Journal Kerusso最新文献

{"title":"Makna Iman Dalam Pelayanan Holistik","authors":"Saefnat Saetban","doi":"10.33856/kerusso.v7i1.233","DOIUrl":"https://doi.org/10.33856/kerusso.v7i1.233","url":null,"abstract":"Holistic service is the main responsibility of all followers of Christ, holistic does not only apply to people who are able to materially (funds) because the main principle in holistic service is not having to have a lot of money. This article can reveal the most attitudes but in doing holistic service, or who expects holistic service. Require your organization to pay special attention to holistic service. Release the debilitating voice that holistic can drain your wealth, the main element in holistic ministry is not enriching other people materially with the wealth you have. Holistic is not new, but Christ first did holistically, the prophets in the Old Testament have done holistic, although holistic ministry requires funds but holistic properly does not demand your property. This article aims to answer the question of “faith growth in Holistic ministry”. Maybe those of you who carry out holistic ministry to the congregation are often cornered with a cynical voice that your congregation grows not because of the teaching of the Word but because of basic necessities, and vice versa, you as a congregation who receive basic necessities from your church also often feel cornered by that cynical voice. \u0000Abstrak Indonesia \u0000Pelayanan holistik adalah tanggung jawab utama bagi semua pengikut Kristus, holistik tidak hanya berlaku bagi orang-orang yang mampu dalam materi (dana), karena prinsip utama dalam pelayanan holistik bukan harus memiliki uang yang banyak. Dalam artikel ini dapat mengungkapkan sikap yang paling tetapi dalam melakukan pelayanan holistik, atau yang mengharapkan pelayanan holistik. Wajibkan organisasi anda untuk memberi perhatian khusus dalam pelayanan holistik. Lepaskan suara yang melemahkan bahwa holistik dapat menguras harta anda, unsur utama dalam pelayanan holistik bukan memperkaya orang lain secara material dengan harta kekayaan yang anda miliki. Holistik bukan hal baru, tetapi Kristus terlebih dahulu melakukan holistik, nabi-nabi dalam Perjanjian Lama telah melakukan holistik, walaupun dalam pelayanan holistik membutuhkan dana tetapi holistik secara benar tidak menuntut harta anda. Artikel ini bertujuan menjawab persoalan seputar “pertumbuhan iman dalam pelayanan Holistik”. Mungkin bagi anda yang melakukan pelayanan holistik terhadap jemaat seringkali terpojokan dengan suara sinis bahwa jemaat anda bertumbuh bukan karena pengajaran pengajaran Firman tetapi karena sembako, begitu sebaliknya anda sebagai jemaat yang menerima sembako dari gereja anda juga seringkali merasa dipojokan dengan suara sinis tersebut.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117082589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Antara Pengetahuan Dan Penetapan Allah","authors":"Philip Suciadi Chia, J. Juanda","doi":"10.33856/kerusso.v7i1.232","DOIUrl":"https://doi.org/10.33856/kerusso.v7i1.232","url":null,"abstract":"The study of God is never finished, because it can only be investigated through the data that has been revealed in the Bible. All is in the form of approaches with arguments which of course will continue to be debated. However, ideas are still needed to formulate a position between knowledge and God's determination. In the Old Testament, the prophets foretold about God's future plans, using the perfect form or translation. Even though this has not happened yet, the prophets use the perfect form or have indicated that the things that have been said will surely happen. The things that God has ordained impossible will not happen. \u0000Abstrak Indonesia \u0000Studi tentang Allah memang tidak ada selesainya, karena hanya bisa diselidiki melalui data-data yang telah diwahyukan saja. Semua berupa pendekatan-pendekatan dengan argumentasi yang tentu akan terus bisa diperdebatkan. Namun demikian tetap perlu menggali demi merumuskan posisi antara pengetahuan dan penetapan Allah. Dalam Perjanjian Lama para nabi menubuatkan tentang rencana Allah di masa depan, dengan menggunakan bentuk perfect atau diterjemahkan telah. Padahal hal ini belum terjadi, namun nabi-nabi menggunakan bentuk perfect atau telah untuk menunjukkan bahwa hal-hal yang telah disampaikan tersebut, pasti akan terjadi. Hal-hal yang Allah telah tetapkan tidak mungkin tidak akan terjadi.