Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.7004
Ann-Christin Wagner
Drawing on Sukarieh and Tannock's political economy of youth approach, this paper explores how Syrian refugee youth is constituted in protracted displacement in Jordan. It investigates a juvenile population often overlooked in Forced Migration Studies, disenfranchised rural Syrians, who fail to develop practices of youthfulness, yet in exile are subjected to alternative productions of youth by the aid sector. Depoliticized NGO youth programming overlooks Syrians' limited access to the labour market and higher education. While educational trainings aim to produce entrepreneurial and citizen refugees, they ultimately contribute to the creation of timepass and precarious lives. This research is grounded in fourteen months of ethnographic fieldwork with Syrian refugees in a border town in northern Jordan.
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Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.6965
Jakob Krais
Starting in the 1920s and 30s, youth came to be seen, in colonial Algeria as elsewhere in the Arab world, as a social category that educators, academics and politicians had to deal with in one way or another. Modernizers and many young men and women established a host of youth movements from the 1920s onwards: cultural circles and student associations, sports teams and scout troops as well as youth wings of political parties. In this contribution I examine such youth movements and the generational conflicts they brought with them in French Algeria from around 1930 until the achievement of independence in 1962. Based on theories by Johan Huizinga and Jose Ortega y Gasset about the generative potential of generational communities centered around play, I will demonstrate the importance of allegedly non-political youth groups for the social and political transformations in late colonial Algeria.
从20世纪二三十年代开始,无论是在阿尔及利亚殖民地,还是在阿拉伯世界的其他地方,青年开始被视为教育工作者、学者和政治家必须以某种方式处理的一个社会类别。从20世纪20年代开始,现代化人士和许多青年男女建立了大量的青年运动:文化圈和学生协会,运动队和童子军以及政党的青年翼。在这篇文章中,我研究了这些青年运动,以及他们带来的代际冲突,从1930年左右到1962年法属阿尔及利亚获得独立。根据Johan Huizinga和Jose Ortega y Gasset关于以游戏为中心的代际社区的生成潜力的理论,我将展示所谓的非政治青年团体对阿尔及利亚殖民后期社会和政治变革的重要性。
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Pub Date : 2017-12-08DOI: 10.17192/meta.2017.9.6896
M. Sukarieh
This article offers a critical analysis of the Arab Human Development Report (AHDR) 2016, that was released by the United Nations Development Programme in November 2016. AHDR 2016 represents the return of the Arab Human Development project, that had been interrupted by the Arab Spring uprisings of 2011. It also epitomizes the Arab youth paradigm that has increasingly come to frame development and security discourse in the region. While there is much that is familiar in AHDR 2016 , there are also concerning developments: a historical revisionism that holds Arab youth responsible for the Arab Spring, and the Arab Spring responsible for the Arab Winter that followed; and a new trend that views not just Arab youth deficits as a dangerous threat to regional and global security, but Arab youth abilities and surfeits as well.
{"title":"The Rise of the Arab Youth Paradigm: A Critical Analysis of the Arab Human Development Report 2016","authors":"M. Sukarieh","doi":"10.17192/meta.2017.9.6896","DOIUrl":"https://doi.org/10.17192/meta.2017.9.6896","url":null,"abstract":"This article offers a critical analysis of the Arab Human Development Report (AHDR) 2016, that was released by the United Nations Development Programme in November 2016. AHDR 2016 represents the return of the Arab Human Development project, that had been interrupted by the Arab Spring uprisings of 2011. It also epitomizes the Arab youth paradigm that has increasingly come to frame development and security discourse in the region. While there is much that is familiar in AHDR 2016 , there are also concerning developments: a historical revisionism that holds Arab youth responsible for the Arab Spring, and the Arab Spring responsible for the Arab Winter that followed; and a new trend that views not just Arab youth deficits as a dangerous threat to regional and global security, but Arab youth abilities and surfeits as well.","PeriodicalId":30565,"journal":{"name":"Middle East Topics Arguments","volume":"9 1","pages":"70-83"},"PeriodicalIF":0.0,"publicationDate":"2017-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47693083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.6836
Bruno Lefort
This article questions spatial experiences among students in Beirut. It mobilizes collaborative map interviews to explore the ways young people experiment with space and the social boundaries it incorporates. I argue that their perception of their lived space underlines a crucial shift: whereas their parents experimented the city in terms of sectarian and political divisions, my interlocutors have integrated these boundaries not as ideological but as the result of daily practices of segregation born during the Lebanese wars (1975-1990). This evolution reveals renewed understandings of the Lebanese complex landscape and contributes to delineate youth as a social shifter.
