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Ad Hoc Reviewers: Issue 56-01 特设审稿人:第56-01期
Q4 COMMUNICATION Pub Date : 2020-01-02 DOI: 10.1080/10511431.2020.1709720
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引用次数: 0
To become an American: immigrants and Americanization campaigns of the early twentieth century 成为美国人:二十世纪初的移民与美国化运动
Q4 COMMUNICATION Pub Date : 2019-10-02 DOI: 10.1080/10511431.2019.1672030
Zornitsa D. Keremidchieva
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引用次数: 1
Making debating great again: U.S. Presidential candidates’ use of aggressive communication for winning presidential debates 让辩论再次伟大:美国总统候选人为赢得总统辩论而使用的攻击性沟通
Q4 COMMUNICATION Pub Date : 2019-10-02 DOI: 10.1080/10511431.2019.1672033
D. Montez, P. Brubaker
Abstract This study explores how presidential candidates leveraged social aggression within the 2015–2016 U.S. presidential primary and general election debates in an effort to characterize their opposition, get ahead of their opponents, and compete for votes. Using a content analysis, this research identifies trends in the use of social, verbal, and nonverbal aggression by presidential candidates over time (both early and late in the election cycle), across political parties (Democratic and Republican primaries) and in different parts of the campaign process (primary elections and general election). Data show that political front-runners were the greatest victims of aggression in the primary debates. Additionally, aggression increased over time within each debate segment analyzed, with the general election debates featuring more aggression than the primary debates.
本研究探讨2015-2016年美国总统候选人如何利用社会攻击总统初选和大选辩论都是为了展示他们的对手,领先于对手,争取选票。通过内容分析,本研究确定了总统候选人在不同时期(包括选举周期的早期和后期)、不同政党(民主党和共和党初选)以及竞选过程的不同阶段(初选和大选)使用社交、语言和非语言攻击的趋势。数据显示,在初选辩论中,政治领跑者是攻击行为的最大受害者。此外,在分析的每个辩论环节中,攻击性随着时间的推移而增加,大选辩论比初选辩论更具攻击性。
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引用次数: 4
The racial coding of performance debate: race, difference, and policy debate 绩效辩论的种族编码:种族、差异和政策辩论
Q4 COMMUNICATION Pub Date : 2019-10-02 DOI: 10.1080/10511431.2019.1672028
Nick J. Sciullo
Abstract It is time for debate to do away with performance debate—not the practices this label describes, but rather the label itself. This article argues that performance debate is racially-coded language that devalues black participation in debate, and that, along with the label’s lack of benefit for coaching or thinking about debate arguments or strategy, warrants its dismissal from everyday use. Not only is it racially-coded and unhelpful, it also disincentivizes black participation which is always rendered as other. Racially-coded rhetorics are a particularly insidious way to express racist ideas under the guise of race-neutral language. As such, one way to express displeasure with or a distaste for black debaters, and to discourage their participation, is to describe their debate as performance debate as opposed to debate. In order to make policy debate, where performance debate has its genesis, more inclusive to minoritarian debaters and more pedagogically sound, debate participants must reject the performance debate label in order to resist re-inscribing the racially-divided history of policy debate.