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116881775","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Belis: Sebuah Tradisi Perkawinan Suku Dawan","authors":"Fredirikus Nono","doi":"10.33856/kerusso.v7i1.182","DOIUrl":"https://doi.org/10.33856/kerusso.v7i1.182","url":null,"abstract":"Belis is a tradition that has noble values ​​and a form of respect for women. The purpose of this study is to describe the Belis tradition and the importance of Belis in the traditional marriage of the Dawan-Timor tribe. In addition, this study also aims to link and compare the Belis culture with the marriage law of the Catholic church which is regulated in the Code of Canon Law of the Catholic Church, especially with regard to the Marriage Agreement. The results showed that Belis is a tradition in the traditional marriage of the Dawan tribe. This Belis tradition has been abandoned and adopted by the Dawan community on the island of Timor. In the traditional marriage of the Dawan people, Belis always has a very important and main role. It is said that when we talk about marriage, we are talking about belis. In this study, it was also found that Belis became one of the problems and obstacles for the Dawan community in terms of marriage. Belis seems to be considered more important and is used as the main condition in marriage so that it seems to override the main requirements of marriage in the marriage law of the Catholic church. The research method used is a comparative study with a descriptive approach. Methods of data collection using a literature review. \u0000Abstrak Indonesia  \u0000Belis merupakan tradisi yang memiliki nilai-nilai luhur dan bentuk penghargaan terhadap perempuan. Tujuan penelitian ini ialah untuk mendeskripsikan tentang tradisi Belis dan pentingnya Belis dalam perkawinan adat suku Dawan-Timor. Selian itu, penelitian ini juga bertujuan untuk mengaitkan dan membandingkan budaya Belis tersebut dengan hukum perkawinan gereja Katolik yang diatur dalam Kitab Hukum Kanonik Gereja Katolik, khususnya yang berkaitan dengan Kesepakatan Nikah. Hasil penelitian menunjukkan bahwa Belis merupakan tradisi dalam perkawinan adat suku Dawan. Tradisi Belis ini telah ditinggalkan dan diadopsi oleh masyarakat Dawan di pulau Timor. Dalam perkawinan adat masyarakat Dawan, Belis selalu mempunyai peran yang sangat penting dan utama. Dikatakan bahwa jika berbicara soal perkawinan berarti berbicara soal Belis. Dalam penelitian ini ditemukan juga bahwa Belis menjadi salah satu masalah dan hambatan bagi masyarakat Dawan dalam hal perkwainan. Belis terkesan dianggap lebih penting dan dijadikan sebagai syarat utama dalam perkawinan sehingga terkesan mengesampingkan syarat utama perkawinan dalam hukum perkawinan gereja Katolik. Metode penelitian yang digunakan adalah studi komparatif dengan pendekatan deskriptif. Metode pengumpulan data menggunakan tinjauan pustaka.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122879024","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Peran Orangtua Dan Guru Pendidikan Agama Kristen Dalam Pembentukan Karakter Rohani Siswa Di SMP Negeri 2 Taman Sidoarjo Jawa Timur","authors":"Adianto Simanjutak","doi":"10.33856/kerusso.v7i1.228","DOIUrl":"https://doi.org/10.33856/kerusso.v7i1.228","url":null,"abstract":"The study aims to describe the role of Christian education parents and teachers in the formation of children's spiritual characters. The focus of this research is how Christian education parent and teacher roles are in the formation of child's spiritual character. Research was conducted at Junior high school Negeri 2 Taman Kabupaten Sidoarjo and as a source of data for children's parents, teacher Christian education and a Christian child. Data collection techniques consist of literature reviews, interviews, and documentation. The instruments in this research are interview guidelines, and are denomented. The data analysis technique used in this study is a qualitative data analysis, following the concepts given Miles and Huberman and Spradley. From the results of the analysis of data obtained the conclusion of the parent role in the formation of children's spiritual character in the school Junior high school Negeri 2 Taman Kabupaten Sidoarjo, not entirely fulfilled. While the role of teachers Christian education Junior high school Negeri 2 Taman Kabupaten Sidoarjo, has been done with the maximum, namely as educators, counselors, advisers, motivators, evangelists, communicators, and socialization agents and roles in accordance with the demands of the curriculum K13. \u0000Abstrak Indonesia  \u0000Penelitian ini bertujuan untuk mendeskripsikan peran orang tua dan guru PAK dalam pembentukan karakter spiritual Siswa. Fokus penelitian ini adalah bagaimana peran orang tua dan guru PAK dalam pembentukan karakter spiritual Siswa. Penelitian dilakukan di SMP Negeri 2 Taman Kabupaten Sidoarjo dan sebagai sumber data bagi orang tua Siswa, Guru PAK, dan Siswa Kristen. Teknik pengumpulan