Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.6747
T. Wildan
Many lessons can be drawn and learned for the lives of Muslims from the guidance in the hadiths of the Prophet. Through the Medina Charter itself, the Prophet Muhammad also taught Muslims social attitudes. During the Prophet Muhammad’s life in Medina there was a multicultural society which included ethnic and cultural pluralism, with differences in culture, religion and ethnicity/race. Articles in the Constitution of Medina show the order and guidelines for the way of life of the state, and can be used for teaching people about the life of the nation and state. This study aims to establish how the ideal principles in such teachings are contained in the Constitution of Medina so that they can be implemented in the life of the nation in Indonesia today. The research methodology was based on a literature study approach, with the content analysis method used in relation to the Constitution of Medina. As for the results and research findings, the pillars of the teachings on state life in the Constitution of Medina are trust, obedience, justice, deliberation, equality, unity, freedom, recognition and protection of human rights, free trials, peace and prosperity.
{"title":"Principles of the teaching of nation and state life in the Constitution of Medina","authors":"T. Wildan","doi":"10.24090/ibda.v21i1.6747","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.6747","url":null,"abstract":"Many lessons can be drawn and learned for the lives of Muslims from the guidance in the hadiths of the Prophet. Through the Medina Charter itself, the Prophet Muhammad also taught Muslims social attitudes. During the Prophet Muhammad’s life in Medina there was a multicultural society which included ethnic and cultural pluralism, with differences in culture, religion and ethnicity/race. Articles in the Constitution of Medina show the order and guidelines for the way of life of the state, and can be used for teaching people about the life of the nation and state. This study aims to establish how the ideal principles in such teachings are contained in the Constitution of Medina so that they can be implemented in the life of the nation in Indonesia today. The research methodology was based on a literature study approach, with the content analysis method used in relation to the Constitution of Medina. As for the results and research findings, the pillars of the teachings on state life in the Constitution of Medina are trust, obedience, justice, deliberation, equality, unity, freedom, recognition and protection of human rights, free trials, peace and prosperity.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":" 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120832935","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.7779
Mukhlis Latif
This research aims to explain the philosophy of tasawuf Hamzah Fansri in Nusantara Islam. The textual research method was employed to interpret the contents in the manuscripts of tasawuf falsafi in Aceh, especially regarding tasawuf falsafi, which Hamzah Fansūrī developed. The study findings confirm that Hamza Fansūrī's philosophical tasawuf thought is "symbolic-comtemplative" and attempts to locate the exploration of the symbols that are highlighted as the essence and substance of the teachings of philosophical tasawuf. There is a misunderstanding about philosophical Sufism, especially by other parties who try to observe and assess the substance of the teachings of philosophical Sufism, which is a natural thing. Criticism of Hamzah Fansurī's philosophical tasawuf thoughts, especially those made by Nūr al-Dīn al-Ranīrī, is commonplace and reasonable in the scientific realm of Islam. However, the accusation of slander and the opinion that Hamzah Fansurī has gone astray and deviated from Islamic principles is something common sense cannot accept. Hamzah Fansurī's thoughts related to Wujudiyah's views are widespread and have not only developed in Aceh. The originality of this study is that it confirms that philosophical Sufism has a symbolic and implicit aspect and characteristics that are difficult to understand. Therefore, if one is trapped in a narrow understanding of symbols, then philosophical Sufism is only a "skin" which is different from the substance or "content" inside.
