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Neoliberal feeling rules and political subjectivities in post-Soviet Latvia: narratives of emigrants and those who remain 后苏联拉脱维亚的新自由主义情感规则和政治主体性:移民和留下来的人的叙述
Q3 SOCIOLOGY Pub Date : 2023-09-28 DOI: 10.1332/26316897y2023d000000003
Iveta Ķešāne, Liene Ozoliņa
This study integrates the literature on neoliberal subjectivities with the sociology of emotions, and particularly the notion of feeling rules, to understand the political subjectivity expressions in Latvia where the post-Soviet neoliberal development brought high income and wealth inequality. We specifically ask what the relationship between collective emotions and neoliberal political subjectivity in post-Soviet space is. Based on our empirical data, we construct three ideal types of political subjectivities wherein each holds a different narrative about the neoliberal state. We show the first two dominated among our respondents in Latvia while the third was prevalent among emigrant Latvians. We find that respondents’ narratives dominant at home were framed by neoliberal feeling rules which fostered optimistic thinking (narrative of resilience) and feelings of individual responsibility (narrative of legitimating) silencing the emotion of anger necessary to form a critical democratic dialogue with the state. Meanwhile, emigrant Latvians voiced a more socially and politically aware critique towards the Latvian state, austerity politics and social injustice (narrative of anger). We provide implications for this theory of post-Soviet political subjectivities at the end.
本研究将关于新自由主义主体性的文献与情感社会学,特别是情感规则的概念相结合,以理解拉脱维亚的政治主体性表达,后苏联时代的新自由主义发展带来了高度的收入和财富不平等。我们特别要问,在后苏联空间中,集体情感与新自由主义政治主体性之间的关系是什么。基于我们的经验数据,我们构建了三种理想类型的政治主体性,其中每一种都对新自由主义国家有不同的叙述。我们显示前两种在拉脱维亚的受访者中占主导地位,而第三种在移民拉脱维亚人中普遍存在。我们发现,受访者在国内占主导地位的叙事是由新自由主义情感规则构成的,这些规则促进了乐观思维(弹性叙事)和个人责任感(合法化叙事),从而抑制了与国家形成批判性民主对话所必需的愤怒情绪。与此同时,移民拉脱维亚人对拉脱维亚国家、紧缩政治和社会不公(愤怒的叙述)提出了更具社会和政治意识的批评。最后,我们为后苏联政治主体性理论提供了启示。
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引用次数: 0
Emoting up, emoting down: status, authenticity and the emotional labour of STEM graduate students 情绪高涨、情绪低落:地位、真实性与STEM研究生的情绪劳动
Q3 SOCIOLOGY Pub Date : 2023-09-21 DOI: 10.1332/26316897y2023d000000001
Kylie M. Smith
Various studies have examined emotional labour’s positive and negative aspects, but the structural conditions under which people experience emotional labour as fulfilling vs. taxing are underexplored. In this study, I use interviews with graduate students – a group whose relative social status changes routinely – to illuminate the types of emotion work that occasion positive and negative feelings. I find that graduate students often felt positive when performing emotional labour down the academic hierarchy to undergraduate students but felt negative about their emotional labour when performing it up the academic hierarchy to professors. I also find that women, people of colour and international students find their emotional labour particularly distressing when they perceive it to be an expectation of their marginalised social identity. Using identity theory, I show how status dynamics underlie people's emotional reactions when their identities are at risk of being disconfirmed. This research study contributes to the field of the sociology of emotions by specifying that status matters for whether emotional labour is a positive or negative experience for workers.
各种研究都考察了情绪劳动的积极和消极方面,但人们将情绪劳动体验为充实与负担的结构性条件尚未得到充分探讨。在这项研究中,我对研究生——一个相对社会地位经常变化的群体——进行了采访,以阐明引起积极和消极情绪的情绪工作类型。我发现,研究生在对本科生进行情绪劳动时,通常会感到积极,但在对教授进行情绪劳动时,他们会感到消极。我还发现,当女性、有色人种和国际学生认为这是对他们被边缘化的社会身份的一种期望时,他们会觉得自己的情绪劳动特别痛苦。利用身份理论,我展示了当人们的身份有被否定的风险时,地位动态是如何影响人们的情绪反应的。本研究通过明确地位对情绪劳动是积极还是消极体验的影响,为情绪社会学领域做出了贡献。
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引用次数: 0
Analysing emotional discourse among allies and opponents in the news media 浅析新闻媒体中盟友与反对者的情感话语
IF 1.3 Q3 SOCIOLOGY Pub Date : 2023-08-23 DOI: 10.1332/263169021x16893162013622
Allegra H. Fullerton, Kayla M. Gabehart, J. Yordy, C. Weible
The sociology of emotions reveals how emotion contributes to and helps inform social and political issues. This study contributes to the literature by examining how competing advocacy coalitions ascribe emotions to their allies and opponents in the politically contentious issue of siting a gas pipeline project in the US. It analyses the emotional and belief expressions of people engaged in the debate in approximately 370 newspaper articles. Using the Advocacy Coalition Framework as a theoretical guide, people’s position on the pipeline and assignment to one of two advocacy coalitions coincides with similar emotional expressions. Moreover, allies tend to attribute more positive than negative emotions to other allies and more negative than positive emotions to opponents. This study concludes with a research agenda for furthering the empirical study of emotions in political and social life to understand the use of emotions in contentious politics.