现在是辩论结束性能辩论的时候了——不是这个标签所描述的实践,而是标签本身。这篇文章认为,表演辩论是一种种族编码的语言,贬低了黑人在辩论中的参与,再加上这个标签在指导或思考辩论论点或策略方面缺乏好处,它有理由从日常使用中消失。它不仅是种族编码和无益的,它也阻碍了黑人的参与,这总是被渲染为他者。种族编码修辞是在种族中立语言的幌子下表达种族主义思想的一种特别阴险的方式。因此,表达对黑人辩手的不满或厌恶,并阻止他们参与的一种方式是,将他们的辩论描述为表演辩论,而不是辩论。为了使政策辩论(表现辩论的起源)对少数民族的辩论者更具包容性,并且在教学上更加合理,辩论参与者必须拒绝表现辩论的标签,以抵制重新铭文政策辩论的种族分裂历史。
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引用次数: 2
Editor’s comment Editor’s怎么样
Q4 COMMUNICATION Pub Date : 2019-10-02 DOI: 10.1080/10511431.2019.1678290
Catherine L. Langford
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引用次数: 0
The educated eye: visual culture and pedagogy in the life sciences 受过教育的眼睛:生命科学中的视觉文化与教育学
Q4 COMMUNICATION Pub Date : 2019-10-02 DOI: 10.1080/10511431.2019.1672032
S. Maier
arguable. Two other examples illustrate this point. First, the debates over emergency contraception. EC advocates argued it would decrease the need for abortion and was used only as a last resort. These arguments made sense as a way to appeal to the opposition, but at what cost? Fixmer-Oraiz explains why this is a problematic argument strategy because it “acquiesce[s] to increasingly mainstream conservative values. Put another way, in lieu of a political defense of reproductive justice in all of its forms, the science marshaled on behalf of EC access bolsters antiabortion sentiment as both reasonable and mainstream” (103). Thus: “The behind-the-counter ruling that rendered EC accessible only through a convoluted chain of command was, in many ways, the logical outgrowth of the conservative rhetoric framing that anchored EC in mainstream imaginaries” (109). Rhetorical justifications delimit policy outcomes and possibilities. Second, the response to Suleman’s octuplets. The policies made thinkable were circumscribed by a rhetoric of homeland maternity that seeks to mitigate the risk of unruly bodies, the “risky maternal body–one imagined to parent against the norms and interests of the nation” (74). Fixmer-Oraiz concludes, “Existing scholarship is written largely from legal perspectives, responding to calls for regulation and industry reform, with little consideration afforded the communicative and cultural forces that fueled such calls for reform” (61). Instead of being able to think expansively about the reproductive needs of pregnant and parenting people, the focus was on controlling those bodies. I have long followed public policy debates over reproductive health care. FixmerOraiz’s conclusions should not have surprised me and the examples should not have horrified me. But they did. The ways in which poor people and people of color are disciplined made profoundly clear the cruelty visited upon their bodies. The perniciousness is explained not just by theories of gender/sex, but also by the fact that a despicable discourse of homeland security seeps into the public debates over reproductive policy.
有争议的。另外两个例子说明了这一点。首先是关于紧急避孕的争论。欧共体的支持者认为,这将减少对堕胎的需求,只能作为最后的手段使用。作为吸引反对派的一种方式,这些论点是有道理的,但代价是什么?Fixmer-Oraiz解释了为什么这是一个有问题的争论策略,因为它“默认了日益主流的保守价值观。”换句话说,代替所有形式的生殖正义的政治辩护,代表EC准入的科学组织支持反堕胎情绪,既是合理的,也是主流的。”(103)因此:“在许多方面,使欧共体只能通过错综复杂的命令链才能进入的幕后裁决是保守修辞框架的逻辑产物,这种修辞框架将欧共体锚定在主流想象中”(109)。修辞上的辩解限定了政策的结果和可能性。第二,对苏莱曼八联体的回应。这些可以想象的政策被一种“祖国母性”的修辞所限制,这种修辞试图减轻不守规矩的身体的风险,即“危险的母性身体——被想象为违背国家规范和利益的父母”(74)。Fixmer-Oraiz总结道:“现有的学术研究主要是从法律的角度出发,回应监管和行业改革的呼声,很少考虑推动这种改革呼声的交流和文化力量”(61)。而不是能够广泛地考虑怀孕和养育的人的生殖需求,重点是控制这些身体。长期以来,我一直关注有关生殖健康保健的公共政策辩论。FixmerOraiz的结论不应该让我感到惊讶,这些例子也不应该让我感到恐惧。但他们做到了。穷人和有色人种受到纪律处分的方式深刻地表明了他们身上的残酷。这种危害不仅可以用性别理论来解释,还可以用一个关于国土安全的卑鄙话语渗透到有关生育政策的公共辩论中来解释。
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引用次数: 0
Homeland maternity: US security culture and the new reproductive regime 国土生育:美国安全文化和新的生育制度
Q4 COMMUNICATION Pub Date : 2019-10-02 DOI: 10.1080/10511431.2019.1672031
C. Palczewski
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引用次数: 9
Enthymematic free space: the efficacy of anti-stop-and-frisk arguments in the face of racial prejudice 焓自由空间:面对种族偏见的反拦截搜身论证的有效性
Q4 COMMUNICATION Pub Date : 2019-10-02 DOI: 10.1080/10511431.2019.1672027
M. Camper, Zach Fechter
Abstract Much scholarly energy has been invested in understanding how rhetors covertly invoke racial bias and how “color-blind” rhetoric produces unintended racist effects. Less scholarly attention has been paid to the unintended racist effects of anti-racist rhetoric. Anti-racist rhetors often present racial disparities in the criminal justice system to argue for reform, but psychological research suggests that such information can inspire audiences to support the status quo. To understand the rhetorical factors that contribute to such results, we analyze anti-stop-and-frisk literature produced by two New York advocacy organizations. These organizations employ racial disparity figures in enthymemes, defined by Aristotle as syllogisms that invite audiences to complete sometimes incompletely expressed lines of reasoning. Variations in which parts of an enthymeme are clearly or prominently stated influence the range of possible propositions that audiences can supply to fill in missing or obscured pieces—the enthymematic free space. Based on our analysis, we identify three sources of risky enthymematic free space involving racial disparities that allow audiences to employ their racial prejudices as premises in arguments against stop-and-frisk, consequently concluding the opposite of what is intended. We recommend three alternative argumentative strategies to reduce the risk of producing this unintended rhetorical result.
