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Numa cama, numa greve, numa festa, numa revolução: notas sobre materialidades de uma experiência estética 在床上,在罢工中,在聚会中,在革命中:关于审美体验的物质性的笔记
Pub Date : 2016-01-04 DOI: 10.1590/1982-25542016122253
Érico Araújo Lima
This paper discusses the film A idade da terra (Glauber Rocha, 1980), according to a theoretical-methodological approach that highlights the materiality of picture and sound. There are two gestures here: an analytical gesture, which tries to establish a material contact to the film in question; and the other one, of conceptual tone, which consists in situating the debate on the materiality of communication objects. Through the path of this research for concepts, we have found a fundamental bind between the temporal dimension of forms and the materiality of the aesthetic experience.
本文根据强调图像和声音的重要性的理论方法来讨论电影《大地之旅》(Glauber Rocha, 1980)。这里有两种姿态:一种是分析的姿态,试图建立与所讨论的电影的物质接触;另一个是概念语气,它包含了关于交流对象的物质性的辩论。通过对概念的研究,我们发现了形式的时间维度与审美经验的物质性之间的基本联系。
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引用次数: 0
O Infiltrado: narrativas midiáticas e uma poética antropofágica 《渗透:媒体叙事与食人诗学》
Pub Date : 2015-12-15 DOI: 10.1590/1982-25542015220670
Míriam Cristina Carlos Silva
This paper aims to discuss some construction aspects of the Brazilian TV series “O Infiltrado” from the communicative and cultural viewpoint, focusing mostly on the image of the narrator Fred Melo Paiva, as an anthropophagic process of language construction characterized by the cultural interchange and by the rupture of genre canons in media. We took as a basis the Oswald de Andrade’s concept of anthropophagy, here understood as a poetics, i.e., as a way of operating the language. The discursive articulation comes from the gaze of specialists on narrative, such as Walter Benjamin and Umberto Eco. From the empirical point of view, the analysis of some aspects of the series, as a complex text according to Yuri Lotman, highlights the poetics of anthropophagy as a reconfiguration possibility for cultural and media products, as an exercise of otherness.
本文旨在从交际和文化的角度探讨巴西电视剧《O Infiltrado》的一些建构方面,主要关注叙述者Fred Melo Paiva的形象,这是一种以文化交流和媒介类型规范断裂为特征的人食语言建构过程。我们以奥斯瓦尔德·德·安德拉德(Oswald de Andrade)的食人概念为基础,在这里被理解为一种诗学,即一种操作语言的方式。话语式的表达来自于沃尔特·本雅明和翁贝托·艾柯等叙事专家的凝视。从实证的角度来看,对该系列作为尤里·洛特曼的复杂文本的某些方面的分析,突出了食人的诗学作为文化和媒体产品的重新配置的可能性,作为一种他者性的练习。
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引用次数: 1
Imaginários de uma outra diáspora: consumo, urbanidade e acontecimentos pós-periféricos 另一个散居侨民的想象:消费、城市和后外围事件
Pub Date : 2015-12-15 DOI: 10.1590/1982-25542015220453
R. L. M. Rocha, J. C. Sílva, Simone Luci Pereira
This paper introduces and discusses some phenomena which collaborate with the theoretical construction hereby called “the diasporic imaginaries”, signallers of post-peripheral dynamics and of cultural flow’s circulation. The post-peripheral scenario, which gives room to phenomena like the “rolezinhos”, “funk ostentacao” and “pinta” in the city of Natal (RN), reveals subjects of action and speech who are capable of actuating among contexts of frontier.
本文介绍并讨论了与“散居想象”理论建构相配合的一些现象,这些现象是后外围动态和文化流动循环的信号。后边缘情景为纳塔尔市(RN)的“rolezinhos”、“funk ostentacao”和“pinta”等现象提供了空间,揭示了能够在边界语境中执行的行为和言语主体。
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引用次数: 8
Em torno de cena e da sequência: problemas de categorização 围绕场景和序列:分类问题
Pub Date : 2015-12-15 DOI: 10.1590/1982-25542015220588
Alfredo Suppía
There is no consensus regarding the use of terms like “scene” and “sequence” in the theory and practice of the screenplay. Sometimes, both words can designate the same thing, such as an action attached to a given place and time. Whereas some authors explain that a sequence encompasses one or more scenes (FIELD, 1995; PARENT-ALTIER, 2004), others adopt the opposite logic: a scene can encompass one or more sequences (MAMET, 2010; BRISELANCE and MORIN, 2011). But, then again, is this categorization really effective and precise? Why is it so usual at given times, in conversations about any given film, to hear the terms “the scene of the robbery”, or “the bank scene”, but also “the sequence of the robbery”, or “the bank sequence”? Beyond a mere difference in terms of jargon (film vs. television), the categories “scene” and “sequence” will be thoroughly investigated in this paper, in order to clarify controversies concerning the dramatic unit in the screenplay.
