As the dramatic consequences of climate change finally begin to motivate governments around the world to explore how to move away from a dependence on fossil fuels, nuclear power is back on the agenda in the UK as a potential energy source. However, this new-found enthusiasm confronts a fundamental challenge—namely, that the radioactive wastes, accumulating since the very first nuclear power stations were built in the 1950s, have yet to be made safe for the long-term future. At the governmental level, there is a clear international commitment to the view that the most secure option for the management of radioactive waste matter is burial deep underground in an engineered geological disposal facility (GDF). Finland leads the international field, and the repository at Onkalo is expected to be fully operational by 2025. The Swedish government approved plans for the construction of an underground repository for spent nuclear fuel in 2022, with Canada, France, Japan, Switzerland, the UK, and the USA all actively engaged in siting and design initiatives. Strategies for generating public acceptance of geological disposal vary, as do the modes of engagement, the investments of time and money afforded, and the decision-making processes. These processes are conceptually and politically challenging. They require not only technical expertise and scientific understanding across an entire range of disciplines, but also the imaginative capacity to think across scales of time and space in what Ele Carpenter (2016: 14) has suggestively referred to as ‘reverse mining’.
{"title":"Geology as Unconforming Infrastructure For the Hosting of Nuclear Waste","authors":"Penny Harvey","doi":"10.30676/jfas.125713","DOIUrl":"https://doi.org/10.30676/jfas.125713","url":null,"abstract":"As the dramatic consequences of climate change finally begin to motivate governments around the world to explore how to move away from a dependence on fossil fuels, nuclear power is back on the agenda in the UK as a potential energy source. However, this new-found enthusiasm confronts a fundamental challenge—namely, that the radioactive wastes, accumulating since the very first nuclear power stations were built in the 1950s, have yet to be made safe for the long-term future. At the governmental level, there is a clear international commitment to the view that the most secure option for the management of radioactive waste matter is burial deep underground in an engineered geological disposal facility (GDF). Finland leads the international field, and the repository at Onkalo is expected to be fully operational by 2025. The Swedish government approved plans for the construction of an underground repository for spent nuclear fuel in 2022, with Canada, France, Japan, Switzerland, the UK, and the USA all actively engaged in siting and design initiatives. Strategies for generating public acceptance of geological disposal vary, as do the modes of engagement, the investments of time and money afforded, and the decision-making processes. These processes are conceptually and politically challenging. They require not only technical expertise and scientific understanding across an entire range of disciplines, but also the imaginative capacity to think across scales of time and space in what Ele Carpenter (2016: 14) has suggestively referred to as ‘reverse mining’.","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":" 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140992856","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article draws on ethnographic material from life stories and nonfiction literature and is complemented by fieldwork vignettes. The material is used to discuss how experiences of connections and disconnections between past and present, self and intergenerational relationships, relate to temporal orientations (Bryant and Knight 2019). In the narratives, traces of two salient paradigms framing the temporality of the present, which represent antithetical ways of dealing with connections between the past, present and future, are identified. These traces are found in expressions such as ‘timelessness’, ‘beauty’, ‘now’, and ‘silences’, but also more negatively, as ‘depression’, ‘hauntings’, ‘pain’, and ‘time collapse’. I argue that the two paradigms (‘presentism’ and ‘presence’) coexist, and that they are partly in conflict with each other. Traces of temporality in life stories provide us with keys to understand how temporal orientations, and their related horizons of expectation (Koselleck 1985) may also contribute to shape life trajectories. By explicating how narrators grapple with experiences of temporal disruption and how they try to come to terms with their experiences by seeing them as parts of larger societal events, aspects of the mechanisms whereby dominant modes of thinking become established are made visible to us (Scarry 2022). The merit in this kind of exploration for the ethnography of historicity (Palmié and Stewart 2019), lies in its potential for showing us how future life scenarios are impacted by the ways in which people deal with past events and affect their potential futures. Keywords: Temporal orientations, presentism, presence, historicity, life stories, self, intergenerational relationships.
