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O Imperialismo em sala de aula 课堂上的帝国主义
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.30731
T. Sampaio
Annually, as Brazilian public schools, it receives didactic works from the National Textbook Program. The last evaluation carried out was related to the year 2020, which was evaluated books for the last years of Elementary School. One of the areas covered by the PNLD is the discipline of History, which had a total of eleven collections available for teachers to choose from. In this last PNLD, the works should be in accordance with the Common National Curricular Base proposed for each discipline that constitutes the curriculum of students in Brazilian schools. In view of this, the present work sought to analyze the chapters that worked with the theme of Imperialism in the eighth-year books of Elementary Education in the collections made available for evaluation by teachers, seeking to understand the interpretations of their authors on this historical phenomenon, the conceptual approach employed and imagery available throughout the evaluated chapters.
每年,作为巴西的公立学校,它都会收到来自国家教科书计划的教学作品。最后一次评价与2020年有关,是对小学最后几年的书籍进行评价。全国民主联盟所涵盖的领域之一是历史学科,该学科共有11种藏书供教师选择。在这最后一个国家民主联盟中,作品应符合为构成巴西学校学生课程的每一学科提出的共同国家课程基础。有鉴于此,本研究试图分析供教师评估的《基础教育》八年级教材中与帝国主义主题有关的章节,试图理解作者对这一历史现象的解释、所采用的概念方法和在评估章节中可用的意象。
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引用次数: 0
Decifrando as fugas escravas 解密从属转义
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.31768
F. Ferreira
The escape of slaves was inserted socially within the Atlantic slave cities, especially, in Rio de Janeiro city in the 19th century. Scan the meanings that an escape had for slaves, slave masters and others social segments, as understood by each of them are the guiding threads of this work. Through analysis of five thousand advertisements for runaway slaves, published between the years of 1840 and 1850 in the “Diario do Rio de Janeiro”, we seek to understand the ways in which slaves were socially inserted into the urban world of Atlantic slave cities during the experience of their captivity, as well as the motivations and strategies of these historical acts at a crucial moment in their lives, one that would ultimately allow them to break with their condition of enslavement. This article will discuss the analytical possibilities — for the universe of slavery in Brasil — of approaches about slavery, press and slave scales.
奴隶逃亡在大西洋奴隶城市中被社会化地插入其中,尤其是在19世纪的里约热内卢市。扫描逃亡对奴隶、奴隶主和其他社会阶层的意义,正如他们每个人所理解的那样,是这部作品的指导线索。通过对1840年至1850年间发表在《里约热内卢日记》上的5000则逃亡奴隶广告的分析,我们试图了解奴隶在被囚禁期间如何融入大西洋奴隶城市的城市世界,以及这些历史行为在他们生命中的关键时刻的动机和策略,这将最终使他们摆脱奴役状态。本文将讨论关于奴隶制、新闻和奴隶尺度的方法在巴西奴隶制世界中的分析可能性。
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引用次数: 0
Ideários Estéticos Afro-Atlânticos e Decolonialidade 非洲-大西洋美学理想与非殖民化
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.31249
Hélio Ricardo Marino Rainho
Starting from the formulation of a concept for “aesthetic principles”, this article studies the proposition of the African-American artist Jean-Michel Basquiat (1960-1988) - expressed, in his own words, in the strategy of “attacking the circuit of galleries at that time”- to transpose political-territorial limits of a hegemonically white artistic field and inscribe his art through aesthetic signs that challenge the Eurocentric identity agencies that confer blackout, invisibility and primitivism to Afro-Atlantic artistic legacies.