本研究旨在解释努桑塔拉伊斯兰教中tasawuf Hamzah Fansri的哲学。本文采用考证方法对亚齐tasawuf falsafi手抄本中的内容进行了解释，特别是对Hamzah Fansūrī开发的tasawuf falsafi手抄本中的内容进行了解释。研究结果证实了哈姆扎Fansūrī的哲学塔萨乌夫思想是“符号-沉思”的，并试图定位对作为哲学塔萨乌夫教义本质和实质的符号的探索。人们对哲学苏非主义存在误解，尤其是那些试图观察和评估哲学苏非主义教义实质的人，这是很自然的事情。对Hamzah fansuri的哲学tasawuf思想的批评，特别是对Nūr al- d n al- ran r的批评，在伊斯兰教的科学领域是司空见惯和合理的。然而，诽谤的指控和认为哈姆扎·凡苏尔偏离了伊斯兰原则的观点是常识所不能接受的。Hamzah fansuri与Wujudiyah的观点相关的思想是广泛的，而且不仅在亚齐发展。本研究的独创性在于，它证实了哲学苏非主义具有难以理解的象征和含蓄的方面和特征。因此，如果囿于对符号的狭隘理解，那么哲学苏非主义就只是一个与内在的实质或内容不同的“皮”。
{"title":"The debate on philosophical sufism: Dynamics and dialectics in Aceh","authors":"Mukhlis Latif","doi":"10.24090/ibda.v21i1.7779","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.7779","url":null,"abstract":"This research aims to explain the philosophy of tasawuf Hamzah Fansri in Nusantara Islam. The textual research method was employed to interpret the contents in the manuscripts of tasawuf falsafi in Aceh, especially regarding tasawuf falsafi, which Hamzah Fansūrī developed. The study findings confirm that Hamza Fansūrī's philosophical tasawuf thought is \"symbolic-comtemplative\" and attempts to locate the exploration of the symbols that are highlighted as the essence and substance of the teachings of philosophical tasawuf. There is a misunderstanding about philosophical Sufism, especially by other parties who try to observe and assess the substance of the teachings of philosophical Sufism, which is a natural thing. Criticism of Hamzah Fansurī's philosophical tasawuf thoughts, especially those made by Nūr al-Dīn al-Ranīrī, is commonplace and reasonable in the scientific realm of Islam. However, the accusation of slander and the opinion that Hamzah Fansurī has gone astray and deviated from Islamic principles is something common sense cannot accept. Hamzah Fansurī's thoughts related to Wujudiyah's views are widespread and have not only developed in Aceh. The originality of this study is that it confirms that philosophical Sufism has a symbolic and implicit aspect and characteristics that are difficult to understand. Therefore, if one is trapped in a narrow understanding of symbols, then philosophical Sufism is only a \"skin\" which is different from the substance or \"content\" inside.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132166695","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.24090/ibda.v21i1.6454
D. Sulaksono, Tya Resta Fitriana, Prima Veronika
Puppet stories or shows are literary works that contain didactic moral problems and aesthetic elements. Puppet shows also contain extensive guidelines (piwulang), such as religious values, philosophy, ethics, and character education for human life. Furthermore, the puppet has noble values as role models and illustrations of daily human life (pathet) and crucial to build character and national identity. This study aims to describe and elaborate on the philosophical meaning of the Purwa Puppet of Gagrag Ngayogyakarta style performance, especially the scene of Arjuna’s asceticism or Begawan Ciptaning. This research is a qualitative descriptive study. Data analysis techniques using content analysis. The results of this study indicate the role model of Arjunawiwaha’s story, especially the scene of Arjuna’s asceticism. This scene contains moral values, such as Arjuna’s firmness and persistence in trying to get closer to the essence of the world’s rulers. Another value is devotion to parents and the state, and leadership. The values found in the puppet stories are also relevant to nowadays life and are linked to Islamic thoughts.