{"title":"Temporal Orientations in Life Stories","authors":"Ingjerd Hoëm","doi":"10.30676/jfas.131276","DOIUrl":"https://doi.org/10.30676/jfas.131276","url":null,"abstract":"This article draws on ethnographic material from life stories and nonfiction literature and is complemented by fieldwork vignettes. The material is used to discuss how experiences of connections and disconnections between past and present, self and intergenerational relationships, relate to temporal orientations (Bryant and Knight 2019). In the narratives, traces of two salient paradigms framing the temporality of the present, which represent antithetical ways of dealing with connections between the past, present and future, are identified. These traces are found in expressions such as ‘timelessness’, ‘beauty’, ‘now’, and ‘silences’, but also more negatively, as ‘depression’, ‘hauntings’, ‘pain’, and ‘time collapse’. I argue that the two paradigms (‘presentism’ and ‘presence’) coexist, and that they are partly in conflict with each other. Traces of temporality in life stories provide us with keys to understand how temporal orientations, and their related horizons of expectation (Koselleck 1985) may also contribute to shape life trajectories. By explicating how narrators grapple with experiences of temporal disruption and how they try to come to terms with their experiences by seeing them as parts of larger societal events, aspects of the mechanisms whereby dominant modes of thinking become established are made visible to us (Scarry 2022). The merit in this kind of exploration for the ethnography of historicity (Palmié and Stewart 2019), lies in its potential for showing us how future life scenarios are impacted by the ways in which people deal with past events and affect their potential futures.\u0000Keywords: Temporal orientations, presentism, presence, historicity, life stories, self, intergenerational relationships.","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":" 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140990567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Krause, Franz. Thinking Like a River: An Anthropology of Water and Its Uses Along the Kemi River, Northern Finland. Bielefeld: transcript Verlag. 2023. 294 pp. ISBN: 9783837667370 (paperback); 9783839467374 (E-book).
{"title":"Krause Franz. 2023. Thinking Like a River: An Anthropology of Water and Its Uses Along the Kemi River, Northern Finland. Bielefeld: transcript Verlag. 294 p. ISBN: 9783837667370 (paperback).","authors":"Jaanika Kingumets","doi":"10.30676/jfas.143555","DOIUrl":"https://doi.org/10.30676/jfas.143555","url":null,"abstract":"Krause, Franz. Thinking Like a River: An Anthropology of Water and Its Uses Along the Kemi River, Northern Finland. Bielefeld: transcript Verlag. 2023. 294 pp. ISBN: 9783837667370 (paperback); 9783839467374 (E-book).","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":" 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140992290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sustaining lives in urban environments depends on infrastructures – buildings, water pipes, sewers, energy distribution, or roads, among others. Their availability is particularly acute in Africa due to rapid urbanization, entrenched inequalities and persistent resource constraints. At the site of my ongoing research, Namibia’s capital Windhoek, the legacy of colonial segregation coupled with low incomes and lack of affordable housing have led to the mushrooming of ‘informal’ settlements with insufficient formal infrastructures. In these conditions, the necessity to satisfy basic needs, as well as aspirations of improvement, lead the residents to rely on improvisational skills, co-presence, and social relationships to innovate do-it-yourself (DIY) solutions as well as to appropriate, bypass and complement formal infrastructures. These arrangements are ‘vital infrastructures’ in two senses: both as facilitating and regenerating lives in the city, and as relying on the energies of the residents for their operation (which blurs the categories of provider and user). I argue that such vital infrastructures are a major force in the making of cities and urban lives, in Africa and beyond. While their immediate purpose is to solve practical problems, the social, transactional and political patterns that they entail lead to profoundly relational, co-constructed infrastructures and everyday governance.
{"title":"Vital infrastructures","authors":"Lalli Metsola","doi":"10.30676/jfas.142932","DOIUrl":"https://doi.org/10.30676/jfas.142932","url":null,"abstract":"Sustaining lives in urban environments depends on infrastructures – buildings, water pipes, sewers, energy distribution, or roads, among others. Their availability is particularly acute in Africa due to rapid urbanization, entrenched inequalities and persistent resource constraints. At the site of my ongoing research, Namibia’s capital Windhoek, the legacy of colonial segregation coupled with low incomes and lack of affordable housing have led to the mushrooming of ‘informal’ settlements with insufficient formal infrastructures. In these conditions, the necessity to satisfy basic needs, as well as aspirations of improvement, lead the residents to rely on improvisational skills, co-presence, and social relationships to innovate do-it-yourself (DIY) solutions as well as to appropriate, bypass and complement formal infrastructures. These arrangements are ‘vital infrastructures’ in two senses: both as facilitating and regenerating lives in the city, and as relying on the energies of the residents for their operation (which blurs the categories of provider and user). I argue that such vital infrastructures are a major force in the making of cities and urban lives, in Africa and beyond. While their immediate purpose is to solve practical problems, the social, transactional and political patterns that they entail lead to profoundly relational, co-constructed infrastructures and everyday governance.","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":" 18","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140993671","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this essay, I examine the ‘politics of infrastructure’ by looking at the sociomaterial connections and disconnections, and the implications of wetland infrastructure promises and failures in Central Kalimantan (Anand et al. 2018; Harvey et al. 2017; Venkatesan et al. 2018).