本文从“美学原则”概念的形成出发,研究非裔美国艺术家让-米歇尔·巴斯奎特(Jean-Michel Basquiat, 1960-1988)的命题——用他自己的话说,就是“攻击当时的画廊巡回”的策略——将霸权主义白人艺术领域的政治领土限制转置,并通过挑战赋予黑暗的欧洲中心主义身份机构的美学符号来诠释他的艺术。不可见性和原始主义对非洲-大西洋艺术遗产的影响
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引用次数: 0
Cenário de uma Educação Étnico-Racial em movimento para o Século XXI 面向21世纪的民族种族教育设想
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.30822
Cairo Mohamad Ibrahim Katrib, Tadeu Pereira dos Santos
Affirmative action, with regard to the inclusion and permanence of those entering higher education, has been the subject of numerous academic reflections and has fueled actions in the administrative and pedagogical spheres of the various Brazilian institutions. This process has become an issue in academic discussions in recent decades, promoting meaningful dialogues with the most diverse areas of knowledge. There are several points of view, there are countless gaps and reticence in relation to the way higher education institutions build and carry out their actions aimed at the insertion of blacks, pardos, indigenous people, quilombolas, peasants, people with special needs, among others. others in the processes of access and permanence in their undergraduate courses since 2002, when exercising the first affirmative action in universities. Due to these multiple perspectives, the referred text proposes to reflect on the various processes - political, historical, cultural that involve the field of affirmative action in Brazilian universities, especially those aimed at blacks and browns, in order to perceive how their effectiveness has been taking shape and form and how they are effectively constituted. The discussion also involves understanding whether affirmative actions are compensatory measures or effective interventions within State public policies that are really concerned with social transformation. For this, we highlight in this reflection of some government actions as support for the proposed dialogue, among them Law 10.639 / 2003, Law 12.711 / 2012 and its consequences in higher education.
关于那些进入高等教育的人的包容和永久性的平权行动一直是许多学术思考的主题,并推动了巴西各机构行政和教学领域的行动。这一过程已成为近几十年来学术讨论中的一个问题,促进了与最多样化的知识领域进行有意义的对话。关于高等教育机构建立和执行其旨在吸纳黑人、帕多斯、土著人民、“歌伦波拉”、农民、有特殊需要的人等的行动的方式,有几种观点,存在无数的差距和沉默。自2002年以来,在大学实施第一次平权法案的过程中,其他学生获得了本科课程的入学资格和永久资格。由于这些多重观点,所述案文建议反思涉及巴西大学平权行动领域的各种进程- -政治、历史和文化进程,特别是针对黑人和棕色人种的进程,以便了解其有效性是如何形成和形成的,以及它们是如何有效构成的。讨论还涉及了解平权行动是补偿性措施还是真正涉及社会变革的国家公共政策内的有效干预。为此,我们在本文中强调了一些政府行动作为对拟议对话的支持,其中包括10.639 / 2003号法律、12.711 / 2012号法律及其对高等教育的影响。
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引用次数: 0
impactos da lei 10.639/03 nos cursos de Licenciatura em Letras da Universidade Federal de Catalão 10.639/03法律对加泰罗尼亚联邦大学文学学士课程的影响
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.31783
M. H. D. Paula, Carolina Faleiros Felício
In 2003, Law 10.639 was passed, making teaching compulsory Afro-Brazilian and African culture and culture at all levels of education; but apparently, the inclusion of these themes in teaching occurs slowly. This study presents how the Law 10.639/03 is applied in the UFCAT’s Letters Degree courses, based on the analysis of the Pedagogical Project of the courses and the semiannual schedules of course offerings, over the last ten years. Although there is research about Afro-Brazilian and African culture in the Academic Unit, we conclude that its results are little applied in both degrees. Strategies are also presented for the law to be complied with, due to its mandatory nature and the need to fight prejudice and transform ethnic-racial relations, aiming to assist in teacher education of students, through discussions and critical reflections for a teaching focused on ethnic-racial relations.
