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Hoje (2011) e Trago Comigo (2016) 《今日》(2011)和《悲惨漫画》(2016)
Pub Date : 2020-12-03 DOI: 10.26512/EMTEMPOS.V1I37.34182
Vinícius Piassi
this analysis starts from the void opened by the loss of loved ones during the Brazilian military dictatorship by ex-prisoners and persecuted politicians and relatives of dead and disappeared, to sketch an understanding of the elaboration of authoritarian memory by the art of cinema memory. The discussion about the theme is based on his approach in two productions of contemporary national cinema, the films Hoje (2011) and Trago Comigo (2016), by the Sao Paulo filmmaker Tata Amaral. In these works, the distance between the dictatorial past and the democratic present is suppressed by the prolongation of the traumas caused by torture and the suffering caused by the disappearance and death of people in the daily lives of those who survived these experiences.
本文从巴西军事独裁时期前囚犯和受迫害的政客以及死者和失踪者亲属失去亲人所打开的空白入手,勾勒出对电影记忆艺术对独裁记忆阐述的理解。关于这个主题的讨论是基于他在当代国家电影的两部作品中的方法,即圣保罗电影制作人Tata Amaral的电影《Hoje》(2011年)和《Trago Comigo》(2016年)。在这些作品中,独裁的过去和民主的现在之间的距离被酷刑造成的创伤以及那些在这些经历中幸存下来的人的日常生活中失踪和死亡所造成的痛苦的延长所压制。
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引用次数: 0
violência como espetáculo 暴力作为奇观
Pub Date : 2020-12-03 DOI: 10.26512/emtempos.v1i37.34062
Marianne Lopes Braga Batista
A temática do episódio White Bear, que pertence à série televisiva Black Mirror, possibilita colocar em perspectiva a relação entre justiça e violência, tendo também como parâmetro os limites éticos dessa associação. A constante presença e uso da violência no enredo nos permite analisar a centralidade desse elemento na produção e pensar sobre possíveis reverberações e diálogos dessa recriação com a realidade. Por fim, o estudo do contexto de produção, montagem, divulgação e recepção do capítulo evidencia outra faceta da articulação entre os elementos mídia, justiça e violência, que está relacionada às possibilidades de decodificação do episódio pelo público.
电视剧《黑镜》中的《白熊》这一集的主题,使人们能够正确看待正义与暴力之间的关系,并将这种联系的伦理界限作为参数。暴力在情节中的持续存在和使用,使我们能够分析这一元素在制作中的中心地位,并思考这种再创造与现实可能产生的反响和对话。最后,对这一章的制作、编辑、传播和接受背景的研究揭示了媒体、正义和暴力元素之间联系的另一个方面,这与公众解码这一情节的可能性有关。
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引用次数: 0
documentário Dzi Croquettes (2009) e a construção de uma memória marginal, do subterrâneo e do esquecimento sobre a contracultura na ditadura civil-militar no Brasil 纪录片Dzi Croquettes(2009)和巴西军民独裁时期反主流文化的边缘记忆、地下和遗忘的构建
Pub Date : 2020-12-03 DOI: 10.26512/EMTEMPOS.V1I37.33701
Andrei Chirilã
This paper aims to understand the importance of the documentary Dzi Croquettes (2009) as a tool to rescue a marginalized memory in the historiography about counterculture in the decade of 1970, focusing to highlight not only his role as a element that withdraw the theater group that names the film, but also how this recovery process takes form. Thus, aiming to take in account not only the memory and the personal dimension acts as cornerstones in the narrative, but also how they affect the way they are transmitted to the public, highlighting the documentary position between a position of recovery and idealization and apprehend how certain aspects are ignored to monumentalize the past focused on the viewers’ perception.
本文旨在理解纪录片《Dzi Croquettes》(2009)作为一种工具来拯救1970年反主流文化史学中被边缘化的记忆的重要性,重点不仅是强调他作为退出为电影命名的剧团的一个因素的作用,还强调这一恢复过程是如何形成的,不仅要考虑到记忆和个人维度是叙事中的基石,还要考虑到它们如何影响它们向公众传播的方式,突出纪录片在恢复和理想化之间的地位,并理解某些方面是如何被忽视的,以纪念关注观众感知的过去。
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引用次数: 0
Filmar é escutar 拍摄就是倾听
Pub Date : 2020-12-03 DOI: 10.26512/EMTEMPOS.V1I37.34190
V. Serafim, G. Vieira
History and cinema, in their own and specific ways, construct and narrate representations, views, discourses, and images about an event, a context, a reality, another. Therefore, approaching narratives in both spheres allows us to think about what interpretations their producers propose to build. Given this, in this work, we intend to relate the practices of documentary cinema and history, based on the concepts of “alterity” and “sensitivity”, discussed by the authors Sandra Pesavento and Francois Hartog. To this end, we analyzed the Brazilian documentary Santo forte (1999), by Eduardo Coutinho, showing how, in his cinema, the director builds a sensitive listening and rhetoric of alterity, which allows us to understand the other from the experiences and narratives of different historical subjects.
