Pub Date : 2022-10-24DOI: 10.24090/ibda.v20i2.6439
Sulkhan Chakim
This study aims to map publication trends about the rituals, and local wisdom of indigenous peoples in Indonesia published at the international level, can provide benefits for researchers about traditions and local wisdom, is 1) mapping specifications of research developments, 2) revealing research collaborations and publications at the global level. The method used in this study is a bibliometric method that can provide guidelines for citation analysis, co-citation, coupling bibliometric, and shared word analysis. This bibliometric method has completed the meta-analysis and review of the constructed literature to explore and evaluate the scientific publications that researchers have carried out. The results showed that investigations related to indigenous peoples' rituals and local wisdom were demonstrated by 48 events, six items and 12 links, 3 clusters, including cluster 1 consisting of human, Indonesian and local wisdom. Cluster 2 consists of ecotourism and sustainability. Cluster 3 includes a questionnaire survey, widely published by the database scopus.com from 2012 to 2022. Mapping done through bibliometrics shows that research trends related to human keyword terms have been widely developed and published over the past ten years.
{"title":"A Review of Rituals and Local Wisdom of Indigenous Peoples in Indonesia","authors":"Sulkhan Chakim","doi":"10.24090/ibda.v20i2.6439","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.6439","url":null,"abstract":"This study aims to map publication trends about the rituals, and local wisdom of indigenous peoples in Indonesia published at the international level, can provide benefits for researchers about traditions and local wisdom, is 1) mapping specifications of research developments, 2) revealing research collaborations and publications at the global level. The method used in this study is a bibliometric method that can provide guidelines for citation analysis, co-citation, coupling bibliometric, and shared word analysis. This bibliometric method has completed the meta-analysis and review of the constructed literature to explore and evaluate the scientific publications that researchers have carried out. The results showed that investigations related to indigenous peoples' rituals and local wisdom were demonstrated by 48 events, six items and 12 links, 3 clusters, including cluster 1 consisting of human, Indonesian and local wisdom. Cluster 2 consists of ecotourism and sustainability. Cluster 3 includes a questionnaire survey, widely published by the database scopus.com from 2012 to 2022. Mapping done through bibliometrics shows that research trends related to human keyword terms have been widely developed and published over the past ten years.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115183943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-24DOI: 10.24090/ibda.v20i2.6476
Lalu Muhammad Ridho Firmansyah, Faizal Efendi
This article explains about the religion as the guidance for the people who live in this world that has cultural value in themselves. The human has the culture as creatures, ethics and feelings in conducting the interaction with the God, the other people, and with the nature. Religion and culture have been united in social-religion life in Indonesia. This study ahs purpose to describe the dialectical relation between Islam and local culture in Sasak ethnic that exist in Lombok island by using strategy approach socio-anthropology. This study will elaborate on dialectical Islam and culture and the practicality of religion and culture as the contextual that based on the customs as the effort as maintenance the great value to align the religion life moderatly based on the value of faith that has been as the mutual agreement.
{"title":"Dialectics of Religion and Culture","authors":"Lalu Muhammad Ridho Firmansyah, Faizal Efendi","doi":"10.24090/ibda.v20i2.6476","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.6476","url":null,"abstract":"This article explains about the religion as the guidance for the people who live in this world that has cultural value in themselves. The human has the culture as creatures, ethics and feelings in conducting the interaction with the God, the other people, and with the nature. Religion and culture have been united in social-religion life in Indonesia. This study ahs purpose to describe the dialectical relation between Islam and local culture in Sasak ethnic that exist in Lombok island by using strategy approach socio-anthropology. This study will elaborate on dialectical Islam and culture and the practicality of religion and culture as the contextual that based on the customs as the effort as maintenance the great value to align the religion life moderatly based on the value of faith that has been as the mutual agreement.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"134 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123234318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study wants to analyze the common points and the points of difference between Western and Islamic philosophy. This is qualitative research using the exploratory-analytical method. This study finds that Western and Islamic philosophy has contributed to each other. The common point between Western and Islamic Philosophy lies in transmitting the truth. Meanwhile, we can see the point of difference in three aspects. First is the source of knowledge. Western philosophy comes from reason and the five senses, while Islamic philosophy is not only that but also from authority (al-Quran and al-Sunnah). Second, the characteristics of knowledge. Characteristics of knowledge in Western philosophy, namely, skeptical, rational-empirical, dichotomous, and positivistic-objective; while in Islamic Philosophy, namely, Qur'anic, harmonization of reason and revelation, theocentric, and value point of view. The third is the truth value of knowledge. The truth value of knowledge in Western philosophy is relative, while Islamic philosophies are absolute and some are relative.