2003年,通过了第10.639号法律,规定在各级教育中必须教授非裔巴西人和非洲文化;但显然,在教学中纳入这些主题的过程是缓慢的。本研究通过对过去十年中的课程教学项目和半年度课程安排的分析,介绍了10.639/03法律如何应用于UFCAT的文学学位课程。尽管学术单元中有关于非裔巴西人和非洲文化的研究,但我们得出的结论是,其结果在这两个学位中都很少应用。还提出了遵守该法律的战略,因为该法律具有强制性,需要打击偏见和改变种族关系,旨在通过对以种族关系为重点的教学进行讨论和批判性思考,协助学生的教师教育。
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引用次数: 0
Movimentos políticos negros no Atlântico 大西洋的黑人政治运动
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.31781
C. Souza
The general Education and, more specifically, History teaching have been deeply transformed by recent epistemological proposals, which oppose exclusionary narratives. This paper intends to analyze the experience of applying a History workshop to Brazilian 8th graders, based on a decolonial theoretical framework. This workshop presented three black movements: Bahian Conspiracy (1798), the Haitian Revolution (1791-1804) and the Aponte Conspiracy (1812). Therefore, the paper contemplates materials produced by those students, analyzing the knowledge building regarding these historical events. On what level does the students' perception of the historical narrative relate to these materials? What is the potential of an anti-racist and decolonial education regarding History teaching?
通识教育,更具体地说,历史教学已经被最近的认识论建议深深地改变了,这些建议反对排斥性叙事。本文旨在基于非殖民化的理论框架,分析将历史研讨会应用于巴西八年级学生的经验。本次研讨会介绍了三个黑人运动:巴伊亚阴谋(1798年)、海地革命(1791-1804年)和阿庞特阴谋(1812年)。因此,本文对这些学生制作的材料进行了思考,分析了这些历史事件的知识建构。学生对历史叙述的感知在多大程度上与这些材料有关?关于历史教学的反种族主义和非殖民化教育的潜力是什么?
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引用次数: 0
invisibilidade dos negros na história de Gramado/RS 格拉马多历史上黑人的隐形
Pub Date : 2020-07-04 DOI: 10.26512/emtempos.v1i36.31760
A. Müller, Raimundo Nonato Wanderley De Souza Cavalcante
O município de Gramado, no Estado do Rio Grande do Sul, é reconhecido destino turístico no Brasil, e apresentado como um espaço de colonização alemã, italiana e portuguesa. A ausência dos negros na história oficial, a inexistência de pesquisas acadêmicas sobre o assunto e a necessidade de material pedagógico para auxiliar no ensino de história e cultura afro-brasileira, promoveu o início dessa pesquisa que está em estágio preliminar. Pesquisas acadêmicas no entorno de Gramado comprovam significativa população de descendência africana no século XIX, além disso uma extensa rede de compadrio entre proprietários de terras e afro-brasileiros. A ausência de dados oficiais conduz a pesquisa para a análise dos lugares de memória, por meio de indícios encontrados em livros de memorialistas locais, fotografias e paisagens. Os resultados coletados até o presente indicam que os negros sempre estiveram presentes na história da região, tanto na frente de expansão quanto na frente pioneira, e também apontam para um provável esquecimento proposital dessa população.
格兰多市是巴西公认的旅游目的地,是德国、意大利和葡萄牙殖民的地方。官方历史中没有黑人,缺乏关于这一主题的学术研究,以及需要教学材料来帮助历史和非裔巴西人文化的教学,促进了这项研究的开始,目前正处于初级阶段。对格拉马多周围地区的学术研究表明,19世纪有大量的非洲裔人口,此外,土地所有者和非裔巴西人之间还有广泛的裙带关系网络。由于缺乏官方数据,研究人员通过在当地纪念者的书籍、照片和风景中发现的证据来分析记忆的地方。到目前为止收集到的结果表明,黑人一直存在于该地区的历史中,无论是在扩张前线还是在开拓前线,也指出了可能故意忘记这一人口。
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引用次数: 0
Ponto Cantado de Umbanda como fonte para o Ensino de História 乌班达的歌唱点作为历史教学的来源
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.31750
Jaciely Soares da Silva., Admilson Eustáquio Prates
The purpose of this text is to present and discuss the possibility of using Sung Points as a source for the Teaching of History in formal Education with regard to the debate proposal from the promulgation of Federal Law 10.639 / 03 that establishes the mandatory teaching of African and Afro-Brazilian History and Culture in school curricula. Therefore, in the first moment we discussed the Law as a result of a long process of struggle in the search for African and Afro-Brazilian recognition in the formation of Brazil, in the second we presented Umbanda as a Brazilian religious phenomenon, and lastly we presented the Ponto sung as a possibility of a historical source for the Teaching of History, questioning its use as a document for observation, questioning and analysis in the construction of historical knowledge in formal education.