{"title":"The Begawan Ciptaning scene in the Gagrag Ngayogyakarta puppet show: Representation to approach the self to the essence of the God","authors":"D. Sulaksono, Tya Resta Fitriana, Prima Veronika","doi":"10.24090/ibda.v21i1.6454","DOIUrl":"https://doi.org/10.24090/ibda.v21i1.6454","url":null,"abstract":"Puppet stories or shows are literary works that contain didactic moral problems and aesthetic elements. Puppet shows also contain extensive guidelines (piwulang), such as religious values, philosophy, ethics, and character education for human life. Furthermore, the puppet has noble values as role models and illustrations of daily human life (pathet) and crucial to build character and national identity. This study aims to describe and elaborate on the philosophical meaning of the Purwa Puppet of Gagrag Ngayogyakarta style performance, especially the scene of Arjuna’s asceticism or Begawan Ciptaning. This research is a qualitative descriptive study. Data analysis techniques using content analysis. The results of this study indicate the role model of Arjunawiwaha’s story, especially the scene of Arjuna’s asceticism. This scene contains moral values, such as Arjuna’s firmness and persistence in trying to get closer to the essence of the world’s rulers. Another value is devotion to parents and the state, and leadership. The values found in the puppet stories are also relevant to nowadays life and are linked to Islamic thoughts.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125672236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-26DOI: 10.24090/ibda.v20i2.6945
Abdul Wachid Bambang Suharto
The focus of this study is to reveal the religious dimension as a story and the Qur’an and Hadith as ideas and sources of stories in Ahmad Tohari’s works. The method used in this study is a descriptive interpretive method. Data were collected through literature study, interviews, and observations. Data analysis was carried out using qualitative content analysis techniques. The result is that Ahmad Tohari’s works are a sublimation of religious values derived from the Qur’an and Hadith. Ahmad Tohari uses the two sources of Islamic law as a source of stories. Thus, although Ahmad Tohari’s works are known as literary works of human value, they contain religious values or religiosity. Many short stories and novels have raised issues about the economic and social life of the community or the marginalized. However, the work is a literary work that has conditions with religious and prophetic values originating from the Qur’an and Hadith and makes religion a story.
{"title":"Al Quran and Hadits as Ideas and Sources of Stories in Ahmad Tohari’s Novels","authors":"Abdul Wachid Bambang Suharto","doi":"10.24090/ibda.v20i2.6945","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.6945","url":null,"abstract":"The focus of this study is to reveal the religious dimension as a story and the Qur’an and Hadith as ideas and sources of stories in Ahmad Tohari’s works. The method used in this study is a descriptive interpretive method. Data were collected through literature study, interviews, and observations. Data analysis was carried out using qualitative content analysis techniques. The result is that Ahmad Tohari’s works are a sublimation of religious values derived from the Qur’an and Hadith. Ahmad Tohari uses the two sources of Islamic law as a source of stories. Thus, although Ahmad Tohari’s works are known as literary works of human value, they contain religious values or religiosity. Many short stories and novels have raised issues about the economic and social life of the community or the marginalized. However, the work is a literary work that has conditions with religious and prophetic values originating from the Qur’an and Hadith and makes religion a story.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114971707","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-26DOI: 10.24090/ibda.v20i2.6979
Sukirmo Sukirno, Bayu Suta Wardianto
Maca Syekh or also called Macaseh is a popular and preserved religious oral tradition in Banten. The reading of the Maca Syekh was done to exemplify the struggle of Sheikh Abdur Qadir Al-Jaelani who was a great worldwide cleric. This long-standing religious rite has seen its implementation decline as it competes with other cultures that are increasingly unstoppable. This study intends to express the importance of the implementation of the Maca Syekh which is described in the descriptions. The method carried out in this study is descriptive qualitative by presenting its analysis using reflective conceptual techniques. The results obtained after that knowing the importance of Maca Syekh, became the basis for efforts to maintain religious oral traditions by mixing them with the concept of literary learning and collaborating with History and Islamic studies at the level of education in high school.