data terdiri dari studi pustaka, wawancara, dan dokumentasi. Instrumen dalam penelitian ini adalah pedoman wawancara, dan dekumentasi. Teknik analisis data yang digunakan dalam penelitian ini adalah analisis data kualitatif, mengikuti konsep yang diberikan Miles dan Huberman dan Spradley. Dari hasil analisis data diperoleh kesimpulan peran orang tua dalam pembentukan karakter spiritual Siswa di sekolah SMP Negeri 2 Taman Kabupaten Sidoarjo , belum sepenuhnya terpenuhi. Sedangkan peran guru PAK SMP Negeri 2 Taman Sidoarjo , telah dilakukan dengan maksimal yaitu sebagai pendidik, konselor, pembimbing, motivator, penginjil, komunikator, dan agen sosialisasi dan peran sesuai dengan tuntutan kurikulum K13.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123464105","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dilematika Teologis Karakter Allah Dan Kehendak Bebas Firaun Dalam Keluaran 9:12","authors":"Harman Ziduhu Laia, Widi s Prasetyo, Daniel Ari Wibowo","doi":"10.33856/kerusso.v7i1.226","DOIUrl":"https://doi.org/10.33856/kerusso.v7i1.226","url":null,"abstract":"The texts concerning God’s hardening of Pharaoh's heart (in Ex. 9:12, and related texts) have introduced a very complex question and tension within the Christian community, namely the very difficult theological dilemma concerning the character of God and Pharaoh's free will as a human being. On the one hand, some people have fallen into interpretations that exalt the sovereignty of God and ignore the free will of man, while on the other hand some exalt the free will of man but ignore the sovereignty of God. The most appalling consequence is that some people leave Christ and Christianity because of this unresolved text issue. However, an in-depth exegetical study of the issue proves both God's sovereignty over Pharaoh and his responsibility for his own free will. \u0000Abstrak Indonesia  \u0000Teks tentang Allah mengeraskan hati Firaun (Kel. 9:12, dan sebagianya) telah membawa persoalan yang sangat kompleks dalam kekristenan, di mana di dalamnya terdapat dilematika teologis yang sangat sulit antara karakter Alllah dan kehendak bebas Firaun sebagai manusia. Di satu sisi, beberapa orang telah jatuh pada tafsiran yang meninggikan kedaulatan Allah dan mengabaikan kehendak bebas manusia, sedangkan di sisi lain sebagian meninggikan kehendak bebas manusia namun mengabaikan kedaulatan Allah. Bahkan hal yang paling mengerikan adalah beberapa orang meninggalkan kekristenan akibat persoalan teks ini. Studi eksegesis yang mendalam, sebaliknya menunjukkan bahwa persoalan itu membuktikan kedaulatan Allah atas Firaun dan tanggung jawabnya atas pilihan kehendak bebasnya sendiri.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126738776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Yesus Sebagai Yang Sulung Lebih Utama Dari Yang Diciptakan","authors":"Yosef Yunandow Siahaan","doi":"10.33856/kerusso.v6i2.201","DOIUrl":"https://doi.org/10.33856/kerusso.v6i2.201","url":null,"abstract":"Throughout the history of the church, from the early Church to the present, Christology has become the main topic of discussion, and it has often led to debates and even polemics for both the Church and those outside the church. The point of a long debate in the field of Christology is about Jesus as a creator or only as a creation. This study investigates this by using theological research, this study uses the exegesis method. The text that will be executed to provide evidence that Jesus was the Creator or creation is Colossians 1:15-20. Jehovah's Witnesses say that this text shows that Jesus was God's First creation. Whereas true Christians actually view this text as saying that Jesus is the Creator. The research used the exegesis method. The results show that Christ is the agent of creation. In building the understanding of the eldest word (Prototokos), it is not allowed to use the isolated text method. There are at least 2 meanings of this word, the first literal meaning is as the first born according to the order of time, and the second, the figurative meaning The eldest means the main, superior. Of course when looking at the context in Colossians 1:16-17, then Christ is not the first born according to chronological order, and comes from creation. Rather, He is the Creator, so it is not surprising that He is supreme or superior to all creation. \u0000Abstrak Indonesia \u0000Sepanjang sejarah gereja mulai dari Gereja mula-mula hingga kini Kristologi menjadi topik utama diskusi bahkan tak jarang menimbulkan perdebatan bahkan polemik baik bagi Gereja maupun kalangan di luar gereja. Yang menjadi titik perdebatan panjang dalam bidang Kristologi adalah Mengenai Yesus sebagai pencipta ataukah hanya