{"title":"Between Western Philosophy and Islamic Philosophy","authors":"Amril Amril, Fuad Mahbub Siraj, Endrika Widdia Putri","doi":"10.24090/ibda.v20i2.6362","DOIUrl":"https://doi.org/10.24090/ibda.v20i2.6362","url":null,"abstract":"This study wants to analyze the common points and the points of difference between Western and Islamic philosophy. This is qualitative research using the exploratory-analytical method. This study finds that Western and Islamic philosophy has contributed to each other. The common point between Western and Islamic Philosophy lies in transmitting the truth. Meanwhile, we can see the point of difference in three aspects. First is the source of knowledge. Western philosophy comes from reason and the five senses, while Islamic philosophy is not only that but also from authority (al-Quran and al-Sunnah). Second, the characteristics of knowledge. Characteristics of knowledge in Western philosophy, namely, skeptical, rational-empirical, dichotomous, and positivistic-objective; while in Islamic Philosophy, namely, Qur'anic, harmonization of reason and revelation, theocentric, and value point of view. The third is the truth value of knowledge. The truth value of knowledge in Western philosophy is relative, while Islamic philosophies are absolute and some are relative.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127185062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-06DOI: 10.24090/ibda.v20i1.6668
Mhd Halkis, B. Sudardi
This study explains the values of ukhuwah wathoniah in the poem Gurindam 12 by Raja Ali Haji. Researchers used a literature review method with three steps. First the exploration of Malay cultural texts related to ukhuwah wathoniah, and data collection through the internet, libraries, and scientific dialogues with experts. The second, uncover the meanings of the essential phrases found in Gurindam 12. The third, constructs the values found. The study's results found that the values of ukhuwah wathoniah in Gurindam 12 contain fundamental values, practical operational values, and reflective meta-values. The fundamental values in building ukhuwah wathoniah are; knowledge, nobility, language, the goal is happiness and glory. In practical operational values, one can understand textual and contextual issues, issues of humanity and unity, and issues of justice and welfare. The Meta-Reflective Approach Gurindam 12 values can be reflected in building nationalism in the era of Industry 4.0. In conclusion, the values of ukhuwah wathoniah are relevant to understanding the phenomenon of the Unitary State of the Republic of Indonesia as a country. This originated from a sense of togetherness of nations in the post-colonial archipelago of the Dutch East Indies and continues to grow to achieve common goals. Cultural works reflect the creativity of generations in their time. Thus, Raja Ali Haji's Gurindam 12 complements the Language Manual, which was used as a guide in the Sumpah Pemuda (Youth Oath) of October 28, 1928, to promote Malay as the national language of Indonesia. The rise and fall of Indonesia-Malaysia relations can be understood in the context of ukhuwah wathoniah and ukhuwah Islamiah.