在剧本的理论和实践中,关于“场景”和“序列”等术语的使用并没有达成共识。有时,这两个词可以表示同一件事,比如与给定地点和时间相关的一个动作。然而一些作者解释说,一个序列包含一个或多个场景(FIELD, 1995;PARENT-ALTIER, 2004),其他人则采用相反的逻辑:一个场景可以包含一个或多个序列(MAMET, 2010;BRISELANCE and MORIN, 2011)。但是,话说回来,这种分类真的有效和精确吗?为什么在特定的时间,在任何一部电影的对话中,经常听到“抢劫现场”或“银行场景”,但也会听到“抢劫的顺序”或“银行序列”?除了术语上的差异(电影与电视)之外,本文还将对“场景”和“序列”这两个类别进行深入研究,以澄清有关剧本中戏剧单元的争议。
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引用次数: 1
Os procedimentos de controle e a resistência na prática jornalística 新闻实践中的控制程序与阻力
Pub Date : 2015-12-15 DOI: 10.1590/1982-25542015221336
B. Marocco
A collection of interviews with journalists has put in evidence a process of autonomization in the journalistic practice. During the asking and answering game, in order to catch them in their illusions about themselves and the journalism, we have constructed a theoretical-methodological device that triggered the notions of discursive consciousness and of control procedures that affect the professional practice (MAROCCO, 212a). In the enunciative analysis of data, which gave birth to the present text, we have detected in the core of four discursive figures the tension between control procedures and the resistance in the journalistic practice.
对记者的一系列采访证明了新闻实践中自治化的过程。在问答游戏中,为了抓住他们对自己和新闻的幻想,我们构建了一个理论方法装置,触发了话语意识和影响专业实践的控制程序的概念(MAROCCO, 212a)。在对数据的阐发分析中,我们在四个话语人物的核心中发现了控制程序与新闻实践中的阻力之间的紧张关系。
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引用次数: 5
Regimes de interação no videoclipe: a experiência interativa de The Wilderness Downtown 音乐视频中的互动方案:荒野市中心的互动体验
Pub Date : 2015-12-15 DOI: 10.1590/1982-25542015220248
Ana Silvia Lopes Davi Médola, C. Caldas
This paper analyzes the videoclip within the context of media convergence, where the production resources available in different infoelectronic communication devices may actuate in the constitution process of their language, creating innovative experiences in the ways of fruition and in the realities of consumption. By being structured on the interactive relationships made possible by digital technologies of contemporary media, we intend to demonstrate how the enunciative strategies are major discourse-making mechanisms in the configuration of the new music video formats. In this perspective, we will analyze the interactive music video experience developed by director Chris Milk, “ The Wilderness Downtown ”, from the theoretical and methodological framework of sociosemiotics, especially the regimes of interaction.
本文分析了媒介融合背景下的视频剪辑,不同信息电子传播设备上可用的生产资源可能在其语言的构成过程中被激活,在成果的方式和消费的现实中创造出创新的体验。通过构建当代媒体数字技术所带来的互动关系,我们打算展示在新的音乐视频格式的配置中,表述策略是如何成为主要的话语制造机制的。在这一视角下,我们将从社会符号学的理论和方法框架,特别是互动的机制,来分析导演克里斯·米尔克(Chris Milk)的《闹市区荒野》(the Wilderness Downtown)的互动音乐视频体验。
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引用次数: 0
Notas sobre o dispositivo no documentário contemporâneo 当代纪录片中关于该装置的说明
Pub Date : 2015-12-15 DOI: 10.1590/1982-25542015220160
L. R. D. A. Rodrigues
This paper investigates the power of the “dispositif” as a creative and political strategy in contemporary documentary, adopting as object three recent Brazilian movies ( Pacific , Rua de mao dupla e Câmara escura ). In the analysis, we highlight their aesthetic vitality – the way they confront and suggest alternatives to important problems in documentary tradition –, their points of convergence and divergence, as well as the performances instigated by “the camera effect” in each of them: ambivalent performances that fluctuate between the growing need of exposure and the strong desire of restoring intimacy. Our analytical course starts with a theoretical review of the concept of “dispositif”, followed by a study of its application and results in each movie stated.