sebagai ciptaan. Penelitian ini menyelidiki hal tersebut dengan menggunakan penelitian Teologi, penelitian ini menggunakan metode eksegesis. Teks yang akan dieksegesa guna untuk memberikan bukti Yesus adalah Pencipa atau ciptaan adalah Kolose 1:15-20. Saksi-saksi Yehuwa mengatakan bahwa teks ini menunjukkan bahwa Yesus adalah ciptaan Pertama dari Allah. Sedangkan Kristen sejati justru memandang teks ini mengatakan bahwa Yesus adalah Pencipta. Penelitian menggunakan metode eksegesis. Hasil penelitian menunjukkan Kristus adalah pelaku penciptaan. Dalam membangun pemahaman kata yang Sulung (Prototokos), tidak boleh menggunakan metode teks terisolasi. Paling tidak ada 2 makna dari kata ini, yang pertama makna literal adalah sebagai yang lahir pertama menurut urutan waktu, dan yang kedua, makna figuratif Yang sulung berarti yang utama, unggul. Tentu ketika melihat konteks dalam Kolose 1:16-17, maka Kristus bukanlah sang pertama lahir menurut urutan waktu, dan berasal dari ciptaan. Melainkan Ia adalah Pencipta, sehingga tidak mengherankan bahwa Ia adalah yang utama atau paling unggul di atas segala ciptaan.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130610719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Implikasi Doktrin Keselamatan Yang Benar Dalam Kehidupan","authors":"Philip Suciadi Chia, J. Juanda","doi":"10.33856/kerusso.v6i2.200","DOIUrl":"https://doi.org/10.33856/kerusso.v6i2.200","url":null,"abstract":"The doctrine of salvation will have implications in the life of the believer. The implications are not only concerning each individual believer but also fellow believers. The doctrine of salvation should make a person have a biblical practical life. Not only that, the Biblical concept of salvation will also help lead every believer intothe world of evangelism and have a relationship between unbelievers that is in harmony with Bible truth. \u0000Abstrak Indonesia \u0000Ajaran keselamatan yang benar akan ada implikasinya di dalam kehidupan orang percaya. Implikasi tersebut bukan hanya berkenaan dengan masing-masing pribadi orang percaya itu sendiri tetapi juga sesama orang percaya. Ajaran tentang keselamatan yang benar,  seharusnya membuat seseorang memiliki kehidupan praktis yang Alkitabiah. Tidak hanya itu, konsep keselamatan yang Alkitabiah juga akan membantu mengarahkan setiap orang percaya ke dalam dunia penginjilan serta memiliki hubungan antar orang yang tidak percaya yang selaras dengan kebenaran Alkitab.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133918693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Penerimaan Gereja Orthodox Tewahedo Terhadap 81 Kitab","authors":"Oktavia Kristika Sari","doi":"10.33856/kerusso.v6i2.199","DOIUrl":"https://doi.org/10.33856/kerusso.v6i2.199","url":null,"abstract":"When the Church recognizes the quantity of books as part of God's Word, it uses various standards for book collection. The Tewahedo Orthodox Church, which has 81 books, is one of the churches that got so many. The question of why this Church accepts so many books in its canon and how this Church interprets these books adds to the intricacy of the problem of the number of books in the Tewahedo Orthodox Church tradition. This research employs a content analysis to conduct a literature review. This research demonstrates the Tewahedo Orthodox Church's devotion to the works in its canon. Both in terms of apostles' and Church Fathers' traditions, the lengthy history of Social Culture, Councils and Synods, and the impact of ancient literature in Ethiopia.Although it is well known that writings outside the Hebrew protocanon are employed for ceremonial theology and people's education rather than construction, the Orthodox Tewahedo also believes these works to be vital as books worth reading and historical bridges. \u0000Abstrak indonesia  \u0000Standar pengumpulan kitab yang digunakan oleh Gereja ketika menerima jumlah kitab-kitab sebagai bagian dari Alkitab yang dipegang menggunakan standar yang berbeda-beda. Salah satu gereja yang menerima begitu banyak kitab adalah Gereja Tewahedo Orthodox yang memiliki 81 kitab. Kompleksnya masalah jumlah kitab di dalam tradisi Gereja Tewahedo Orthodox ini, menjadi pertanyaan apa yang menyebabkan Gereja ini menerima begitu banyak kitab dalam kanonnya dan bagaimana Gereja ini memandang kitab-kitab tersebut. Penelitian ini menggunakan Kajian Kepustakaan berupa kajian isi. Dalam penelitian ini menunjukkan kompleksitas penerimaan Gereja Tewahedo Orthodox terhadap kitab-kitab dalam kanonnya. Baik karena pengaruh tradisi rasul-rasul dan Bapa Gereja, sejarah panjang dalam Social Budaya dan Konsili serta Sinode, maupun juga pengaruh dari Literatur kuno di Ethiopia. Dan diketahui bahwa kitab-kitab diluar protokanon Ibrani tidak digunakan dalam membangun doktrin namun digunakan untuk ritual-ritual dan pengajaran umat, Tewahedo Orthodox juga meganggap penting kitab-kitab ini sebagai kitab-kitab yang layak dibaca dan digunakan sebagai jembatan sejarah.