和迪肯森的家庭论文,它揭示了他们的关系如何确保女性经验的连续性,团结,知识渠道和技能代代相传。本文考察了这些女性的合作活动,并讨论了汉密尔顿对德拉尼著名的纸花拼贴画的参与。它还探讨了汉密尔顿从德拉尼的信件中摘录的一卷,以及由德拉尼创作并献给他的诗歌的抄本。当一起阅读时,汉密尔顿与德拉尼有关的各种传记材料构成了她的杰出先驱的第一个当代拼贴传记。
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引用次数: 0
Daniel Eltringham. Poetry & Commons: Postwar and Romantic Lyric in Times of Enclosure 丹尼尔Eltringham。诗歌与公地:圈地时代的战后与浪漫抒情
Pub Date : 2023-02-24 DOI: 10.1093/res/hgad018
M. Bloomfield
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引用次数: 0
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The Review of English Studies
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