本研究解释了Raja Ali Haji的诗Gurindam 12中ukhuwah wathoniah的价值。研究人员采用了分三步的文献回顾法。首先，探索与ukhuwah wathoniah相关的马来文化文本，并通过互联网、图书馆和与专家的科学对话收集数据。第二，揭示Gurindam 12中基本短语的含义。第三，构造找到的值。研究结果发现，Gurindam 12的ukhuwah wathoniah价值观包含基本价值观、实际操作价值观和反思元价值观。建立ukhuwah wathoniah的基本价值观是;知识，高贵，语言，目标是幸福和荣耀。在实际操作价值中，人们可以理解文本和语境问题，人性和团结问题，正义和福利问题。Gurindam 12价值观可以在工业4.0时代的民族主义建设中得到体现。总之，ukhuwah wathoniah的价值与理解印度尼西亚共和国作为一个国家的统一国家的现象有关。这源于后殖民时期荷属东印度群岛各国的团结意识，并继续发展以实现共同目标。文化作品反映了一代人在他们的时代的创造力。因此，Raja Ali Haji的Gurindam 12补充了语言手册，该手册被用作1928年10月28日的Sumpah Pemuda(青年誓言)的指南，以促进马来语成为印度尼西亚的国家语言。印尼和马来西亚关系的兴衰可以在“乌胡瓦瓦通尼亚”和“乌胡瓦伊斯兰”的背景下理解。
{"title":"The Concept of Ukhuwah Wathoniah in the 12 Gurindam Poems by Raja Ali Haji","authors":"Mhd Halkis, B. Sudardi","doi":"10.24090/ibda.v20i1.6668","DOIUrl":"https://doi.org/10.24090/ibda.v20i1.6668","url":null,"abstract":"This study explains the values of ukhuwah wathoniah in the poem Gurindam 12 by Raja Ali Haji. Researchers used a literature review method with three steps. First the exploration of Malay cultural texts related to ukhuwah wathoniah, and data collection through the internet, libraries, and scientific dialogues with experts. The second, uncover the meanings of the essential phrases found in Gurindam 12. The third, constructs the values found. The study's results found that the values of ukhuwah wathoniah in Gurindam 12 contain fundamental values, practical operational values, and reflective meta-values. The fundamental values in building ukhuwah wathoniah are; knowledge, nobility, language, the goal is happiness and glory. In practical operational values, one can understand textual and contextual issues, issues of humanity and unity, and issues of justice and welfare. The Meta-Reflective Approach Gurindam 12 values can be reflected in building nationalism in the era of Industry 4.0. In conclusion, the values of ukhuwah wathoniah are relevant to understanding the phenomenon of the Unitary State of the Republic of Indonesia as a country. This originated from a sense of togetherness of nations in the post-colonial archipelago of the Dutch East Indies and continues to grow to achieve common goals. Cultural works reflect the creativity of generations in their time. Thus, Raja Ali Haji's Gurindam 12 complements the Language Manual, which was used as a guide in the Sumpah Pemuda (Youth Oath) of October 28, 1928, to promote Malay as the national language of Indonesia. The rise and fall of Indonesia-Malaysia relations can be understood in the context of ukhuwah wathoniah and ukhuwah Islamiah.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115152685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-29DOI: 10.24090/ibda.v20i1.5522
Qembig Al Gezon, Aulia Fauziah Aldi, Nabilla Poetri Andini
This research aims to describe the division of the roles of men and women in the ritual procession of the Perlon unggahan of the Blangkhon Islamic community, and to describe the meaning of the division of the roles of men and women in the ritual of the Perlon unggahan of the Blanghon Islamic community. This research uses a qualitative method. Data collection methods were carried out by means of in-depth inter- views, observation, documentation studies, and literature studies. The results of the study show that one of the main values in the ritual of the Perlon unggahan is respect for women, that women are representatives of God because humans are born in the world through female intermedi- aries. This main value shows the existence of gender equality in the ritual of the Perlon unggahan where male followers do not dominate and women are not considered subordinated, because there are unique roles that can- not be performed by men such as women being allowed to purify them- selves and come to Kyai Bonoheling’s grave first, in the past while the men were in charge of coohing. In addition, men and women are treated equally, namely walhing barefoot carrying produce of the earth from the Cilacap Regency area to Pehuncen Village, Banyumas Regency. Both men and women are given the freedom to follow the ritual according to their wishes, without any coercion and social sanctions.