{"title":"The Religious Oral Tradition of ‘Maca Syekh’ and the Concept of Preserving Oral Literature in Schools","authors":"Sukirmo Sukirno, Bayu Suta Wardianto","doi":"10.24090/ibda.v20i2.6979","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.6979","url":null,"abstract":"Maca Syekh or also called Macaseh is a popular and preserved religious oral tradition in Banten. The reading of the Maca Syekh was done to exemplify the struggle of Sheikh Abdur Qadir Al-Jaelani who was a great worldwide cleric. This long-standing religious rite has seen its implementation decline as it competes with other cultures that are increasingly unstoppable. This study intends to express the importance of the implementation of the Maca Syekh which is described in the descriptions. The method carried out in this study is descriptive qualitative by presenting its analysis using reflective conceptual techniques. The results obtained after that knowing the importance of Maca Syekh, became the basis for efforts to maintain religious oral traditions by mixing them with the concept of literary learning and collaborating with History and Islamic studies at the level of education in high school.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125993030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-26DOI: 10.24090/ibda.v20i2.6817
Eka Safitri, Ihsan Sa’dudin, Didin Nurul Rosidin
The purpose of this study is to describe the socio-religious life in Kampung Laut, Cilacap, Central Java, which lives in harmony and harmony in the midst of the diversity of beliefs that exist in society. The development of the Kampung Laut community has socio-religious characteristics for the southern coastal community. The diversity of the religious population is not a cause that can cause conflict in the Kampung Laut community. Muslims and Christians live without interfering with the worship practices and rituals of followers of other religions. The focus of this study is to analyze the interaction between religious communities, especially between Christians and Muslims in Kampung Laut as the implementation of the teachings of the Bible and the Qur'an. The specification of this research is descriptive qualitative, which is stated by the respondents in writing or verbally as well as real behavior, which is studied and studied in its entirety. The data that has been obtained is processed using the Miles and Huberman model which includes data reduction, data presentation, and drawing conclusions or verification. Research shows that Christians apply the values in the Bible and so do Muslims apply the teachings of the Qur'an in social life. Then, the values of harmony that they carry out in life are in the Holy Scriptures such as the Bible and the Qur'an which create harmony in social life.
{"title":"The Values Practice of Scriptures in Building Social-Religious Harmony in Kampung Laut","authors":"Eka Safitri, Ihsan Sa’dudin, Didin Nurul Rosidin","doi":"10.24090/ibda.v20i2.6817","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.6817","url":null,"abstract":"The purpose of this study is to describe the socio-religious life in Kampung Laut, Cilacap, Central Java, which lives in harmony and harmony in the midst of the diversity of beliefs that exist in society. The development of the Kampung Laut community has socio-religious characteristics for the southern coastal community. The diversity of the religious population is not a cause that can cause conflict in the Kampung Laut community. Muslims and Christians live without interfering with the worship practices and rituals of followers of other religions. The focus of this study is to analyze the interaction between religious communities, especially between Christians and Muslims in Kampung Laut as the implementation of the teachings of the Bible and the Qur'an. The specification of this research is descriptive qualitative, which is stated by the respondents in writing or verbally as well as real behavior, which is studied and studied in its entirety. The data that has been obtained is processed using the Miles and Huberman model which includes data reduction, data presentation, and drawing conclusions or verification. Research shows that Christians apply the values in the Bible and so do Muslims apply the teachings of the Qur'an in social life. Then, the values of harmony that they carry out in life are in the Holy Scriptures such as the Bible and the Qur'an which create harmony in social life.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133290026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-24DOI: 10.24090/ibda.v20i2.6932
Teguh Trianton
Banyumas is an important area in Central Java that has a unique and distinctive culture, especially in terms of human relations. The uniqueness of Banyumas culture is recorded in literary texts and novels by Ahmad Tohari. The focus of this study is to reveal the egalitarian concept in human relations with fellow humans in the cultural treasures of Banyumas which is presented in the novels by Ahmad Tohari from the perspective of prophetic philosophy. This study was conducted to extract and conserve the values of local cultural wisdom. The method used is descriptive qualitative content analysis. The theory is literary anthropology and prophetic philosophy. As a result, in the case of human-human relations, Banyumas culture bequeathed the egalitarian concept as noble values that became the philosophy in social life. Egalitarian values are noble character values that need to be preserved. According to Banyumas culture, the egalitarian concept in horizontal relations is based on awareness and insight into the equality of human degrees before Allah SWT. Interaction between individuals takes place egalitarian by prioritizing transcendental humanism as the embodiment of prophetic philosophy simultaneously.
