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Ressonâncias entre cinema, cantos e corpos no filme 'As Hipermulheres' 电影《超女性》中电影、角落和身体之间的共鸣
Pub Date : 2016-12-01 DOI: 10.1590/1982-25542016223451
Bernard Belisário
This paper analyzes the Brazilian documentary The Hyperwomen (2011) to describe the way the ritual chants take part in the setting of the persons filmed, as well as the camera itself. The film approaches the making of Jamugikumalu, the great female ritual at Alto Xingu. The chants, indispensable to the solemn liturgy, come up with the  film as a mover of many registered performances. This text searches on the documented setting for those possible relations existing among the chants’ sonorous-musical form, the bodies of the persons on focus, and the movements of the camera while recording.
本文分析了巴西纪录片《超级女人》(2011),描述了仪式圣歌参与拍摄人物的设置的方式,以及相机本身。这部电影接近于制作Jamugikumalu,这是Alto Xingu的伟大女性仪式。在庄严的礼拜仪式中不可或缺的圣歌,在影片中成为许多注册表演的推动力。本文在文献记录的背景下,寻找圣歌的高亢音乐形式、被聚焦人的身体和摄像机在记录时的运动之间可能存在的关系。
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引用次数: 3
Um discurso da Belle Époque: moda e modo de vida na revista Illustração Pelotense Belle epoque的演讲:illustracao Pelotense杂志上的时尚和生活方式
Pub Date : 2016-12-01 DOI: 10.1590/1982-25542016223443
A. Oliveira, F. Marroni
This article analyzes the magazine Illustracao Pelotense , which circulated in the city of Pelotas, Rio Grande do Sul, in the beginning of the 20th century, a span known as its Belle Epoque . It intends to bring back the values and the lifestyle of the Pelotas’ society, depicted in the covers, adverts and chronicles conveyed by the magazine, based on the theoretical and methodological aspects of the discursive semiotics. Since its object articulates different languages, this text also seeks as theoretical support some trends linked to discursive semiotics, such as the visual and the changing ones. From the personal desires to the public consecration, the absorption of other values is embedded in the city and displayed through the press.
本文分析了20世纪初在南大州佩洛塔斯市发行的《Illustracao Pelotense》杂志,这段时间被称为“美好时代”。它打算根据话语符号学的理论和方法方面,在杂志传达的封面,广告和编年史中描绘Pelotas社会的价值观和生活方式。由于它的对象表达不同的语言,本文也寻求作为理论支持的一些趋势与话语符号学,如视觉和变化的。从个人的欲望到公共的奉献,对他者价值观的吸收被嵌入到城市中,并通过媒体表现出来。
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引用次数: 0
Dever e prazer no casamento- empresa:transações regulares de controle do amor segundo a Igreja Universal 婚姻中的责任与快乐-公司:根据普世教会定期控制爱情交易
Pub Date : 2016-12-01 DOI: 10.1590/1982-25542016224434
Bárbara Regina Altivo
This paper investigates the central notions that animate the proposal of the Universal Church of the Kingdom of God (UCKG) about love in the contemporary world through their discursive materials. The article discusses the pedagogical content of UCKG's speech about love, family, and gender. As characteristic of this apparatus of power-knowledge-pleasure, we observe the direct association between the immediate pursuit of obtaining happiness. This feeling marks the hedonism present in Theology of Prosperity, and an asceticism of business order, which aims to domesticate the emotional impulses of man and mainly of women, into the intricate dynamics of the romantic relationship. Thus, we can glimpse lines of force that create subjectivities marked by gender commitments in a family model of marketing inspiration.
本文通过他们的话语材料,研究了推动上帝王国普世教会(UCKG)关于当代世界爱的提议的核心概念。文章探讨了UCKG关于爱、家庭和性别的演讲的教学内容。作为这种权力-知识-愉悦机制的特征,我们观察到直接追求获得幸福之间的直接联系。这种感觉标志着《繁荣神学》中的享乐主义,以及一种商业秩序的禁欲主义,其目的是将男人(主要是女人)的情感冲动驯化为浪漫关系的复杂动态。因此,我们可以在营销灵感的家庭模式中瞥见创造以性别承诺为标志的主体性的力量线。
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引用次数: 3
Jogando com a Perspectiva: A profanação do controle do acesso aos cenários de conflito durante a Guerra do Iraque 玩视角:伊拉克战争期间对冲突场景访问控制的亵渎
Pub Date : 2016-12-01 DOI: 10.1590/1982-25542016222423
Flávio Pinto Valle
The embedding of media professionals in military units marked the photojournalistic coverage of Iraq War (2003-11). On the one hand, this practice offered reporters the conditions to perform their activities; on the other, it restricted their freedom of action. In this paper, we propose to observe this device's constitution to control the access of photojournalists inside the conflict scenarios. We will discuss, in particular, the way the photographer Benjamin Lowy performs a profanation of it by playing both with his perspective and that one of the soldiers.
