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George Gittoes in an Era of Post-Heroic, Hyper-Real Warfare 乔治·吉托斯在后英雄时代的超真实战争
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1764229
D. Jorgensen
The drawings, paintings and films of George Gittoes have been interpreted as humanistic works of art, as they emphasise the fate of those caught up in wars around the world. Philosopher Daniel Herwitz compares Gittoes to artists from India and South Africa to align him with a global campaign for human rights and humanitarian interventionism. Media theorist Nicholas Mirzoeff has criticised the way Gittoes paints suffering in poorer parts of the world, while activists have applauded this same feature of his work, awarding him the Sydney Peace Prize in 2015 alongside Naomi Klein and Nelson Mandela. The prize came after Gittoes’ turn to documentary filmmaking in the 21st century, and his films have themselves been awarded for their humanitarianism. These documentaries work to capture the complexity of life in low-intensity war zones in Afghanistan, Pakistan, Iraq, and the inner cities of the United States. An examination of key drawings and paintings from the 1980s and 1990s, however, troubles this humanistic interpretation of Gittoes’ films. In their representation of machinic soldiers and mutilated victims, Gittoes’ drawings, paintings and graphic works from conflicts in Australia, Nicaragua, Somalia, and Rwanda suggest that war is as much a posthumanist experience as one demanding a humanistic response. The concepts of post-heroic and hyper-real war help to sketch out the ways in which Gittoes’ works respond to the strange and disconcerting experience of contemporary conflict. This is not to say that Gittoes does not document suffering, but that his work is also engaged with the alienating experience of wars that are increasingly conducted with advanced visual technologies and over long, drawn-out periods of time. In 1995, two texts were published that attempted to capture something of this new era of warfare. In the journal Foreign Affairs, Edward N. Luttwak named a ‘post-heroic war’ that had come about because of the reluctance of advanced Western militaries to inflict casualties on either the enemy or their own troops. The term quickly became a catch-all to describe the shift away from the total wars of the nineteenth and early twentieth centuries to the low-intensity conflicts of the
乔治·吉托斯的素描、油画和电影被解读为人文主义艺术作品,因为它们强调了世界各地陷入战争的人们的命运。哲学家丹尼尔·赫维茨(Daniel Herwitz)将吉托斯与来自印度和南非的艺术家相提并论,以使他与全球人权和人道主义干预运动保持一致。媒体理论家尼古拉斯·米尔佐夫(Nicholas Mirzoeff)批评了吉托斯描绘世界上较贫穷地区苦难的方式,而活动人士则对他作品的这一特点表示赞赏,并在2015年将他与内奥米·克莱因(Naomi Klein)和纳尔逊·曼德拉(Nelson Mandela)一起授予悉尼和平奖。该奖项是在吉托斯在21世纪转向纪录片制作之后颁发的,他的电影本身也因其人道主义而获奖。这些纪录片捕捉了阿富汗、巴基斯坦、伊拉克和美国内陆城市低强度战区生活的复杂性。然而,对20世纪80年代和90年代的关键素描和绘画的考察,却给对吉托斯电影的人文主义解读带来了麻烦。吉托斯在澳大利亚、尼加拉瓜、索马里和卢旺达的冲突中绘制的素描、油画和平面作品,以机械士兵和残缺的受害者为代表,表明战争既是一种后人道主义的经历,也是一种需要人道主义回应的经历。后英雄主义和超真实战争的概念有助于勾勒出吉托斯的作品对当代冲突中奇怪而令人不安的经历的回应方式。这并不是说吉托斯没有记录苦难,而是说他的作品也涉及战争的疏远体验,这些战争越来越多地使用先进的视觉技术进行,并且持续了很长时间。1995年,出版了两篇文章,试图捕捉这个新战争时代的一些东西。在《外交事务》(Foreign Affairs)杂志上,爱德华·n·卢特瓦克(Edward N. Luttwak)提出了一场“后英雄战争”,这场战争之所以发生,是因为先进的西方军队不愿给敌人或自己的军队造成伤亡。这个词很快成为一个包罗万象的词,用来描述从19世纪和20世纪初的全面战争到20世纪初的低强度冲突的转变
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引用次数: 0
Shaun Gladwell: Pacific Undertow Shaun Gladwell:太平洋Undertow
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1792041
T. Gregory
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引用次数: 0