{"title":"Representation of Egalitarian Concepts in the Tradition of the Banyumas Community in Ahmad Tohari’s Novels in the Perspective of Prophetic Philosophy","authors":"Teguh Trianton","doi":"10.24090/ibda.v20i2.6932","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.6932","url":null,"abstract":"Banyumas is an important area in Central Java that has a unique and distinctive culture, especially in terms of human relations. The uniqueness of Banyumas culture is recorded in literary texts and novels by Ahmad Tohari. The focus of this study is to reveal the egalitarian concept in human relations with fellow humans in the cultural treasures of Banyumas which is presented in the novels by Ahmad Tohari from the perspective of prophetic philosophy. This study was conducted to extract and conserve the values of local cultural wisdom. The method used is descriptive qualitative content analysis. The theory is literary anthropology and prophetic philosophy. As a result, in the case of human-human relations, Banyumas culture bequeathed the egalitarian concept as noble values that became the philosophy in social life. Egalitarian values are noble character values that need to be preserved. According to Banyumas culture, the egalitarian concept in horizontal relations is based on awareness and insight into the equality of human degrees before Allah SWT. Interaction between individuals takes place egalitarian by prioritizing transcendental humanism as the embodiment of prophetic philosophy simultaneously.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130398425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-24DOI: 10.24090/ibda.v20i2.4235
Hugo Warami
The traditional games of kaili children, nogarata, nomaca, and gunrece, are formed from socio-cultural processes influenced by the spirit of Islam. His paradigm of play shifted from the sacred and mystical to the educational and Islamic paradigm that positioned traditional games as a vehicle for educating and shaping morals. The purpose of this study is to find, identify, and explain the traditional game paradigm of the Kaili tribe in the context of sociocultural, educational, and Islamic (Islamic ethnoeducation). The method used in this study is a qualitative descriptive method that aims to obtain and obtain the results of phenomena in aspects of Islamic ethnoeducation in the traditional game of the Kaili Tribe. Intensive data collection is carried out with engaged observation, interviews and documentation. Data analysis is performed using ethnographic principles through domain analysis, taxonomic analysis, and component analysis. The result of his research is that the traditional games of the Kaili people, nogarata, nomaca, and gunrece, are formed and distributed in socio-cultural, educational, and Islamic dynamics. Socio-culture is a source of creation and value systems; education becomes the pragmatics of the use of traditional children's games for teaching or educational purposes; while Islam became an identity that changed the socio-cultural paradigm and became an important value system in the traditional game of the Kaili Tribe. With the Islamic paradigm, the traditional game of Kaili tribe children becomes a game carried out with the aim of distributing and internalizing Islamic values, especially in the good morals of children.
{"title":"Islamic Ethnoeducation On Traditional Games From The Kaili Tribe Of Palu City","authors":"Hugo Warami","doi":"10.24090/ibda.v20i2.4235","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.4235","url":null,"abstract":"The traditional games of kaili children, nogarata, nomaca, and gunrece, are formed from socio-cultural processes influenced by the spirit of Islam. His paradigm of play shifted from the sacred and mystical to the educational and Islamic paradigm that positioned traditional games as a vehicle for educating and shaping morals. The purpose of this study is to find, identify, and explain the traditional game paradigm of the Kaili tribe in the context of sociocultural, educational, and Islamic (Islamic ethnoeducation). The method used in this study is a qualitative descriptive method that aims to obtain and obtain the results of phenomena in aspects of Islamic ethnoeducation in the traditional game of the Kaili Tribe. Intensive data collection is carried out with engaged observation, interviews and documentation. Data analysis is performed using ethnographic principles through domain analysis, taxonomic analysis, and component analysis. The result of his research is that the traditional games of the Kaili people, nogarata, nomaca, and gunrece, are formed and distributed in socio-cultural, educational, and Islamic dynamics. Socio-culture is a source of creation and value systems; education becomes the pragmatics of the use of traditional children's games for teaching or educational purposes; while Islam became an identity that changed the socio-cultural paradigm and became an important value system in the traditional game of the Kaili Tribe. With the Islamic paradigm, the traditional game of Kaili tribe children becomes a game carried out with the aim of distributing and internalizing Islamic values, especially in the good morals of children.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115312553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-24DOI: 10.24090/ibda.v20i2.6948
