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Women and Nationalism: A Study of Manju Kapur’s Novels 女性与民族主义:曼朱·卡普尔小说研究
Pub Date : 2023-08-29 DOI: 10.24113/ijellh.v11i8.11450
Dr. Nang Wishakha Namchoom
The paper will examine the nationalist perspectives of women in the novels Difficult Daughters and A Married Woman by Manju Kapur. It will also present the issues in the Pre- independence India and  post- independence India. The focus is to understand and analyse the representation of women in Indian Nationalism by focusing on the active participation, ideology and resolution of social conflicts in presenting the idea of love for the nation. The embattled narrative of secular nationalism in A Married Woman encourages  communal harmony and condemns the ideological entrenchment based on religion. On the other hand Difficult Daughters highlights the elevated and involved role of women as a leader of the freedom movement. It challenges the traditional roles of women and projects women as equal to men . It also magnify the role of single woman Sakuntala ,who seeks to contribute for the nation by refraining from the constructed role of women.  
本文将考察曼朱·卡普尔的小说《难相处的女儿》和《已婚妇女》中女性的民族主义视角。它还将介绍独立前印度和独立后印度的问题。重点是了解和分析女性在印度民族主义中的代表性,通过关注积极参与,意识形态和解决社会冲突来呈现爱国思想。《已婚妇女》中对世俗民族主义的激烈叙述鼓励了社区和谐,谴责了基于宗教的意识形态堑壕。另一方面,《艰难的女儿》突出了妇女作为自由运动领导者的崇高和参与的作用。它挑战了妇女的传统角色,并使妇女与男子平等。它还放大了单身女性沙贡塔拉的作用,她试图通过避免女性的建构角色来为国家做出贡献。
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引用次数: 0
Journalists as life writers 作为生活作家的记者
Pub Date : 2023-08-17 DOI: 10.24113/ijellh.v11i7.11449
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引用次数: 0
God’s warning from the Book of Exodus and Mahasweta Devi in “Rudali”: A Comparison 《出埃及记》和《鲁达利》中上帝的警告:比较
Pub Date : 2023-07-31 DOI: 10.24113/ijellh.v11i7.11441
Dr. K. Sindhu
Mahasweta Devi is one of those extraordinary writers who fought for the marginalised tribes of the country for the past six decades. She is a strange mix of an activist and a writer. Through her writings, she often depicts the brutal oppression of the tribal people by the money-lenders, upper class landlords, and government officials. As the crusader of the tribal people, Mahasweta Devi emphasizes on justice, mercy, equality, liberty, love and women empowerment. In this paper, the researcher has thrown light on how Devi warns the society of the dooming consequences of oppression as in the Book of Exodus.
马哈维塔·德维(Mahasweta Devi)是过去60年来为印度边缘化部落而奋斗的杰出作家之一。她是活动家和作家的奇怪混合体。在她的作品中,她经常描写部落人民受到高利贷者、上层地主和政府官员的残酷压迫。作为部落人民的十字军战士,Mahasweta Devi强调正义、仁慈、平等、自由、爱和赋予妇女权力。在这篇论文中,研究人员揭示了Devi是如何警告社会压迫的灾难性后果的,正如《出埃及记》中所描述的那样。
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引用次数: 0
Constructing Subaltern Worldview in Aravind Adiga’s The White Tiger 阿拉温德·阿迪加《白虎》中次等世界观的建构
Pub Date : 2023-07-28 DOI: 10.24113/ijellh.v11i7.11444
Praveen Kumar
The central concern for many Indian writers, settled abroad, either remains diasporic experiences or their concerns about the othering of the poor by the affluent in modern India against the backdrop of the realities of the two opposing conceptions of India: the envisioned Independent India of the post-freedom struggle and the modern India of the rich. Caste and class structures are an imperial barrier to democratic socialism and economic equality, which causes the poor to be victimized. Because they lack resources and are therefore helpless, the underprivileged continue to be used as tools of the elite capitalist class. With the background established, Adiga’s The White Tiger holds a central position to establish the voice of the marginalized to challenge the country's booming prosperity. This paper attempts to critically analyze The White Tiger by Aravind Adiga through a socio-Political perspective to depict India’s socio-cultural and political context and how the larger politics impact the micro level realities of common people. Similarly, it attempts to establish a marginalized by showcasing the life of a low-born person involved in the local politics and policy.  