Thunder Raining Poison: The Lineage of Protest Against Mid-Century British Nuclear Bomb Tests in Central Australia 雷霆毒药:抗议世纪中期英国在澳大利亚中部进行核弹试验的根源
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1764230
C. Speck
In 2017, at the Tarnanthi Festival of Contemporary Aboriginal and Torres Strait Islander Art at the Art Gallery of South Australia, the most extraordinary artwork was shown. Simply titled Kulata Tjuta (fig. 1) it consisted of traditional spears, kulata, assembled to form the spherical shape of a mushroom cloud emanating from an atomic bomb test. A bright light was at its centre, and beneath were empty piti (food-gathering bowls), empty because the land as a source of food had been contaminated. This was a joint exhibit of sixty men and women, many senior Anangu artists from the Anangu Pitjantjatjara Yankunytjatjara (APY) Lands in South Australia. In an adjoining gallery space a video installation of nine screens showed archival footage of country, while the artists spoke, many for the first time publicly, about their memories and experiences of being close by when a series of atomic bomb tests were carried out by Britain in remote locations in Australia. One elder and prominent artist, Ilawanti Ken, said of this exhibit:
2017年,在南澳大利亚美术馆举行的塔南蒂当代原住民和托雷斯海峡岛民艺术节上,展出了最非凡的艺术品。它被简单地命名为Kulata Tjuta(图1),由传统的长矛Kulata组成,组装成原子弹试验产生的蘑菇云的球形。明亮的灯光在它的中心,下面是空的皮蒂(食物收集碗),空的是因为作为食物来源的土地被污染了。这是一场由60名男性和女性参加的联合展览,其中许多是来自南澳大利亚Anangu Pitjantjatjara Yankunytjatja(APY)Lands的资深Anangu艺术家。在毗邻的画廊空间里,一个由九个屏幕组成的视频装置展示了这个国家的档案片段,而艺术家们(其中许多是第一次公开)讲述了他们的记忆和经历,当时英国在澳大利亚的偏远地区进行了一系列原子弹试验。一位年长而杰出的艺术家Ilawanti Ken谈到这次展览时说:
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引用次数: 0
Artists, Institutions, Publics: Contemporary Responses to Conflict 艺术家、机构、公众:对冲突的当代回应
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1764227
Kate Warren, Anthea Gunn, Mikala Tai
When contemporary artists respond to situations of war and conflict, the processes of creation and reception can be highly complex, charged, and unpredictable. Cultural institutions play an essential role in facilitating such projects, supporting artists and presenting the final outcomes. Artistic responses to conflict may stretch and challenge established institutional boundaries and conventions, yet in doing so they very often generate some of the most potent considerations of contested histories. As former head of art at the Australian War Memorial (AWM) Ryan Johnston writes, ‘our historians might learn something from our artists when it comes to the practice of public memory’. Too often, art historical discussions around the relationship between individual artists and cultural institutions are positioned within frameworks of ‘institutional critique’, often in an antagonistic or oppositional mode. Johnston highlights the potential for reciprocal learning and sharing between artists and institutions, particularly in contexts where the artistic products are innately connected to wider politics and social histories. The opportunities and challenges afforded to contemporary artists by these different types of institutions also affect the broader reception and interpretation of the artworks produced. This article explores and analyses how different types of institutions can work with contemporary artists in these contexts. As practising arts professionals working in different organisations—a large commemorative museum, a small contemporary art gallery, and a research-intensive university—we reflect on our own institutional settings to consider how different