情感社会学揭示了情感如何对社会和政治问题做出贡献并为其提供信息。这项研究通过研究在美国天然气管道项目选址这一政治争议问题上,相互竞争的倡导联盟如何将情绪归因于他们的盟友和对手,为文献做出了贡献。它分析了大约370篇报纸文章中参与辩论的人的情绪和信仰表达。以倡导联盟框架为理论指导,人们对管道的立场和对两个倡导联盟之一的分配与类似的情感表达不谋而合。此外,盟友倾向于将积极情绪多于消极情绪归因于其他盟友,而将消极情绪多于积极情绪归因于对手。本研究最后提出了一项研究议程,旨在进一步对政治和社会生活中的情绪进行实证研究,以了解情绪在争议政治中的使用。
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引用次数: 1
‘Communism is the virus. COVID-19 is how it spreads’: partisan epistemology and the medical freedom movement 共产主义就是病毒。新冠肺炎是如何传播的:党派认识论与医疗自由运动
IF 1.3 Q3 SOCIOLOGY Pub Date : 2023-08-11 DOI: 10.1332/263169021x16889395944329
J. Maldonado
The COVID-19 pandemic saw the implementation of public health measures that caused significant disruption to daily life. Consequently, these measures were met with widespread resistance. It was argued that this resistance was driven by anti-scientific attitudes, as individuals refused to comply with mask mandates and lockdowns, and later resisted vaccination efforts. This article asks whether this is an accurate characterisation of those challenging efforts to combat the COVID-19 pandemic. To address this question, this article draws on fieldwork at medical freedom rallies. These rallies were explicitly organised to challenge policies aimed at containing the spread of COVID-19. The primary finding is that rather than being a conflict between pro- and anti-scientific forces, the conflict instead largely stemmed from who can properly lay claim to the mantle of science. Attendees questioned the legitimacy of the science justifying limitations on their personal liberty and suggested that extra-scientific concerns such as a desire for political control had compromised the objectivity of public health experts. This work contributes to ongoing debates concerning institutional trust and the role of expertise in democratic governance.
COVID-19大流行期间实施的公共卫生措施对日常生活造成了重大干扰。因此,这些措施遭到了广泛的抵制。有人认为,这种抵制是由反科学态度驱动的,因为个人拒绝遵守戴口罩的规定和封锁,后来又抵制疫苗接种工作。本文质疑这是否是对抗击COVID-19大流行的挑战性努力的准确描述。为了解决这个问题,本文借鉴了在医疗自由集会上的实地调查。这些集会的明确组织是为了挑战旨在遏制COVID-19传播的政策。主要的发现是,与其说是支持和反对科学的力量之间的冲突,倒不如说,冲突主要源于谁能恰当地宣称自己是科学的衣钵。与会者质疑限制他们个人自由的科学正当性,并提出,对政治控制的渴望等非科学的关切损害了公共卫生专家的客观性。这项工作有助于正在进行的关于机构信任和专门知识在民主治理中的作用的辩论。
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引用次数: 1
Emotions and social conflicts: mobilisations against animal husbandry in Brittany, France 情绪和社会冲突:法国布列塔尼反对畜牧业的运动
IF 1.3 Q3 SOCIOLOGY Pub Date : 2023-07-05 DOI: 10.1332/263169021x16859806223424
Ali Romdhani, V. Van Tilbeurgh
Social conflicts have been largely studied according to their rational aspect, looking at arguments and strategies mobilised by rationally engaged actors. However, land-use conflicts over animal husbandry in Brittany have shown that a pre-reflexive element comes into play, motivating action before justification. Emotions are a ‘forgotten variable’ of individual and collective action that can be fruitfully grasped in a relational approach, as a component of any social relations. In this article, we propose a theoretical framework to understand the role of emotions in social conflicts. The focus is on situations where people engage in conflict rather than avoid it. We base our framework on Dewey’s account of emotions as a ‘disruption in routine’ and rational thinking as an effort to readjust. To fully grasp the dynamics of conflict, we also suggest that the processes of emotional revision, routine, trust and values are essential components of collective action in situations of conflict.