学者们投入了大量的精力来理解修辞家是如何暗地援引种族偏见的,以及“色盲”的修辞是如何产生意想不到的种族主义效果的。学术界对反种族主义言论的意外种族主义影响的关注较少。反种族主义的修辞家经常提出刑事司法系统中的种族差异,以主张改革,但心理学研究表明,这样的信息可以激励听众支持现状。为了理解导致这种结果的修辞因素,我们分析了两个纽约倡导组织制作的反拦截搜身文献。这些组织在推理推理中使用种族差异的数字,亚里士多德将其定义为三段论,邀请观众完成有时不完全表达的推理。如果一个推理推理的某些部分被清楚地或显著地表述出来,那么它的变化就会影响听众可以提供的可能命题的范围,以填补缺失或模糊的部分——即推理推理的自由空间。根据我们的分析,我们确定了涉及种族差异的危险的焓自由空间的三个来源,允许观众将他们的种族偏见作为反对拦截搜身的论点的前提,从而得出与意图相反的结论。我们推荐三种替代的辩论策略来减少产生这种意想不到的修辞结果的风险。
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引用次数: 3
The “mother of all bombs” and the forceful force of the greater weapon “炸弹之母”,威力更大的武器
Q4 COMMUNICATION Pub Date : 2019-10-01 DOI: 10.1080/10511431.2019.1672029
J. Ohl
Abstract In April 2017, the United States military dropped the GBU-43/B Massive Ordinance Air Blast (MOAB), colloquially known as the “Mother of All Bombs,” in Eastern Afghanistan. This essay foregrounds the MOAB as an intensified manifestation of argumentum ad baculum (appeal to force). I argue the weapon forwards dynamic material and symbolic appeals to force, and also satisfies sadistic appeals of force, to buttress American militarism from public opposition. After assessing the MOAB’s argumentative capacity to deliver convincing claims to international and domestic audiences, I conclude by calling for adoption of object-oriented sensibilities to understand and defy the forceful force of argumentative weapons.
2017年4月,美军在阿富汗东部空投了一枚被称为“炸弹之母”的GBU-43/B大规模爆破弹(MOAB)。这篇文章的前景,MOAB作为一个强化的论证和baculum(诉诸武力)的表现。我认为,这种武器向武力发出了动态的物质和象征性的呼吁,也满足了对武力的虐待性呼吁,以支持美国的军国主义,不受公众的反对。在评估了MOAB向国际和国内受众提供令人信服的主张的论证能力之后,我呼吁采用面向对象的敏感性来理解和反抗论证武器的强大力量。
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引用次数: 0
The 6th Tokyo Conference on Argumentation: Argumentation and Education, August 10–12, 2020 2020年8月10日至12日,第六届东京论证大会:论证与教育
Q4 COMMUNICATION Pub Date : 2019-07-03 DOI: 10.1080/10511431.2019.1630132
Takeshi Suzuki, C. Tindale, H. Matsusaka
The 6th Tokyo Conference on Argumentation will be held August 10 (Mon)–12 (Wed), 2020. The conference is sponsored by the Japan Debate Association (JDA) and in cooperation with International Budo University, Chiba near Tokyo, Japan. The conference is designed to encourage exchanges of views on the theory, practice and instruction of argumentation across the disciplines. Basic information about the 6th conference is available at: http://japan-debate-association.org/tokyo_conference
第六届东京论辩会议将于2020年8月10日(周一)至12日(周三)举行。本次会议由日本辩论协会(JDA)主办,并与日本东京附近千叶的国际武道大学合作。会议的目的是鼓励跨学科的理论、实践和论证教学的意见交流。有关第六届会议的基本信息,请访问:http://japan-debate-association.org/tokyo_conference
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Argumentation and Advocacy
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