institutional contexts affect the creation and exhibition of contemporary art that approaches topics of war, conflict, and political violence. We offer three key case studies to inform this article. Firstly, we consider how contemporary art at the AWM has expanded the institution’s traditions of presenting the art of conflict, artefacts, and archives alongside a national memorial to those killed in military service. Secondly, we explore how Sydney’s small independent gallery 4A Centre for Contemporary Asian Art has been redefining ways to support contemporary artists engaging with contested
当当代艺术家应对战争和冲突的情况时,创作和接受的过程可能是高度复杂、充满活力和不可预测的。文化机构在促进此类项目、支持艺术家和展示最终成果方面发挥着重要作用。对冲突的艺术回应可能会延伸和挑战既定的制度界限和惯例,但在这样做的过程中,它们往往会引发对有争议历史的一些最有力的考虑。正如澳大利亚战争纪念馆(AWM)前艺术负责人瑞安·约翰斯顿所写,“在公共记忆实践方面,我们的历史学家可能会从我们的艺术家那里学到一些东西”。围绕艺术家个人与文化机构之间关系的艺术历史讨论往往被置于“制度批判”的框架内,通常处于对立或对立的模式。约翰斯顿强调了艺术家和机构之间相互学习和分享的潜力,特别是在艺术产品与更广泛的政治和社会历史有着内在联系的情况下。这些不同类型的机构为当代艺术家提供的机会和挑战也影响了对所创作艺术品的更广泛接受和解读。本文探讨和分析了不同类型的机构如何在这些背景下与当代艺术家合作。作为在不同组织工作的执业艺术专业人士——一家大型纪念博物馆、一家小型当代美术馆和一所研究密集型大学——我们反思自己的制度环境,以考虑不同的制度背景如何影响当代艺术的创作和展览,这些艺术涉及战争、冲突和政治暴力等主题。我们提供了三个关键的案例研究来为本文提供信息。首先,我们考虑AWM的当代艺术是如何扩大该机构的传统的,即在国家纪念服兵役者的同时,展示冲突艺术、文物和档案。其次,我们探讨了悉尼4A当代亚洲艺术中心的小型独立画廊如何重新定义支持当代艺术家参与有争议的活动的方式
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引用次数: 0
Roger Blackley (1953–2019) 罗杰·布莱克利(1953–2019)
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1792045
G. Batchen
‘Do we choose our fields of research or do they choose us?’ The question is the first sentence in the Preface to Roger Blackley’s most important book, 2018’s Galleries of Maoriland. He follows it with a memory of being taken to the Dominion Museum as a schoolboy and marvelling at the artefacts in the Maori Hall. He would spend his career as a curator and art historian forging an historical conversation between this world and his own, in the process transforming the shape of New Zealand’s art history. Born and raised in small towns in New Zealand, Blackley was introduced to art by an inspiring teacher at Tararua College in Pahiatua. Attracted to a life of the mind, he eventually found himself studying towards an Arts degree at the University of Auckland. However, as he ruefully later remembered, when he was a student in the Art History department, no classes were offered about the art of his own country. But, in 1973, Blackley saw an exhibition of the watercolours of nineteenth-century artist Alfred Sharpe at the Auckland Art Gallery. Struck by both the paintings and the artist’s unusual biography (Sharpe was deaf and mute), Blackley searched the newspapers of Sharpe’s time to find out more about him. This kind of deep primary research, using newspapers to capture both a social context and the character of the times (‘anecdotage’ was the joke he made at his own expense), became characteristic of all his work. By 1978 he had written a Masters thesis about Sharpe. After he had been appointed the curator of historical New Zealand art at Auckland City Art Gallery, this thesis became the basis for a catalogue and exhibition on Sharpe he curated in 1992. The choice was a telling one. Throughout his working life, Blackley gravitated to the margins, to those media or figures that were forgotten or considered not quite respectable by other art historians. As Christina Barton put it in 2008, ‘a distinctive quality of Blackley’s scholarly work is to examine those areas that seem beyond the pale, either because they address genres that do not conform to the conventions of high art, or because their reception took place in non-art contexts’. Blackley’s writing broke with other kinds of conventions too. In 1995, for example, he wrote an essay for Art New Zealand that questioned the ‘slim basis’ on which a