社会冲突在很大程度上是根据其理性方面进行研究的,着眼于理性参与的行动者所动员的论点和策略。然而,布列塔尼因畜牧业而发生的土地使用冲突表明,一种前反射因素发挥了作用,在证明理由之前激励行动。情绪是个人和集体行为的“被遗忘的变量”,可以通过关系方法作为任何社会关系的组成部分来有效地把握。在这篇文章中,我们提出了一个理论框架来理解情绪在社会冲突中的作用。重点是人们参与冲突而不是避免冲突的情况。我们的框架基于杜威的观点,即情绪是“日常生活中的干扰”,理性思维是重新调整的努力。为了充分掌握冲突的动态,我们还建议,情绪修正、日常生活、信任和价值观的过程是冲突局势中集体行动的重要组成部分。
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引用次数: 0
Here Lies Bitterness: Healing from Resentment by Cynthia Fleury (author), Cory Stockwell (translator) (2022) 辛西娅·弗勒里(作者)、科里·斯托克韦尔(译者)的《痛苦就在这里:从怨恨中治愈》(2022)
IF 1.3 Q3 SOCIOLOGY Pub Date : 2023-07-03 DOI: 10.1332/263168923x16868955392062
Qiqi Shen
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引用次数: 0
Critical Approaches to the Psychology of Emotion by Simone Belli (2023) Simone Belli的《情绪心理学批判方法》(2023)
IF 1.3 Q3 SOCIOLOGY Pub Date : 2023-07-03 DOI: 10.1332/263169021x16867400688718
Pol Comellas Sáenz
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引用次数: 0
‘Being there’: emotional memories, gatherings of the Emotions Research Network and happy birthdays “在那里”:情感记忆,情感研究网络的聚会和生日快乐
IF 1.3 Q3 SOCIOLOGY Pub Date : 2023-07-01 DOI: 10.1332/263169021x16831258642176
M. Holmes, Å. Wettergren, N. Manning
Waffles and sausages and summer rain. It is pleasantly warm in Hamburg and the pavement has that smell that comes after a rain shower. The city emits a host of other city-in-the-summer smells, sending each of us back to past times. Someone remembers the happiness of walking home from school on steaming, wet-smelling tarmac. A woman is smiling at the memory of eating waffles in the park, the syrup running down her chin. A man stops to sniff the smell of sausages in the air, not quite like the ones at ‘home’. Suddenly he feels homesick. At the university, a conference begins: the smell of linoleum blends with the particular aroma of coffee poured out of a university catering flask. Standing next to the coffee are colleagues from the Emotions Research Network in their full corporeal form. Some are taller than we remember; we have to lean up for the hug. Others have a smile that is just so good to see in person. As we encounter each other and interact after two years of online conferences, the importance of the full range of our senses becomes clear and the feelings and memories flow. The European Sociological Association Emotions Research Network (ESA RN11) is having its mid-term meeting in Hamburg. It is the end of August 2022, and with a mixture of alarm and delight the long-standing members of the network are realising that it will soon be 20 years since our first mid-term in Augsburg, Germany, in 2004. We think back to that time, just 15 of us in a meeting room in a hotel. Smells of breakfast, hotel carpet, beer and meat. We gave papers, but we had more time for discussion. There was much discussion about how to define emotions. What is an emotion? How do we feel? What conceptual tools might be useful for understanding
华夫饼、香肠和夏雨。汉堡的天气温暖宜人,人行道上弥漫着阵雨后的气味。这个城市在夏天散发出许多其他城市的气味,让我们每个人都回到了过去。有人记得从学校走回家时,在冒着热气、散发着潮湿气味的柏油路上的快乐。一位女士回忆起在公园里吃华夫饼时面带微笑,糖浆顺着下巴流下来。一名男子停下来闻空气中香肠的味道,不像“家里”的香肠。突然他想家了。在大学里,一场会议开始了:油毡的气味与从大学餐饮烧瓶中倒出的咖啡的特殊香气融合在一起。站在咖啡旁边的是来自情绪研究网络的同事们,他们都是实体人。有些人比我们记忆中的还要高;我们得靠起来拥抱。其他人的笑容很好地展现在人们面前。经过两年的在线会议,当我们相遇并互动时,我们全方位感官的重要性变得清晰起来,感受和记忆也随之流动。欧洲社会学协会情感研究网络(ESA RN11)正在汉堡举行中期会议。现在是2022年8月底,该网络的长期成员们怀着既震惊又高兴的心情意识到,距离我们2004年在德国奥格斯堡举行的第一次中期选举即将过去20年。我们回想起那个时候,只有15个人在一家酒店的会议室里。有早餐、酒店地毯、啤酒和肉的味道。我们交了文件,但我们有更多的时间讨论。关于如何定义情绪,有很多讨论。什么是情绪?我们感觉如何?哪些概念工具可能有助于理解