在伊拉克战争(2003-11)中,媒体专业人员的嵌入标志着新闻摄影报道。一方面,这种做法为记者开展活动提供了条件;另一方面,它限制了他们的行动自由。在本文中,我们建议通过观察这一装置的构成来控制摄影记者在冲突场景中的进入。我们将特别讨论摄影师本杰明·洛伊(Benjamin Lowy)是如何通过玩弄他的视角和其中一名士兵来亵渎它的。
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引用次数: 0
Mise-en-film da fotografia em três documentários brasileiros 在三部巴西纪录片中拍摄摄影
Pub Date : 2016-12-01 DOI: 10.1590/1982-25542016223097
Glaura Siqueira Cardoso Vale
This paper analyzes the ways the photography (as a remembering device) is put into play in three recent movies of Brazilian cinema, understanding it as a trace of the presence of something that has already become absent. The aim is to discuss how images taken from family albums can support the narrative construction that unfolds the life of ordinary men and women, either realistic or imagined by the documentary. Moreover, based on different methodologies, this paper examines the political and aesthetical exercise of a film-making. This analysis exposes the weaknesses and possible frustrations in the reconstruction of the remote (the character's point of view) and the unknown (the authors' point of view), even if the image in the act of remembrance is materially present.
本文分析了摄影(作为一种记忆手段)在最近三部巴西电影中发挥作用的方式,将其理解为已经消失的东西的存在的痕迹。目的是讨论从家庭相册中拍摄的图像如何支持纪录片展现普通男女生活的叙事结构,无论是现实的还是想象的。此外,基于不同的方法论,本文探讨了电影制作的政治和美学实践。这种分析暴露了在重建遥远(人物的观点)和未知(作者的观点)时的弱点和可能的挫折,即使在记忆行为中的图像是物质存在的。
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引用次数: 0
O conceito de ideologia na teoria do jornalismo de Adelmo Genro Filho 阿德莫·金罗·费略新闻理论中的意识形态概念
Pub Date : 2016-12-01 DOI: 10.1590/1982-25542016223601
F. Pontes
Resumo: Parte-se da exegese ontometodologica de “O Segredo da Pirâmide: para uma teoria marxista do jornalismo” e de outros ensaios de Adelmo Genro Filho para compreender sua concepcao de ideologia, procedimento que julgamos incontornavel para entender sua definicao do jornalismo como forma de conhecimento. Genro Filho trabalha com tres atribuicoes ao termo ideologia: a critica a ideologia da objetividade jornalistica; a critica as teorias que consideram o jornalismo exclusivamente como aparelho ideologico de classe; e a possibilidade de o jornalismo ser feito para uma ideologia do proletariado. Identificamos que a concepcao de ideologia de Genro Filho e similar a de Gyorgy Lukacs, manifesta em “O Ideal e a Ideologia”, capitulo de “Para uma Ontologia do Ser Social II”. A analise proposta permite a discussao do jornalismo como conhecimento e ideologia, o que revela pertinencia frente a crise simbolica do jornalismo tradicional.
摘要:本文从《金字塔的秘密:新闻的马克思主义理论》和阿德莫·金罗·菲略的其他文章的本体论注释入手,以理解他的意识形态概念,我们认为这一过程对理解他对新闻作为一种知识形式的定义至关重要。Genro Filho对“意识形态”一词有三个归因:对新闻客观性意识形态的批判;a批评那些只把新闻视为阶级意识形态工具的理论;以及新闻是为无产阶级意识形态而制作的可能性。我们发现,女婿的意识形态概念与卢卡奇的意识形态概念相似,体现在《理想与意识形态》《社会存在本体论II》的一章中。本文提出的分析允许将新闻作为知识和意识形态进行讨论,揭示了面对传统新闻的象征危机的相关性。
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引用次数: 0
Desafios éticos e políticos no vídeo Vida Estelita, subjetividades políticas em devir Vida Estelita视频中的伦理和政治挑战,正在形成的政治主体性
Pub Date : 2016-06-29 DOI: 10.1590/1982-25542016223802
Cristina Teixeira Vieira de Melo
Vida Estelita e um registro memorialistico da ocupacao do Cais Jose Estelita, em Recife, em meados de 2014. Os entrevistados falam nao apenas da luta pelo terreno, mas do desejo de novas formas de vida. Os realizadores excluiram da edicao final trechos dos depoimentos em que os jovens, ao confrontarem a ordem estabelecida, se expunham mais fortemente. Neste contexto, Vida Estelita reabre a discussao sobre a etica no documentario: como representar o Outro? Como faze-lo de maneira a nao diminuir a sua potencia? Como nao camuflar as formas de vida em luta? Esses dilemas eticos acentuam-se no caso de um cinema militante em que “o filme que se queria fazer se contrapoe aquele que deveria ser feito”.