本文的目的是介绍和讨论使用宋点作为正式教育历史教学来源的可能性,这与颁布10.639 / 03号联邦法律的辩论提案有关,该法律规定在学校课程中强制教授非洲和非裔巴西人的历史和文化。因此,在第一次我们讨论了法律的斗争的结果是一个漫长的过程在寻找非洲人和非裔巴西人在巴西的形成,第二我们提出Umbanda巴西宗教现象,最后我们提出了Ponto演唱作为教学的历史来源的可能性的历史,质疑它的使用作为观察的一个文档,质疑和分析在正规教育建设的历史知识。
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引用次数: 0
Ensino de História sob um olhar interseccional 交叉视角下的历史教学
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.31771
Andréia Costa Souza, Dernival Venâncio Ramos Júnior
This article presents a part of the discussions from a master research in History teaching area that had as protagonists black students. In a group of 8th grade of a public school of Conceicao do Araguaia, South of Para, I made a training course for teaching History of ethnic-racial and gender relations. As main part of that training, the stories of three black students clarify how the mechanisms of intersectional oppression operate in their relations and subjectivities. In the theoretical discussion some authors such as Gonzalez (2018), Crenshaw (2002; 2012), Lugones (2008; 2014), and Kilomba (2019) were referred. The experience allowed me to reach a closer approximation of the students’ reality for creating future and new narratives in pedagogical practice for teaching History. Narrating and listening to stories of other people opened the possibility to have another looking, until now unknown. An interseccional look about themselves.
本文介绍了一个以黑人学生为主角的历史教学领域的硕士研究的部分讨论。在帕拉南部阿拉瓜亚康塞卡奥一所公立学校八年级的一个小组里,我开设了一门教授种族和性别关系史的培训课程。作为培训的主要部分,三名黑人学生的故事阐明了交叉压迫的机制是如何在他们的关系和主观主义中运作的。在理论讨论中,参考了一些作者,如Gonzalez(2018)、Crenshaw(2002;2012)、Lugones(2008;2014)和Kilomba(2019)。这段经历使我能够更接近学生的现实,在历史教学实践中创造未来和新的叙事。讲述和倾听他人的故事开启了另一种视角的可能性,直到现在还不得而知。对自己的一种跨种族的审视。
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引用次数: 0
que pode a cultura material enquanto fonte para o estudo da história afro-brasileira e africana nas escolas? 在学校里,物质文化可以作为研究非裔巴西人和非洲历史的来源吗?
Pub Date : 2020-07-04 DOI: 10.26512/EMTEMPOS.V1I36.31749
Clarissa Adjuto Ulhoa
This text aims to demonstrate that material culture, when used as a source for the teaching of Afro-Brazilian and African history and culture, has the potential to contribute to practices based on pluriepistemologies. Therefore, we argue about the need to debate the role of direct sources in the teaching of history, as well as exposing possibilities arising from the study of the material source, in dialogue with the so-called diaspora archeology. In this way, we discuss how the material strategies put into practice by Africans and their descendants allow us to realize a part of their complex repertoire of knowledge.
本文旨在证明,物质文化作为非裔巴西人和非洲历史文化教学的来源,有可能促进基于多元认识论的实践。因此,我们认为有必要与所谓的流散考古学对话,讨论直接来源在历史教学中的作用,以及揭示研究物质来源所产生的可能性。通过这种方式,我们讨论了非洲人及其后代实施的物质战略如何使我们能够实现他们复杂知识库的一部分。
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引用次数: 1
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Em Tempo de Historias
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