“我们是选择自己的研究领域,还是他们选择我们?”这个问题是罗杰·布莱克利最重要的书《2018年毛里兰美术馆》序言中的第一句话。他回忆起小时候被带到多米尼克博物馆,并对毛利大厅的手工艺品感到惊叹。在改变新西兰艺术史形态的过程中,他将以策展人和艺术历史学家的身份,在这个世界和他自己的世界之间展开历史对话。布莱克利出生并成长于新西兰的小镇,在帕希图阿的塔拉鲁瓦学院,一位鼓舞人心的老师将他介绍给了他艺术。他被精神生活所吸引,最终在奥克兰大学攻读艺术学位。然而,正如他后来遗憾地回忆的那样,当他还是艺术史系的学生时,没有开设关于他自己国家艺术的课程。但是,1973年,布莱克利在奥克兰美术馆观看了19世纪艺术家阿尔弗雷德·夏普的水彩画展览。布莱克利被这些画作和这位艺术家不同寻常的传记所打动(夏普是聋哑人),他在夏普那个时代的报纸上寻找更多关于他的信息。这种深入的初步研究,利用报纸来捕捉社会背景和时代特征(“逃亡”是他自费开的玩笑),成为他所有作品的特色。到1978年,他写了一篇关于夏普的硕士论文。在他被任命为奥克兰城市美术馆的新西兰历史艺术策展人后,这篇论文成为他1992年策划的关于夏普的目录和展览的基础。这个选择很有说服力。在他的职业生涯中,布莱克利被边缘化,被那些被其他艺术历史学家遗忘或认为不太受尊重的媒体或人物所吸引。正如克里斯蒂娜·巴顿(Christina Barton)在2008年所说,“布莱克利学术作品的一个独特之处在于审视那些看似超越苍白的领域,要么是因为它们涉及不符合高级艺术惯例的流派,要么是由于它们在非艺术背景下受到欢迎”。布莱克利的写作也打破了其他类型的惯例。例如,1995年,他为新西兰艺术协会写了一篇文章,质疑
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引用次数: 0
Japanese Art in Australasia During the Second World War 第二次世界大战期间澳大利亚的日本艺术
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1764232
R. Bullen, Tets Kimura
Nowhere other than in war are people’s social lives more insistently determined by their relationship to the objects which represent them, and through which they come to know and define themselves....
除了在战争中,人们的社会生活更坚定地取决于他们与代表他们的对象的关系,并通过这些对象来认识和定义自己....
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引用次数: 1
After Aftershock: The Affect–Trauma Paradigm One Generation After 9/11 余震后:9/11后一代人的情感-创伤范式
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1764233
Kit Messham-Muir, Uroš Čvoro
As we write this sentence, the United States is commemorating the eighteenth anniversary of the 9/11 attacks. A generation, some of whom are now adults, has been born since that event and has never...
在我们写下这句话的时候,美国正在纪念9/11恐怖袭击18周年。自那次事件后出生的一代人,其中一些人现在已经成年,从未……
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引用次数: 0
Introduction 介绍
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1764225
Kit Messham-Muir, Uroš Čvoro
I want to assure the American people that we’re doing everything we can each day to confront and ultimately defeat this horrible invisible enemy. We’re at war, in a true sense, we’re at war, and we’re fighting an invisible enemy... A number of people have said it, but, and I feel it actually, I’m a wartime president, there’s a war, there’s a war, different kind of a war that we’ve ever had. Donald J. Trump, 45 President of the United States, 23 March 2020.
我想向美国人民保证,我们每天都在尽一切努力对抗并最终击败这个可怕的无形敌人。我们在战争中,从真正意义上说,我们在战争,我们在与一个看不见的敌人作战。。。很多人都说过,但事实上,我感觉到,我是一位战时总统,有一场战争,有一次战争,一场我们从未经历过的不同类型的战争。唐纳德·J·特朗普,45岁,美国总统,2020年3月23日。
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引用次数: 0
Quilty 被子
IF 0.1 0 ART Pub Date : 2020-01-02 DOI: 10.1080/14434318.2020.1792042
F. Russell
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引用次数: 0
The Saint Sequence, Cudtheringa (Castle Hill) 圣序列,Cudtheringa(城堡山)
IF 0.1 0 ART Pub Date : 2019-07-03 DOI: 10.1080/14434318.2019.1681611
N. Lynch
The Saint graffiti on the northern-most bluff of Cudtheringa (Castle Hill), Townsville, forms part of a decade-long sequence of paintings on rock by non-Indigenous male groups. The sequence compris...
在汤斯维尔Cudtheringa(城堡山)最北端的悬崖上,圣徒的涂鸦是非土著男性群体长达十年的岩石绘画序列的一部分。序列包含。。。
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引用次数: 0
期刊
Australian and New Zealand Journal of Art
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