对于许多定居海外的印度作家来说,他们最关心的问题要么是散居海外的经历,要么是在两种截然相反的印度概念的现实背景下,现代印度富人对穷人的压榨。这两种概念分别是:后自由斗争中设想的独立印度和富人的现代印度。种姓和阶级结构是民主社会主义和经济平等的帝国障碍,使穷人成为受害者。由于他们缺乏资源,因此无助,弱势群体继续被用作精英资产阶级的工具。在这样的背景下,阿迪加的《白虎》占据了中心位置,确立了边缘化群体挑战国家繁荣的声音。本文试图通过社会政治视角批判性地分析Aravind Adiga的《白虎》,以描绘印度的社会文化和政治背景,以及更大的政治如何影响普通人的微观现实。同样,它试图通过展示一个低出生的人参与地方政治和政策的生活来建立一个边缘化。
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引用次数: 0
Methods and Methodology used to Teach English Language in Secondary Schools in Dr. B R Ambedkar Konaseema District, Andhra Pradesh 安得拉邦Dr. B R Ambedkar Konaseema地区中学英语教学的方法和方法
Pub Date : 2023-07-28 DOI: 10.24113/ijellh.v11i7.11446
D. T. S. Raju, Kadiyam Sajaya Kumari
Communication skills in English have become very essential in this Information and Communication Technology (ICT) revolution era. People who have effective communication skills in English have better opportunities to either receive or disseminate knowledge. Almost entire higher education is being offered only in English and to communicate with people in a highly diversified country like India is once again through English.  For most of the students studying in state run schools, the status of oral and written communication skills is poor. The teachers and the students including the educational administrators prefer communicating in their mother tongue than to communicate in English. Much of the time, communication in English is influenced by mother tongue or local dialect in every part of India. The development of communication skills among students can be effectively understood by the materials and methodology of learning and teaching English language, and it is keenly observed from the communication point of view.
在这个信息和通信技术(ICT)革命的时代,英语沟通技巧变得非常重要。拥有有效英语沟通技巧的人有更好的机会接受或传播知识。几乎所有的高等教育都是用英语提供的,在印度这样一个高度多元化的国家,与人交流还是通过英语。对于大多数在公立学校学习的学生来说,口头和书面沟通能力的状况很差。教师和学生包括教育管理者更喜欢用母语交流,而不是用英语交流。很多时候,印度各地的英语交流都受到母语或当地方言的影响。学生沟通技巧的发展可以通过英语学习和教学的材料和方法来有效地理解,并从交际的角度来敏锐地观察。
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引用次数: 0
Theorizing Collective Trauma and Identity-Threat in Select Stories from Deshbhager Galpa: Tripura 论《加尔帕:特里普拉邦》故事选集中的集体创伤和身份威胁
Pub Date : 2023-07-28 DOI: 10.24113/ijellh.v11i7.11447
Jagriti Chakraborty, Dr.Madhumita Chakrabarty
Memory is a complex phenomenon that reaches out to far beyond what normally constitutes a historian's archives, for memory is much more than what the mind can remember or what objects can help us document about the past. There are then two aspects to this memory that concern us here: the sentiment of nostalgia and the sense of trauma, and their contradictory relationship to the question of the past. A traumatised memory has a narrative structure which works on a principle opposite to that of any historical narrative. At the same time, however, this memory, in order to be the memory of a trauma, has to place the Event - the cause of the trauma, in this case, Partition of 1947 in the context of Tripura-within a past that gives force to the claim of the victim. This has to be a shared past between the narrator of the traumatic experience and the addressee of the narration. Yet it cannot be a historicist version of the past, one that aims to diffuse the shock of the traumatic by explaining away the element of the unexpected. Hence the introductory segment of the paper might highlight the facts related to Tripura Bengalis, their arrival, and their stories of settlement. However, the purpose is to examine the psychological reactions to a traumatic event that affects an entire society; it does not merely reflect an historical fact, the recollection of a terrible event that happened to a group of people. The aim is to analyse the features of traumatic memories and, thus, how individuals construct and integrate their experiences and struggles through narratives. The chosen text is select stories from Deshbhagger Galpa:Tripura, a collection of short stories focusing on Nostalgia, Identity-crisis and Collective Trauma.