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引用次数: 0
Intuitive pathways into racist beliefs 进入种族主义信仰的直觉途径
IF 1.3 Q3 SOCIOLOGY Pub Date : 2023-06-12 DOI: 10.1332/263169021x16841228834058
Mehr Latif, Pete Simi, Kathleen Blee, Matthew DeMichele
In this article, we present empirical evidence on the cognitive processes underlying racist beliefs and judgement. We draw on 47 life history interviews with former members of White supremacist groups to better understand how social interactions and stimuli from the wider environment inform cognitive pathways or how people think. While we examine both deliberate and intuitive pathways to racist belief, we focus on the intuitive ways that extreme racist beliefs are cognitively processed before, during and after an individual is involved in the White supremacist movement. In doing so, we fill a critical gap in the literature by providing an empirical analysis of intuition. We illustrate the analytic contributions of our approach, and we conclude by drawing on our evidence to elucidate three puzzles, including: (1) why racist beliefs persist; (2) how people draw on implicit beliefs to make explicit judgements; and (3) how explicit beliefs become encoded in intuitive pathways.
在这篇文章中,我们提出了关于种族主义信仰和判断的认知过程的经验证据。我们通过对白人至上主义团体前成员的47次生活史访谈,更好地理解来自更广泛环境的社会互动和刺激如何影响认知途径或人们的思维方式。虽然我们研究了种族主义信仰的刻意和直觉途径,但我们关注的是极端种族主义信仰在个人参与白人至上主义运动之前、期间和之后被认知处理的直觉方式。在这样做的过程中,我们通过提供直觉的实证分析填补了文献中的一个关键空白。我们说明了我们的方法的分析贡献,并通过我们的证据来阐明三个谜题,包括:(1)为什么种族主义信仰持续存在;(2)人们如何利用内隐信念做出外显判断;(3)明确的信念如何在直觉途径中编码。
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引用次数: 1
Dialectic icons: controversial public figures as emotional catalysts in contentious political discourse 辩证法图标:争议性政治话语中作为情感催化剂的争议性公众人物
IF 1.3 Q3 SOCIOLOGY Pub Date : 2023-06-02 DOI: 10.1332/263169021x16824558710337
Vanessa Bittner
This article introduces the concept of dialectic icons: public figures who feature in contentious and polarising political discourse. The inflammatory quality of dialectic icons and their role as highly mediated symbols of conflict creates long-lasting emotional energy among audiences, who cluster in ideological camps as a response. However, these audiences can also actively and directly engage in and shape these discourses, particularly through social media. Examples of the public discourse about quarterback-turned-activist Colin Kaepernick’s anthem protests illustrate how the controversiality, newsworthiness, interactivity and visibility of dialectic icons ultimately contribute to social polarisation. By focusing on dialectic icons as proxy battlegrounds for public audiences, this article establishes a useful concept for gaining fresh insights into collective meaning- and truth-making processes.
本文介绍了辩证图标的概念:在有争议和两极分化的政治话语中表现出来的公众人物。辩证法图标的煽动性及其作为冲突高度中介象征的作用在观众中创造了持久的情感能量,作为回应,观众聚集在意识形态阵营中。然而,这些受众也可以积极直接地参与和塑造这些话语,特别是通过社交媒体。关于四分卫出身的活动家科林·卡佩尔尼克(Colin Kaepernick)的国歌抗议活动的公开讨论例子表明,辩证法偶像的争议性、新闻价值、互动性和可见性最终导致了社会两极分化。通过关注辩证法图标作为公众受众的代理战场,本文建立了一个有用的概念,以获得对集体意义和真理制造过程的新见解。
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引用次数: 1
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Emotions and Society
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