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Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.7219
A. Bayat
What is the nature of ‘youth politics’, if any? This article proposes an analytical lens which may help us consider ‘youth’ as a useful category, and ‘youth politics’ in terms of the conflicts and negotiations over claiming or defending youthfulness. Understood in this fashion, youth politics is mediated by the position of the young in class, gender, racial, sexual and other involved social structures. It concludes that the political outlook of a young person may be shaped not just by the exclusive preoccupation with ‘youthfulness’, but also by his/her position in society as citizen, poor, female, or a member of a sexual minority.
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Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.7528
Igor Johannsen
#09–2017 Hoboken, N.J.: Wiley, 2016; pp. 344; ISBN 978-1-119-10997-6 (paperback) With this book, Armando Salvatore, Professor of Global Religious Studies at McGill University in Montreal, Canada, presents the first volume of a forthcoming trilogy on the sociology of Islam. This introductory volume focuses especially on the role and function of civility in Muslim thought and practice, considering mainly the timespan of the Middle Periods, which are in academic and public discourse often associated with the slow cultural, religious, and material decay of the realm of Islam, up until the postcolonial present. In contrast to resting on the simplified and defective notion of retrogression, Salvatore challenges the reader to dare go beyond those rather naïve and basic (dis) qualification in a quest to examine the unique and ambivalent ways through which civility was crafted and remained intact in the Muslim world. To accomplish this, the book introduces a row of adjustments to key significations that are relevant in the respective academic and public discourse. Crucially, the very notion of civil society – a recurring trope in the analysis of Islamic societies and their presumed deficiency regarding their modernizing potential – is unmasked as a quite distinct feature of an essentially European quest for modernity and in its static and circumscribed quality unfit to present itself as a coherent concept for evaluating the attendant qualifications in non-European societies. Another word and concept that is crucial for understanding Salvatore’s approach is the term “Islamdom,” borrowed from Marshall Hodgson, to clarify the three-dimensional frame of comprehension followed through in his analysis: the religious (Islam), civilizational (Islamdom), and meta-institutional or traditional (Islam/Islamdom nexus and node) aspects of what is commonly referred to by using the disclaimer Islam(ic) (286). By understanding civil society as the specific way of institutionalization of civility in a European context, determined by the theory of the State as it emanated from the Westphalian order and attendant political theory, Salvatore argues for a more open conceptualization of civility to be able to incorporate divergent forms of comprehending and instituting forms of the knowledgepower equation. In acknowledging the challenge that Islam poses to solidified sociological categories, Salvatore reminds us about the strong focus (or obsession) of sociology as a field of knowledge production with the concept of modernity and equates that with “initial paradigmatic limitations of Western sociology”, as it proves unable to escape the comparative mode of sociological research (2). Here, he rephrases an argument he made in the edited volume Islam review 143
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Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.6838
Magdalena Suerbaum
This article deals with Syrian young men who fled to Egypt after the uprising in 2011. Their life was affected by the challenges stemming from displacement, such as their confrontation with new responsibilities, unknown vulnerabilities and emotions, liminality and precarity. They suffered from forced displacement in a gender- and age-specific way.
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Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.7634
Christoph H. Schwarz, Anika Oettler
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Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.7341
S. Maani
Knowledge Production in the Arab World provides a wealth of vital and useful insights on the dynamics of research in the Arab region. This meticulously well-researched volume is an inside look at what goes on behind the doors of Arab universities, research centers, and policy-makers' saloons to find "exits" or possible ways out of the current research impasse. The book authored by Sari Hanafi, a professor of sociology at AUB, and Rigas Arvanitis, a sociologist at IRD, detects what render a research in the Arab world an irrelevant/ineffective experience, a difficult mission or ‘an/the impossible promise' at national, regional and global levels.
{"title":"Knowledge Production in the Arab World: The impossible Promise.","authors":"S. Maani","doi":"10.17192/META.2017.9.7341","DOIUrl":"https://doi.org/10.17192/META.2017.9.7341","url":null,"abstract":"Knowledge Production in the Arab World provides a wealth of vital and useful insights on the dynamics of research in the Arab region. This meticulously well-researched volume is an inside look at what goes on behind the doors of Arab universities, research centers, and policy-makers' saloons to find \"exits\" or possible ways out of the current research impasse. The book authored by Sari Hanafi, a professor of sociology at AUB, and Rigas Arvanitis, a sociologist at IRD, detects what render a research in the Arab world an irrelevant/ineffective experience, a difficult mission or ‘an/the impossible promise' at national, regional and global levels.","PeriodicalId":30565,"journal":{"name":"Middle East Topics Arguments","volume":"9 1","pages":"149-150"},"PeriodicalIF":0.0,"publicationDate":"2017-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47922527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-08DOI: 10.17192/META.2017.9.7527
H. Nassif
#09–2017
#09-2017
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