本文以巴西最近的三部电影(《太平洋》、《爱情之路》和《爱情之路》)为研究对象,探讨了“处置”作为当代纪录片创作和政治策略的力量。在分析中,我们强调了他们的审美活力——他们面对和提出替代纪录片传统中重要问题的方式——他们的共同点和分歧点,以及他们每个人的“相机效应”所激发的表演:在日益增长的曝光需求和强烈的恢复亲密的愿望之间波动的矛盾表演。我们的分析课程从“处置”概念的理论回顾开始,然后研究它在每部电影中的应用和结果。
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引用次数: 2
#Rolezinhos: Análise de redes sociais e construção de sentidos no discurso de tuiteiros acerca do #ProtestodosPintas em Natal (RN) #Rolezinhos:在纳塔尔(RN)关于#ProtestodosPintas的推特话语中分析社交网络和意义构建
Pub Date : 2015-12-15 DOI: 10.1590/1982-25542015220586
Maria das Graças Pinto Coelho, Daniel D. Lemos
Este artigo apresenta resultados alcancados por pesquisa desenvolvida a partir da analise das manifestacoes no Twitter acerca do #ProtestodosPintas, ocorrido em Natal (RN) em 21 dezembro de 2013.  Nossa pesquisa constatou que os sentidos construidos nas redes sociais da Internet acerca do #ProtestodosPintas foram negativos, com a rede se articulando em torno dos perfis @tribunadonorte e @BlogdoBG.  As interacoes nas redes sociais analisadas acerca do #ProtestodosPintas se deram estimulando um imaginario social retrogrado em que o desejo de reconhecimento dos jovens das classes populares foi classificado como expressao de violencia e de barbarie. Os 340 tweets coletados foram analisados a partir das ferramentas propostas pelas teorias de analise de redes sociais assim como os enunciados, que foram analisados a partir dos pressupostos da analise do discurso.
本文介绍了2013年12月21日在纳塔尔(RN)发生的关于#ProtestodosPintas的推特抗议活动的研究结果。我们的研究发现,社交网络上关于#ProtestodosPintas的感觉是负面的,网络围绕着@tribunadonorte和@BlogdoBG的个人资料。社交网络上关于#ProtestodosPintas的互动被分析,激发了一种倒退的社会想象,在这种想象中,来自下层阶级的年轻人对认可的渴望被归类为暴力和野蛮的表达。收集到的340条推文采用社交网络分析理论提出的工具进行分析,并采用话语分析的假设进行分析。
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引用次数: 0
A cultura cinematográfica nas exposições universais: modernidade e tradição na Paris de 1925 世界展览中的电影文化:1925年巴黎的现代与传统
Pub Date : 2015-12-15 DOI: 10.1590/1982-25542015222289
E. Morettin
This paper analyzes the participation of the cinema in Exposition Internationale des Arts Decoratifs et Industriels Modernes held in Paris in 1925. Since the 1920s, by establishing itself as a means of mass communication, cinema has served more and more as a "showcase" in which the nation could project national virtues to be celebrated in a scenario marked by the imperialist race. In this particular case, the discourses of modernity and tradition reconciled themselves to celebrate the French national character within a framework of growing cultural affirmation of the cinema.
本文分析了1925年在巴黎举行的国际装饰艺术与现代工业博览会中电影的参与情况。自20世纪20年代以来,通过确立自己作为大众传播手段的地位,电影越来越多地成为一个“展示”,在这个以帝国主义种族为标志的场景中,国家可以在其中展示民族美德。在这种特殊情况下,现代性和传统的话语在电影日益增长的文化肯定的框架内相互调和,以庆祝法国的民族性格。
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引用次数: 1
Luxe et virtualité: le vertige du contrôle 奢侈与虚拟:控制的眩晕
Pub Date : 2015-12-01 DOI: 10.1590/1982-25542015224709
Didier Tsala Effa
The communication of luxury brands had once counted on specific media (special shops, specific pages of magazines, its own advertising codes) distant from other more generic media vehicles, but nowadays such communication must define its new codes, in order to build its specificity in the new virtual media, starting with its presence on the internet, with the constraint of its exclusivity, i.e., to avoid banality and cultivate its exception. Not that we should invent new content, “the luxury is the luxury,” one could say, but obviously it is about the appropriation of this space in its particularity, so it can convey luxury without confusion. A paradox. The problem that follows this evidence is that of the preservation of a status . Facing such a need for reorganization, given the new constraints, how do the luxury brands operate to maintain their essence? According to what modalities? Our research, based on various luxury brand websites (fashion and accessories, jewelry, watchmaking), is to highlight the vertigo of controlling as the heart of the strategy of these brands.
奢侈品牌的传播曾经依赖于特定的媒体(专营店,杂志的特定版面,自己的广告代码),远离其他更通用的媒体工具,但现在这种传播必须定义新的代码,以便在新的虚拟媒体中建立其特殊性,从其在互联网上的存在开始,以其排他性的约束,即避免平庸,培养其例外。这并不是说我们应该创造新的内容,“奢侈品就是奢侈品”,有人会说,但很明显,这是关于在这个空间的特殊性中占有它,所以它可以传达奢侈品而不会混淆。一个悖论。这一证据带来的问题是地位的保存问题。面对这样的重组需要,在新的约束条件下,奢侈品牌如何运营才能保持其本质?根据什么方式?我们的研究基于各种奢侈品牌网站(时尚与配饰、珠宝、制表),强调这些品牌战略的核心是控制的眩晕。
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引用次数: 0
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Galaxia
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