记忆是一种复杂的现象,其范围远远超出了通常构成历史学家档案的范围,因为记忆远远超出了大脑能够记住的东西,也远远超出了可以帮助我们记录过去的物品。这种记忆有两个方面与我们有关:怀旧的情绪和创伤的感觉,以及它们与过去问题的矛盾关系。创伤记忆的叙事结构与任何历史叙事的原则都是相反的。然而,与此同时,这种记忆,为了成为创伤的记忆,必须把事件——创伤的原因,在这个例子中,1947年特里普拉邦的分治——放在一个过去,这个过去给受害者的要求提供了力量。这必须是创伤经历的叙述者和叙述者之间共同的过去。然而,它不可能是一个历史主义版本的过去,一个旨在通过解释意外因素来分散创伤的冲击的版本。因此,本文的引言部分可能会重点介绍与特里普拉邦孟加拉人有关的事实,他们的到来,以及他们定居的故事。然而,目的是检查对影响整个社会的创伤性事件的心理反应;它不仅仅反映了一个历史事实,反映了发生在一群人身上的可怕事件的回忆。目的是分析创伤记忆的特征,从而分析个人如何通过叙事构建和整合他们的经历和斗争。本文选自《Deshbhagger Galpa:Tripura》,这是一本关于怀旧、身份危机和集体创伤的短篇小说集。
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引用次数: 0
Futile Quest for Perfection: Understanding the Aesthetics of Wabi-sabi through Girish Karnad’s Hayavadana 对完美的徒劳追求:通过吉里什·卡纳德的下乘乘来理解侘寂的美学
Pub Date : 2023-07-28 DOI: 10.24113/ijellh.v11i7.11445
Deepali Seth, Dr. Sonal Singh
The essence of a man's existence is fundamental to the pursuit of perfection. It is regulated by several psychological and philosophical principles that play an emphasis on the distinctive and particular experiences that one has. It is portrayed as some abstract concept of "human nature," a compendium of categorical imperatives or precepts that govern individuals and their approach to life. The disorderliness of a human's qualities, the incompleteness of their thinking, and their flaws are fundamental to who they are. In terms of human entropy, the state of disorder and uncertainty always exists in an individual, which helps them to stabilize and adapt themselves to changing circumstances both inside and outside of them. The quest for perfection is therefore pointless because it reflects an internal burden that is sewn into the fabric of tension, anxiety, panic, and mental collapse and, in the end, calls into question an individual's fundamental identity. This fruitless endeavour in seeking the best puts a person's control over their life and being into doubt. Human aspirations result in human desperation, according to Karnad's interpretation of Hayavadana. The narrative's characters travel a path from exquisite imagining to terrible reality here. Therefore, it is revealed that the search for perfection is meaningless since it draws attention to one's difficulties, sorrows, responses, and powerlessness, which makes one feel absurd in the end. With the help of this research article, an attempt has been made to comprehend the aesthetics of Wabi-sabi and delve deeper into its philosophy to understand the search for ‘beauty in imperfection’. Under the influence of this Japanese theory, it is evident that one must embrace human entropy and stabilise within their dimensions.