Marwany
The traditional games of kaili children, nogarata, nomaca, and gunrece, are formed from socio-cultural processes influenced by the spirit of Islam. His paradigm of play shifted from the sacred and mystical to the educational and Islamic paradigm that positioned traditional games as a vehicle for educating and shaping morals. The purpose of this study is to find, identify, and explain the traditional game paradigm of the Kaili tribe in the context of sociocultural, educational, and Islamic (Islamic ethnoeducation). The method used in this study is a qualitative descriptive method that aims to obtain and obtain the results of phenomena in aspects of Islamic ethnoeducation in the traditional game of the Kaili Tribe. Intensive data collection is carried out with engaged observation, interviews and documentation. Data analysis is performed using ethnographic principles through domain analysis, taxonomic analysis, and component analysis. The result of his research is that the traditional games of the Kaili people, nogarata, nomaca, and gunrece, are formed and distributed in socio-cultural, educational, and Islamic dynamics. Socio-culture is a source of creation and value systems; education becomes the pragmatics of the use of traditional children's games for teaching or educational purposes; while Islam became an identity that changed the socio-cultural paradigm and became an important value system in the traditional game of the Kaili Tribe. With the Islamic paradigm, the traditional game of Kaili tribe children becomes a game carried out with the aim of distributing and internalizing Islamic values, especially in the good morals of children.
{"title":"Islamic Ethnoeducation On Traditional Games From The Kaili Tribe Of Palu City","authors":"Marwany","doi":"10.24090/ibda.v20i2.6948","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.6948","url":null,"abstract":"The traditional games of kaili children, nogarata, nomaca, and gunrece, are formed from socio-cultural processes influenced by the spirit of Islam. His paradigm of play shifted from the sacred and mystical to the educational and Islamic paradigm that positioned traditional games as a vehicle for educating and shaping morals. The purpose of this study is to find, identify, and explain the traditional game paradigm of the Kaili tribe in the context of sociocultural, educational, and Islamic (Islamic ethnoeducation). The method used in this study is a qualitative descriptive method that aims to obtain and obtain the results of phenomena in aspects of Islamic ethnoeducation in the traditional game of the Kaili Tribe. Intensive data collection is carried out with engaged observation, interviews and documentation. Data analysis is performed using ethnographic principles through domain analysis, taxonomic analysis, and component analysis. The result of his research is that the traditional games of the Kaili people, nogarata, nomaca, and gunrece, are formed and distributed in socio-cultural, educational, and Islamic dynamics. Socio-culture is a source of creation and value systems; education becomes the pragmatics of the use of traditional children's games for teaching or educational purposes; while Islam became an identity that changed the socio-cultural paradigm and became an important value system in the traditional game of the Kaili Tribe. With the Islamic paradigm, the traditional game of Kaili tribe children becomes a game carried out with the aim of distributing and internalizing Islamic values, especially in the good morals of children.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"92 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125182537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-24DOI: 10.24090/ibda.v20i2.6011
Edi Nurhidin, Abad Badruzaman
This paper studies the Islamic ruwat tradition as a manifestation of the encounter between Islam and local culture in Java within the framework of the Islam Nusantara discourse. This study begins with a literature survey enriched with qualitative field research. Informants in this research are religious leaders as well as community leaders who have knowledge and experience about ruwatan. The data that has been collected is then analyzed qualitatively according to the research focus. The results of this study found that an ruwat islami tradition is a form of harmonization between Islamic teachings and Javanese culture that is still sustainable today. The practice of ruwat islami rituals requires various types of dishes (sajen) as a form of alms that contain symbolic meanings in the form of Islamic values, teachings/doctrines, and history. The meeting point between the two resulted in the ruwat islami tradition which is one of the heritage of the Islam Nusantara tradition.
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