Vida Estelita是2014年年中累西腓Jose Estelita码头被占领的纪念记录。受访者不仅谈到了对土地的争夺,还谈到了对新生活方式的渴望。导演们从最后的剪辑中删除了一些年轻人面对既定秩序时更强烈地暴露自己的证词。在此背景下,Vida Estelita重新开启了纪录片中关于伦理的讨论:如何代表他人?如何做到这一点,而不降低它的效力?如何不掩盖战斗中的生命形式?这些伦理困境在激进电影的情况下得到了强调,在这种情况下,“人们想要制作的电影与应该制作的电影相矛盾”。
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引用次数: 0
100 anos de Atlantida: continente de letras de Brasil e Portugal 亚特兰蒂斯100年:巴西和葡萄牙的字母大陆
Pub Date : 2016-06-29 DOI: 10.1590/1982-25542016223462
Gutemberg Medeiros
This paper analyzes one of the boldest editorial ventures checked early in the deployment of modern information journalism from American and French matrices. The magazine Atlantida : mensario artistico, literario e social para Portugal e Brazil was edited by two of the leading journalists of both countries, Joao do Rio and Joao de Barros (1915-1920) under the auspices of the respective governments. This proposal aims to raise elements of the press and culture and the media history. As daily journalism takes a turn prioritizing the most informative aspect, magazines emerge as space also dedicated to vehicular opinion and other media. How are methodological experience and innovation, national and international historiography (speci cally in the history of printing), history of culture and the media interrelated? This magazine is inserted in-depth discussion on the Brazilian national identity, especially in response to the growing “antilusitanismo” reaching the climax in 1922. Therefore, we will describe the constituent elements of the magazine concerning its historical moment.
本文分析了美国和法国矩阵在现代信息新闻部署中早期被检查的最大胆的编辑冒险之一。《atlanda: mensario artistico, literario e social para Portugal and Brazil》杂志由两国的两位著名记者Joao do b里约热内卢和Joao de Barros(1915-1920)在各自政府的支持下编辑。该提案旨在提高新闻文化和媒体历史的要素。随着每日新闻转向优先考虑最具信息量的方面,杂志也成为了专门用于车辆意见和其他媒体的空间。方法经验和创新、国家和国际史学(特别是印刷史)、文化史和媒体是如何相互关联的?这本杂志插入了对巴西民族认同的深入讨论,特别是对1922年达到高潮的日益增长的“反卢西坦主义”的回应。因此,我们将根据杂志的历史时期来描述它的构成要素。
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引用次数: 1
Mas afinal, o que sobrou do cinema? A querela dos dispositivos e o eterno retorno do fim. 但是,电影还剩下什么呢?设备之争和终结的永恒回归。
Pub Date : 2016-06-29 DOI: 10.1590/1982-25542016225800
Fernão Pessoa Ramos
What film does have, and other mobile pictures do not (when they are not movies), is the capacity to close itself to duration. It gives its viewers a previously played game. The film is a kind of washing machine that shakes and flips the time, twisting it up and down, turning it to fruition, with emotion aiding. Film, like a symphony, must pass toward an end (a ‘happy’ end, says de word) that is already there, in the very start, in every plan. An end we find in the heart of its art - unlike a painting or a photo on the wall. Therefore, when we hang a lm, or make it an installation, we can have whatever we want, but not film and no longer cinema. The film creates “ dispositif ” and not the reverse. The quarrel about what is 'left' from cinema has its heart the regressing deaths and this sort of great Leviathan that is the expanded cinema .
电影所具有的,而其他移动图片所没有的(当它们不是电影时),是将自身封闭于持续时间的能力。它给观众一个以前玩过的游戏。这部电影就像一台洗衣机,在情感的帮助下,摇动和翻转时间,上下旋转,把它变成果实。电影,就像一首交响乐,必须走向一个终点(一个“快乐”的终点,用德文来说),这个终点在每一个计划的开始就已经存在了。我们在它的艺术中心找到了一个终点——不像墙上的一幅画或一张照片。因此,当我们悬挂一个电影,或者把它做成一个装置,我们可以有任何我们想要的,但不是电影,不再是电影院。电影创造了“dispositif”,而不是相反。关于电影“留下”什么的争论,其核心是回归的死亡,以及这种巨大的利维坦,即扩大的电影。
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引用次数: 4
A ascensão do termo comunicação a partir do Seminário Rockefeller 洛克菲勒研讨会“沟通”一词的兴起
Pub Date : 2016-06-29 DOI: 10.1590/1982-25542016224066
Rafiza Varão
From 1939 to 1940, the Rockefeller Foundation promoted in the Rockefeller Foundation Communication Seminar, in the United States, which brought together researchers once a month to discuss the direction of studies on communication. In the outbreaks of World War II, the seminar turned out to be a milestone in the history of the field of communication. This article seeks to examine a barely visible consequence of Rockefeller Seminar: the gradual replacement of the word propaganda in the media studies in the United States, substituted by the term communication. We conclude that the activities of the seminar were decisive for the change in terminology, which, in turn, had an epistemological impact in the field.
从1939年到1940年,洛克菲勒基金会在美国举办了洛克菲勒基金会传播研讨会,每月一次,汇集研究人员讨论传播研究的方向。在第二次世界大战爆发时,这次研讨会成为传播领域历史上的一个里程碑。本文试图考察洛克菲勒研讨会的一个几乎不可见的后果:在美国的媒体研究中,“宣传”一词逐渐被“传播”一词所取代。我们的结论是,研讨会的活动对术语的变化起了决定性作用,而术语的变化反过来又对该领域的认识论产生了影响。
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引用次数: 1
期刊
Galaxia
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