{"title":"Making Wetlands Agricultural Landscapes","authors":"Anu Lounela","doi":"10.30676/jfas.143803","DOIUrl":"https://doi.org/10.30676/jfas.143803","url":null,"abstract":"In this essay, I examine the ‘politics of infrastructure’ by looking at the sociomaterial connections and disconnections, and the implications of wetland infrastructure promises and failures in Central Kalimantan (Anand et al. 2018; Harvey et al. 2017; Venkatesan et al. 2018).","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":" 28","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140991128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Growing numbers of children are moving between countries because of their parent(s)’ careers. The temporary labour migration of highly educated professionals – sometimes called career expatriates or transnational corporate elites (Amit 2002; Fechter 2007) – is increasing in various parts of the world. Finland, among many countries, welcomes such professionals both because they offer skills that are needed in the global competitive markets and because the country’s domestic population is ageing. Often, these professionals do not intend to stay permanently but rather to return to their native countries or move on to other locations after a few years. The international professionals are often accompanied by their spouses and children. In this paper, I focus on a central institutional infrastructure in these children’s lives, namely education and schools. I elaborate on international schools in Finland, and on the children’s position within this infrastructure. The paper is based on extensive ethnographic research in an international school in a Finnish town.
{"title":"International Children and the Institutional Infrastructures of Schools in Finland","authors":"Mari Korpela","doi":"10.30676/jfas.142957","DOIUrl":"https://doi.org/10.30676/jfas.142957","url":null,"abstract":"Growing numbers of children are moving between countries because of their parent(s)’ careers. The temporary labour migration of highly educated professionals – sometimes called career expatriates or transnational corporate elites (Amit 2002; Fechter 2007) – is increasing in various parts of the world. Finland, among many countries, welcomes such professionals both because they offer skills that are needed in the global competitive markets and because the country’s domestic population is ageing. Often, these professionals do not intend to stay permanently but rather to return to their native countries or move on to other locations after a few years. \u0000The international professionals are often accompanied by their spouses and children. In this paper, I focus on a central institutional infrastructure in these children’s lives, namely education and schools. I elaborate on international schools in Finland, and on the children’s position within this infrastructure. The paper is based on extensive ethnographic research in an international school in a Finnish town.","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":" 78","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140991619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fredrik Barth called attention to two ways ritually transmitted knowledge gains value: knowledge he associated with the figure of the ‘Guru’ valued for being widely shared versus knowledge associated with the figure of the ‘conjurer’ or ‘initiator’ valued for the opposite reason. In this article, I argue that there is another kind of ritual knowledge-transmitter who holds an appropriately ‘in-between’ position: the spirit medium. During ‘demonstrations’, mediums in the Spiritualist tradition offer signs from the spirit world for their audiences to recognise in relation to their deceased loved ones. Whereas Gurus (in Barth’s typology) are likely to be storytellers and conjurers are not, mediums are distinct for telling what I call ‘protonarratives’. Protonarratives are character sketches joined with allusions to events or signs that suggest stories. They are not narrative in form, but can evoke stories that live in listeners’ memories. Keywords: narrative, protonarrative, ritual, knowledge, Fredrik Barth, Spiritualism, Australia
{"title":"Spirit Mediums and the Art of Suggesting Stories","authors":"Matt Tomlinson","doi":"10.30676/jfas.137686","DOIUrl":"https://doi.org/10.30676/jfas.137686","url":null,"abstract":"Fredrik Barth called attention to two ways ritually transmitted knowledge gains value: knowledge he associated with the figure of the ‘Guru’ valued for being widely shared versus knowledge associated with the figure of the ‘conjurer’ or ‘initiator’ valued for the opposite reason. In this article, I argue that there is another kind of ritual knowledge-transmitter who holds an appropriately ‘in-between’ position: the spirit medium. During ‘demonstrations’, mediums in the Spiritualist tradition offer signs from the spirit world for their audiences to recognise in relation to their deceased loved ones. Whereas Gurus (in Barth’s typology) are likely to be storytellers and conjurers are not, mediums are distinct for telling what I call ‘protonarratives’. Protonarratives are character sketches joined with allusions to events or signs that suggest stories. They are not narrative in form, but can evoke stories that live in listeners’ memories.