一个人存在的本质就是追求完美。它是由几个心理学和哲学原则所控制的,这些原则强调一个人的独特和特殊的经历。它被描绘成“人性”的抽象概念,是支配个人及其生活方式的绝对命令或戒律的纲要。一个人的品质的无序性,他们思想的不完整性和他们的缺陷是他们是谁的根本。从人类熵的角度来看,个体始终存在无序和不确定的状态,这有助于他们稳定并适应内部和外部不断变化的环境。因此,追求完美是毫无意义的,因为它反映了一种内在的负担,这种负担被缝进了紧张、焦虑、恐慌和精神崩溃的结构中,最终,它会质疑一个人的基本身份。这种追求最好的徒劳的努力使一个人对自己生活的控制受到怀疑。根据卡纳德对Hayavadana的解释,人类的渴望导致人类的绝望。在这里,故事中的人物经历了一条从精致的想象到可怕的现实的道路。因此,它揭示了追求完美是没有意义的,因为它会让人注意到自己的困难、悲伤、反应和无能为力,最终会让人感到荒谬。借助这篇研究文章,我们试图理解侘寂的美学,并更深入地探究其哲学,以理解对“不完美之美”的追求。在这个日本理论的影响下,很明显,一个人必须拥抱人类的熵,并在他们的维度内稳定下来。
{"title":"Futile Quest for Perfection: Understanding the Aesthetics of Wabi-sabi through Girish Karnad’s Hayavadana","authors":"Deepali Seth, Dr. Sonal Singh","doi":"10.24113/ijellh.v11i7.11445","DOIUrl":"https://doi.org/10.24113/ijellh.v11i7.11445","url":null,"abstract":"The essence of a man's existence is fundamental to the pursuit of perfection. It is regulated by several psychological and philosophical principles that play an emphasis on the distinctive and particular experiences that one has. It is portrayed as some abstract concept of \"human nature,\" a compendium of categorical imperatives or precepts that govern individuals and their approach to life. The disorderliness of a human's qualities, the incompleteness of their thinking, and their flaws are fundamental to who they are. In terms of human entropy, the state of disorder and uncertainty always exists in an individual, which helps them to stabilize and adapt themselves to changing circumstances both inside and outside of them. The quest for perfection is therefore pointless because it reflects an internal burden that is sewn into the fabric of tension, anxiety, panic, and mental collapse and, in the end, calls into question an individual's fundamental identity. This fruitless endeavour in seeking the best puts a person's control over their life and being into doubt. Human aspirations result in human desperation, according to Karnad's interpretation of Hayavadana. The narrative's characters travel a path from exquisite imagining to terrible reality here. Therefore, it is revealed that the search for perfection is meaningless since it draws attention to one's difficulties, sorrows, responses, and powerlessness, which makes one feel absurd in the end. With the help of this research article, an attempt has been made to comprehend the aesthetics of Wabi-sabi and delve deeper into its philosophy to understand the search for ‘beauty in imperfection’. Under the influence of this Japanese theory, it is evident that one must embrace human entropy and stabilise within their dimensions.","PeriodicalId":292584,"journal":{"name":"SMART MOVES JOURNAL IJELLH","volume":"85 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115064750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Significance of Listening Skills in Enhancing the Communication Skills 倾听技巧在提高沟通技巧中的意义
Pub Date : 2023-07-28 DOI: 10.24113/ijellh.v11i7.11442
Mrs. K. Sree Vani, Dr. Noonsavathu Veeranjaneyulu Naik
Grasping of any kind of information relies on learners’ capability of listening. Listening plays a significant role in regular communication and academic success. Students get succeeded in enhancing the communication skills, if they can understand the listening skills. Though listening is an important skill, it has been ignored in second language acquisition, research, teaching, and assessment. This study focuses at probing the significance of listening skills in enhancing the communication skills. It is possible for the learners to gain good communication skills, if they are strong in listening skills. It is observed that practicing of listening skills like; listening to music, watching English movies, attending English language courses develops the listening skills of the students. This study shows how Computer Assisted Language Learning helps in improving the listening skills of the students. If students acquire the listening skills, they can develop the communication skills.
