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On the occasion of the first Argumentation Network of the Americas special issue 值此第一期美洲论辩网特刊之际
Q3 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10511431.2022.2139085
Katharina Stevens
Abstract In this short commentary, I identify a common theme that argumentation scholars of and from the Americas might have in common - despite the vast heterogeneity of their research interest. I trace the interest in moral and political dimension of argumentation through ANA sponsored events and publication and make the case that this is a welcome development.
在这篇简短的评论中,我确定了一个共同的主题,尽管他们的研究兴趣存在巨大的异质性,但美洲和来自美洲的论证学者可能有一个共同的主题。通过ANA赞助的活动和出版物,我追溯了人们对道德和政治层面争论的兴趣,并提出了这是一个受欢迎的发展。
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引用次数: 0
Americas’ conviction: arguing democracy in the affective episteme 美国的信念:在情感认知中论证民主
Q3 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10511431.2022.2139088
Darrin Hicks, R. W. Greene
ABSTRACT We nominate conviction as a shared research problematic for argumentation scholarship in the Americas. Conviction has long been presumed as a constitutive feature of argumentation theory. Yet, important questions pertaining to the nature of conviction, how convictions are acquired, and conviction’s role in democratic governance have not received sustained attention. Using US President Joseph Biden’s address at the 2022 Summit of the Americas as a touchstone, we identify four distinct modalities of conviction – juridical, propositional, identitarian, and affective – which advocates articulate to advance strategic goals. Given the affective modality has received less attention from argumentation theorists, and the ever-increasing role affect plays in contemporary politics, we focus on explicating the affective modality and how it influences democratic governance and political activism in the Americas.
我们提名信念作为美洲论证学术的共同研究问题。定罪一直被认为是论证理论的一个基本特征。然而,与信念的性质、如何获得信念以及信念在民主治理中的作用有关的重要问题却没有得到持续的关注。以美国总统约瑟夫·拜登在2022年美洲峰会上的讲话为试金石,我们确定了四种不同的信念模式——司法的、命题的、认同的和情感的——倡导通过表达来推进战略目标。鉴于情感模态很少受到论证理论家的关注,而情感在当代政治中扮演着越来越重要的角色,我们将重点阐述情感模态及其如何影响美洲的民主治理和政治行动主义。
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引用次数: 0
Studying argumentation and education in South America: what has been advanced and what lies ahead 研究南美的辩论和教育:已经取得的进步和未来的发展
Q3 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10511431.2022.2138174
Gabriel Fortes, Valentina Guzmán, Antonia Larrain
ABSTRACT With this paper, we aim to present what has been developed so far in the field of argumentation and education in South America to the best of our knowledge. However, we also aim to anticipate new trends that will arise from the challenges South American democracies face right now, and the role of collective reasoned discussion in tackling them. Traditionally argumentation studies have been proposed within three broad areas of research and practice. First, argue to learn, as the uses of argumentation practices to develop conceptual knowledge in different domains of education. Second, learn to argue by promoting argumentative practices to develop argumentative and thinking skills. Third, teacher professional development enables teachers to enact argumentation in their classrooms. From this scenario, we argue that three interrelated branches of research are the future ahead of us: studies of argumentation and citizen education using deliberative practices, cultivating virtuous intellectual habits, and the rise of deliberative teaching focused on collaborative settings designed to empower democratic values (diversity, equality, and participation). We conclude by stating that South America has helped the advancement of argumentation theory, but we still have a road ahead in developing more spaces for democratic participation.