\u0000Keywords: narrative, protonarrative, ritual, knowledge, Fredrik Barth, Spiritualism, Australia","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":" 15","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140990812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The detention of irregular migrants in the European Union has increasedin scope and intensity in the years following the 2016 ‘refugee crisis’.Detention is usually codified as an administrative practice, a neutral routinenecessary for the surveillance of irregular migrants and the enforcementof immigration laws. However, this formally ‘administrative’ process beliesa unique contradiction: although cast as a benign procedure, detention isoften experienced by detainees as a form of punishment and incarcerationin the absence of criminal charges. Drawing upon ethnographic fieldwork from the Metsa Detention Centre in Estonia, I argue that this paradox—what I term punitive protection—can make detention a disorienting and uncanny institution for migrants. Detainees experience ‘punitive protection’ as the tension between what they are told is real and what they are certain is real. For my informants, Metsa was not just a space of confinement, but an alternate reality where their beliefs, hopes, and struggles were denied by state practice. Keywords: Migration, detention, agency, refugee studies, criminology
{"title":"Life in ‘Punitive Protection’: The paradox of migrant detention in Estonia","authors":"Timoth Anderson","doi":"10.30676/jfas.113085","DOIUrl":"https://doi.org/10.30676/jfas.113085","url":null,"abstract":"The detention of irregular migrants in the European Union has increasedin scope and intensity in the years following the 2016 ‘refugee crisis’.Detention is usually codified as an administrative practice, a neutral routinenecessary for the surveillance of irregular migrants and the enforcementof immigration laws. However, this formally ‘administrative’ process beliesa unique contradiction: although cast as a benign procedure, detention isoften experienced by detainees as a form of punishment and incarcerationin the absence of criminal charges. Drawing upon ethnographic fieldwork from the Metsa Detention Centre in Estonia, I argue that this paradox—what I term punitive protection—can make detention a disorienting and uncanny institution for migrants. Detainees experience ‘punitive protection’ as the tension between what they are told is real and what they are certain is real. For my informants, Metsa was not just a space of confinement, but an alternate reality where their beliefs, hopes, and struggles were denied by state practice.\u0000Keywords: Migration, detention, agency, refugee studies, criminology","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130933488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores migrant disappearances and border deaths at the Greek borderlands through the notion of forensic bordering. Based on fieldwork in the Evros region, Athens and its surroundings, and on the island of Lesvos, I argue that disappearance and non-identification in the event of death are effectively border violence by other means. Three forms of symbolic and political post-mortem border violence are then explicated: the act of disappearance, the act of non-identification, and the act of denying proper mourning. Crucially, this article unpacks the underlining logic that, if migrants from Africa, Asia, and the Middle East are not supposed to cross the border in the first place, their existence and, ultimately, their equal humanity can be similarly denied in death. If the forensic sciences are generally perceived positively as means to provide answers, closure, accountability, and truth, forensic bordering seeks to do the exact opposite, rejecting accountability and employing silence as a deterrence.
{"title":"Ágnostoi: Greece and the forensic bordering of Fortress Europe","authors":"Ville Laakkonen","doi":"10.30676/jfas.122031","DOIUrl":"https://doi.org/10.30676/jfas.122031","url":null,"abstract":"This article explores migrant disappearances and border deaths at the Greek borderlands through the notion of forensic bordering. Based on fieldwork in the Evros region, Athens and its surroundings, and on the island of Lesvos, I argue that disappearance and non-identification in the event of death are effectively border violence by other means. Three forms of symbolic and political post-mortem border violence are then explicated: the act of disappearance, the act of non-identification, and the act of denying proper mourning. Crucially, this article unpacks the underlining logic that, if migrants from Africa, Asia, and the Middle East are not supposed to cross the border in the first place, their existence and, ultimately, their equal humanity can be similarly denied in death. If the forensic sciences are generally perceived positively as means to provide answers, closure, accountability, and truth, forensic bordering seeks to do the exact opposite, rejecting accountability and employing silence as a deterrence.","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115599921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Stephen Cottrell (ed). 2021. Music, Dance, Anthropology. Canon Pyon: Sean Kingston Publishing. 280 p. ISBN: 978-1-912385-31-7 (hardback).
Stephen Cottrell(编)。2021. 音乐、舞蹈、人类学。Canon Pyon: Sean Kingston Publishing. 280 p. ISBN: 978-1-912385-31-7(精装本)。
{"title":"Book review: Perspectives on Anthropology of Music and Dance from the British Isles","authors":"Elina Hytönen-Ng","doi":"10.30676/jfas.119749","DOIUrl":"https://doi.org/10.30676/jfas.119749","url":null,"abstract":"Stephen Cottrell (ed). 2021. Music, Dance, Anthropology. Canon Pyon: Sean Kingston Publishing. 280 p. ISBN: 978-1-912385-31-7 (hardback).","PeriodicalId":273469,"journal":{"name":"Suomen Antropologi: Journal of the Finnish Anthropological Society","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126964647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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