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130666485","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Yesus Satu-Satunya Pemberi Kemerdekaan Bagi Orang Berdosa","authors":"F. Gulo","doi":"10.33856/kerusso.v6i2.198","DOIUrl":"https://doi.org/10.33856/kerusso.v6i2.198","url":null,"abstract":"This study is aimed to analyze John 8:36 regarding the meaning of the phrase \"So if the Son sets you free, you will be free indeed,\" with a qualitative research method and biblical study approach. The main source of this research is the Bible and some other literatures as support sources and used as a comparison material. After conducting a very careful investigation, it is confirmed that the only person who is worthy of giving freedom to sinners is Jesus Christ the Son of God. Belief in Jesus is the key to freedom and the freedom from the bondage of sin. \u0000Abstrak indonesia  \u0000Penelitian ini bertujuan untuk menganalisis Yohanes 8:36 mengenai makna frasa “apa bila Anak itu memerdekakan kamu, kamupun benar-benar merdeka,” dengan metode penelitian kualitatif dengan pendekatan study biblika. Sumber utama pada penelitian ini adalah Alkitab dan literarur lainnya sebagai pendukung dan dijadikan sebagai bahan perbandingan. Setelah melakukan penyelidikan yang sangat hati-hati, menyungguhkan bahwa satu-satunya pribadi yang layak member kemerdekakaan bagi orang berdosa adalah hanya sang Anak yaitu Yesus Kristus. Kepercayaan kepada Yesus merupakan kunci kemerdekaan dan terbebaskan dari belenggu dosa.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125647873","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analisis Eksistensi 100 Tahun Gereja Pantekosta Di Indonesia (GPdI)","authors":"Asnita Basir Leman, Yonathan Nadaweo, Marshel Montero","doi":"10.33856/kerusso.v6i2.197","DOIUrl":"https://doi.org/10.33856/kerusso.v6i2.197","url":null,"abstract":"Currently, a church that wants to develop effectively needs to have an organizational structure that can accommodate the church’s missions and dynamically able to keep up with changing situations. The problem is, the Bible does not clearly record the organization of the church, so the church is often seen as an organism and tends to ignore organizational aspects. On the other hand, placing church as an organization alone will cause a declinein its divine nature as the body of Christ. This article aims to analyze the Pentecostal Church in Indonesia (GPdI), which in 2021 commemorate 100 years in Indonesia since their early start. The research was conducted qualitatively by anayzing content literatureof the GPdI's Memorandum of Association/Articles of Association (AD/ART), finding the biblical basis as well as theconceptual review of Organizational Development Theory. This article tries to present the relevance of church development and the concept of Organizational Development theory. The results of this study can be used as a parameter to map the condition of the church organization and an evaluation indicator to anticipate sustainable development efforts. \u0000Abstrak Indonesia  \u0000Saat ini gereja yang ingin berkembang secara efektif perlu memiliki tatanan organisasi yang dapat mengakomodasi misi gereja dan secara dinamis mampu mengikuti perubahan situasi. Masalahnya, Alkitab tidak mencatat secara jelas hal pengorganisasian gereja, sehingga gereja sering dipandang sebagai organisme dan cenderung mengabaikan aspek organisasi. Di sisi lain, menempatkan gereja sebagai organisasi saja dapat menyebabkan kemerosotan kodrat ilahinya sebagai tubuh Kristus. Artikel ini bertujuan untuk menganalisis Gereja Pantekosta di Indonesia (GPdI) yang pada tahun 2021 memperingati 100 tahun di Indonesia sejak awal dirintis. Penelitian dilakukan secara kualitatif dengan analisis konten literatur yang mengkaji isi Anggaran Dasar dan Anggaran Rumah Tangga GPdI, menemukan landasan biblikalnya serta tinjauan konseptual Teori Pengembangan Organisasi. Artikel ini mencoba menyajikan relevansi perkembangan gereja dan konsep teori Pengembangan Organisasi.Hasil penelitian ini dapat dijadikan parameter untuk memetakan kondisi organisasi gereja dan menjadi indikator evaluasi mengantisipasi upaya pengembangan yang berkelanjutan.","PeriodicalId":266779,"journal":{"name":"Journal Kerusso","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-08-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120844154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}