{"title":"The Perlon Unggahan Ritual: Understanding Gender Equality in the Blangkon Islamic Community (Study in Pakuncen Village, Jatilawang District, Banyumas Regency)","authors":"Qembig Al Gezon, Aulia Fauziah Aldi, Nabilla Poetri Andini","doi":"10.24090/ibda.v20i1.5522","DOIUrl":"https://doi.org/10.24090/ibda.v20i1.5522","url":null,"abstract":"This research aims to describe the division of the roles of men and women in the ritual procession of the Perlon unggahan of the Blangkhon Islamic community, and to describe the meaning of the division of the roles of men and women in the ritual of the Perlon unggahan of the Blanghon Islamic community. This research uses a qualitative method. Data collection methods were carried out by means of in-depth inter- views, observation, documentation studies, and literature studies. The results of the study show that one of the main values in the ritual of the Perlon unggahan is respect for women, that women are representatives of God because humans are born in the world through female intermedi- aries. This main value shows the existence of gender equality in the ritual of the Perlon unggahan where male followers do not dominate and women are not considered subordinated, because there are unique roles that can- not be performed by men such as women being allowed to purify them- selves and come to Kyai Bonoheling’s grave first, in the past while the men were in charge of coohing. In addition, men and women are treated equally, namely walhing barefoot carrying produce of the earth from the Cilacap Regency area to Pehuncen Village, Banyumas Regency. Both men and women are given the freedom to follow the ritual according to their wishes, without any coercion and social sanctions.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124157566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-29DOI: 10.24090/ibda.v20i1.6302
F. Fatimah, Winona Lutfiah
The tension between Islam and locality is an endless discussion. This cannot be separated from the classification of Islamologists. This classification creates a stereotype that Islam developing in Indonesia is considered an impure periphery of Islam. In addition, the threat to local Islamic traditions caused by the globalization development needs atten- tion because it threatens the existing diversity. This research is classified as qualitative.The data areobtained by the literature study method from written materials such as manuscripts, boohs, magazines, newspapers, and other documents. The data processing techniques arequoting, re- ducing data so that there is no overlapping data, classifying data, identi- fying data by re-cheching, and using the truly valid and relevant data. The results show that the existence of local Bugis culture, barzanji, still becomes a sacred ritual and a custom in the globalization development, so people who do not carry out the barzanji ritual in a traditional cer- emony are considered as violating customs. Barzanji persists in the glo- balization development because it is included in traditional rituals and has become a culture. Thus, the values of religious teachings will still exist if they are preached using cultural means. Besides, the existence of culture is also increasingly maintained because it is bound by religious values.
{"title":"The Existence of Barzanji in The Modern Civilization as a Local Islamic Tradition in Bugis Land in the Frame of Postmodrnisme","authors":"F. Fatimah, Winona Lutfiah","doi":"10.24090/ibda.v20i1.6302","DOIUrl":"https://doi.org/10.24090/ibda.v20i1.6302","url":null,"abstract":"The tension between Islam and locality is an endless discussion. This cannot be separated from the classification of Islamologists. This classification creates a stereotype that Islam developing in Indonesia is considered an impure periphery of Islam. In addition, the threat to local Islamic traditions caused by the globalization development needs atten- tion because it threatens the existing diversity. This research is classified as qualitative.The data areobtained by the literature study method from written materials such as manuscripts, boohs, magazines, newspapers, and other documents. The data processing techniques arequoting, re- ducing data so that there is no overlapping data, classifying data, identi- fying data by re-cheching, and using the truly valid and relevant data. The results show that the existence of local Bugis culture, barzanji, still becomes a sacred ritual and a custom in the globalization development, so people who do not carry out the barzanji ritual in a traditional cer- emony are considered as violating customs. Barzanji persists in the glo- balization development because it is included in traditional rituals and has become a culture. Thus, the values of religious teachings will still exist if they are preached using cultural means. Besides, the existence of culture is also increasingly maintained because it is bound by religious values.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125288769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-29DOI: 10.24090/ibda.v20i1.6326
Ruslan Sangaji, Nirwana Rasyid
This study aims to determine the Islamic medicine dimension which is integrated with the local medicine. The dimensions are impor- tant to hnow because they are parts of the human health sciences that are useful for the present. The data come from the lontara manuscriptof Inhoud Lontara’ No. 125 which contains 23 types of diseases and their treatment. This study uses a philological and anthropological approach. The findings illustrate that there are two medicine dimensions. Those are the medicine dimensions through gau-gauheng, and the medicine dimensions related to taneng-taneng pabbura. However, hnowledge of local medicine related to gau-gauheng is more lihely to be integrated with Islamic medicine. The term gau-gauheng refers to the meaning of “certain treatments”. Meanwhile, the term taneng-taneng pabbura refers to the meaning of “plants containing medical elements”. The integration of Islamic culture in the local Bugis culture is strongly influenced by the Islamization process in Bone. The identity of each culture continues to transform so cultural acculturation occurs. Thus, the integration of medical science shows the efforts of the Bugis people in Bone to treat and main- tain human health. The two concepts have complemented each other and have gone hand in hand for a long time before health and medical science progressed and developed today. Various information in the Bugis lontara manuscripthas carried the basics of natural care and treatment and has contributed to the realization of human health.