在这篇论文中,我们的目标是介绍迄今为止我们所知的南美辩论和教育领域的发展。然而,我们还打算预测南美民主国家目前面临的挑战将产生的新趋势,以及集体理性讨论在解决这些挑战方面的作用。传统上,论证研究被提出在三个广泛的研究和实践领域。首先,通过辩论来学习,因为在不同的教育领域中,通过辩论来发展概念知识。其次,通过促进辩论练习来学习辩论,以培养辩论和思考技能。第三,教师专业发展使教师能够在课堂上进行论证。在这种情况下,我们认为三个相互关联的研究分支是摆在我们面前的未来:使用审议实践的论证和公民教育的研究,培养良好的智力习惯,以及旨在增强民主价值观(多样性,平等和参与)的协作设置的审议教学的兴起。我们最后指出,南美洲帮助了辩论理论的发展,但我们在发展更多的民主参与空间方面仍有一段路要走。
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引用次数: 1
Introduction to the special issue 特刊简介
Q3 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10511431.2022.2138177
J. Eckstein, Harry Weger
Conceptualizing, theorizing, researching, and practicing argumentation transcends disciplinary boundaries and national borders. As a field, the contemporary study of argumentation emerged through a network of shared objects, questions, journals, conferences, and concerns that coalesced around the ordinary practice of arguing. Although scholarship is global, the embeddedness of all social practices, including research, indicate that the location of these activities matters. When we think of the places of our examples, case studies, and our data sets, where the argument happens has an influence upon how we think of argumentation. Culturally situated practices shape arguers’ behavior, scholars’ study of argumentation, how argumentation is taught, and even what it means for something to count as an argument in the first place. The exchange of ideas between scholars has resulted in expanded theories, nuanced descriptions, and new normative frameworks. The intercultural dialogue gives us more tools to solve complex social, political, environmental, economic, and interpersonal problems. This exchange did not just happen in texts but led to the for-mulation of an entire circuit of major conferences, summer schools, workshops, and exchanges. These include but are not limited to the International Society for the Study of Argumentation, the European Society for Argumentation, European Conference for Argumentation, the Alta Conference on Argumentation, and the Ontario Society for the Study of Argumentation. These networks and institutions provide important sites for developing and supporting individual scholarship as well as entire schools of thought. They nurtured young scholars, ensured that schools of thought were systematically developed, and facilitated the pollination of ideas across different institutions. In this special issue, we present essays that focus spe-cifically on the traditions, customs, and cultural institutions of the Americas. Opening up new circuitry between places, spaces, and histories presents opportunities for knowledge production and new networked connections. We live in precarious times as we navigate a climate disaster
概念化、理论化、研究和实践论证超越了学科边界和国界。作为一个领域,当代论证研究是通过一个由共同的对象、问题、期刊、会议和关注组成的网络出现的,这些网络围绕着普通的论证实践。虽然学术研究是全球性的,但包括研究在内的所有社会实践的嵌入性表明,这些活动的地点很重要。当我们想到我们的例子、案例研究和数据集的位置时,争论发生的地方会影响我们对辩论的看法。文化背景下的实践塑造了辩论者的行为,学者们对辩论的研究,如何教授辩论,甚至是一开始被认为是辩论的东西意味着什么。学者之间的思想交流产生了扩展的理论、细致入微的描述和新的规范框架。跨文化对话为我们解决复杂的社会、政治、环境、经济和人际问题提供了更多的工具。这种交流不仅发生在文本中,而且导致了一系列大型会议、暑期学校、讲习班和交流的形成。这些组织包括但不限于国际论证研究学会、欧洲论证学会、欧洲论证会议、阿尔塔论证会议和安大略论证研究学会。这些网络和机构为发展和支持个人学术以及整个思想流派提供了重要的场所。他们培养了年轻的学者,确保了思想流派的系统发展,并促进了不同机构之间思想的传播。在这一期特刊中,我们将介绍一些文章,重点介绍美洲的传统、习俗和文化制度。在地点、空间和历史之间开辟新的线路,为知识生产和新的网络连接提供了机会。我们生活在一个不稳定的时代,我们正在应对气候灾难
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引用次数: 0
Connecting argumentation in the Americas: past, present, future 连接美洲的论证:过去,现在,未来
Q3 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10511431.2022.2138182
D. Mejía, Hugo Ribeiro Mota, M. D. Baumtrog
ABSTRACT This article synthesizes the results of several interviews with argumentation scholars from across the American continents to address three questions regarding the connections in argumentation studies between North and South/Central America: “What motivated the study of argumentation in the Americas?” “What commonalities, if any, exist in argumentation studies across the Americas?” and “What should the future of argumentation studies in the Americas look like?” Using these interviews in combination with existing textual sources, the article also provides motivated suggestions for directions for the future of the community in the field.