历史和电影,以他们自己和特定的方式,构建和叙述关于一个事件,一个背景,一个现实,另一个的表征,观点,话语和图像。因此,接近这两个领域的叙事可以让我们思考它们的制作者想要构建什么样的解释。鉴于此,在这项工作中,我们打算将纪录片电影的实践与历史联系起来,基于作者桑德拉·佩萨文托和弗朗索瓦·哈托格所讨论的“另类”和“敏感性”的概念。为此,我们分析了Eduardo Coutinho的巴西纪录片Santo forte(1999),展示了导演如何在他的电影中建立一种敏感的倾听和对另类的修辞,使我们能够从不同历史主体的经历和叙事中理解他者。
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引用次数: 0
Antes e além das telas 屏幕之前和之后
Pub Date : 2020-12-03 DOI: 10.26512/EMTEMPOS.V1I37.33947
Renata Santos Maia, F. Oliveira
A feitura de um filme envolve aspectos que ultrapassam a obra em si. Por isso, é pertinente esmiuçar as questões que fazem parte da sua elaboração antes e além do produto acabado. As relações econômicas e o funcionamento do mercado audiovisual são algumas dessas particularidades que interferem diretamente na forma como as obras cinematográficas vão circular e ter alcance de público dentro e fora do seu país de origem. Os filmes, além de produtos artísticos e culturais, são também produtos industriais inseridos em uma lógica de mercado com regras, limitações e interesses econômicos. Os desafios desse processo e a disputa desigual travada ente o cinema da América Latina e a indústria de Hollywood estão entre os temas pontuados neste artigo.
电影的制作涉及到超越作品本身的方面。因此,在最终产品之前和之后对构成其生产的一部分的问题进行详细的审查是有意义的。经济关系和音像市场的运作是直接影响电影作品在原籍国内外流通和接触公众的一些特点。电影,除了艺术和文化产品,也是插入市场逻辑的工业产品,有规则、限制和经济利益。这一过程的挑战以及拉丁美洲电影和好莱坞产业之间的不平等争端是本文强调的主题之一。
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引用次数: 0
Editorial 社论
Pub Date : 2020-12-03 DOI: 10.26512/emtempos.v1i37.35414
Artur Nogueira Santos e Costa
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引用次数: 0
História, sertão e devir-sensível em Cinema aspirinas e urubus 历史,腹地和电影中的敏感阿司匹林和秃鹫
Pub Date : 2020-12-03 DOI: 10.26512/EMTEMPOS.V1I37.33346
Marcelo Fidelis Kockel
We intend to observe how the film Cinema aspirinas e urubus (2005), by director Marcelo Gomes, works as a device for thinking about history and the sertao as a multiplicity in progress, something that goes beyond a “representation” and a “real” referent, forming a complex and chaotic tangle that branches into different discourses. Thus, when analyzing the film, we do not want to cement an answer, a certainty or a definitive truth, but rather to establish intertextualities, to suggest new questions and put a thought in motion, making it seductive, provocative and debatable among historians, in order to enhance their knowledge and seek more critical and creative paths in relation to the current impasses of historiographical production.