{"title":"Treasures of Integral Medicine Between Islam and Local Bugis Bone Medicine in the Lontara Manuscript","authors":"Ruslan Sangaji, Nirwana Rasyid","doi":"10.24090/ibda.v20i1.6326","DOIUrl":"https://doi.org/10.24090/ibda.v20i1.6326","url":null,"abstract":"This study aims to determine the Islamic medicine dimension which is integrated with the local medicine. The dimensions are impor- tant to hnow because they are parts of the human health sciences that are useful for the present. The data come from the lontara manuscriptof Inhoud Lontara’ No. 125 which contains 23 types of diseases and their treatment. This study uses a philological and anthropological approach. The findings illustrate that there are two medicine dimensions. Those are the medicine dimensions through gau-gauheng, and the medicine dimensions related to taneng-taneng pabbura. However, hnowledge of local medicine related to gau-gauheng is more lihely to be integrated with Islamic medicine. The term gau-gauheng refers to the meaning of “certain treatments”. Meanwhile, the term taneng-taneng pabbura refers to the meaning of “plants containing medical elements”. The integration of Islamic culture in the local Bugis culture is strongly influenced by the Islamization process in Bone. The identity of each culture continues to transform so cultural acculturation occurs. Thus, the integration of medical science shows the efforts of the Bugis people in Bone to treat and main- tain human health. The two concepts have complemented each other and have gone hand in hand for a long time before health and medical science progressed and developed today. Various information in the Bugis lontara manuscripthas carried the basics of natural care and treatment and has contributed to the realization of human health.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114246198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-06DOI: 10.24090/ibda.v20i1.6353
H. Hariyanto
This article examines how the Besan Bali marriage tradition in the Muslim community of Banjarnegara and an overview of Islamic law. This type of research is a field research, using qualitative methods with a qualitative descriptive approach. The interview method was used to obtain direct data from the informants. The types of data are primary and secondary data. The results of this study show that the Besan Bali marriage tradition is a tradition of prohibition in marriages that occur between two brothers (besan) that someone who wants to hold a marriage is hindered if the-bride-to-be comes from the Besan family where previously her brother was married to her groom-to-be’s family and vice versa. If it is reviewed based on Islamic law, the prohibition of Besan Bali marriage is actually not in accordance with Islamic teachings, because the reason for the prohibition of Besan Bali marriage is not in accordance with Islamic teachings.