任何一种信息的掌握都依赖于学习者的听力能力。听力在日常交流和学业成功中起着重要作用。如果学生能理解听力技巧,他们就能成功地提高沟通技巧。虽然听力是一项重要的技能,但它在二语习得、研究、教学和评估中一直被忽视。本研究的重点是探讨听力技能对提高交际能力的重要性。如果学习者的听力能力很强,他们就有可能获得良好的沟通技巧。据观察,练习听力技巧就像;听音乐、看英文电影、参加英语课程都能培养学生的听力技能。本研究展示了计算机辅助语言学习对提高学生听力技能的帮助。如果学生掌握了听力技巧,他们就能发展沟通技巧。
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引用次数: 0
Embracing the Transformative Dynamics of English Teaching and Technology in Higher Education: A Posthumanist Perspective 拥抱高等教育中英语教学和技术的变革动力:后人文主义视角
Pub Date : 2023-07-28 DOI: 10.24113/ijellh.v11i7.11443
Dr. Shishir Barik
This article critically examines the transformative dynamics of English teaching and technology in higher education, focusing on the implications through the lens of posthumanism. As technology integration continues to revolutionize the educational landscape, it is crucial to explore innovative perspectives to comprehend its impact on English language teaching. While the integration of technology holds the promise of enhancing teaching and learning experiences, it simultaneously calls for a critical examination of the ethical, pedagogical, and sociocultural implications it entails. This study adopts a posthumanist perspective, recognizing the complex and interconnected relationship between humans and technology, and aims to uncover how this relationship can shape the future of English language education. By thoroughly examining the transformative potential of technology in the English language classroom, this article seeks to encourage educators to embrace technological advancements while critically reflecting on the multifaceted implications of this paradigm shift.
本文批判性地考察了高等教育中英语教学和技术的变革动态,重点关注后人文主义的影响。随着技术整合不断改变教育格局,探索创新视角以理解其对英语教学的影响至关重要。虽然技术的整合有希望改善教学和学习经验,但它同时要求对其所带来的伦理、教学和社会文化影响进行批判性检查。本研究采用后人文主义的观点,认识到人与技术之间复杂而相互关联的关系,并旨在揭示这种关系如何塑造英语语言教育的未来。通过深入研究技术在英语课堂中的变革潜力,本文旨在鼓励教育工作者接受技术进步,同时批判性地反思这种范式转变的多方面影响。
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引用次数: 0
Re-imagining Draupadi: Tracing the Journey from Nationalist Icon to Subaltern Voice in The Palace of Illusions 重新想象德拉帕迪:在《幻想的宫殿》中追踪从民族主义偶像到底层声音的旅程
Pub Date : 2023-06-28 DOI: 10.24113/ijellh.v11i6.11428
Dhiman Ruchi
The research paper aims to explore the evolution of the character of Draupadi in the Indian epic Mahabharata and how she has been portrayed in various adaptations throughout history. From being a simple housewife in the original epic to a nationalist icon during the colonial and post-colonial eras, Draupadi has undergone significant transformations in the way she is depicted. In recent years, there has been a growing interest in subaltern studies, which seek to shed light on the experiences and perspectives of marginalized communities. As a result, Draupadi has been reimagined as a subaltern figure, exploring the complexities of her experiences as a subaltern woman and a victim of political manipulation. This paper focuses on the subaltern portrayal of Draupadi in the novel The Palace of Illusions by Chitra Banerjee, where she is depicted as a courageous and bold woman who defies societal expectations and reclaims her agency. The study highlights the significance of revisiting ancient texts and reinterpreting their characters in light of contemporary perspectives. This research paper provides ample evidence of Draupadi's transformation from a nationalist icon to a subaltern subject in the novel The Palace of Illusions.
该研究论文旨在探索印度史诗《摩诃婆罗多》中Draupadi角色的演变,以及她在历史上的各种改编中是如何被描绘出来的。从最初史诗中的一个简单的家庭主妇,到殖民和后殖民时代的民族主义偶像,德劳帕迪的形象发生了重大变化。近年来,人们对次等研究越来越感兴趣,这些研究试图揭示边缘化社区的经历和观点。因此,德拉帕迪被重新塑造成一个底层人物,探索她作为一个底层女性和政治操纵受害者的复杂经历。本文主要研究吉特拉·班纳吉的小说《幻宫》中对德拉帕迪的底层描写,她被描绘成一个勇敢无畏的女人,蔑视社会期望,重新获得自己的权力。该研究强调了重新审视古代文献并根据当代观点重新解释其特征的重要性。本研究为小说《幻宫》中德拉帕迪从民族主义偶像到庶民的转变提供了充分的证据。
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引用次数: 0
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