我们打算观察导演马塞洛·戈麦斯(Marcelo Gomes) 2005年的电影《Cinema aspirinas e urubus》(Cinema aspirinas e urubus, 2005)如何作为一种工具,将历史和sertao视为一种进步中的多样性,一种超越“表象”和“真实”所指的东西,形成一个复杂而混乱的纠结,分支成不同的话语。因此,在分析这部电影时,我们并不想要巩固一个答案,一个确定性或一个明确的真相,而是要建立互文性,提出新的问题,并将一种思想置于运动中,使其在历史学家中具有诱惑性、挑衅性和可辩论性,以增强他们的知识,并寻求与当前历史编纂的僵局有关的更具批判性和创造性的路径。
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引用次数: 0
Perseguidos pela Nação, exaltados pelo Cinema 被国家迫害,被电影提升
Pub Date : 2020-12-03 DOI: 10.26512/EMTEMPOS.V1I37.34001
Rebecca Ferreira Dias
This article aims to identify the representations of communism in the portuguease film The May Revolution, directed by Antonio Lopes Ribeiro - the regime cineasta- and dropped in 1937. Directly financed by the National Propaganda Secretary (SPN) in commemoration of ten years of the May 28,1926 revolution that established the military dictatorship, the film was one of only two propaganda films produced by the regime. The May Revolution tells a history about Cesar Valente, portuguease and communist who came back to Portugal clandestinely in order to realize a revolution. Although, when finding improvements made by the New State, the protagonist becomes an adept of the regime and the comunist ideas are finally defeated.
本文旨在确定共产主义在葡萄牙电影《五月革命》中的表现形式,这部电影由安东尼奥·洛佩斯·里贝罗(Antonio Lopes Ribeiro)执导,1937年上映。这部电影由国家宣传秘书(SPN)直接资助,以纪念1926年5月28日建立军事独裁政权的革命十周年,是该政权制作的仅有的两部宣传片之一。《五月革命》讲述了葡萄牙人、共产主义者瓦伦蒂为了实现革命秘密回到葡萄牙的历史。虽然,当主人公发现新国家的改善,成为一个熟练的政权和共产主义思想最终被击败。
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引用次数: 0
Corpo-Cidade 城市兵团
Pub Date : 2020-12-03 DOI: 10.26512/EMTEMPOS.V1I37.31046
Alisson Oliveira Soares de Santana, Luís Vitor Castro Júnior
This article proposes to analyze and discuss the short film “Um Crime na Rua” (1955), by Olney Sao Paulo. To this end, it sought to comprehend the filmic narrative, through the Body-City interaction and think about the experiences as well as the body expressions presents in the urban space. The 1955 production, recorded in the surrounds of the city center of Feira de Santana, Bahia, is one of the most important historical records of the city's visual memory when registering the movement of its urban life. The film makes it possible to relate reflections on the functions and particularities that the bodies enunciate in the urban landscapes underlying the filmic discourse, these bodies fill and interact in the urban fabric, providing performances by social groups, situations and conventions that are protagonized in the city through relationships interpenetrating.
本文拟对奥尔尼·圣保罗的短片《犯罪现场》(1955)进行分析和探讨。为此,它试图通过身体与城市的互动来理解电影叙事,并思考在城市空间中呈现的体验和身体表达。这部1955年的作品记录在巴伊亚费拉-德桑塔纳市中心的周围,是记录城市生活动态时城市视觉记忆的最重要历史记录之一。这部电影使人们有可能对身体在电影话语背后的城市景观中所表达的功能和特殊性进行反思,这些身体在城市结构中填充和互动,通过相互渗透的关系,提供社会群体、情境和习俗在城市中的表演。
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引用次数: 0
que pode o cinema? 电影院能做什么?
Pub Date : 2020-12-03 DOI: 10.26512/emtempos.v1i37.34158
Beatriz Costa Barreto, Marília Romero Campos
O presente trabalho tem como objetivo analisar o documentário Cabra marcado para morrer (1984) de Eduardo Coutinho a fim de convocar um pensamento em torno da potência do cinema e sua relação com a história e a política. Para tanto, o texto se divide em três momentos. Na primeira seção, é feita uma contextualização do projeto estético e político das primeiras filmagens, da narrativa, que aconteceram entre 1962 e 1964 e foram interrompidas pelo golpe militar de 1964. Em seguida, é delineada a retomada das filmagens entre 1981 e 1984. E por fim, discute-se sobre a potência histórico-política de Cabra marcado para morrer (1984) de Eduardo Coutinho.  
本作品旨在分析爱德华多·库蒂尼奥的纪录片《Cabra marcado para morir》(1984),以唤起人们对电影的力量及其与历史和政治的关系的思考。因此,文本分为三个部分。在第一节中,它对第一部电影的美学和政治项目以及叙事进行了语境化,这部电影发生在1962年至1964年之间,并因1964年的军事政变而中断。然后,概述了1981年至1984年间恢复拍摄的情况。最后,讨论了爱德华多·库蒂尼奥的《卡布拉·马卡多·帕拉·莫里尔》(1984)的历史政治权力。
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