本文综合了对来自美洲大陆的论证学者的几次访谈的结果,以解决关于北美和南美/中美洲之间的论证研究联系的三个问题:“是什么推动了美洲的论证研究?””“美洲各地的论证研究有什么共同点?以及“美洲论证研究的未来应该是什么样子?”利用这些访谈结合现有的文本来源,本文还为该领域社区的未来方向提供了有动机的建议。
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引用次数: 0
Interpersonal arguing in Argentina 阿根廷的人际争吵
Q3 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10511431.2022.2137984
Juan Mamberti, Dale Hample
ABSTRACT Orientations toward interpersonal arguing were systematically assessed in Argentina in this article. Several hundred university-connected respondents self-reported their motivations, understandings, and emotional reactions for face-to-face arguing. Comparisons were made to earlier investigations in Mexico and Chile. We found that Argentinian, Mexican, and Chilean orientations were identifiably different. Argentinian men and women often had different orientations, as was also the case in Mexico and Chile (but not in all other nations studied in this global project). Older Argentinian respondents were less aggressive and less interested in arguing than younger ones. Arguing motivations generally reproduced the U.S. correlational patterns, which was not as clearly the case in Mexico and Chile. Early reports on the connections between the standard orientation variables and both power distance and workplace arguing are also reported, and show points of interest.
本文系统地评估了阿根廷的人际争论倾向。数百名与大学有关的受访者自我报告了他们面对面争论的动机、理解和情绪反应。与之前在墨西哥和智利进行的调查进行了比较。我们发现阿根廷、墨西哥和智利的取向明显不同。阿根廷的男性和女性往往有不同的性取向,墨西哥和智利也是如此(但并非在这个全球项目中研究的所有其他国家都是如此)。与年轻人相比,年龄较大的阿根廷受访者不那么咄咄逼人,对争吵也不那么感兴趣。争论的动机通常再现了美国的相关模式,而墨西哥和智利的情况则不那么明显。关于标准取向变量与权力距离和工作场所争吵之间关系的早期报告也被报道,并显示了有趣的点。
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引用次数: 0
Three discourses of American debate (with a glimpse toward a fourth) 三篇关于美国辩论的论述(还有对第四篇的一瞥)
Q3 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10511431.2022.2136756
Stephen M. Llano
ABSTRACT Many have attempted to tell the story of debate education in America in a variety of ways. These accounts do more than provide the story, they create the reasons and the nature of debate. In this paper, I consider debate as a discourse that is productive of particular results in both students and understanding of debate by the way we frame and discuss debate education. To do this I rely on Jacques Lacan’s theory of the four discourses in his twenty-third seminar. Through this analysis I find three traditions of teaching debate in America and a suggestion of what a fourth, revolutionary debate pedagogy might look like, one that would meet the results of what most debate teachers and coaches claim they want.
许多人试图以各种方式讲述美国辩论教育的故事。这些叙述不仅仅提供了故事,它们创造了争论的原因和本质。在本文中,我认为辩论是一种话语,通过我们构建和讨论辩论教育的方式,在学生和对辩论的理解方面都能产生特定的结果。为了做到这一点,我依靠雅克·拉康在他的第二十三次研讨会上关于四种话语的理论。通过这一分析,我发现了美国教学辩论的三种传统,并提出了第四种、革命性的辩论教学法可能是什么样子的建议,这种方法将满足大多数辩论教师和教练声称他们想要的结果。
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引用次数: 0
Arguments of green colonialism: a post-dialectical reading of extractivism in the Americas 绿色殖民主义的争论:对美洲采掘主义的后辩证解读
Q3 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/10511431.2022.2138173
Nicholas S. Paliewicz
ABSTRACT Through two of the largest mining companies in the world, Rio Tinto and BHP, this article traces arguments of green colonialism that use techno-determinist environmental rhetoric for extraction purposes. Contributing to environmental communication, de/coloniality studies, and Indigenous research, I argue for a more expansive approach to argument that accounts for situated knowledge, place, and affect as ontological argumentative forces. I introduce a series of case studies on Rio Tinto’s and BHP’s resource colonialisms at different sites of extraction throughout the Americas, particularly in South America, to show how “good” arguments are determined by the modern/colonial matrix power and how decolonial actors speak back. The Argumentation Network of the Americas (ANA) is in a unique position to resist argumentative logics of resource colonialism in the Americas, but argumentation must first address its own extractive models rooted in European ideals of modernism/colonialism.