{"title":"Tradition of Besan Bali Marriage in the Muslim Community of Banjarnegara","authors":"H. Hariyanto","doi":"10.24090/ibda.v20i1.6353","DOIUrl":"https://doi.org/10.24090/ibda.v20i1.6353","url":null,"abstract":"This article examines how the Besan Bali marriage tradition in the Muslim community of Banjarnegara and an overview of Islamic law. This type of research is a field research, using qualitative methods with a qualitative descriptive approach. The interview method was used to obtain direct data from the informants. The types of data are primary and secondary data. The results of this study show that the Besan Bali marriage tradition is a tradition of prohibition in marriages that occur between two brothers (besan) that someone who wants to hold a marriage is hindered if the-bride-to-be comes from the Besan family where previously her brother was married to her groom-to-be’s family and vice versa. If it is reviewed based on Islamic law, the prohibition of Besan Bali marriage is actually not in accordance with Islamic teachings, because the reason for the prohibition of Besan Bali marriage is not in accordance with Islamic teachings.","PeriodicalId":277667,"journal":{"name":"IBDA` : Jurnal Kajian Islam dan Budaya","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130607980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.24090/ibda.v20i1.6386
Ahmad Muttaqin, Nina Mariani Noor
This article aims to explain the efforts of Aboge Muslims as a group that gains penetration from mainstream culture to negotiate their identity. Aboge (Alif Rebo Wage) is a Muslim group in Java that has a Kejawen Islamic identity. In Banyumas District, Central Java, the Aboge identity was built based on the Penginyongan culture whose position is a subculture of Javanese. Using a critical paradigm with the theoretical approach of genetic structuralism developed by Pierre Bourdieu, this article shows that Aboge identity negotiations are carried out by capitalizing on the Penginyongan culture as a locality that has a strategy in the era of regional and village autonomy. The result of this study reveals that Aboge takes the space left by the Banyumasan community because it is inferior to standard Javanese. This is because Penginyongan culture, which includes language, tradition, and religion, tends to be positioned as marginal, assumed to be deviant, and misrepresented. Standard culture uses the instrument of power that is owned to maintain its dominance through the formation of a stratified structure. This structure is used to distribute other variations at different positions with the epicenter point filled by the standard culture. In the context of language, bandek Javanese (Yogyakarta and Solo) is the standard, outside of which includes the North Coast, East Java, and Banyumasan are dialects. Locality gained momentum during the period of regional and village autonomy which demanded its development to explore and accommodate local culture. Aboge with Penginyongan identity then becomes a manifestation that represents locality.
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Pub Date : 2022-06-01DOI: 10.24090/ibda.v20i1.6183
Subur Subur, Chubbi Syauqi
The purpose of this study is to describe one of the local wisdom or Javanese traditions, namely the concept of kawruh jiwa and pamomong in the perspective of Ki Ageng Suryomentaram, one of whose views is related to education. This study used a qualitative approach with a descriptive method. The data was collected through library research and literature searches related to the concept of kawruh jiwa and pamomong from Ki Ageng. The result of the study showed that the concept of kawruh jiwa and pamomong developed by Ki Ageng is cohesion that the Javanese people must-have. Both became the main philosophy of life for the Javanese. Kawruh jiwa is an aspect of feeling or roso so that humans understand themselves completely. Meanwhile, the concept of pamomong becomes an important principle for parents and educators in educating children or students. It is because pamomong is teaching to understand the right thing and think well. This means that kawruh jiwa and pamomong complete each other. Before becoming a good educator, everyone must understand themselves (kawruh jiwa).
本研究的目的是描述一个当地的智慧或爪哇传统，即kawruh jiwa和pamomong的概念在Ki Ageng Suryomentaram的角度，其中一个观点与教育有关。本研究采用定性方法和描述性方法。本研究的资料是透过图书馆研究及查阅与启阿庚的“kawruh jiwa”及“pamomong”概念相关的文献而得来。研究结果表明，基阿更形成的“kawruh jiwa”和“pamomong”概念是爪哇人必须具备的凝聚力。两者都成为爪哇人的主要生活哲学。Kawruh jiwa是感觉或情感的一个方面，使人类完全了解自己。与此同时，家长和教育者教育孩子或学生的重要原则也成为家长和教育者教育孩子或学生的重要原则。因为帕蒙教的是正确的理解和正确的思考。这意味着kawruh jiwa和pamomong是相互补充的。在成为一名优秀的教育者之前，每个人都必须了解自己。
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