通过世界上最大的两家矿业公司——里约热内卢Tinto和必和必拓,本文追溯了绿色殖民主义的论点,这些论点使用技术决定论的环境修辞来实现开采目的。在环境交流、de/殖民化研究和土著研究方面,我主张采用一种更广泛的论证方法,将情境知识、地点和影响作为本体论的论证力量。我介绍了一系列关于里约热内卢Tinto和必和必拓在整个美洲(特别是南美洲)不同开采地点的资源殖民主义的案例研究,以展示“好”的论点是如何由现代/殖民矩阵权力决定的,以及非殖民行为者是如何反驳的。美洲论证网络(ANA)在抵制美洲资源殖民主义的论证逻辑方面处于独特的地位,但论证必须首先解决其植根于欧洲现代主义/殖民主义理想的自己的采掘模式。
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引用次数: 1
Critical thinking instruction for the post-truth era 后真相时代的批判性思维指导
Q3 Social Sciences Pub Date : 2022-09-23 DOI: 10.1080/10511431.2022.2125698
Andrew W. Howat, J. Bruschke, Marissa Ocampo
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引用次数: 0
The first Kennedy-Nixon debate: the McKeesport Junto of 1947 第一次肯尼迪-尼克松辩论:1947年的麦基斯波特辩论
Q3 Social Sciences Pub Date : 2022-09-21 DOI: 10.1080/10511431.2022.2124762
Dale A. Herbeck, S. Drury
ABSTRACT The first Kennedy-Nixon debate did not occur in the Fall of 1960, but rather in the Spring of 1947 when the Junto, a community group in McKeesport, Pennsylvania, hosted a forum on the Hartley bill, controversial legislation pending in Congress that substantively curtailed the power of labor unions. The freshman legislators selected to headline the event, Representatives John F. Kennedy of Massachusetts and Richard M. Nixon of California, would later become the 35th and the 37th presidents of the United States. The newspaper account of the McKeesport Junto, published the next day in the McKeesport Daily News, employed a content frame that focused on the substance of the debate. Later accounts of the Junto, published after the advent of television, shifted to a mediated frame that emphasized physical appearance and argumentative style. By highlighting the difference between the two analytical frames, this analysis explores the impact television had on the format for political debates, the history of the McKeesport Junto, and the famous presidential debates of 1960.
肯尼迪与尼克松的第一次辩论并没有发生在1960年的秋天,而是发生在1947年的春天,当时宾夕法尼亚州McKeesport的一个社区组织Junto主持了一个关于哈特利法案的论坛,这是一项在国会悬而未决的有争议的立法,实质上削弱了工会的权力。马萨诸塞州众议员约翰·f·肯尼迪(John F. Kennedy)和加利福尼亚州众议员理查德·m·尼克松(Richard M. Nixon)这两位新当选的议员,后来分别成为美国第35任和第37任总统。第二天发表在《麦基波特每日新闻》(McKeesport Daily News)上的关于麦基波特军团的报道,采用了一个专注于辩论实质内容的内容框架。后来在电视出现后出版的关于俊托的描述,转向了一种强调外表和辩论风格的中介框架。通过强调两种分析框架之间的差异,本分析探讨了电视对政治辩论形式的影响,McKeesport Junto的历史,以及1960年著名的总统辩论。
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引用次数: 0
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Argumentation and Advocacy
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